{"id":6430,"date":"2025-06-24T07:25:14","date_gmt":"2025-06-24T06:25:14","guid":{"rendered":"https:\/\/oshoshqip.com\/?p=6430"},"modified":"2025-06-24T08:09:49","modified_gmt":"2025-06-24T07:09:49","slug":"clirimi-nga-mendja-mahamudra-dhe-rruga-drejt-paqes-se-brendshme","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2025\/06\/24\/clirimi-nga-mendja-mahamudra-dhe-rruga-drejt-paqes-se-brendshme\/","title":{"rendered":"\u00c7lirimi nga Mendja \u2013 Mahamudra dhe Rruga drejt Paqes s\u00eb Brendshme"},"content":{"rendered":"
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Nga momenti kur fillon t\u00eb shoh\u00ebsh boshll\u00ebqet mes mendimeve, fillon rruga. Kur shkrish plot\u00ebsisht n\u00eb at\u00eb hap\u00ebsir\u00eb, lind samadhi \u2013 bashkimi me t\u00eb gjith\u00ebn.<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Follow us on social media<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\tFacebook<\/span>\n\t\t\t\t\t\t<\/path><\/svg>\t\t\t\t\t<\/a>\n\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\tInstagram<\/span>\n\t\t\t\t\t\t<\/path><\/svg>\t\t\t\t\t<\/a>\n\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\tto YouTube<\/span>\n\t\t\t\t\t\t<\/path><\/svg>\t\t\t\t\t<\/a>\n\t\t\t\t<\/span>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Mahamudra \u2013 Shkrirja Hyjnore me t\u00eb Gjith\u00ebn<\/strong><\/h2>

Mahamudra do t\u00eb thot\u00eb nj\u00eb shkrirje totale me\u202funiversin. N\u00ebse ke dashur dik\u00eb dhe ndonj\u00ebher\u00eb ke ndjer\u00eb nj\u00eb shkrirje e bashkim\u202f\u2013 t\u00eb dy nuk jan\u00eb m\u00eb dy; trupat mbeten t\u00eb ve\u00e7uar, por di\u00e7ka mes tyre krijon nj\u00eb ur\u00eb, nj\u00eb ur\u00eb t\u00eb art\u00eb, dhe dyzimi i\u202fbrendsh\u00ebm zhduket; nj\u00eb energji e vetme jete vibron n\u00eb t\u00eb dy polet\u202f\u2013 n\u00ebse kjo t\u00eb ka ndodhur, vet\u00ebm at\u00ebher\u00eb mund ta kuptosh \u00e7far\u00eb \u00ebsht\u00eb\u202fMahamudra.<\/p>

Miliona e miliona her\u00eb m\u00eb\u202fthell\u00eb, miliona e miliona her\u00eb m\u00eb\u202flart, \u00ebsht\u00eb\u202fMahamudra. \u00cbsht\u00eb nj\u00eb shkrirje totale me t\u00eb t\u00ebr\u00ebn, me\u202funiversin. \u00cbsht\u00eb shkrirja n\u00eb burimin e qenies. Dhe kjo \u00ebsht\u00eb k\u00ebnga e\u202fMahamudr\u00ebs. \u00cbsht\u00eb bukur q\u00eb\u202fTilopa\u202fe ka quajtur k\u00ebng\u00eb. Mund ta k\u00ebndosh, por nuk mund ta thuash; mund ta k\u00ebrcesh, por nuk mund ta thuash. \u00cbsht\u00eb nj\u00eb fenomen kaq i thell\u00eb, sa k\u00ebndimi mund t\u00eb p\u00ebrcjell\u00eb vet\u00ebm nj\u00eb cop\u00ebz t\u00eb vog\u00ebl t\u00eb tij\u202f\u2013 jo at\u00eb q\u00eb k\u00ebndon, por m\u00ebnyr\u00ebn se si e k\u00ebndon.<\/p>

Shum\u00eb mistik\u00eb thjesht kan\u00eb k\u00ebrcyer pas p\u00ebrjetimit t\u00eb tyre p\u00ebrfundimtar; nuk mund t\u00eb b\u00ebnin asgj\u00eb tjet\u00ebr. Ata po thoshin di\u00e7ka p\u00ebrmes t\u00ebr\u00eb qenies dhe trupit t\u00eb tyre; bashk\u00eb, trup, mendje, shpirt, gjith\u00e7ka e p\u00ebrfshir\u00eb. Ata po k\u00ebrcenin; ato k\u00ebrcime nuk ishin vall\u00ebzime t\u00eb zakonshme.<\/p>

N\u00eb fakt, vall\u00ebzimi lindi pik\u00ebrisht prej k\u00ebtyre mistik\u00ebve; ishte m\u00ebnyra e tyre p\u00ebr t\u00eb shprehur ekstaz\u00ebn, lumturin\u00eb, bekimin. Di\u00e7ka nga e panjohura ka dep\u00ebrtuar n\u00eb t\u00eb njohur\u00ebn, di\u00e7ka nga p\u00ebrtej ka ardhur n\u00eb tok\u00eb\u202f\u2013 \u00e7far\u00eb tjet\u00ebr mund t\u00eb b\u00ebsh? Mund ta k\u00ebrcesh, mund ta k\u00ebndosh. Kjo \u00ebsht\u00eb k\u00ebnga e\u202fMahamudr\u00ebs.<\/p>

Dhe kush do ta k\u00ebndoj\u00eb?\u202fTilopa\u202fs\u2019\u00ebsht\u00eb m\u00eb. Vet\u00eb ndjenja orgazmike \u00ebsht\u00eb duke k\u00ebnduar. Nuk \u00ebsht\u00eb k\u00ebng\u00eb e\u202fTilop\u00ebs;\u202fTilopa\u202fnuk \u00ebsht\u00eb m\u00eb. Vet\u00eb p\u00ebrjetimi po vibron dhe po k\u00ebndon. Prandaj, k\u00ebnga e\u202fMahamudr\u00ebs, k\u00ebnga e ekstaz\u00ebs, ekstaza vet\u00eb po e k\u00ebndon.\u202fTilopa\u202fnuk ka asgj\u00eb t\u00eb b\u00ebj\u00eb;\u202fTilopa\u202fnuk \u00ebsht\u00eb aty fare,\u202fTilopa\u202f\u00ebsht\u00eb shkrir\u00eb.<\/p>

Kur k\u00ebrkuesi humbet, vet\u00ebm at\u00ebher\u00eb q\u00ebllimi arrihet. Vet\u00ebm kur p\u00ebrjetuesi nuk \u00ebsht\u00eb m\u00eb, p\u00ebrjetimi \u00ebsht\u00eb aty. K\u00ebrko dhe do ta humbas\u00ebsh\u202f\u2013 sepse p\u00ebrmes k\u00ebrkimit t\u00ebnd forcohet k\u00ebrkuesi. Mos k\u00ebrko dhe do ta gjesh. Vet\u00eb k\u00ebrkimi, vet\u00eb p\u00ebrpjekja, b\u00ebhet penges\u00eb, sepse sa m\u00eb shum\u00eb k\u00ebrkon, aq m\u00eb shum\u00eb forcohet egoja: k\u00ebrkuesi. Mos k\u00ebrko.<\/p>

Ky \u00ebsht\u00eb mesazhi m\u00eb i thell\u00eb i t\u00eb gjith\u00eb k\u00ebsaj k\u00ebnge t\u00eb Mahamudr\u00ebs: mos k\u00ebrko, vet\u00ebm q\u00ebndro ashtu si\u00e7 je; mos shko askund tjet\u00ebr.<\/strong> Askush nuk arrin ndonj\u00ebher\u00eb te Zoti \u2013 askush nuk mundet, sepse ti nuk e di adres\u00ebn.<\/p>

Ku do t\u00eb shkosh? Ku do ta gjesh Hyjnoren? Nuk ka hart\u00eb, nuk ka rrug\u00eb, dhe nuk ka njeri q\u00eb mund t\u00eb t\u00eb tregoj\u00eb se ku ndodhet Ai. Jo, askush nuk arrin ndonj\u00ebher\u00eb te Zoti<\/strong>. \u00cbsht\u00eb gjithmon\u00eb e kund\u00ebrta: Zoti vjen tek ti. <\/strong><\/p>

Lutja si Drit\u00eb Kund\u00ebr Err\u00ebsir\u00ebs s\u00eb Mendjes<\/h2>

Kurdoher\u00eb q\u00eb ti je gati, Ai troket n\u00eb der\u00ebn t\u00ebnde; Ai t\u00eb k\u00ebrkon ty<\/strong> sapo t\u00eb jesh gati. Dhe gatishm\u00ebria nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr p\u00ebrve\u00e7se pranueshm\u00ebri<\/strong>. Kur je plot\u00ebsisht i pranuesh\u00ebm, nuk ka m\u00eb ego; ti b\u00ebhesh si nj\u00eb tempull bosh, pa ask\u00ebnd brenda tij.<\/p>

Tilopa thot\u00eb n\u00eb k\u00ebng\u00eb: b\u00ebhu si nj\u00eb bambu e zbraz\u00ebt, asgj\u00eb brenda. <\/strong>Dhe papritmas, n\u00eb momentin q\u00eb je nj\u00eb bambu e zbraz\u00ebt, buz\u00ebt hyjnore vendosen mbi ty, bambuja e zbraz\u00ebt b\u00ebhet nj\u00eb fyell, dhe k\u00ebnga nis<\/strong> \u2013 kjo \u00ebsht\u00eb k\u00ebnga e Mahamudr\u00ebs<\/strong>.<\/p>

Mendja \u2013 Iluzioni Q\u00eb T\u00eb Largon nga Vetvetja<\/h2>

Tilopa \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb bambu e zbraz\u00ebt, dhe Hyjnorja ka ardhur, dhe k\u00ebnga ka filluar<\/strong>. Nuk \u00ebsht\u00eb k\u00ebnga e Tilop\u00ebs \u2013 \u00ebsht\u00eb k\u00ebnga e vet\u00eb p\u00ebrjetimit p\u00ebrfundimtar. Problemi rr\u00ebnj\u00ebsor i t\u00eb gjitha problemeve \u00ebsht\u00eb vet\u00eb mendja. <\/strong><\/p>

Gj\u00ebja e par\u00eb q\u00eb duhet kuptuar \u00ebsht\u00eb: \u00e7far\u00eb \u00ebsht\u00eb kjo mendje, nga \u00e7far\u00eb \u00ebsht\u00eb b\u00ebr\u00eb; a \u00ebsht\u00eb nj\u00eb entitet i v\u00ebrtet\u00eb apo vet\u00ebm nj\u00eb proces?<\/strong> A \u00ebsht\u00eb reale, apo nj\u00eb krijes\u00eb e \u00ebndrrave? Dhe p\u00ebrderisa ti nuk njeh natyr\u00ebn e mendjes, nuk do t\u00eb jesh n\u00eb gjendje t\u00eb zgjidh\u00ebsh asnj\u00eb problem t\u00eb jet\u00ebs t\u00ebnde.<\/strong><\/p>

Mund t\u00eb p\u00ebrpiqesh shum\u00eb, por n\u00ebse p\u00ebrpiqesh t\u00eb zgjidh\u00ebsh probleme t\u00eb ve\u00e7uara, je i d\u00ebnuar t\u00eb d\u00ebshtosh \u2013 kjo \u00ebsht\u00eb e sigurt \u2013 sepse n\u00eb t\u00eb v\u00ebrtet\u00eb nuk ekziston asnj\u00eb problem i ve\u00e7uar: mendja \u00ebsht\u00eb problemi. <\/strong>N\u00ebse zgjidh k\u00ebt\u00eb apo at\u00eb problem, nuk do t\u00eb ndihmoj\u00eb sepse rr\u00ebnja mbetet e paprekur.<\/p>

\u00cbsht\u00eb si t\u00eb pres\u00ebsh deg\u00ebt e nj\u00eb peme, t\u00eb krasit\u00ebsh gjethet, por pa e shkulur nga rr\u00ebnj\u00ebt<\/strong>. Gjethe t\u00eb reja do t\u00eb dalin, deg\u00eb t\u00eb reja do t\u00eb shp\u00ebrthejn\u00eb \u2013 madje edhe m\u00eb shum\u00eb se m\u00eb par\u00eb; krasitja e ndihmon pem\u00ebn t\u00eb b\u00ebhet m\u00eb e dendur. <\/strong>P\u00ebrderisa nuk e di si ta shkul\u00ebsh at\u00eb nga rr\u00ebnj\u00ebt, lufta jote \u00ebsht\u00eb e pabaz\u00eb, \u00ebsht\u00eb marr\u00ebzi.<\/strong><\/p>

Do t\u00eb shkat\u00ebrrosh veten, jo pem\u00ebn. N\u00eb k\u00ebt\u00eb p\u00ebrballje do t\u00eb shpenzosh energjin\u00eb t\u00ebnde, koh\u00ebn t\u00ebnde, jet\u00ebn t\u00ebnde, nd\u00ebrsa pema do t\u00eb vazhdoj\u00eb t\u00eb rritet gjithnj\u00eb e m\u00eb e fort\u00eb, m\u00eb e dendur e m\u00eb e ngjeshur.<\/p>

Dhe do t\u00eb habitesh me at\u00eb q\u00eb po ndodh: ti po punon aq shum\u00eb, po p\u00ebrpiqesh t\u00eb zgjidh\u00ebsh k\u00ebt\u00eb problem apo at\u00eb, dhe ata vet\u00ebm shtohen, shum\u00ebfishohen. <\/strong>Edhe n\u00ebse zgjidhet nj\u00eb problem, papritmas dhjet\u00eb t\u00eb tjer\u00eb marrin vendin e tij.<\/strong><\/p>

Mos u p\u00ebrpiq t\u00eb zgjidh\u00ebsh probleme t\u00eb ve\u00e7uara, individuale \u2013 nuk ka t\u00eb tilla: vet\u00eb MENDJA \u00ebsht\u00eb problemi. <\/strong>Por mendja \u00ebsht\u00eb e fshehur n\u00ebn tok\u00eb; prandaj e quaj rr\u00ebnja \u2013 nuk \u00ebsht\u00eb e dukshme. Sa her\u00eb has nj\u00eb problem, ai shfaqet sip\u00ebr tok\u00ebs, e sheh \u2013 dhe pik\u00ebrisht p\u00ebr k\u00ebt\u00eb mashtrohesh prej tij.<\/strong><\/p>

Mbaje mend gjithmon\u00eb: ajo q\u00eb \u00ebsht\u00eb e dukshme nuk \u00ebsht\u00eb kurr\u00eb rr\u00ebnja; rr\u00ebnja mbetet gjithmon\u00eb e padukshme, gjithmon\u00eb e fshehur. <\/strong>Mos lufto kurr\u00eb me at\u00eb q\u00eb \u00ebsht\u00eb e dukshme; p\u00ebrndryshe do t\u00eb luftosh me hija. Mund ta shp\u00ebrdorosh veten, por nuk do t\u00eb ndodh\u00eb asnj\u00eb transformim i v\u00ebrtet\u00eb n\u00eb jet\u00ebn t\u00ebnde \u2013 t\u00eb nj\u00ebjtat probleme do t\u00eb dalin s\u00ebrish e s\u00ebrish, pa fund.<\/p>

Mund t\u00eb v\u00ebzhgosh jet\u00ebn t\u00ebnde dhe do ta kuptosh \u00e7far\u00eb dua t\u00eb them. Un\u00eb nuk po flas p\u00ebr ndonj\u00eb teori mbi mendjen \u2013 por p\u00ebr fakticitetin<\/strong> e saj. Kjo \u00ebsht\u00eb e v\u00ebrteta: mendja duhet \u201czgjidhur\u201d vet\u00eb. <\/strong>Njer\u00ebzit vijn\u00eb tek un\u00eb dhe m\u00eb pyesin: \u201cSi t\u00eb arrij nj\u00eb mendje t\u00eb qet\u00eb?\u201d<\/p>

Un\u00eb ju them: \u201cNuk ekziston nj\u00eb gj\u00eb e till\u00eb: mendje e qet\u00eb.\u201d <\/strong>Mendja kurr\u00eb nuk \u00ebsht\u00eb e qet\u00eb,<\/strong> jo-mendja \u00ebsht\u00eb paqe.<\/strong><\/p>

Vet\u00eb mendja nuk mund t\u00eb jet\u00eb e qet\u00eb, as e heshtur. Vet\u00eb natyra e mendjes \u00ebsht\u00eb t\u00eb jet\u00eb e tensionuar, t\u00eb jet\u00eb n\u00eb ngat\u00ebrres\u00eb. Mendja kurr\u00eb nuk mund t\u00eb jet\u00eb e qart\u00eb \u2013 nuk mund t\u00eb ket\u00eb kthjellt\u00ebsi \u2013 sepse mendja nga natyra \u00ebsht\u00eb mjegull, konfuzion. Kthjellt\u00ebsia \u00ebsht\u00eb e mundur vet\u00ebm pa mendje, paqja \u00ebsht\u00eb e mundur vet\u00ebm pa mendje, heshtja \u00ebsht\u00eb e mundur vet\u00ebm pa mendje \u2013 prandaj mos u p\u00ebrpiq t\u00eb arrish nj\u00eb mendje t\u00eb heshtur. <\/strong>N\u00ebse e b\u00ebn k\u00ebt\u00eb, q\u00eb n\u00eb fillim po hyn n\u00eb nj\u00eb dimension t\u00eb pamundur.<\/p>

Gjith\u00e7ka fillon nga njohja e natyr\u00ebs s\u00eb mendjes \u2013 vet\u00ebm at\u00ebher\u00eb di\u00e7ka mund t\u00eb ndodh\u00eb. <\/strong>N\u00ebse v\u00ebzhgon, nuk do t\u00eb has\u00ebsh kurr\u00eb ndonj\u00eb entitet t\u00eb quajtur mendje.<\/strong><\/p>

Ajo nuk \u00ebsht\u00eb nj\u00eb gj\u00eb \u2013 \u00ebsht\u00eb vet\u00ebm nj\u00eb proces; nuk \u00ebsht\u00eb nj\u00eb objekt, \u00ebsht\u00eb si nj\u00eb turm\u00eb. Ekzistojn\u00eb mendime individuale, por ato l\u00ebvizin aq shpejt sa nuk mund t\u00eb shoh\u00ebsh hap\u00ebsirat mes tyre.<\/p>

Ato nd\u00ebrprerje nuk shihen sepse nuk je i vet\u00ebdijsh\u00ebm dhe i v\u00ebmendsh\u00ebm mjaftuesh\u00ebm; t\u00eb duhet nj\u00eb shikim m\u00eb i thell\u00eb. Kur syt\u00eb e tu fillojn\u00eb t\u00eb shohin thell\u00eb, papritur do t\u00eb shoh\u00ebsh: nj\u00eb mendim, nj\u00eb tjet\u00ebr, e nj\u00eb tjet\u00ebr \u2013 por JO MENDJE. <\/strong>Mendimet s\u00eb bashku, miliona mendime, t\u00eb japin iluzionin sikur mendja ekziston.<\/strong><\/p>

\u00cbsht\u00eb si nj\u00eb turm\u00eb \u2013 miliona njer\u00ebz t\u00eb mbledhur n\u00eb nj\u00eb vend: a ekziston di\u00e7ka si “turm\u00eb”? <\/strong>A mund ta gjesh turm\u00ebn, p\u00ebrve\u00e7 individ\u00ebve q\u00eb q\u00ebndrojn\u00eb aty? Por ata jan\u00eb bashk\u00eb, dhe kjo bashk\u00ebsi t\u00eb jep ndjesin\u00eb sikur ekziston \u201cdi\u00e7ka\u201d q\u00eb quhet turm\u00eb<\/strong> \u2013 por n\u00eb t\u00eb v\u00ebrtet\u00eb ekzistojn\u00eb vet\u00ebm individ\u00eb.<\/p>

Kjo \u00ebsht\u00eb njohja e par\u00eb p\u00ebr mendjen: <\/strong>V\u00ebzhgo \u2013 dhe do t\u00eb gjesh mendime; nuk do t\u00eb gjesh mendje. <\/strong>Dhe n\u00ebse kjo b\u00ebhet p\u00ebrvoja jote<\/strong> \u2013 jo sepse e them un\u00eb, jo sepse k\u00ebndon Tilopa p\u00ebr t\u00eb \u2013 jo, kjo s\u2019do t\u00eb ndihmoj\u00eb shum\u00eb \u2013 por n\u00ebse b\u00ebhet fakt i njohjes sate personale<\/strong>, at\u00ebher\u00eb papritur shum\u00eb gj\u00ebra do t\u00eb fillojn\u00eb t\u00eb ndryshojn\u00eb. <\/strong>Sepse ke kuptuar di\u00e7ka kaq t\u00eb thell\u00eb p\u00ebr mendjen, at\u00ebher\u00eb shum\u00eb\u00e7ka mund t\u00eb ndjek\u00eb pas.<\/p>

V\u00ebzhgo mendjen dhe shiko ku \u00ebsht\u00eb, \u00e7far\u00eb \u00ebsht\u00eb. Do t\u00eb ndjesh mendime q\u00eb notojn\u00eb, dhe do t\u00eb shfaqen nd\u00ebrprerje midis tyre. Dhe n\u00ebse v\u00ebzhgon gjat\u00eb, do t\u00eb shoh\u00ebsh se nd\u00ebrprerjet jan\u00eb m\u00eb t\u00eb shumta se vet\u00eb mendimet \u2013 sepse \u00e7do mendim duhet t\u00eb jet\u00eb i ndar\u00eb nga tjetri; n\u00eb t\u00eb v\u00ebrtet\u00eb, \u00e7do fjal\u00eb duhet t\u00eb jet\u00eb e ndar\u00eb nga nj\u00eb tjet\u00ebr. <\/strong>Sa m\u00eb thell\u00eb t\u00eb shkosh, do t\u00eb gjesh gjithnj\u00eb e m\u00eb shum\u00eb boshll\u00ebqe, gjithnj\u00eb e m\u00eb t\u00eb m\u00ebdha. <\/strong>Nj\u00eb mendim noton, pastaj vjen nj\u00eb boshll\u00ebk ku asnj\u00eb mendim nuk ekziston; pastaj vjen nj\u00eb tjet\u00ebr mendim, e nj\u00eb tjet\u00ebr boshll\u00ebk pas tij.<\/p>

N\u00ebse je i pavet\u00ebdijsh\u00ebm, nuk mund t\u2019i shoh\u00ebsh k\u00ebto boshll\u00ebqe \u2013 hidhesh nga nj\u00eb mendim n\u00eb tjetrin, pa par\u00eb boshll\u00ebkun. <\/strong>N\u00ebse b\u00ebhesh i vet\u00ebdijsh\u00ebm, do t\u00eb fillosh t\u00eb shoh\u00ebsh gjithnj\u00eb e m\u00eb shum\u00eb boshll\u00ebqe. N\u00ebse b\u00ebhesh plot\u00ebsisht i vet\u00ebdijsh\u00ebm, at\u00ebher\u00eb milje t\u00eb t\u00ebra boshll\u00ebqesh do t\u00eb t\u00eb zbulohen.<\/strong><\/p>

Dhe n\u00eb ato boshll\u00ebqe, ndodhin SATORI. <\/strong>N\u00eb ato boshll\u00ebqe, e v\u00ebrteta troket n\u00eb der\u00ebn t\u00ebnde. N\u00eb ato boshll\u00ebqe, mysafiri vjen. <\/strong>N\u00eb ato boshll\u00ebqe, Zoti zbulohet \u2013 ose si t\u00eb duash ta shpreh\u00ebsh. Dhe kur vet\u00ebdija \u00ebsht\u00eb absolute, at\u00ebher\u00eb ekziston vet\u00ebm nj\u00eb boshll\u00ebk i pafund i asgj\u00ebsis\u00eb.<\/strong><\/p>

\u00cbsht\u00eb si ret\u00eb: ret\u00eb l\u00ebvizin. Ato mund t\u00eb jen\u00eb aq t\u00eb dendura sa nuk mund t\u00eb shoh\u00ebsh qiellin e fshehur pas tyre. Bluja e pafund e qiellit humbet, mbulohesh nga ret\u00eb. <\/strong>Pastaj vazhdon t\u00eb v\u00ebzhgosh: nj\u00eb re largohet dhe nj\u00eb tjet\u00ebr nuk ka ardhur ende n\u00eb fush\u00ebn e shikimit \u2013 dhe papritmas, nj\u00eb v\u00ebshtrim n\u00eb blun\u00eb e pafund t\u00eb qiellit.<\/strong><\/p>

E nj\u00ebjta ndodh brenda teje: ti je blun\u00eb e pafund e qiellit<\/strong>, dhe mendimet jan\u00eb si re q\u00eb q\u00ebndrojn\u00eb pezull rreth teje, t\u00eb mbushin. Por boshll\u00ebqet ekzistojn\u00eb, qielli ekziston. <\/strong>T\u00eb kesh nj\u00eb v\u00ebshtrim t\u00eb qiellit \u00ebsht\u00eb SATORI<\/strong>; dhe t\u00eb b\u00ebhesh vet\u00eb qielli \u00ebsht\u00eb SAMADHI. <\/strong>Nga satori te samadhi, i gjith\u00eb procesi \u00ebsht\u00eb nj\u00eb njohje e thell\u00eb n\u00eb mendje \u2013 asgj\u00eb tjet\u00ebr.<\/strong><\/p>

Mendja nuk ekziston si nj\u00eb entitet \u2013 kjo \u00ebsht\u00eb gj\u00ebja e par\u00eb. <\/strong>Vet\u00ebm mendimet ekzistojn\u00eb. Gj\u00ebja e dyt\u00eb:<\/strong> mendimet ekzistojn\u00eb t\u00eb ndara nga ti<\/strong> \u2013 ato nuk jan\u00eb j\u00eb me natyr\u00ebn t\u00ebnde<\/strong>, ato vijn\u00eb dhe ikin<\/strong> \u2013 ti q\u00ebndron<\/strong>, ti mbetesh<\/strong>. Ti je si qielli: nuk vjen, nuk ik\u00ebn \u2013 je gjithmon\u00eb aty. <\/strong>Ret\u00eb vijn\u00eb dhe shkojn\u00eb, jan\u00eb fenomene t\u00eb p\u00ebrkohshme, jo t\u00eb p\u00ebrjetshme.<\/strong><\/p>

Edhe n\u00ebse p\u00ebrpiqesh t\u00eb kapesh pas nj\u00eb mendimi, nuk mund ta mbash gjat\u00eb;<\/strong> ai duhet t\u00eb shkoj\u00eb, ka lindjen dhe vdekjen e vet. Mendimet nuk jan\u00eb t\u00eb tuat, ato nuk t\u00eb p\u00ebrkasin ty. <\/strong>Ato vijn\u00eb si mysafir\u00eb, si vizitor\u00eb \u2013 por nuk jan\u00eb mikprit\u00ebsi.<\/strong><\/p>

V\u00ebzhgo thell\u00eb, dhe at\u00ebher\u00eb ti do t\u00eb b\u00ebhesh mikprit\u00ebsi, nd\u00ebrsa mendimet do t\u00eb jen\u00eb mysafir\u00ebt. Dhe si mysafir\u00eb, ata jan\u00eb t\u00eb bukur; por n\u00ebse harron plot\u00ebsisht q\u00eb ti je mikprit\u00ebsi dhe ata b\u00ebhen zot\u00ebr t\u00eb sht\u00ebpis\u00eb, at\u00ebher\u00eb je n\u00eb nj\u00eb kaos. Kjo \u00ebsht\u00eb ajo q\u00eb quhet ferri. Ti je zot\u00ebruesi i sht\u00ebpis\u00eb, sht\u00ebpia t\u00eb p\u00ebrket ty, por mysafir\u00ebt jan\u00eb b\u00ebr\u00eb zot\u00ebr t\u00eb saj. Pranoji ata, kujdesu p\u00ebr ta, por mos u identifiko me ta; p\u00ebrndryshe, ata do t\u00eb b\u00ebhen zot\u00ebr.<\/p>

Mysafir\u00ebt e Mendjes dhe Forca e Rrezikshme e Mendimit<\/h2>

Mendja b\u00ebhet problem sepse ke marr\u00eb mendimet kaq thell\u00eb brenda vetes sa ke harruar plot\u00ebsisht distanc\u00ebn; ato jan\u00eb vizitor\u00eb, vijn\u00eb dhe ikin. Gjithmon\u00eb mba mend at\u00eb q\u00eb q\u00ebndron: ajo \u00ebsht\u00eb natyra jote, TAO-ja jote. Q\u00ebndro gjithmon\u00eb i v\u00ebmendsh\u00ebm ndaj asaj q\u00eb nuk vjen kurr\u00eb dhe nuk shkon kurr\u00eb, ashtu si qielli. Ndrysho fokusin: mos u p\u00ebrqendro tek vizitor\u00ebt, q\u00ebndro i rr\u00ebnjosur tek mikprit\u00ebsi; vizitor\u00ebt do t\u00eb vijn\u00eb dhe do t\u00eb shkojn\u00eb.<\/p>

Sigurisht, ka vizitor\u00eb t\u00eb mir\u00eb dhe t\u00eb k\u00ebqij, por ti nuk duhet t\u00eb shqet\u00ebsohesh p\u00ebr ta. Nj\u00eb mikprit\u00ebs i mir\u00eb trajton t\u00eb gjith\u00eb mysafir\u00ebt n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, pa b\u00ebr\u00eb dallime. Nj\u00eb mikprit\u00ebs i mir\u00eb \u00ebsht\u00eb thjesht mikprit\u00ebs: nj\u00eb mendim i keq vjen dhe ai e trajton at\u00eb nj\u00ebsoj si nj\u00eb mendim t\u00eb mir\u00eb. Nuk i intereson n\u00ebse mendimi \u00ebsht\u00eb i mir\u00eb apo i keq.<\/p>

Sepse sapo t\u00eb b\u00ebsh dallimin q\u00eb ky mendim \u00ebsht\u00eb i mir\u00eb dhe ai \u00ebsht\u00eb i keq, \u00e7far\u00eb po b\u00ebn? Po afron mendimin e mir\u00eb pran\u00eb vetes dhe po largon mendimin e keq. M\u00eb von\u00eb apo m\u00eb shpejt, do t\u00eb identifikohesh me mendimin e mir\u00eb; mendimi i mir\u00eb do t\u00eb b\u00ebhet mikprit\u00ebsi. Dhe \u00e7do mendim, kur b\u00ebhet mikprit\u00ebs, krijon vuajtje \u2013 sepse kjo nuk \u00ebsht\u00eb e v\u00ebrteta. Mendimi \u00ebsht\u00eb nj\u00eb pretendent dhe ti identifikohesh me t\u00eb. Identifikimi \u00ebsht\u00eb s\u00ebmundja.<\/p>

Gurdjieff thoshte se vet\u00ebm nj\u00eb gj\u00eb duhet b\u00ebr\u00eb: mos u identifiko me at\u00eb q\u00eb vjen dhe shkon. M\u00ebngjesi vjen, mesdita vjen, mbr\u00ebmja vjen, dhe ato ikin; nata vjen dhe s\u00ebrish m\u00ebngjesi. Ti q\u00ebndron: jo si ti, sepse edhe kjo \u00ebsht\u00eb mendim \u2013 si vet\u00ebdije e past\u00ebr; jo si emri yt, sepse edhe ai \u00ebsht\u00eb mendim; jo si forma jote, sepse edhe ajo \u00ebsht\u00eb mendim; jo si trupi yt, sepse nj\u00eb dit\u00eb do ta kuptosh se edhe ai \u00ebsht\u00eb mendim. Vet\u00ebm vet\u00ebdija e past\u00ebr, pa em\u00ebr, pa form\u00eb; vet\u00ebm past\u00ebrtia, vet\u00ebm p\u00ebrform\u00ebsia dhe paem\u00ebr\u00ebsia, vet\u00ebm fenomeni i vet\u00ebdijes \u2013 vet\u00ebm ajo q\u00ebndron.<\/p>

N\u00ebse identifikohesh, b\u00ebhesh mendja. N\u00ebse identifikohesh, b\u00ebhesh trupi. N\u00ebse identifikohesh, b\u00ebhesh emri dhe forma \u2013 at\u00eb q\u00eb hinduist\u00ebt e quajn\u00eb NAMA, RUPA (em\u00ebr dhe form\u00eb) \u2013 at\u00ebher\u00eb mikprit\u00ebsi humbet. At\u00ebher\u00eb harrohet e p\u00ebrjetshmja dhe momentaleja b\u00ebhet e r\u00ebnd\u00ebsishme. Momentale \u00ebsht\u00eb bota; e p\u00ebrjetshmja \u00ebsht\u00eb hyjnore.<\/p>

Kjo \u00ebsht\u00eb njohja e dyt\u00eb q\u00eb duhet t\u00eb arrihet: ti je mikprit\u00ebsi dhe mendimet jan\u00eb mysafir\u00ebt. <\/strong>Gj\u00ebja e tret\u00eb, n\u00ebse vazhdon t\u00eb v\u00ebzhgosh, do t\u00eb realizohet s\u00eb shpejti. Gj\u00ebja e tret\u00eb \u00ebsht\u00eb q\u00eb mendimet jan\u00eb t\u00eb huaja, jan\u00eb nd\u00ebrhyr\u00ebs, t\u00eb jashtme. ASNJ\u00cb MENDIM NUK \u00cbSHT\u00cb I YTI.<\/strong><\/p>

Ato gjithmon\u00eb vijn\u00eb nga jasht\u00eb; ti je thjesht nj\u00eb kalim. Nj\u00eb zog hyn n\u00eb sht\u00ebpi nga nj\u00eb der\u00eb, dhe fluturon jasht\u00eb nga nj\u00eb der\u00eb tjet\u00ebr: nj\u00ebsoj mendimi hyn tek ti dhe del nga ti.<\/p>

Ti vazhdon t\u00eb mendosh se mendimet jan\u00eb t\u00eb tua. Jo vet\u00ebm kaq, ti lufton p\u00ebr mendimet e tua, thua: \u201cKjo \u00ebsht\u00eb mendimi im, kjo \u00ebsht\u00eb e v\u00ebrteta.\u201d Diskuton, debatoni, kund\u00ebrshton, p\u00ebrpiqesh t\u00eb provosh: \u201cKjo \u00ebsht\u00eb mendimi im.\u201d Por asnj\u00eb mendim nuk \u00ebsht\u00eb i yti, asnj\u00eb mendim nuk \u00ebsht\u00eb origjinal \u2013 t\u00eb gjitha mendimet jan\u00eb huazuar. Dhe jo thjesht t\u00eb huazuara nga dikush, por miliona njer\u00ebz kan\u00eb pretenduar t\u00eb nj\u00ebjtat mendime para teje. Mendimi \u00ebsht\u00eb po aq i jasht\u00ebm sa nj\u00eb gj\u00eb.<\/p>

Mendimet jan\u00eb gj\u00ebra, jan\u00eb forca, por nuk t\u00eb p\u00ebrkasin. Ato vijn\u00eb tek ti, q\u00ebndrojn\u00eb p\u00ebr pak koh\u00eb brenda teje dhe pastaj t\u00eb l\u00ebn\u00eb. E gjith\u00eb kozmosi \u00ebsht\u00eb mbushur me mendime dhe gj\u00ebra. Gj\u00ebrat jan\u00eb pjesa fizike e mendimeve, dhe mendimet jan\u00eb pjesa mendore e gj\u00ebrave.<\/p>

N\u00eb t\u00eb gjitha traditat lindore, para se nj\u00eb person t\u00eb filloj\u00eb t\u00eb m\u00ebsoj\u00eb pa-mendjen, ka teknika dhe theks t\u00eb madh q\u00eb ai duhet t\u00eb ndaloj\u00eb s\u00eb qenuri negativ, sepse n\u00ebse nj\u00eb her\u00eb arrin pa-mendjen dhe tendenca jote mbetet negative, mund t\u00eb b\u00ebhesh nj\u00eb forc\u00eb e rrezikshme. Para se t\u00eb arrish pa-mendjen, duhet t\u00eb b\u00ebhesh plot\u00ebsisht pozitiv. Kjo \u00ebsht\u00eb e gjith\u00eb ndryshimi midis magjis\u00eb s\u00eb zez\u00eb dhe asaj t\u00eb bardh\u00eb.<\/p>

Magjia e zez\u00eb nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se nj\u00eb njeri q\u00eb ka akumuluar energji mendore pa hedhur m\u00eb par\u00eb negativitetin e tij. Nd\u00ebrsa magjia e bardh\u00eb \u00ebsht\u00eb kur nj\u00eb njeri ka arritur shum\u00eb energji mendore dhe e ka bazuar gjith\u00eb qenien e tij n\u00eb nj\u00eb q\u00ebndrim pozitiv. E nj\u00ebjta energji me negativitet b\u00ebhet e zez\u00eb; e nj\u00ebjta energji me pozitivitet b\u00ebhet e bardh\u00eb. Mendimi \u00ebsht\u00eb nj\u00eb forc\u00eb e madhe, \u00ebsht\u00eb nj\u00eb gj\u00eb. Kjo do t\u00eb jet\u00eb njohja e tret\u00eb. Ajo duhet kuptuar dhe v\u00ebzhguar brenda vetes.<\/p>

Ndonj\u00ebher\u00eb ndodh q\u00eb sheh mendimin t\u00ebnd duke funksionuar si nj\u00eb gj\u00eb, por p\u00ebr shkak t\u00eb kondicionimit t\u00eb tep\u00ebrt nga materializmi mendon se kjo \u00ebsht\u00eb thjesht nj\u00eb rast\u00ebsi. Neglizhuesh\u00ebm e l\u00eb faktin, nuk i jep asnj\u00eb v\u00ebmendje; mbetesh indiferent, harrohesh prej tij.<\/p>

Por shum\u00eb her\u00eb e di q\u00eb ndonj\u00ebher\u00eb ke menduar p\u00ebr vdekjen e nj\u00eb personi t\u00eb caktuar \u2013 dhe ai ka vdekur. Mendon se \u00ebsht\u00eb rast\u00ebsi. Ndonj\u00ebher\u00eb ke menduar p\u00ebr nj\u00eb mik dhe brenda teje ka lindur d\u00ebshira q\u00eb ai t\u00eb vinte \u2013 dhe ai \u00ebsht\u00eb n\u00eb der\u00eb, po troket. Mendon se \u00ebsht\u00eb rast\u00ebsi. Nuk \u00ebsht\u00eb rast\u00ebsi. N\u00eb fakt, nuk ka gj\u00eb si rast\u00ebsia, \u00e7do gj\u00eb ka shkakun e vet. Mendimet e tua vazhdojn\u00eb t\u00eb krijojn\u00eb nj\u00eb bot\u00eb p\u00ebrreth teje.<\/p>

Mendimet e tua jan\u00eb gj\u00ebra, prandaj ki kujdes me to. Trajtoji me kujdes! N\u00ebse nuk je shum\u00eb i vet\u00ebdijsh\u00ebm, mund t\u00eb krijosh mjerim p\u00ebr veten dhe t\u00eb tjer\u00ebt \u2013 dhe ti e ke b\u00ebr\u00eb k\u00ebt\u00eb. Dhe mba mend, kur krijon mjerim p\u00ebr dik\u00eb tjet\u00ebr, n\u00eb m\u00ebnyr\u00eb t\u00eb pavet\u00ebdijshme, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb krijon mjerim p\u00ebr veten \u2013 sepse mendimi \u00ebsht\u00eb nj\u00eb shpat\u00eb me dy tehe. Ai t\u00eb pret ty nj\u00ebkoh\u00ebsisht kur pret dik\u00eb tjet\u00ebr.<\/p>

Kjo do t\u00eb thot\u00eb se p\u00ebrmes mendimeve ti po hedh energji \u2013 dhe po e b\u00ebn vazhdimisht. Mendja jote \u00ebsht\u00eb nj\u00eb zhurm\u00eb bisedash t\u00eb panevojshme. Po transmeton gj\u00ebra pa nevoj\u00eb. Po shkat\u00ebrron njer\u00ebzit rreth teje, po shkat\u00ebrron veten.<\/p>

Ti je nj\u00eb forc\u00eb e rrezikshme \u2013 dhe je duke transmetuar pa pushim. Dhe shum\u00eb gj\u00ebra ndodhin p\u00ebr shkak t\u00eb teje. Kjo \u00ebsht\u00eb nj\u00eb rrjet i madh. E gjith\u00eb bota po b\u00ebhet \u00e7do dit\u00eb gjithnj\u00eb e m\u00eb mizore, sepse gjithnj\u00eb e m\u00eb shum\u00eb njer\u00ebz jan\u00eb n\u00eb tok\u00eb dhe po transmetojn\u00eb gjithnj\u00eb e m\u00eb shum\u00eb mendime.<\/p>

Sa m\u00eb larg n\u00eb koh\u00eb t\u00eb shkosh, aq m\u00eb i qet\u00eb \u00ebsht\u00eb tok\u00eb \u2013 gjithnj\u00eb e m\u00eb pak transmetues. N\u00eb dit\u00ebt e Bud\u00ebs, apo t\u00eb Lao Tzu-it, bota ishte shum\u00eb, shum\u00eb paq\u00ebsore, natyrale; ishte nj\u00eb parajs\u00eb.<\/p>

Pse? Popullsia ishte shum\u00eb e vog\u00ebl, kjo \u00ebsht\u00eb nj\u00ebra gj\u00eb. Njer\u00ebzit nuk ishin shum\u00eb mendimtar\u00eb, ata ishin m\u00eb shum\u00eb t\u00eb prirur ndaj ndjenjave sesa ndaj mendimit.<\/p>

Dhe njer\u00ebzit luteshin. N\u00eb m\u00ebngjes, gj\u00ebja e par\u00eb q\u00eb b\u00ebnin ishte lutja. N\u00eb mbr\u00ebmje, gj\u00ebja e fundit ishte lutja. Dhe gjat\u00eb gjith\u00eb dit\u00ebs, sa her\u00eb gjenin nj\u00eb moment, ata luteshin brenda. \u00c7far\u00eb \u00ebsht\u00eb lutja?<\/p>

Lutja \u00ebsht\u00eb d\u00ebrgim bekimesh p\u00ebr t\u00eb gjith\u00eb. Lutja \u00ebsht\u00eb d\u00ebrgim dhembshurie p\u00ebr t\u00eb gjith\u00eb. Lutja \u00ebsht\u00eb krijim i nj\u00eb antidoti p\u00ebr mendimet negative \u2013 \u00ebsht\u00eb pozitivitet. Kjo do t\u00eb jet\u00eb njohja e tret\u00eb p\u00ebr mendimet: ato jan\u00eb gj\u00ebra, forca, dhe duhet t\u2019i trajtosh me shum\u00eb kujdes.<\/p>

N\u00eb kushtet normale, pa vet\u00ebdije, ti vazhdon t\u00eb mendosh \u00e7far\u00eb t\u00eb doj\u00eb. \u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb gjesh nj\u00eb person q\u00eb nuk ka kryer shum\u00eb vrasje n\u00eb mendim; \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb gjesh nj\u00eb person q\u00eb nuk ka kryer t\u00eb gjitha llojet e m\u00ebkateve dhe krimeve brenda mendjes s\u00eb tij \u2013 dhe pastaj k\u00ebto gj\u00ebra ndodhin n\u00eb realitet.<\/p>

Dhe mba mend: ti ndoshta nuk vret, por mendimi yt i vazhduesh\u00ebm p\u00ebr t\u00eb vrar\u00eb dik\u00eb mund t\u00eb krijoj\u00eb situat\u00ebn ku personi vritet. Njeriu i dob\u00ebt pran\u00eb teje mund t\u00eb marr\u00eb mendimin t\u00ebnd, sepse mendimet rrjedhin si uji: gjithmon\u00eb zhyten posht\u00eb. N\u00ebse mendon vazhdimisht di\u00e7ka, nj\u00eb njeri i dob\u00ebt mund ta marr\u00eb mendimin t\u00ebnd dhe t\u00eb shkoj\u00eb ta kryej\u00eb at\u00eb veprim.<\/p>

Prandaj ata q\u00eb kan\u00eb njohur realitetin e brendsh\u00ebm t\u00eb njeriut thon\u00eb: \u00e7far\u00ebdo q\u00eb ndodh n\u00eb tok\u00eb, t\u00eb gjith\u00eb jan\u00eb p\u00ebrgjegj\u00ebs \u2013 t\u00eb gjith\u00eb. \u00c7far\u00ebdo q\u00eb ndodh n\u00eb Vietnam, nuk jan\u00eb vet\u00ebm Nixonet p\u00ebrgjegj\u00ebs, por t\u00eb gjith\u00eb ata q\u00eb mendojn\u00eb jan\u00eb p\u00ebrgjegj\u00ebs. Vet\u00ebm nj\u00eb person NUK MUND t\u00eb mbahet p\u00ebrgjegj\u00ebs, dhe ai \u00ebsht\u00eb personi pa mendje; p\u00ebrndryshe, t\u00eb gjith\u00eb jan\u00eb p\u00ebrgjegj\u00ebs p\u00ebr gjith\u00e7ka q\u00eb ndodh. N\u00ebse toka \u00ebsht\u00eb nj\u00eb ferr, ti je krijuesi i tij, ti merr pjes\u00eb n\u00eb t\u00eb.<\/p>

Mos i hidh p\u00ebrgjegj\u00ebsin\u00eb vet\u00ebm t\u00eb tjer\u00ebve \u2013 ti je gjithashtu p\u00ebrgjegj\u00ebs; \u00ebsht\u00eb nj\u00eb fenomen kolektiv.
S\u00ebmundja mund t\u00eb shp\u00ebrthej\u00eb kudo, shp\u00ebrthimi mund t\u00eb ndodh\u00eb mij\u00ebra kilometra larg teje \u2013 por kjo nuk ka r\u00ebnd\u00ebsi, sepse mendimi nuk ka hap\u00ebsir\u00eb; ai nuk k\u00ebrkon vend.<\/p>

Njer\u00ebzit vijn\u00eb tek un\u00eb dhe m\u00eb thon\u00eb: \u201cNe nuk b\u00ebjm\u00eb asgj\u00eb t\u00eb keqe p\u00ebr ask\u00ebnd, dhe megjithat\u00eb jemi kaq t\u00eb mjer\u00eb.\u201d Ti ndoshta nuk po b\u00ebn asgj\u00eb, por po mendon \u2013 dhe mendimi \u00ebsht\u00eb m\u00eb i holl\u00eb se veprimi. Nj\u00eb njeri mund t\u00eb mbroj\u00eb veten nga veprimi, por nuk mund t\u00eb mbroj\u00eb veten nga mendimi.
P\u00ebr mendimin, t\u00eb gjith\u00eb jan\u00eb t\u00eb pambrojtur.<\/p>

5. Mos-Mendimi dhe Zbraz\u00ebtia e Lir\u00eb<\/h3>

Mos-mendimi \u00ebsht\u00eb nj\u00eb domosdoshm\u00ebri n\u00ebse d\u00ebshiron t\u00eb \u00e7lirohesh plot\u00ebsisht nga m\u00ebkati, nga krimi, nga gjith\u00e7ka q\u00eb rrethon bot\u00ebn t\u00ebnde \u2014 dhe kjo \u00ebsht\u00eb kuptimi i nj\u00eb buddha.<\/p>

Nj\u00eb buddha \u00ebsht\u00eb nj\u00eb qen\u00ebsi q\u00eb jeton pa mendje; at\u00ebher\u00eb ai nuk \u00ebsht\u00eb p\u00ebrgjegj\u00ebs. Prandaj n\u00eb Lindje themi se ai kurr\u00eb nuk akumulon karm\u00eb; ai kurr\u00eb nuk mbart asnj\u00eb lidhje p\u00ebr t\u00eb ardhmen. Ai jeton, ec\u00ebn, l\u00ebviz, ha, flet, b\u00ebn shum\u00eb gj\u00ebra, prandaj duhet t\u00eb akumulloj\u00eb karm\u00eb, sepse karma do t\u00eb thot\u00eb aktivitet. Por n\u00eb Lindje thuhet se edhe n\u00ebse nj\u00eb buddha vret, ai nuk do t\u00eb mbledh\u00eb karm\u00eb. Pse? Dhe ti, edhe n\u00ebse nuk vret, do t\u00eb akumulosh karm\u00eb. Pse?<\/p>

\u00cbsht\u00eb e thjesht\u00eb: gjith\u00e7ka q\u00eb b\u00ebn buddha, ai e b\u00ebn pa asnj\u00eb mendje n\u00eb at\u00eb veprim. Ai \u00ebsht\u00eb spontan, nuk \u00ebsht\u00eb aktivitet i vet\u00ebdijsh\u00ebm. Ai nuk po mendon p\u00ebr at\u00eb q\u00eb b\u00ebn, thjesht ndodh. Ai nuk \u00ebsht\u00eb vepruesi. Ai l\u00ebviz si nj\u00eb zbraz\u00ebti. Nuk ka mendje p\u00ebr at\u00eb, nuk ka menduar t\u00eb veproj\u00eb. Por n\u00ebse ekzistenca lejon q\u00eb t\u00eb ndodh\u00eb, ai e lejon. Ai nuk ka m\u00eb egon p\u00ebr t\u2019u rezistuar; nuk ka m\u00eb egon p\u00ebr t\u00eb vepruar.<\/p>

Kjo \u00ebsht\u00eb kuptimi i t\u00eb qenit i zbraz\u00ebt dhe i pa-vetit: thjesht t\u00eb jesh nj\u00eb jo-qenie, ANATTA, munges\u00eb e vetes. At\u00ebher\u00eb nuk akumulon asgj\u00eb; at\u00ebher\u00eb nuk je p\u00ebrgjegj\u00ebs p\u00ebr asgj\u00eb q\u00eb ndodh p\u00ebrreth teje; at\u00ebher\u00eb ti transcendon. \u00c7do mendim i vet\u00ebm krijon di\u00e7ka p\u00ebr ty dhe p\u00ebr t\u00eb tjer\u00ebt. Ji i v\u00ebmendsh\u00ebm!<\/p>

Por kur them \u201cji i v\u00ebmendsh\u00ebm\u201d, nuk n\u00ebnkuptoj t\u00eb mendosh vet\u00ebm mendime t\u00eb mira, jo; sepse sa her\u00eb mendon mendime t\u00eb mira, paralelisht po mendon edhe mendime t\u00eb k\u00ebqija. Si mund t\u00eb ekzistoj\u00eb e mira pa t\u00eb keqen? N\u00ebse mendon p\u00ebr dashurin\u00eb, vet\u00ebm pran\u00eb saj, n\u00eb sfond, fshihet urrejtja. Si mund t\u00eb mendosh p\u00ebr dashurin\u00eb pa menduar p\u00ebr urrejtjen? Ndoshta nuk e mendon n\u00eb m\u00ebnyr\u00eb t\u00eb vet\u00ebdijshme; dashuria mund t\u00eb jet\u00eb n\u00eb shtres\u00ebn e vet\u00ebdijshme t\u00eb mendjes, por urrejtja \u00ebsht\u00eb fshehur n\u00eb pavet\u00ebdije \u2013 ato ecin s\u00eb bashku, t\u00eb lidhura.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

“Mahamudra \u00ebsht\u00eb shkrirja totale me universin \u2014 nj\u00eb ekstaz\u00eb q\u00eb lind vet\u00ebm kur mendja hesht. Osho na fton t\u00eb zbulojm\u00eb paqen e p\u00ebrjetshme, jo duke menduar m\u00eb shum\u00eb, por duke mos menduar fare. \u00c7do mendim \u00ebsht\u00eb nj\u00eb mysafir; ti je qielli. Kur vet\u00ebdija z\u00eb vendin e mendjes, lind liria, dhe karma shnd\u00ebrrohet n\u00eb drit\u00eb.”<\/p>","protected":false},"author":1,"featured_media":6447,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","iawp_total_views":8,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6430","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all","entry","has-media"],"yoast_head":"\n\u00c7lirimi nga Mendja \u2013 Mahamudra dhe Rruga e Brendshme<\/title>\n<meta name=\"description\" content=\"Zbulo m\u00ebsimin e thell\u00eb t\u00eb Mahamudra: si t\u00eb \u00e7lirohesh nga mendja, t\u00eb kap\u00ebrcesh karm\u00ebn. 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