{"id":6967,"date":"2025-12-02T09:16:57","date_gmt":"2025-12-02T08:16:57","guid":{"rendered":"https:\/\/oshoshqip.com\/?p=6967"},"modified":"2025-12-02T09:57:37","modified_gmt":"2025-12-02T08:57:37","slug":"iluzioni-i-lumturise-romantike-ne-martese","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2025\/12\/02\/iluzioni-i-lumturise-romantike-ne-martese\/","title":{"rendered":"Iluzioni i lumturis\u00eb romantike n\u00eb martes\u00eb"},"content":{"rendered":"
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Zbulo pse lumturia romantike n\u00eb martes\u00eb \u00ebsht\u00eb iluzion dhe si mund t\u00eb shnd\u00ebrrohet marr\u00ebdh\u00ebnia n\u00eb laborator t\u00eb zgjimit shpirt\u00ebror, jo n\u00eb burg rehatie.\n\n\n\n\n\n\n<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Iluzioni i lumturis\u00eb romantike n\u00eb martes\u00eb<\/h1>

Njeriu beson se martesa ka t\u00eb b\u00ebj\u00eb me gjetjen e lumturis\u00eb me nj\u00eb person tjet\u00ebr. Por po t\u00eb shihet m\u00eb thell\u00eb, q\u00ebllimi i v\u00ebrtet\u00eb i martes\u00ebs \u00ebsht\u00eb di\u00e7ka shum\u00eb m\u00eb e vlefshme se kaq. Ajo q\u00eb thuhet p\u00ebr martes\u00ebn n\u00eb k\u00ebt\u00eb kuptim mund t\u00eb trazoj\u00eb fantazit\u00eb e rehatshme t\u00eb trash\u00ebguara nga romanet romantike dhe k\u00ebng\u00ebt sentimentale. Shumica hyjn\u00eb n\u00eb k\u00ebt\u00eb marr\u00ebveshje me koka t\u00eb mbushura me iluzione, zemra t\u00eb mbushura me ndjenja t\u00eb k\u00ebndshme dhe pa asnj\u00eb kuptim real t\u00eb asaj q\u00eb po nd\u00ebrmarrin. Njeriu mendon se po zgjedh nj\u00eb shoq\u00ebrues p\u00ebr udh\u00ebtimin e jet\u00ebs; n\u00eb fakt, n\u00ebse ekziston qoft\u00eb edhe nj\u00eb d\u00ebshir\u00eb e vog\u00ebl p\u00ebr t\u2019u zgjuar, ai po regjistrohet n\u00eb shkoll\u00ebn m\u00eb t\u00eb v\u00ebshtir\u00eb q\u00eb ofron ekzistenca.<\/p>

Martesa si laborator i mekanicitetit, f\u00ebrkimit dhe konfliktit<\/h2>

Martesa b\u00ebhet nj\u00eb laborator ku zbulohet e gjith\u00eb natyra mekanike e njeriut, i gjith\u00eb negativiteti i fshehur, t\u00eb gjitha reagimet automatike q\u00eb ai i ka mbuluar me kujdes nga vetja. Duke jetuar vet\u00ebm, njeriu mund t\u00eb mbaj\u00eb fantazi t\u00eb nd\u00ebrlikuara rreth vetes: e imagjinon veten t\u00eb duruesh\u00ebm sepse nuk \u00ebsht\u00eb v\u00ebn\u00eb kurr\u00eb realisht n\u00eb prov\u00eb; e beson veten t\u00eb dashur sepse nuk ka ndeshur kurr\u00eb dik\u00eb q\u00eb t\u00eb nxjerr\u00eb n\u00eb pah kapacitetin p\u00ebr mizori; e quan veten t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr veten, por vet\u00ebm sepse nuk ka pasur pran\u00eb ask\u00ebnd q\u00eb t\u00eb d\u00ebshmoj\u00eb gjumin e tij t\u00eb vazhduesh\u00ebm. Kur hyn n\u00eb martes\u00eb, kjo ndryshon. Nj\u00eb qenie tjet\u00ebr njer\u00ebzore q\u00eb ndan hap\u00ebsirat m\u00eb intime, q\u00eb e sheh njeriun n\u00eb momente kur mbrojtjet bien, b\u00ebhet nj\u00eb pasqyr\u00eb q\u00eb nuk mund t\u00eb shmanget. Kjo pasqyr\u00eb reflekton mekanicitetin q\u00eb ai ka arritur ta injoroj\u00eb p\u00ebr vite ose dekada. Zbulohet se irritimi shfaqet nga t\u00eb nj\u00ebjtat sjellje t\u00eb vogla \u00e7do m\u00ebngjes: m\u00ebnyra si tjetri pi kafe, si rregullon jast\u00ebk\u00ebt, si flet p\u00ebrpara se t\u00eb zgjohet plot\u00ebsisht. K\u00ebto bezdi t\u00eb p\u00ebrditshme zbulojn\u00eb se njeriu nuk po i p\u00ebrgjigjet rishtas \u00e7do \u00e7asti, por po reagon mekanikisht ndaj shkaktar\u00ebve t\u00eb kusht\u00ebzuar prej koh\u00ebsh. Irritimi nuk ka t\u00eb b\u00ebj\u00eb realisht me kafen apo jast\u00ebk\u00ebt, por me paaft\u00ebsin\u00eb p\u00ebr t\u00eb qen\u00eb i pranish\u00ebm dhe p\u00ebr t\u00eb par\u00eb se \u00e7far\u00eb po ndodh n\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb vend t\u00eb asaj q\u00eb programimet e brendshme pretendojn\u00eb se duhet t\u00eb ndodh\u00eb. Kur zem\u00ebrimi shp\u00ebrthen p\u00ebr di\u00e7ka q\u00eb partneri ka b\u00ebr\u00eb p\u00ebr mij\u00ebt\u00ebn her\u00eb, brenda organizmit ndodh nj\u00eb reaksion automatik, jo nj\u00eb zgjedhje e vet\u00ebdijshme. N\u00ebse kjo v\u00ebzhgohet pa justifikime dhe pa shtypje, b\u00ebhet e qart\u00eb se zem\u00ebrimi \u201cndodh\u201d si p\u00ebrgjigje e nj\u00eb makinerie ndaj nj\u00eb butoni t\u00eb shtypur. Martesa krijon kushte ku v\u00ebzhgime t\u00eb tilla b\u00ebhen t\u00eb paevitueshme. T\u00eb jetuarit me dik\u00eb tjet\u00ebr gjeneron f\u00ebrkim t\u00eb vazhduesh\u00ebm: konflikte t\u00eb vogla, keqkuptime, kund\u00ebrshtime t\u00eb vullneteve, p\u00ebrplasje midis modeleve t\u00eb ngurta t\u00eb nj\u00ebr\u00ebs pal\u00eb dhe atyre t\u00eb pal\u00ebs tjet\u00ebr. Shumica e njer\u00ebzve k\u00ebt\u00eb f\u00ebrkim e shohin si problem p\u00ebr t\u2019u zgjidhur me komunikim apo kompromis, pa kuptuar se pik\u00ebrisht ky f\u00ebrkim p\u00ebrfaq\u00ebson pjes\u00ebn m\u00eb me vler\u00eb t\u00eb gjith\u00eb marr\u00ebdh\u00ebnies.<\/p>

Kur vet\u00ebm nj\u00ebri punon me veten: martesa si burg i rehatsh\u00ebm<\/h2>

Martesa mund t\u2019i sh\u00ebrbej\u00eb pun\u00ebs drejt zgjimit vet\u00ebm n\u00ebse t\u00eb dy partner\u00ebt e kuptojn\u00eb \u00e7far\u00eb po nd\u00ebrmarrin. Kur nj\u00eb person p\u00ebrpiqet t\u00eb b\u00ebhet i vet\u00ebdijsh\u00ebm, nd\u00ebrsa tjetri mbetet plot\u00ebsisht mekanik, marr\u00ebdh\u00ebnia kthehet n\u00eb penges\u00eb dhe jo n\u00eb ndihm\u00eb. Partneri q\u00eb fle e t\u00ebrheq vazhdimisht tjetrin p\u00ebrs\u00ebri n\u00eb gjum\u00eb, e kund\u00ebrshton \u00e7do p\u00ebrpjekje p\u00ebr ndryshim dhe pa vet\u00ebdije saboton \u00e7do l\u00ebvizje drejt shnd\u00ebrrimit. Ndryshimi n\u00eb nj\u00ebrin rrezikon ekuilibrin e vjet\u00ebr nga i cili varet komoditeti mekanik i tjetrit. Kur dikush fillon t\u00eb mos reagoj\u00eb automatikisht, refuzon t\u00eb luaj\u00eb rolin e zakonsh\u00ebm n\u00eb dramat e familjes, tjetri e p\u00ebrjeton k\u00ebt\u00eb si rrezik: makineria e tij \u00ebsht\u00eb rregulluar t\u00eb funksionoj\u00eb brenda marr\u00ebdh\u00ebnies me makinerin\u00eb e tjetrit. Kur nj\u00ebra makineri ndryshon, tjetra duhet t\u00eb p\u00ebrshtatet \u2013 gj\u00eb q\u00eb mekaniciteti e kund\u00ebrshton fuqimisht. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, martesa pa pun\u00eb t\u00eb dyanshme shpesh b\u00ebhet burg, ku t\u00eb dy pal\u00ebt zbresin n\u00eb gjum\u00eb gjithnj\u00eb e m\u00eb t\u00eb thell\u00eb, t\u00eb qet\u00ebsuar nga parashikueshm\u00ebria e rehatshme e nd\u00ebrveprimeve t\u00eb tyre mekanike. Njeriu m\u00ebson t\u00eb parashikoj\u00eb reagimet e partnerit pothuajse me sakt\u00ebsi t\u00eb plot\u00eb; kjo parashikueshm\u00ebri duket si siguri, si intimitet, madje si dashuri, nd\u00ebrsa n\u00eb thelb nuk \u00ebsht\u00eb ve\u00e7se dy makina q\u00eb veprojn\u00eb n\u00eb gjum\u00eb t\u00eb sinkronizuar.<\/p>

Martesa si shkoll\u00eb e p\u00ebrbashk\u00ebt zgjimi<\/h2>

Kur t\u00eb dy partner\u00ebt i afrohen martes\u00ebs si nj\u00eb fush\u00eb pune t\u00eb vet\u00ebdijshme, panorama ndryshon rr\u00ebnj\u00ebsisht. Secili b\u00ebhet nj\u00ebkoh\u00ebsisht nx\u00ebn\u00ebs dhe m\u00ebsues p\u00ebr tjetrin. Reagimet e nj\u00ebrit zbulojn\u00eb mekanicitetin e tjetrit; p\u00ebrgjigjet e tjetrit shfaqin mekanicitetin e par\u00eb. Dy persona, duke vepruar k\u00ebshtu, krijojn\u00eb kushte t\u00eb zgjimit t\u00eb nd\u00ebrsjell\u00eb q\u00eb jeta e vetmuar nuk mund t\u2019i siguroj\u00eb. Ata e ndihmojn\u00eb nj\u00ebri\u2011tjetrin t\u00eb kujtojn\u00eb veten, t\u00eb v\u00ebzhgojn\u00eb, t\u00eb luftojn\u00eb kund\u00ebr rrym\u00ebs s\u00eb fuqishme t\u00eb automatizmit q\u00eb i t\u00ebrheq vazhdimisht drejt gjumit. Nj\u00eb martes\u00eb e till\u00eb b\u00ebhet shkoll\u00eb p\u00ebr vet\u00ebdije, p\u00ebr ‘t\u00eb par\u00eb veten’ dhe jo thjesht mjet sigurie emocionale.<\/p>

Energjia seksuale si forc\u00eb e shenjt\u00eb transformuese<\/h2>

Nj\u00eb aspekt q\u00eb rrall\u00eb trajtohet drejt n\u00eb m\u00ebsimet shpirt\u00ebrore \u00ebsht\u00eb roli i energjis\u00eb seksuale. Kjo forc\u00eb, q\u00eb i afron burrat dhe grat\u00eb, nuk \u00ebsht\u00eb vet\u00ebm impuls biologjik, k\u00ebnaq\u00ebsi e \u00e7astit apo mjet riprodhimi. Energjia seksuale \u00ebsht\u00eb forma m\u00eb e kondensuar e forc\u00ebs jet\u00ebsore e disponueshme p\u00ebr njeriun, dhe p\u00ebrdorimi i saj i vet\u00ebdijsh\u00ebm p\u00ebrfaq\u00ebson nj\u00eb nga sekretet m\u00eb t\u00eb m\u00ebdha t\u00eb zhvillimit t\u00eb brendsh\u00ebm. Shumica e njer\u00ebzve e shpenzojn\u00eb k\u00ebt\u00eb energji n\u00eb m\u00ebnyr\u00eb krejt mekanike: e p\u00ebrdorin seksin p\u00ebr k\u00ebnaq\u00ebsi t\u00eb momentit ose p\u00ebr sigurim emocional dhe bien menj\u00ebher\u00eb n\u00eb gjum\u00eb. Energjia q\u00eb mund t\u00eb shnd\u00ebrrohej n\u00eb substanca m\u00eb t\u00eb larta digjet n\u00eb k\u00ebnaq\u00ebsi automatike, duke e l\u00ebn\u00eb organizmin m\u00eb t\u00eb varf\u00ebr se m\u00eb par\u00eb. Kjo nuk \u00ebsht\u00eb \u00e7\u00ebshtje morali, por injoranc\u00eb rreth m\u00ebnyr\u00ebs si funksionon energjia dhe si mund t\u00eb shnd\u00ebrrohet n\u00eb materiale q\u00eb ushqejn\u00eb qendrat m\u00eb t\u00eb larta t\u00eb nd\u00ebrgjegjes. Shkollat e lashta njihnin metoda pune me vet\u00ebdije mbi k\u00ebt\u00eb forc\u00eb: teknika p\u00ebr t\u00eb lejuar q\u00eb energjia seksuale t\u00eb ngrihet n\u00ebp\u00ebr organiz\u00ebm n\u00eb vend q\u00eb t\u00eb shkarkohet posht\u00eb; p\u00ebr ta shnd\u00ebrruar n\u00eb l\u00ebnd\u00eb q\u00eb mund t\u00eb ushqejn\u00eb qendra t\u00eb tjera t\u00eb qenies; p\u00ebr ta p\u00ebrdorur k\u00ebt\u00eb fuqi t\u00eb jasht\u00ebzakonshme p\u00ebr t\u00eb nd\u00ebrtuar di\u00e7ka t\u00eb q\u00ebndrueshme brenda vetes. Martesa, kur konceptohet si pun\u00eb e vet\u00ebdijshme, i ofron kontekstin e duhur k\u00ebtij procesi. Dy njer\u00ebz t\u00eb p\u00ebrkushtuar ndaj zhvillimit t\u00eb brendsh\u00ebm mund ta shohin marr\u00ebdh\u00ebnien seksuale si akt t\u00eb shenjt\u00eb dhe jo thjesht si gratifikim mekanik. Ata mund t\u00eb m\u00ebsojn\u00eb t\u00eb mbajn\u00eb dhe qarkullojn\u00eb energjin\u00eb n\u00eb vend q\u00eb ta shp\u00ebrndajn\u00eb; t\u00eb zbulojn\u00eb se q\u00ebllimi i bashkimit seksual shkon p\u00ebrtej k\u00ebnaq\u00ebsis\u00eb apo konceptimit dhe mund t\u00eb b\u00ebhet mjet shnd\u00ebrrimi q\u00eb asnj\u00ebri prej tyre nuk mund ta arrij\u00eb i vet\u00ebm. Por kjo k\u00ebrkon dije pothuajse t\u00eb humbur n\u00eb kultur\u00ebn moderne, k\u00ebrkon t\u00eb shihet p\u00ebrtej fantazive romantike rreth “bashkimit shpirt\u00ebror”, dhe t\u00eb kuptohet se dashuria e vet\u00ebdijshme \u00ebsht\u00eb di\u00e7ka krejt tjet\u00ebr nga eksitimi emocional dhe t\u00ebrheqja fizike q\u00eb zakonisht quhen dashuri. Dashuria e vet\u00ebdijshme zgjon p\u00ebrgjigje t\u00eb ngjashme: prania dhe vet\u00ebdija e nj\u00ebriut n\u00eb intimitet zgjon pranin\u00eb dhe vet\u00ebdijen e tjetrit. Dashuria emocionale shpesh zgjon t\u00eb kund\u00ebrt\u00ebn: sa m\u00eb fort t\u00eb kapet njeriu pas tjetrit, aq m\u00eb shum\u00eb tjetri t\u00ebrhiqet. Dashuria fizike varet nga tiparet dhe polariteti, nga nj\u00eb \u201ckimi\u201d e pashpjegueshme.<\/p>

A \u00ebsht\u00eb martesa e duhura p\u00ebr synimin e njeriut?<\/h2>

Martesa nuk \u00ebsht\u00eb e p\u00ebrshtatshme p\u00ebr t\u00eb gjith\u00eb. Ideja se \u00e7do njeri “duhet” t\u00eb martohet dhe se me ata q\u00eb zgjedhin vetmin\u00eb “di\u00e7ka nuk shkon” tregon keqkuptimin e p\u00ebrgjithsh\u00ebm p\u00ebr q\u00ebllimin e jet\u00ebs. Zhvillimi i disa individ\u00ebve k\u00ebrkon vetmi, disiplin\u00eb dhe liri nga p\u00ebrgjegj\u00ebsit\u00eb dhe lidhjet emocionale q\u00eb martesa sjell domosdoshm\u00ebrisht. Martesa k\u00ebrkon nj\u00eb sasi t\u00eb madhe energjie: p\u00ebr t\u00eb mbajtur marr\u00ebdh\u00ebnien, p\u00ebr t\u00eb menaxhuar sht\u00ebpin\u00eb, p\u00ebr t\u00eb rritur f\u00ebmij\u00eb n\u00ebse vijn\u00eb, p\u00ebr t\u00eb b\u00ebr\u00eb p\u00ebrshtatjet e panum\u00ebrta t\u00eb jetes\u00ebs s\u00eb p\u00ebrbashk\u00ebt. P\u00ebr disa, kjo shpenzim energjie i sh\u00ebrben zhvillimit, duke krijuar f\u00ebrkim dhe kushte t\u00eb nevojshme p\u00ebr zgjim. P\u00ebr t\u00eb tjer\u00eb, nj\u00eb gj\u00eb e till\u00eb b\u00ebhet penges\u00eb, duke e devijuar energjin\u00eb nga puna e brendshme q\u00eb duhet kryer. Nuk ekziston formul\u00eb unike p\u00ebr t\u00eb gjith\u00eb. Pyetja thelb\u00ebsore \u00ebsht\u00eb n\u00ebse martesa i sh\u00ebrben synimit real t\u00eb njeriut apo e shp\u00ebrqendron prej tij. N\u00ebse synimi \u00ebsht\u00eb komoditeti dhe siguria, mjafton nj\u00eb partner q\u00eb i siguron k\u00ebto. N\u00ebse synimi \u00ebsht\u00eb vet\u00ebdija, at\u00ebher\u00eb duhet par\u00eb me kujdes n\u00ebse nj\u00eb marr\u00ebdh\u00ebnie e caktuar, me nj\u00eb person t\u00eb caktuar, e mb\u00ebshtet apo e pengon k\u00ebt\u00eb pun\u00eb. Martesa, n\u00eb kushtet e nj\u00eb synimi t\u00eb v\u00ebrtet\u00eb p\u00ebr shnd\u00ebrrim t\u00eb brendsh\u00ebm, ose do ta p\u00ebrshpejtoj\u00eb zhvillimin, ose do ta d\u00ebmtoj\u00eb plot\u00ebsisht at\u00eb; terren neutral nuk ka.<\/p>

Iluzionet romantike dhe droga e \u201cdashuris\u00eb\u201d<\/h2>

Iluzionet romantike p\u00ebrb\u00ebjn\u00eb nj\u00eb nga pengesat m\u00eb t\u00eb fuqishme p\u00ebr marr\u00ebdh\u00ebnie reale mes burrit dhe gruas. Q\u00eb n\u00eb f\u00ebmij\u00ebri, kultura mbush mendjet me tregime p\u00ebr “shpirtin binjak”, p\u00ebr dashurin\u00eb q\u00eb mposht gjith\u00e7ka, p\u00ebr lumturin\u00eb e p\u00ebrjetshme sapo t\u00eb gjendet \u201cpersoni i duhur\u201d. K\u00ebto tregime t\u00eb \u00ebmbla nuk lidhen me realitetin, por me ruajtjen e gjumit kolektiv. Romanca, n\u00eb kuptimin e zakonsh\u00ebm, \u00ebsht\u00eb kryesisht dehje emocionale: nj\u00eb gjendje e p\u00ebrkohshme ekzaltimi q\u00eb kimia e trurit e prodhon kur kombinon t\u00ebrheqjen me gj\u00ebra t\u00eb reja. Kjo gjendje duket e r\u00ebnd\u00ebsishme sepse \u00ebsht\u00eb intensive dhe prish monotonin\u00eb mekanike t\u00eb p\u00ebrditshme. Njeriu e ngat\u00ebrron intensitetin me thell\u00ebsin\u00eb, eksitimin emocional me lidhjen reale, k\u00ebnaq\u00ebsin\u00eb e t\u00eb qenit i d\u00ebshiruar me pun\u00ebn e v\u00ebshtir\u00eb t\u00eb njohjes s\u00eb tjetrit. Kur dehja fiket, sipas ligjeve biologjike, njeriu mendon se marr\u00ebdh\u00ebnia ka d\u00ebshtuar, se \u00ebsht\u00eb zgjedhur partneri i gabuar, se “magjia” \u00ebsht\u00eb zhdukur. Fillon k\u00ebrkimin p\u00ebr dehje t\u00eb re, duke rip\u00ebrs\u00ebritur t\u00eb nj\u00ebjtin cik\u00ebl, pa kuptuar kurr\u00eb se po ndiqet nj\u00eb form\u00eb droge emocionale n\u00eb vend t\u00eb nd\u00ebrtimit t\u00eb di\u00e7kaje reale. P\u00ebrtej romantizmit, njeriu mund t\u00eb filloj\u00eb t\u00eb shoh\u00eb personin p\u00ebrpara tij ashtu si\u00e7 \u00ebsht\u00eb: me pikat e forta, dob\u00ebsit\u00eb, modelet mekanike dhe ato pak momente t\u00eb pranis\u00eb s\u00eb v\u00ebrtet\u00eb; me aft\u00ebsin\u00eb p\u00ebr ta mb\u00ebshtetur apo penguar pun\u00ebn e brendshme. Kur iluzionet e projektimeve emocionale fshehin realitetin e tjetrit, asgj\u00eb e q\u00ebndrueshme nuk mund t\u00eb nd\u00ebrtohet. Ngroht\u00ebsia e v\u00ebrtet\u00eb, afeksioni i sinqert\u00eb dhe kujdesi i thell\u00eb shfaqen si rezultat i pun\u00ebs s\u00eb p\u00ebrbashk\u00ebt t\u00eb vet\u00ebdijshme n\u00ebp\u00ebr vite, jo si produkt i kimis\u00eb fillestare. Kjo ngroht\u00ebsi \u00ebsht\u00eb m\u00eb e qet\u00eb, m\u00eb e q\u00ebndrueshme, m\u00eb reale; ajo rritet nga p\u00ebrpjekja e nd\u00ebrsjell\u00eb dhe nga njohja e kthjell\u00ebt e t\u00eb metave, jo nga mohim i tyre.<\/p>

F\u00ebmij\u00ebt, kusht\u00ebzimi dhe familja si shkoll\u00eb vet\u00ebdijeje<\/h2>

Kur vijn\u00eb f\u00ebmij\u00ebt, martesa shnd\u00ebrrohet n\u00eb di\u00e7ka m\u00eb t\u00eb madhe se marr\u00ebdh\u00ebnia midis dy partner\u00ebve. Sjellja e nj\u00eb jete t\u00eb re n\u00eb bot\u00eb sjell edhe nj\u00eb p\u00ebrgjegj\u00ebsi q\u00eb shumica e prind\u00ebrve nuk e kuptojn\u00eb dhe nuk e p\u00ebrmbushin. Qasja e zakonshme ndaj rritjes s\u00eb f\u00ebmij\u00ebve \u00ebsht\u00eb kryesisht kusht\u00ebzim: m\u00ebsimi i f\u00ebmij\u00ebve t\u00eb p\u00ebrshtaten n\u00eb modelet mekanike t\u00eb shoq\u00ebris\u00eb, t\u00eb shtypin impulsat e tyre natyrale dhe t\u00eb formojn\u00eb personalitetin sipas asaj q\u00eb prind\u00ebrit besojn\u00eb se \u201cnj\u00eb f\u00ebmij\u00eb duhet t\u00eb jet\u00eb\u201d, n\u00eb vend q\u00eb t\u00eb ndihmojn\u00eb esenc\u00ebn t\u00eb zhvillohet sipas asaj q\u00eb f\u00ebmija realisht \u00ebsht\u00eb. Prind\u00ebrit projektojn\u00eb d\u00ebshirat e paplot\u00ebsuara, frik\u00ebrat, paragjykimet dhe modelet e tyre mekanike mbi f\u00ebmij\u00eb q\u00eb vijn\u00eb t\u00eb fresk\u00ebt dhe relativisht t\u00eb vet\u00ebdijsh\u00ebm, dhe m\u00eb pas \u00e7uditen pse k\u00ebta f\u00ebmij\u00eb b\u00ebhen t\u00eb rritur mekanik\u00eb t\u00eb ngjash\u00ebm me ta. Prindi i vet\u00ebdijsh\u00ebm do t\u00eb v\u00ebzhgonte me kujdes \u00e7far\u00eb \u00ebsht\u00eb esenca e f\u00ebmij\u00ebs, \u00e7far\u00eb prirjesh dhe potencialesh duan t\u00eb dalin natyrsh\u00ebm, dhe do t\u00eb krijonte kushte q\u00eb lejojn\u00eb zhvillimin e esenc\u00ebs, n\u00eb vend q\u00eb t\u00eb imponoj\u00eb forma t\u00eb gatshme personaliteti. Nj\u00eb kuptim i till\u00eb k\u00ebrkon nj\u00eb nivel vet\u00ebdijeje q\u00eb shumica e prind\u00ebrve nuk e kan\u00eb. V\u00ebshtir\u00eb se mund t\u00eb ndihmohet zhvillimi i esenc\u00ebs s\u00eb tjetrit, kur esenca vetjake mbetet e mbuluar nga shtresat e kusht\u00ebzimit; v\u00ebshtir\u00eb se mund t\u00eb m\u00ebsohet prania, kur vet\u00eb jetohet n\u00eb gjum\u00eb; v\u00ebshtir\u00eb se mund t\u00eb leht\u00ebsohet zhvillimi i vet\u00ebdijsh\u00ebm tek f\u00ebmija, pa nj\u00eb p\u00ebrpjekje t\u00eb till\u00eb n\u00eb vetvete. Prandaj martesa dhe familja, kur qasen me vet\u00ebdije, mund t\u2019i sh\u00ebrbejn\u00eb fuqish\u00ebm pun\u00ebs s\u00eb brendshme: p\u00ebrgjegj\u00ebsia p\u00ebr rritjen e f\u00ebmij\u00ebve detyron nj\u00eb nivel m\u00eb t\u00eb madh vet\u00ebdijeje, n\u00ebse synimi \u00ebsht\u00eb t\u00eb mb\u00ebshtetet zhvillimi real i tyre, e jo thjesht p\u00ebrputhja me format shoq\u00ebrore. F\u00ebmij\u00ebt b\u00ebhen pasqyra q\u00eb tregojn\u00eb mekanicitetin e prind\u00ebrve; b\u00ebhen m\u00ebsues q\u00eb i detyrojn\u00eb ata t\u00eb zgjohen p\u00ebrmes k\u00ebrkesave t\u00eb pand\u00ebrprera ndaj v\u00ebmendjes, durimit dhe pranis\u00eb. Pa k\u00ebt\u00eb qasje, f\u00ebmij\u00ebt thjesht b\u00ebhen nj\u00eb fush\u00eb tjet\u00ebr ku gjumi mekanik riprodhohet.<\/p>

P\u00ebrmbledhje: martesa si shkoll\u00eb zgjimi ose si burg gjumi<\/h2>

Martesa b\u00ebhet e vlefshme kur i sh\u00ebrben vet\u00ebdijes dhe b\u00ebhet e pakuptimt\u00eb kur i sh\u00ebrben gjumit. Nuk ka asnj\u00eb virtyt t\u00eb lindur n\u00eb t\u00eb qen\u00ebt i martuar apo beqar, n\u00eb t\u00eb pasurit f\u00ebmij\u00eb apo jo, n\u00eb t\u00eb q\u00ebndruarit bashk\u00eb apo ndarjen. Format e jashtme, vetvetiu, nuk thon\u00eb asgj\u00eb. E vetmja pyetje e r\u00ebnd\u00ebsishme \u00ebsht\u00eb n\u00ebse modeli i jet\u00ebs q\u00eb zgjedh njeriu mb\u00ebshtet zgjimin apo e forcon gjumin. Shumica e martesave i sh\u00ebrbejn\u00eb gjumit: dy njer\u00ebz mekanik\u00eb bashkohen, krijojn\u00eb modele t\u00eb rehatshme, rrisin f\u00ebmij\u00eb mekanik\u00eb dhe vdesin pa u zgjuar ndonj\u00ebher\u00eb. Disa martesa i sh\u00ebrbejn\u00eb pun\u00ebs s\u00eb brendshme: dy njer\u00ebz, t\u00eb p\u00ebrkushtuar ndaj zhvillimit t\u00eb brendsh\u00ebm, e p\u00ebrdorin f\u00ebrkimin e marr\u00ebdh\u00ebnies intime p\u00ebr t\u00eb par\u00eb veten m\u00eb qart\u00eb, p\u00ebr t\u2019i ndihmuar nj\u00ebri\u2011tjetrit kujtes\u00ebn dhe p\u00ebr t\u00eb krijuar kushte q\u00eb mb\u00ebshtesin shnd\u00ebrrimin. Nj\u00eb marr\u00ebdh\u00ebnie e till\u00eb nuk \u00ebsht\u00eb domosdoshm\u00ebrisht \u201cm\u00eb e lumtur\u201d n\u00eb kuptimin sip\u00ebrfaq\u00ebsor; ajo p\u00ebrfshin po aq v\u00ebshtir\u00ebsi sa \u00e7do tjet\u00ebr, por k\u00ebto v\u00ebshtir\u00ebsi p\u00ebrdoren si l\u00ebnd\u00eb pune dhe jo thjesht si shqet\u00ebsime p\u00ebr t\u2019u zgjidhur a duruar. Martesa, n\u00eb \u00e7do rast, b\u00ebhet ose nj\u00eb burg i rehatsh\u00ebm q\u00eb e mban njeriun n\u00eb gjum\u00eb, ose nj\u00eb laborator i ashp\u00ebr q\u00eb e detyron t\u00eb zgjohet. Dallimi q\u00ebndron te vet\u00ebdija dhe q\u00ebllimi i fshehur pas zgjedhjeve q\u00eb b\u00ebhen.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Shumica e njer\u00ebzve e shohin martes\u00ebn si burim lumturie romantike, por n\u00eb t\u00eb v\u00ebrtet\u00eb ajo mund t\u00eb b\u00ebhet shkoll\u00eb e fort\u00eb zgjimi, ku zbulohen iluzionet, mekaniciteti dhe mund\u00ebsia p\u00ebr vet\u00ebdije m\u00eb t\u00eb thell\u00eb.<\/p>","protected":false},"author":1,"featured_media":6969,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","iawp_total_views":12,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[1,5],"tags":[],"class_list":["post-6967","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all","category-gurdjieff","entry","has-media"],"yoast_head":"\nIluzioni 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