
{"id":97,"date":"2019-06-28T15:04:11","date_gmt":"2019-06-28T15:04:11","guid":{"rendered":"https:\/\/oshoshqip.com\/?p=97"},"modified":"2026-03-17T15:33:18","modified_gmt":"2026-03-17T14:33:18","slug":"zarathustra-profeti-i-qeshur","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2019\/06\/28\/zarathustra-profeti-i-qeshur\/","title":{"rendered":"Zarathustra &#8211; Profeti i qeshur"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"97\" class=\"elementor elementor-97\">\n\t\t\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-b5b0442 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-eae-slider=\"96833\" data-id=\"b5b0442\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column 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data-pintopage=\"page_fixedLeft\" aria-labelledby=\"u273040\"><p>T\u00eb gjith\u00eb m\u00ebsuesit para Zarathustr\u00ebs, madje edhe pas tij, i kan\u00eb par\u00eb gj\u00ebrat me nj\u00eb mendje shum\u00eb paragjykuese. Ata nuk kan\u00eb lejuar shum\u00ebdimensionalitetin e \u00e7do eksperience. Ata kan\u00eb imponuar nj\u00eb dimension t\u00eb caktuar dhe kan\u00eb kusht\u00ebzuar mendjen njer\u00ebzore p\u00ebr t\u2019i par\u00eb gj\u00ebrat vet\u00ebm n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb caktuar. Kontributi i madh i Zarathustr\u00ebs \u00ebsht\u00eb ai q\u00eb e ndihmon njeriun q\u00eb t\u2019i shoh\u00eb gj\u00ebrat n\u00eb m\u00ebnyra t\u00eb reja &#8211; absolutisht t\u00eb reja, t\u00eb fresk\u00ebta, dhe jasht\u00ebzakonisht t\u00eb ndri\u00e7uara. Ju ndonj\u00ebher\u00eb, mund t\u00eb tronditeni sepse ai flet kund\u00ebr paragjykimeve tuaja. Ju duhet t\u00eb jeni mjaft t\u00eb guximsh\u00ebm p\u00ebr t\u00eb l\u00ebn\u00eb m\u00ebnjan\u00eb t\u00eb gjitha paragjykimet tuaja.<\/p><p>P\u00ebr ta kuptuar k\u00ebt\u00eb njeri t\u00eb mendjeholl\u00ebsis\u00eb s\u00eb madhe, i cili shikon gj\u00ebrat jo sipas nj\u00eb ideologjie t\u00eb formuar m\u00eb par\u00eb, por shikon gj\u00ebrat ashtu si ato jan\u00eb, n\u00eb vetvete&#8230;. Ai nuk imponon asnj\u00eb kuptim, p\u00ebrkundrazi, ai p\u00ebrpiqet t\u00eb gjej\u00eb: a ka ndonj\u00eb kuptim n\u00eb vet\u00eb gj\u00ebrat? Ai \u00ebsht\u00eb shum\u00eb objektiv, shum\u00eb realist dhe absolutisht i arsyesh\u00ebm. Ai nuk \u00ebsht\u00eb i fiksuar me ndonj\u00eb ide dhe nuk d\u00ebshiron t\u00eb propagandoj\u00eb nj\u00eb filozofi ose nj\u00eb religjion t\u00eb caktuar. Qasja e tij \u00ebsht\u00eb krejt\u00ebsisht e ndryshme. Ai ju m\u00ebson se si t\u00eb shihni m\u00eb qart\u00eb. Ai nuk ju m\u00ebson ju se \u00e7far\u00eb t\u00eb shihni, ai thjesht ju m\u00ebson se si t\u00eb shihni m\u00eb qart\u00eb.<\/p><p>Qart\u00ebsia e vizionit tuaj do t\u2019ju sjell\u00eb t\u00eb v\u00ebrtet\u00ebn. Ai nuk jua dor\u00ebzon t\u00eb v\u00ebrtet\u00ebn juve si di\u00e7ka t\u00eb gatshme. Ai nuk d\u00ebshiron q\u00eb e v\u00ebrteta t\u00eb jet\u00eb aq e lir\u00eb. Dhe \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb shum\u00eb e lir\u00eb nuk mund t\u00eb jet\u00eb e v\u00ebrtet\u00eb. E v\u00ebrteta k\u00ebrkon q\u00eb ju t\u00eb jeni nj\u00eb lojtar n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mund t\u00eb rrezikoni gjith\u00e7ka n\u00eb loj\u00eb. E v\u00ebrteta nuk mund t\u00eb jet\u00eb nj\u00eb pron\u00eb e juaja.<\/p><p>N\u00eb t\u00eb kund\u00ebrt\u00ebn, n\u00ebse ju jeni gati p\u00ebr tu pushtuar nga e v\u00ebrteta, vet\u00ebm at\u00ebher\u00eb ju mund ta keni at\u00eb. Ajo q\u00eb ai ju thot\u00eb \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me t\u00eb gjitha fet\u00eb, me t\u00eb gjitha t\u00eb ashtuquajturat moralitete. Dhe deri n\u00eb momentin n\u00eb t\u00eb cilin ju do t\u00eb lini mendjen tuaj m\u00ebnjan\u00eb, ju nuk do t\u00eb jeni n\u00eb gjendje ta d\u00ebgjoni at\u00eb dhe nuk do t\u00eb jeni gjendje q\u00eb ta kuptoni at\u00eb. Dhe ai ka v\u00ebn\u00eb diamante n\u00eb rrug\u00ebn tuaj. Por ju mund t\u00eb mbeteni t\u00eb verb\u00ebr, ju mund t\u2019i mbani syt\u00eb mbyllur p\u00ebr t\u00eb mos u shqet\u00ebsuar n\u00eb bindjet tuaja t\u00eb formuara m\u00eb par\u00eb.<\/p><p>Ai \u00ebsht\u00eb i vendosur t\u2019ju shqet\u00ebsoj\u00eb juve \u2013 sepse n\u00ebse nuk shqet\u00ebsoheni ju nuk mund t\u00eb l\u00ebvizni, ju nuk mund t\u00eb p\u00ebrparoni; ju nuk mund t\u00eb keni asnj\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb arritur yjet e larg\u00ebt; ju nuk mund t\u00eb nxiteni nga d\u00ebshira e madhe p\u00ebr tu b\u00ebr\u00eb nj\u00eb supernjeri. Ju duhet q\u00eb t\u00eb tundeni \u2013 dhe t\u00eb shkundeni pa m\u00ebshir\u00eb. Dhe vet\u00ebm m\u00eb von\u00eb ju do ta kuptoni: q\u00eb kjo ishte dhembshuri &#8211; dhembshuri e v\u00ebrtet\u00eb. T\u2019ju mb\u00ebshtes\u00ebsh juve n\u00eb g\u00ebnjeshtrat tuaja q\u00eb ju vijn\u00eb p\u00ebr mbar\u00eb nuk \u00ebsht\u00eb dashuri. Ju b\u00ebn t\u00eb ndiheni mir\u00eb, por \u00ebsht\u00eb shum\u00eb shkat\u00ebrruese &#8211; \u00ebsht\u00eb e keqe p\u00ebr ju.<\/p><p>Kjo shkat\u00ebrron mund\u00ebsit\u00eb tuaja p\u00ebr tu zhvilluar. Dhe Zarathustra ka vet\u00ebm nj\u00eb pik\u00eb t\u00eb vetme n\u00eb m\u00ebsimdh\u00ebnien e tij; njeriu duhet t\u00eb tejkaloj\u00eb vetveten. Por pse duhet q\u00eb ai ta tejkaloj\u00eb n\u00eb qoft\u00eb se ai ndihet shum\u00eb rehat? Rehatia e tij duhet shkat\u00ebrruar; komoditetet e tij duhet t\u2019i hiqen; paragjykimet e tij duhet t\u00eb shpartallohen; fet\u00eb e tij, per\u00ebndit\u00eb e tij, filozofit\u00eb e tij t\u00eb gjitha duhet t\u00eb digjen; ai duhet t\u00eb lihet krejt\u00ebsisht i zhveshur, ashtu si nj\u00eb f\u00ebmij\u00eb i sapolindur. Vet\u00ebm nga aty, nga ajo pafaj\u00ebsi, nga ajo risi, nga ajo pik\u00eb &#8211; supernjeriu, e vetmja shpres\u00eb p\u00ebr njer\u00ebzimin &#8211; mund t\u00eb lind\u00eb dhe t\u00eb z\u00ebvend\u00ebsoj\u00eb k\u00ebt\u00eb njer\u00ebzim t\u00eb neveritsh\u00ebm dhe t\u00eb kalbur.<\/p><p>Fakti q\u00eb ne jemi duke jetuar n\u00eb t\u00eb na ka b\u00ebr\u00eb t\u00eb m\u00ebsuar dhe t\u00eb p\u00ebrshtatur me kalb\u00ebsin\u00eb e tij. Ne jemi m\u00ebsuar me arom\u00ebn e tij t\u00eb neveritshme. Kahlil Gibran ka nj\u00eb tregim t\u00eb vog\u00ebl: Nj\u00eb grua kishte ardhur nga fshati n\u00eb qytet p\u00ebr t\u00eb shitur peshq. Ajo ishte gruaja e nj\u00eb peshkatari. N\u00eb qytet, pas shitjes s\u00eb peshqve t\u00eb saj, ajo u takua me nj\u00eb mike t\u00eb vjet\u00ebr. Ato kishin studiuar n\u00eb shkoll\u00eb s\u00eb bashku, por ajo ishte shum\u00eb e pasur dhe nuk e kishin par\u00eb nj\u00ebra-tjetr\u00ebn prej vitesh. K\u00ebshtu gruaja e pasur e ftoi at\u00eb, t\u00eb pakt\u00ebn p\u00ebr nj\u00eb nat\u00eb, q\u00eb t\u00eb q\u00ebndronte me t\u00eb. Ajo kishte nj\u00eb pallat t\u00eb bukur, kishte nj\u00eb kopsht t\u00eb bukur, dhe ishte e sigurt se shoqja e saj do t\u00eb ishte jasht\u00ebzakonisht e k\u00ebnaqur. Para se t\u00eb shkonin n\u00eb shtrat ajo i solli shum\u00eb, shum\u00eb tr\u00ebndafila dhe i vendosi ato n\u00eb an\u00eb t\u00eb shtratit t\u00eb mysafires s\u00eb saj. Por koha kalonte dhe gruaja e varf\u00ebr nuk mund t\u00eb flinte.<\/p><p>Ajo rrotullohej vazhdimisht, dhe p\u00ebr shkak se ajo nuk mund t\u00eb flinte edhe mikprit\u00ebsja e saj gjithashtu nuk po mund t\u00eb flinte. N\u00eb fund mikprit\u00ebsja pyeti,\u201d Si \u00ebsht\u00eb puna?\u201d Ajo i tha, \u201d Ti duhet t\u00eb m\u00eb fal\u00ebsh. Por m\u00eb jep rrobat e mia me t\u00eb cilat un\u00eb erdha dhe solla peshq p\u00ebr t\u00eb shitur. Sp\u00ebrkati me pak uj\u00eb, hiqi k\u00ebto tr\u00ebndafila dhe sillmi ato rroba p\u00ebrs\u00ebri. N\u00ebse do ndjej arom\u00ebn e peshqve do mund t\u00eb fle menj\u00ebher\u00eb. Me gjith\u00eb k\u00ebta tr\u00ebndafila un\u00eb nuk mund t\u00eb fle.\u201d Tr\u00ebndafilat i larguan, rrobat e neveritshme, t\u00eb papast\u00ebrta, i sp\u00ebrkat\u00ebn me uj\u00eb dhe e t\u00ebr\u00eb dhoma filloi t\u00eb mbante er\u00eb peshku. Gruaja u ndje jasht\u00ebzakonisht e lumtur dhe tha, \u201dTani un\u00eb mund t\u00eb fle shum\u00eb mir\u00eb.<\/p><p>Un\u00eb jam m\u00ebsuar me k\u00ebt\u00eb parfum. Tr\u00ebndafilat nuk jan\u00eb p\u00ebr mua.\u201d Ne jemi m\u00ebsuar me k\u00ebt\u00eb rac\u00eb njer\u00ebzore \u2013 kjo \u00ebsht\u00eb arsyeja pse ne nuk e shohim dot p\u00ebshtir\u00ebsin\u00eb e saj. Ne nuk e shohim sh\u00ebmtin\u00eb e saj; ne nuk e shohim xhelozin\u00eb e saj; ne nuk e shohim mosdashjen e saj; ne nuk e shohim injoranc\u00ebn e saj, budallall\u00ebkun, sjelljen mediokre.<\/p><p>Duke d\u00ebgjuar Zarathustr\u00ebn ju mund t\u00eb b\u00ebheni i vet\u00ebdijsh\u00ebm p\u00ebr nj\u00eb m\u00ebnyr\u00eb krejt\u00ebsisht t\u00eb ndryshme t\u00eb t\u00eb parit t\u00eb njer\u00ebzimit. Un\u00eb do t\u00eb doja q\u00eb t\u2018ju kujtoja fjal\u00ebn njer\u00ebzi, sepse t\u00eb gjitha t\u00eb ashtuquajturat fe dhe filozofi shpirt\u00ebrore i kan\u00eb vler\u00ebsuar gj\u00ebrat shum\u00eb \u00e7njer\u00ebzisht. Prandaj un\u00eb dua q\u00eb ju ta mbani mend fjal\u00ebn njer\u00ebzi.<\/p><p>\u00a0Zarathustra e donte jasht\u00ebzakonisht shum\u00eb njeriun. Ai nuk \u00ebsht\u00eb armik; ai \u00ebsht\u00eb nj\u00eb mik. Ai e urren gjendjen e tanishme, sepse ai e di q\u00eb ju mund t\u00eb shkoni shum\u00eb larg, ju mund t\u00eb arrini majat e larta. Kjo nuk \u00ebsht\u00eb ajo p\u00ebr t\u00eb cil\u00ebn ju jeni lindur. Urrejtja e tij ndaj njer\u00ebzimit t\u00eb tanish\u00ebm \u00ebsht\u00eb p\u00ebr shkak t\u00eb dashuris\u00eb s\u00eb tij t\u00eb thell\u00eb p\u00ebr t\u00eb ardhmen tuaj, p\u00ebr q\u00ebllimin e thell\u00eb t\u00eb supernjeriut. Ai \u00ebsht\u00eb absolutisht kund\u00ebr vlerave \u00e7njer\u00ebzore. T\u00eb gjitha fet\u00eb presin q\u00eb ju t\u00eb ndiqni vlera \u00e7njer\u00ebzore. T\u00eb gjitha fet\u00eb ju kan\u00eb dh\u00ebn\u00eb juve mistere, t\u00eb cilat jan\u00eb kryesisht dhe n\u00eb thelb t\u00eb pazgjidhshme. Dhe q\u00ebllimi i tyre \u00ebsht\u00eb q\u00eb t\u2019ju b\u00ebjn\u00eb t\u00eb ndjeheni fajtor\u00eb, t\u00eb d\u00ebshtuar, t\u00eb pashpres\u00eb, t\u00eb mjer\u00eb, t\u00eb pasuksessh\u00ebm, t\u00eb padenj\u00eb.<\/p><p>Ata duan t\u00eb shkat\u00ebrrojn\u00eb krenarin\u00eb tuaj, dinjitetin tuaj, sepse sa m\u00eb shum\u00eb krenaria juaj dhe dinjiteti juaj t\u00eb shkat\u00ebrrohen, aq m\u00eb shum\u00eb ju do t\u00eb jeni si deveja &#8211; t\u00eb gjunj\u00ebzuar dhe t\u00eb gatsh\u00ebm p\u00ebr t\u2019u ngarkuar. K\u00ebshtu ju do ta kuptoni vet\u00eb se ky ishte fati juaj: t\u00eb jeni nj\u00eb deve, ju nuk jeni nj\u00eb luan dhe nuk ka kuptim t\u00eb pretendoni t\u00eb jeni nj\u00eb luan. Ju keni t\u00eb lindur p\u00ebr t\u00eb qen\u00eb nj\u00eb skllav &#8211; kjo \u00ebsht\u00eb e gjith\u00eb strategjia e t\u00eb gjitha feve, e t\u00eb gjitha ideologjive politike.<\/p><p>Ato kan\u00eb nj\u00eb q\u00ebllim t\u00eb vet\u00ebm: ta b\u00ebjn\u00eb \u00e7do qenie njer\u00ebzore t\u00eb mendoj\u00eb se ai ka lindur p\u00ebr t\u00eb qen\u00eb nj\u00eb skllav, p\u00ebr t\u00eb qen\u00eb adhurues i nj\u00eb Zotit imagjinar, p\u00ebr tu p\u00ebrulur n\u00eb gjunj\u00eb dhe p\u00ebr tu lutur. N\u00eb momentin q\u00eb ju e pranoni veten si fajtor, si t\u00eb padenj\u00eb, ju humbni vet\u00eb-respektin, ju humbni dashurin\u00eb p\u00ebr veten tuaj. Dhe n\u00eb qoft\u00eb se ju nuk mund ta doni veten tuaj, si mund t\u00eb prisni q\u00eb dikush tjet\u00ebr t\u2019ju doj\u00eb? \u00cbsht\u00eb pothuajse gjithmon\u00eb nj\u00eb tronditje kur dikush ju thot\u00eb: \u201dT\u00eb dua.\u201d Ju s\u2019mund ta besoni. Askush nuk e beson at\u00eb, p\u00ebr arsyen e thjesht\u00eb se, \u201d Un\u00eb nuk mund ta dua veten dhe ai njeri i gjor\u00eb \u00ebsht\u00eb duke m\u00eb th\u00ebn\u00eb se m\u00eb do.<\/p><p>Kjo do t\u00eb thot\u00eb vet\u00ebm nj\u00eb gj\u00eb: ai nuk m\u00eb njeh! Pasi ai t\u00eb m\u00eb njoh\u00eb e gjith\u00eb dashuria do t\u00eb zhduket. \u201dPuna e gjith\u00eb e shekujve \u00ebsht\u00eb vet\u00ebm nj\u00eb: t\u2019ju b\u00ebj\u00eb juve q\u00eb t\u00eb urreni veten; t\u00eb mos ju lejoj\u00eb juve ta pranoni at\u00eb.<\/p><p>\u00a0<\/p><p>Sigurisht ata nuk e thon\u00eb k\u00ebt\u00eb n\u00eb m\u00ebnyr\u00eb kaq t\u00eb qart\u00eb. M\u00ebnyrat e tyre jan\u00eb dinake, por Zarathustra \u00ebsht\u00eb shum\u00eb i qart\u00eb p\u00ebr at\u00eb se \u00e7far\u00eb m\u00ebnyrat e tyre jan\u00eb dhe se si ata kan\u00eb shkat\u00ebrruar qeniet njer\u00ebzore dhe mund\u00ebsit\u00eb e k\u00ebtij planeti t\u00eb bukur p\u00ebr tu kthyer n\u00eb nj\u00eb parajs\u00eb t\u00eb gjall\u00eb &#8230; jo n\u00eb \u00ebnd\u00ebrr, por n\u00eb realitet.<\/p><p>P\u00ebrgatiti: Eliza Babatinca (Elizza)<\/p><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>T\u00eb gjith\u00eb m\u00ebsuesit para Zarathustr\u00ebs, madje edhe pas tij, i kan\u00eb par\u00eb gj\u00ebrat me nj\u00eb mendje shum\u00eb paragjykuese. Ata nuk kan\u00eb lejuar shum\u00ebdimensionalitetin e \u00e7do eksperience. Ata kan\u00eb imponuar nj\u00eb dimension t\u00eb caktuar dhe kan\u00eb kusht\u00ebzuar mendjen njer\u00ebzore p\u00ebr t\u2019i par\u00eb gj\u00ebrat vet\u00ebm n\u00eb nj\u00eb m\u00ebnyr\u00eb &#8230;.<\/p>","protected":false},"author":1,"featured_media":2144,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":1,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-97","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zarathustra","entry","has-media"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Zarathustra - Profeti i qeshur - Mystic Rose Studio<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/oshoshqip.com\/en\/2019\/06\/28\/zarathustra-profeti-i-qeshur\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zarathustra - Profeti i qeshur - Mystic Rose Studio\" \/>\n<meta property=\"og:description\" content=\"T\u00eb gjith\u00eb m\u00ebsuesit para Zarathustr\u00ebs, madje edhe pas tij, i kan\u00eb par\u00eb gj\u00ebrat me nj\u00eb mendje shum\u00eb paragjykuese. Ata nuk kan\u00eb lejuar shum\u00ebdimensionalitetin e \u00e7do eksperience. 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