{"id":5915,"date":"2025-05-22T08:18:57","date_gmt":"2025-05-22T07:18:57","guid":{"rendered":"https:\/\/oshoshqip.com\/?p=5915"},"modified":"2025-05-27T07:34:38","modified_gmt":"2025-05-27T06:34:38","slug":"tri-metamorfozat-e-shpirtit-interpretimi-i-oshos-per-zarathustren-e-nices","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2025\/05\/22\/tri-metamorfozat-e-shpirtit-interpretimi-i-oshos-per-zarathustren-e-nices\/","title":{"rendered":"Tre metamorfozat e shpirtit \u2013 Interpretimi i Oshos p\u00ebr Zarathustr\u00ebn e Ni\u00e7es"},"content":{"rendered":"
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Realiteti i rrjeteve sociale: Si na kontrollon k\u00ebnaq\u00ebsia<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Follow us on social media<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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N\u00eb thell\u00ebsit\u00eb e shpirtit njer\u00ebzor, mes drit\u00ebs s\u00eb vet\u00ebdijes dhe zjarrit t\u00eb rebelimit, lind nevoja p\u00ebr nj\u00eb transformim t\u00eb thell\u00eb. Osho, n\u00eb interpretimin e tij t\u00eb jasht\u00ebzakonsh\u00ebm t\u00eb \u201cK\u00ebshtu foli Zarathustra\u201d<\/em> nga Friedrich Nietzsche, sjell nj\u00eb vizion q\u00eb nuk \u00ebsht\u00eb thjesht filozofik, por thell\u00ebsisht ekzistencial dhe meditativ. Ai nuk lexon vet\u00ebm fjal\u00ebt \u2013 ai lexon mes fjal\u00ebve, ai sheh p\u00ebrtej mendjes.<\/p>

N\u00eb k\u00ebt\u00eb udh\u00ebtim t\u00eb brendsh\u00ebm, Osho na fton t\u00eb kuptojm\u00eb tre fazat e evolucionit shpirt\u00ebror, t\u00eb quajtura tre metamorfozat e shpirtit<\/strong>: deveja<\/strong>, luani<\/strong> dhe f\u00ebmija<\/strong>. K\u00ebto nuk jan\u00eb vet\u00ebm simbole \u2013 jan\u00eb etapa t\u00eb jet\u00ebs s\u00eb brendshme q\u00eb \u00e7do njeri duhet t\u2019i kaloj\u00eb p\u00ebr t\u00eb arritur vet\u00ebdijen e plot\u00eb.<\/p>

Osho nuk e sheh k\u00ebt\u00eb si nj\u00eb alegori filozofike, por si nj\u00eb hart\u00eb t\u00eb brendshme t\u00eb revolucionit shpirt\u00ebror. Nj\u00eb udh\u00ebtim q\u00eb t\u00eb gjith\u00eb duhet ta b\u00ebjm\u00eb n\u00ebse duam t\u00eb njohim veten p\u00ebrtej identitetit ton\u00eb social, moral dhe psikologjik.<\/p>

1. Deveja \u2013 Barr\u00ebbart\u00ebsi i bindjes, i \u201cduhet\u201d dhe \u201cmos\u201d<\/strong><\/h3>

N\u00eb k\u00ebt\u00eb faz\u00eb t\u00eb par\u00eb, njeriu jeton si nj\u00eb deve. Ai mban barr\u00ebt q\u00eb nuk jan\u00eb t\u00eb tijat. Barr\u00ebn e fes\u00eb, t\u00eb kultur\u00ebs, t\u00eb prind\u00ebrve, t\u00eb shtetit. Ai jeton n\u00eb nj\u00eb gjendje p\u00ebruljeje dhe n\u00ebnshtrimi. Pyetja q\u00eb dominon jet\u00ebn e tij \u00ebsht\u00eb: \u201c\u00c7far\u00eb k\u00ebrkon shoq\u00ebria nga un\u00eb?\u201d<\/p>

Osho shkruan:<\/p>

\u201cDeveja thot\u00eb: \u2018Un\u00eb duhet\u2019. Ajo nuk ka as d\u00ebshir\u00eb, as liri. Ajo jeton me verb\u00ebri, duke imituar, duke duruar dhe duke u p\u00ebrpjekur t\u00eb k\u00ebnaq\u00eb figurat autoritare \u2013 Zotin, prind\u00ebrit, shoq\u00ebrin\u00eb, moralin.\u201d<\/span><\/p><\/blockquote>

N\u00eb k\u00ebt\u00eb gjendje, njeriu \u00ebsht\u00eb vet\u00ebm nj\u00eb reflektim i jasht\u00ebm, jo nj\u00eb burim i brendsh\u00ebm. Ai nuk guxon t\u00eb thot\u00eb \u201cjo\u201d, nuk guxon t\u00eb pyes\u00eb, nuk guxon t\u00eb ndjej\u00eb vetveten si qend\u00ebr t\u00eb vetes. Ky \u00ebsht\u00eb njeriu q\u00eb jeton si hije, jo si drit\u00eb.<\/p>

2. Luani \u2013 Rebeli q\u00eb shkat\u00ebrron zinxhir\u00ebt<\/strong><\/h3>

Por vjen nj\u00eb moment kur shpirti nuk duron m\u00eb. Dhe at\u00ebher\u00eb lind luani<\/strong> \u2013 faza e rebelimit. Luani \u00ebsht\u00eb guximi p\u00ebr t\u00eb th\u00ebn\u00eb JO<\/strong>. Jo ndaj \u00e7do strukture q\u00eb na ka mbajtur t\u00eb rob\u00ebruar. Jo ndaj fes\u00eb q\u00eb ndalon jet\u00ebn. Jo ndaj moralit q\u00eb shtyp t\u00eb v\u00ebrtet\u00ebn. Jo ndaj autoritetit q\u00eb na m\u00ebson t\u00eb mos jemi.<\/p>

Osho e shpjegon fuqish\u00ebm:<\/p>

\u201cLuani \u00ebsht\u00eb faza e revolucionit. Ai thot\u00eb: \u2018Un\u00eb nuk do t\u00eb jem m\u00eb skllav!\u2019 Por ende nuk \u00ebsht\u00eb liri e v\u00ebrtet\u00eb. Pse? Sepse luani \u00ebsht\u00eb i lidhur me at\u00eb q\u00eb kund\u00ebrshton. Ai \u00ebsht\u00eb ende n\u00eb reagim \u2013 jo n\u00eb krijim.\u201d<\/span><\/p><\/blockquote>

Luani mund t\u00eb jet\u00eb i zem\u00ebruar, i vrar\u00eb shpirt\u00ebrisht, por ky \u00ebsht\u00eb vet\u00ebm kalimi \u2013 nj\u00eb nevoj\u00eb p\u00ebr t\u00eb shkulur rr\u00ebnj\u00ebt e vjetra. Ky \u00ebsht\u00eb njeriu q\u00eb shkat\u00ebrron, por ende nuk nd\u00ebrton.<\/p>

N\u00eb k\u00ebt\u00eb gjendje, njeriu mohon \u00e7do autoritet t\u00eb jasht\u00ebm shpirt\u00ebror, por ende nuk ka njohur hyjnoren brenda vetes. Ai e refuzon shoq\u00ebrin\u00eb, por ende nuk \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb individ i plot\u00eb. Kjo \u00ebsht\u00eb faza e \u201cvdekjes s\u00eb s\u00eb shenjt\u00ebs s\u00eb imponuar\u201d \u2013 nj\u00eb periudh\u00eb mosbesimi, zbraz\u00ebtie dhe vetmie t\u00eb thell\u00eb.<\/p>

Por \u00ebsht\u00eb nj\u00eb hap i domosdosh\u00ebm p\u00ebr t\u00eb lindur di\u00e7ka m\u00eb e lart\u00eb.<\/p>

3. F\u00ebmija \u2013 Liria e v\u00ebrtet\u00eb, pafaj\u00ebsia e dyt\u00eb<\/strong><\/h3>

Pas rebelimit, n\u00ebse njeriu nuk ndalet, por ec\u00ebn m\u00eb tej, ai arrin n\u00eb faz\u00ebn m\u00eb t\u00eb rrall\u00eb: f\u00ebmij\u00ebn<\/strong>. Dhe kjo nuk \u00ebsht\u00eb kthim pas. Kjo \u00ebsht\u00eb rilindje<\/strong>. Jo pafaj\u00ebsia e lindjes, por pafaj\u00ebsia pas p\u00ebrvoj\u00ebs, pas err\u00ebsir\u00ebs, pas rebelimit. Nj\u00eb pafaj\u00ebsi e vet\u00ebdijshme.<\/p>

F\u00ebmija \u00ebsht\u00eb simbol i krijimit t\u00eb ri<\/strong>. Ai nuk ndjek urdhra, as i kund\u00ebrshton \u2013 ai krijon. Ai \u00ebsht\u00eb burimi i jet\u00ebs, jo reflektim i saj. Ai \u00ebsht\u00eb spontan, i qeshur, i qet\u00eb, i lir\u00eb.<\/p>

\u201cF\u00ebmija thot\u00eb: \u2018Un\u00eb dua\u2019. Dhe ajo q\u00eb d\u00ebshiron nuk \u00ebsht\u00eb nga shoq\u00ebria, por nga vet\u00eb qenia e tij. Ai \u00ebsht\u00eb b\u00ebr\u00eb Zot i vetvetes. Ai nuk jeton sipas t\u00eb kaluar\u00ebs, ai krijon t\u00eb ardhmen.\u201d \u2014 Osho<\/span><\/p><\/blockquote>

Kjo \u00ebsht\u00eb pika ku shpirti nuk ka m\u00eb frik\u00eb nga vetvetja. Ai nuk ka nevoj\u00eb p\u00ebr ligje t\u00eb jashtme, sepse ka zbuluar ligjin e brendsh\u00ebm \u2013 rrug\u00ebn unike t\u00eb t\u00eb jetuarit n\u00eb p\u00ebrputhje me qenien t\u00ebnde m\u00eb t\u00eb v\u00ebrtet\u00eb<\/strong>.. Detyra jote nuk \u00ebsht\u00eb t\u00eb ndjek\u00ebsh ask\u00ebnd \u2013 detyra jote \u00ebsht\u00eb t\u00eb zbulosh veten.<\/p>

Zarathustra \u2013 Udh\u00ebrr\u00ebfyesi i k\u00ebsaj transformimi<\/strong><\/h2>

N\u00eb k\u00ebt\u00eb udh\u00ebtim, Zarathustra nuk \u00ebsht\u00eb predikues, por udh\u00ebrr\u00ebfyes. Ai nuk thot\u00eb \u201cduhet\u201d, nuk thot\u00eb \u201cbeso\u201d, nuk thot\u00eb \u201cmos\u201d. Ai thjesht flet, dhe vet\u00ebm ata q\u00eb jan\u00eb gati, e d\u00ebgjojn\u00eb.<\/p>

Ai \u00ebsht\u00eb vet\u00eb shembulli i njeriut q\u00eb ka kaluar nga deveja, n\u00eb luanin, dhe \u00ebsht\u00eb b\u00ebr\u00eb f\u00ebmij\u00eb. Dhe Osho e ndjek hap pas hapi k\u00ebt\u00eb rrug\u00eb, duke e b\u00ebr\u00eb t\u00eb gjall\u00eb dhe t\u00eb p\u00ebrjetueshme p\u00ebr k\u00ebrkuesin modern.<\/p>

\u201cKur arrin t\u00eb jesh f\u00ebmij\u00eb, at\u00ebher\u00eb je i af\u00ebrt me hyjnoren. Sepse Zoti nuk \u00ebsht\u00eb baba, nuk \u00ebsht\u00eb mbret \u2013 \u00ebsht\u00eb vet\u00eb pafaj\u00ebsia. Zoti \u00ebsht\u00eb drit\u00eb q\u00eb lind nga brenda, kur njeriu ndalon s\u00eb imituari dhe fillon t\u00eb jetoj\u00eb nga qendra e vetvetes.\u201d<\/span><\/p><\/blockquote>

N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, tri metamorfozat nuk jan\u00eb vet\u00ebm simbolika filozofike \u2013 jan\u00eb p\u00ebrvoj\u00eb e gjall\u00eb<\/strong> p\u00ebr secilin q\u00eb guxon t\u00eb ec\u00eb n\u00eb rrug\u00ebn e vet\u00ebdijes. Dhe ky \u00ebsht\u00eb thelbi i Zarathustr\u00ebs, n\u00eb syt\u00eb e Oshos: jo fe, jo moral, jo dogm\u00eb \u2013 por transformim i gjall\u00eb dhe personal i qenies<\/strong>.<\/p>

Nga thell\u00ebsit\u00eb e shpirtit njer\u00ebzor, p\u00ebrmes zjarrit t\u00eb rebelimit dhe drit\u00ebs s\u00eb vet\u00ebdijes…<\/strong><\/p>

Ky nuk \u00ebsht\u00eb thjesht nj\u00eb udh\u00ebtim filozofik \u2013 \u00ebsht\u00eb nj\u00eb thirrje e brendshme, nj\u00eb krisje n\u00eb err\u00ebsir\u00ebn e shpirtit, ku rrezet e para t\u00eb vet\u00ebdijes fillojn\u00eb t\u00eb dep\u00ebrtojn\u00eb. \u00cbsht\u00eb nj\u00eb luft\u00eb e heshtur midis njeriut q\u00eb jemi m\u00ebsuar t\u00eb jemi, dhe njeriut q\u00eb jemi thirrur t\u00eb b\u00ebhemi.<\/p>

N\u00ebse e lexon \u201cK\u00ebshtu foli Zarathustra\u201d t\u00eb Friedrich Nietzsche me syt\u00eb e nj\u00eb mendje akademike, mund t\u00eb mahnitesh nga forca e fjal\u00ebs, ironia, simbolika dhe tronditja q\u00eb mbart. Por vet\u00ebm kaq. Zemra mbetet e paprekur. Shpirti nuk ndizet.<\/p>

Por kur Zarathustra kalon p\u00ebrmes Oshos, ai ringjallet jo si nj\u00eb figur\u00eb historike apo si nj\u00eb filozof mitik, por si nj\u00eb m\u00ebsues i vet\u00ebdijes<\/strong> \u2013 nj\u00eb pasqyr\u00eb e shpirtit t\u00eb njeriut rebel, nj\u00eb Bud\u00eb i ardhsh\u00ebm q\u00eb nuk k\u00ebrkon m\u00eb arratisje nga bota, por q\u00eb zbret n\u00eb mes t\u00eb saj, p\u00ebr ta ndezur me drit\u00ebn e s\u00eb v\u00ebrtet\u00ebs.<\/p>

Osho e sheh Zarathustr\u00ebn si nj\u00eb shpirt q\u00eb ka par\u00eb t\u00eb gjith\u00eb skajet e jet\u00ebs \u2013 ekstaz\u00ebn e thell\u00eb t\u00eb heshtjes dhe pakuptim\u00ebsin\u00eb tragjike t\u00eb turm\u00ebs. Dhe kur ai zgjedh t\u00eb flas\u00eb, ai nuk predikon. Ai flet nga nj\u00eb zjarr i brendsh\u00ebm q\u00eb ka kaluar n\u00ebp\u00ebr qiej dhe ferra, q\u00eb ka njohur vetmin\u00eb, frik\u00ebn, ekstaz\u00ebn, dhe q\u00eb tani shp\u00ebrthen n\u00eb form\u00ebn e nj\u00eb t\u00eb v\u00ebrtete q\u00eb nuk t\u00eb l\u00eb t\u00eb nj\u00ebjt\u00eb.<\/p>

Zarathustra i Oshos nuk flet p\u00ebr idet\u00eb \u2013 ai flet p\u00ebr shpirtin t\u00ebnd t\u00eb gjall\u00eb.<\/strong><\/h2>

Ai th\u00ebrret tek ajo pjes\u00eb e qenies sate q\u00eb \u00ebsht\u00eb harruar, shtypur, edukuar p\u00ebr t\u00eb heshtur. Dhe kur ajo pjes\u00eb zgjohet, lind revolucioni i v\u00ebrtet\u00eb: revolucioni i vet\u00ebdijes.<\/p>

Zarathustra nuk \u00ebsht\u00eb m\u00eb nj\u00eb personazh i larg\u00ebt nga thell\u00ebsit\u00eb e koh\u00ebs \u2013 ai \u00ebsht\u00eb z\u00ebri yt i brendsh\u00ebm q\u00eb ka pritur prej koh\u00ebsh t\u00eb d\u00ebgjohet. Dhe Osho \u00ebsht\u00eb ai q\u00eb i jep atij z\u00eb. N\u00ebp\u00ebrmjet tij, Zarathustra b\u00ebhet flak\u00eb q\u00eb t\u00eb djeg iluzionet<\/strong>, drit\u00eb q\u00eb t\u00eb ndri\u00e7on dhimbjet<\/strong>, dhe k\u00ebmban\u00eb q\u00eb t\u00eb zgjon nga gjumi kolektiv i ekzistenc\u00ebs mekanike<\/strong>.<\/p>

Ky \u00ebsht\u00eb z\u00ebri q\u00eb t\u00eb sfidon t\u00eb vras\u00ebsh \u201cZotin\u201d e frik\u00ebs, turpit, moralit t\u00eb imponuar dhe faji kolektiv \u2013 p\u00ebr t\u00eb lindur nj\u00eb hyjni t\u00eb re: njeriun e vet\u00ebdijsh\u00ebm<\/strong>, t\u00eb fort\u00eb, t\u00eb lir\u00eb dhe t\u00eb dashuruar me jet\u00ebn.<\/p>

Osho nuk analizon librin. Ai e rishkruan at\u00eb n\u00ebp\u00ebrmjet syve t\u00eb nj\u00eb mistiku. Ai nuk i shpjegon idet\u00eb e Ni\u00e7es \u2013 ai i tejkalon ato, duke i dh\u00ebn\u00eb nj\u00eb p\u00ebrmas\u00eb q\u00eb filozof\u00ebt nuk e arrijn\u00eb dot: p\u00ebrmas\u00ebn e p\u00ebrvoj\u00ebs s\u00eb drejtp\u00ebrdrejt\u00eb, p\u00ebrmas\u00ebn e vet\u00ebdijes.<\/p>

Zarathustra i Oshos nuk \u00ebsht\u00eb nj\u00eb sistem besimi \u2013 ai \u00ebsht\u00eb nj\u00eb manifest shpirt\u00ebror<\/strong> p\u00ebr ata q\u00eb jan\u00eb gati t\u00eb djegin gjith\u00e7ka q\u00eb \u00ebsht\u00eb e rreme, p\u00ebr t\u00eb zbuluar nj\u00eb vetvete t\u00eb re q\u00eb nuk njeh m\u00eb frik\u00eb, por vet\u00ebm prani t\u00eb gjall\u00eb dhe liri t\u00eb thell\u00eb.<\/p>

Zarathustra, jo profeti moral, por mjeshtri i vet\u00eb-transformimit<\/strong><\/h2>

Shum\u00eb e kan\u00eb lexuar Zarathustr\u00ebn e Ni\u00e7es si nj\u00eb metafor\u00eb filozofike, nj\u00eb rebel q\u00eb predikon p\u00ebrmbysjen e vlerave t\u00eb vjetra. Por n\u00eb duart e Oshos, Zarathustra merr jet\u00eb t\u00eb re \u2013 jo m\u00eb nj\u00eb figur\u00eb ideologjike, por nj\u00eb mjesht\u00ebr vet\u00ebdijeje<\/strong>, nj\u00eb flak\u00eb q\u00eb t\u00eb fton t\u00eb transformosh veten rr\u00ebnj\u00ebsisht.<\/p>

\u201cZarathustra nuk \u00ebsht\u00eb nj\u00eb moralist, ai \u00ebsht\u00eb nj\u00eb shkat\u00ebrrues i moralit. Ai \u00ebsht\u00eb kund\u00ebr t\u00eb gjitha kodeve q\u00eb jan\u00eb vendosur mbi qenien njer\u00ebzore nga jasht\u00eb. Ai nuk thot\u00eb se \u00e7far\u00eb \u00ebsht\u00eb e drejt\u00eb dhe \u00e7far\u00eb \u00ebsht\u00eb e gabuar \u2013 ai thot\u00eb: shiko brenda vetes. Z\u00ebri yt i brendsh\u00ebm \u00ebsht\u00eb i vetmi autoritet.\u201d<\/em> \u2013 Osho<\/strong><\/span><\/p>

Osho e ndan Zarathustr\u00ebn nga \u00e7do prift\u00ebri, dogm\u00eb apo standard shoq\u00ebror. Ai e sheh si nj\u00eb shpirt t\u00eb lir\u00eb q\u00eb k\u00ebrkon njeriun e ri<\/strong> \u2013 jo njeriun q\u00eb ndjek verb\u00ebrisht rregulla dhe ide t\u00eb trash\u00ebguara, por njeriun q\u00eb jeton nga qendra e vet\u00ebdijes s\u00eb tij.<\/p>

\u201cZarathustra \u00ebsht\u00eb po aq larg fes\u00eb sa \u00ebsht\u00eb larg edhe filozofis\u00eb. Ai nuk \u00ebsht\u00eb i interesuar t\u00eb predikoj\u00eb. Ai nuk po ndjek nj\u00eb sistem logjik. Ai \u00ebsht\u00eb duke k\u00ebrcyer, duke k\u00ebnduar, duke shp\u00ebrthyer. Ai \u00ebsht\u00eb nj\u00eb zjarr.\u201d<\/em> \u2013 Osho<\/strong><\/p>

N\u00eb k\u00ebt\u00eb k\u00ebndv\u00ebshtrim, Zarathustra nuk \u00ebsht\u00eb m\u00eb nj\u00eb udh\u00ebzues moral \u2013 ai \u00ebsht\u00eb shkat\u00ebrruesi i s\u00eb kaluar\u00ebs<\/strong> q\u00eb nuk ka m\u00eb gjall\u00ebri. Ai \u00ebsht\u00eb nj\u00eb model i jet\u00ebs q\u00eb k\u00ebrkon q\u00eb ti t\u00eb mos jesh i \u201cmir\u00eb\u201d n\u00eb kuptimin konformist t\u00eb fjal\u00ebs, por t\u00eb jesh i v\u00ebrtet\u00eb, i gjall\u00eb, i vetvetish\u00ebm<\/strong>.<\/p>

\u201cMos e b\u00ebj veten nj\u00eb skllav t\u00eb s\u00eb kaluar\u00ebs. L\u00ebre moralin t\u00eb vdes\u00eb. M\u00eb mir\u00eb nj\u00eb m\u00ebkatar i gjall\u00eb, sesa nj\u00eb shenjtor i rrem\u00eb. Zarathustra zgjedh m\u00ebkatin, n\u00ebse ky \u00ebsht\u00eb \u00e7mimi p\u00ebr t\u00eb qen\u00eb i lir\u00eb.\u201d<\/em> \u2013 Osho<\/strong><\/p>

Zarathustra \u00ebsht\u00eb p\u00ebr ata q\u00eb jan\u00eb gati t\u00eb vdesin p\u00ebr t\u2019u rilindur. Ai t\u00eb th\u00ebrret q\u00eb t\u00eb mos besosh m\u00eb tek imazhi i krijuar p\u00ebr ty nga familja, feja apo shoq\u00ebria. Ai t\u00eb fton t\u00eb lind\u00ebsh s\u00ebrish \u2013 jo n\u00eb trup, por n\u00eb qenien e v\u00ebrtet\u00eb q\u00eb ka pritur brenda teje<\/strong> p\u00ebr t\u2019u shfaqur.<\/p>

\u201cVet\u00ebm kur nuk je m\u00eb i frik\u00ebsuar nga vetmia, nga ndarja, nga refuzimi \u2013 at\u00ebher\u00eb mund t\u00eb b\u00ebhesh di\u00e7ka e re. Dhe vet\u00ebm at\u00ebher\u00eb do t\u00eb kuptosh p\u00ebrse Zarathustra zbriti nga mali: sepse ai kishte zbuluar di\u00e7ka q\u00eb duhej ndar\u00eb \u2013 jo si dogm\u00eb, por si drit\u00eb.\u201d<\/em> \u2013 Osho<\/strong><\/span><\/p>

Kjo nuk \u00ebsht\u00eb nj\u00eb filozofi p\u00ebr t\u2019u cituar \u2013 \u00ebsht\u00eb nj\u00eb zjarr p\u00ebr t\u2019u p\u00ebrjetuar. \u00cbsht\u00eb nj\u00eb thirrje p\u00ebr ata q\u00eb jan\u00eb t\u00eb lodhur nga premtimet boshe t\u00eb moralit dhe k\u00ebrkojn\u00eb autenticitetin si akt rebelimi t\u00eb brendsh\u00ebm<\/strong>.<\/p>

\u201cZoti ka vdekur\u201d \u2013 jo si blasfemi, por si \u00e7lirim nga frika dhe lindje e vet\u00ebdijes hyjnore<\/strong><\/p>

Kjo fraz\u00eb e fuqishme q\u00eb ka tronditur shekuj t\u00eb t\u00ebr\u00eb, n\u00eb duart e Oshos merr nj\u00eb kuptim t\u00ebr\u00ebsisht t\u00eb ri \u2013 nj\u00eb drit\u00eb q\u00eb thyen err\u00ebsir\u00ebn e keqkuptimit. Ajo nuk \u00ebsht\u00eb nj\u00eb sulm ndaj Zotit t\u00eb v\u00ebrtet\u00eb, as nj\u00eb mohim i shenjt\u00ebris\u00eb s\u00eb ekzistenc\u00ebs. Ajo \u00ebsht\u00eb nj\u00eb \u00e7lirim nga format e vdekura t\u00eb fes\u00eb<\/strong>, nga autoritetet q\u00eb kan\u00eb nd\u00ebrtuar nj\u00eb Zot frik\u00ebsues, nd\u00ebshkues dhe moralist.<\/p>

\u201cZoti q\u00eb ka vdekur \u00ebsht\u00eb zoti q\u00eb njeriu e shpiku p\u00ebr ta sunduar vetveten p\u00ebrmes frik\u00ebs. Ky \u00ebsht\u00eb zoti q\u00eb ndalon buz\u00ebqeshjen, k\u00ebng\u00ebn, seksin, g\u00ebzimin. Ky \u00ebsht\u00eb zoti q\u00eb e shnd\u00ebrron jet\u00ebn n\u00eb faj dhe lutjen n\u00eb vuajtje. Vdekja e k\u00ebtij zoti \u00ebsht\u00eb \u00e7lirimi i shpirtit.\u201d<\/em> \u2013 Osho<\/strong><\/p>

Osho nuk mohon ekzistenc\u00ebn e misterit hyjnor \u2013 p\u00ebrkundrazi, ai th\u00ebrret p\u00ebr nj\u00eb Zot t\u00eb gjall\u00eb, t\u00eb brendsh\u00ebm, t\u00eb p\u00ebrjetuar si vet\u00ebdije<\/strong>. Ai na thot\u00eb: \u201cTani \u00ebsht\u00eb koha t\u00eb mos jetojm\u00eb m\u00eb n\u00ebp\u00ebrmjet besimeve t\u00eb trash\u00ebguara, por n\u00ebp\u00ebrmjet p\u00ebrvoj\u00ebs direkte t\u00eb t\u00eb shenjt\u00ebs<\/strong>.\u201d<\/p>

\u201cNj\u00eb Zot q\u00eb nuk mund t\u00eb p\u00ebrjetohet brenda zemr\u00ebs t\u00ebnde \u00ebsht\u00eb nj\u00eb Zot i vdekur. Zoti i v\u00ebrtet\u00eb \u00ebsht\u00eb heshtja n\u00eb thell\u00ebsin\u00eb t\u00ebnde, \u00ebsht\u00eb vet\u00ebdija q\u00eb sheh, q\u00eb ndjen, q\u00eb jeton.<\/em><\/p>

P\u00ebr shekuj me radh\u00eb, njer\u00ebzimi ka jetuar n\u00ebn hijen e nj\u00eb Zoti q\u00eb nd\u00ebshkon \u2013 nj\u00eb figur\u00eb q\u00eb na mban n\u00ebn faj, q\u00eb na ndan nga trupi yn\u00eb, nga natyra jon\u00eb, nga g\u00ebzimi jon\u00eb. Ky Zot na \u00ebsht\u00eb dh\u00ebn\u00eb nga t\u00eb tjer\u00ebt \u2013 nga prift\u00ebrinj, pushtete dhe tradita q\u00eb donin ta kontrollonin shpirtin njer\u00ebzor.<\/em><\/p>

Por kur kjo ide vdes, ndodh di\u00e7ka madh\u00ebshtore: lind njeriu i ri<\/strong>. Nj\u00eb njeri q\u00eb nuk jeton m\u00eb nga frika, por nga drita. Nj\u00eb njeri q\u00eb nuk pret shp\u00ebtim, por e krijon vet\u00eb shp\u00ebtimin<\/strong> e tij. Nj\u00eb qenie q\u00eb nuk \u00ebsht\u00eb m\u00eb nj\u00eb skllav i m\u00ebkatit, por mbret i vet\u00ebdijes s\u00eb vet<\/strong>.<\/p>

\u201cNjeriu duhet t\u00eb shkat\u00ebrroj\u00eb struktur\u00ebn e frik\u00ebs q\u00eb ka z\u00ebn\u00eb rr\u00ebnj\u00eb n\u00eb shpirtin njer\u00ebzor. Ky \u00ebsht\u00eb nj\u00eb revolucion shpirt\u00ebror. Sepse kur vdes ai imazh i krijuar nga frika \u2013 at\u00ebher\u00eb hapet dera p\u00ebr t\u00eb takuar Zotin e v\u00ebrtet\u00eb, p\u00ebrmes p\u00ebrvoj\u00ebs, jo p\u00ebrmes dogm\u00ebs.\u201d<\/em><\/p>

Ky \u00ebsht\u00eb nj\u00eb akt madh\u00ebshtor \u00e7lirimi<\/strong>: nuk ka m\u00eb d\u00ebnim, nuk ka m\u00eb pendim t\u00eb p\u00ebrjetsh\u00ebm. Ka vet\u00ebm p\u00ebrgjegj\u00ebsi<\/strong> \u2013 p\u00ebrgjegj\u00ebsi p\u00ebr veten, p\u00ebr mendimet e tua, p\u00ebr jet\u00ebn t\u00ebnde. Ti b\u00ebhesh krijues. Ti lidhesh vet\u00eb me Zotin dhe Zoti b\u00ebhet pjes\u00eb e jet\u00ebs t\u00ebnde.<\/p>

N\u00eb interpretimin e tij ndri\u00e7ues t\u00eb Zarathustr\u00ebs, Osho nuk \u00ebsht\u00eb kund\u00ebr Zotit \u2014 ai \u00ebsht\u00eb kund\u00ebr ideve t\u00eb rreme p\u00ebr Zotin<\/strong>. Ai nuk lufton me Hyjnoren, por me form\u00ebn q\u00eb ka marr\u00eb ajo n\u00eb duart e prift\u00ebrinjve, n\u00eb librat e shenjt\u00eb q\u00eb predikojn\u00eb frik\u00eb, faj, dhe n\u00ebnshtrim.<\/p>

\u201cZoti \u00ebsht\u00eb nj\u00eb prani, nj\u00eb vet\u00ebdije, nj\u00eb dashuri q\u00eb pulson n\u00eb gjith\u00e7ka. Dhe ti mund ta takosh at\u00eb, vet\u00ebm n\u00eb qet\u00ebsin\u00eb t\u00ebnde m\u00eb t\u00eb thell\u00eb. Ai \u00ebsht\u00eb n\u00eb t\u00eb qeshur\u00ebn t\u00ebnde, n\u00eb frym\u00ebn t\u00ebnde, n\u00eb dashurin\u00eb t\u00ebnde. Dhe n\u00ebse nuk e gjen atje, nuk do ta gjesh askund.\u201d\u2013 Osho<\/span><\/p><\/blockquote>

\u00a0<\/h2>

Njeriu i fundit \u2013 nj\u00eb p\u00ebrbind\u00ebsh i rehatsh\u00ebm<\/strong><\/h2>

N\u00eb faqet e thella t\u00eb \u201cK\u00ebshtu foli Zarathustra\u201d, dhe m\u00eb thell\u00eb akoma n\u00eb interpretimin e Oshos, del nj\u00eb figur\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e frikshme se \u00e7do armik i jasht\u00ebm: \u201cnjeriu i fundit\u201d<\/strong>.<\/p>

Ky nuk \u00ebsht\u00eb njeriu q\u00eb vret, q\u00eb sundon apo q\u00eb b\u00ebn luft\u00ebra. Ky \u00ebsht\u00eb njeriu q\u00eb nuk b\u00ebn asgj\u00eb me shpirtin e vet<\/strong>. \u00cbsht\u00eb njeriu modern<\/strong>, i rraskapitur nga e reja, i alergjizuar ndaj s\u00eb v\u00ebrtet\u00ebs, i dashuruar me komoditetin dhe i trembur nga transformimi.<\/p>

\u201cNjeriu i fundit \u00ebsht\u00eb m\u00eb af\u00ebr nj\u00eb makinerie sesa nj\u00eb qenieje t\u00eb gjall\u00eb. Ai \u00ebsht\u00eb i but\u00eb, i sigurt, i kujdessh\u00ebm \u2013 por i vdekur p\u00ebrbrenda. Ai jeton pa flak\u00eb, pa rrezik, pa \u00e7menduri, pa lart\u00ebsi.\u201d<\/em>
<\/span><\/p>

Zarathustra i Oshos nuk e urren k\u00ebt\u00eb njeri \u2013 ai e k\u00ebrc\u00ebnon<\/strong> me dashuri, e zgjon<\/strong> me z\u00eb t\u00eb fort\u00eb. Sepse njeriu i fundit \u00ebsht\u00eb njeriu q\u00eb ka harruar se ka nj\u00eb shpirt p\u00ebr t\u00eb rizbuluar, nj\u00eb horizont p\u00ebr t\u00eb kap\u00ebrcyer, nj\u00eb qiell p\u00ebr t\u00eb prekur<\/strong>.<\/p>

\u201cShoq\u00ebria moderne e ka ngritur k\u00ebt\u00eb njeri si model: rri i sigurt, mos pyet shum\u00eb, konsumoni, k\u00ebnaqu pak \u2013 por mos k\u00ebrko thell\u00ebsi. Mos shko p\u00ebrtej. Mos e prek misterin. Rri normal.\u201d<\/em><\/span><\/p>

Por normalja ka vdekur<\/strong>. Dhe njeriu i fundit \u00ebsht\u00eb funerali i shpirtit njer\u00ebzor<\/strong>.<\/p>

  • Ai k\u00ebrkon seks, por pa dashuri \u2013 sepse dashuria k\u00ebrkon rrezik, hapje, zbulim.<\/li>
  • Ai k\u00ebrkon para, por pa pasion \u2013 sepse pasioni t\u00eb djeg, t\u00eb transformon.<\/li>
  • Ai k\u00ebrkon nj\u00eb jet\u00eb t\u00eb gjat\u00eb, por pa asnj\u00eb thell\u00ebsi \u2013 sepse thell\u00ebsia nuk \u00ebsht\u00eb e rehatshme.<\/li><\/ul>

    \u201cZarathustra nuk i fton njer\u00ebzit t\u00eb b\u00ebhen t\u00eb mir\u00eb \u2013 ai i fton t\u00eb b\u00ebhen t\u00eb zjarrt\u00eb, t\u00eb gjall\u00eb. Ai nuk e lavd\u00ebron paqen e njeriut t\u00eb fundit \u2013 ai k\u00ebndon p\u00ebr shp\u00ebrthimin, p\u00ebr shpirtin q\u00eb guxon t\u00eb digjet p\u00ebr t\u00eb lindur p\u00ebrs\u00ebri.\u201d<\/em>
    <\/span><\/p>

    Njeriu i fundit \u00ebsht\u00eb m\u00eb shum\u00eb robot sesa shpirt<\/strong>. Ai ka sht\u00ebpi, por nuk ka qend\u00ebr. Ka jete sociale, por jo marr\u00ebdh\u00ebnie t\u00eb v\u00ebrteta. Ka lajme, por jo urt\u00ebsi. Ka kurse motivimi, por jo nj\u00eb udh\u00ebtim t\u00eb brendsh\u00ebm.<\/p>

    Dhe pik\u00ebrisht k\u00ebtu q\u00ebndron revolucioni i Zarathustr\u00ebs s\u00eb Oshos: t\u00eb zgjoj\u00eb njer\u00ebzit nga rehatia e tyre hipnotike<\/strong>, nga kjo p\u00ebrbind\u00ebsh\u00ebri e ngroht\u00eb q\u00eb i b\u00ebn ata t\u00eb harrojn\u00eb se jan\u00eb qenie q\u00eb mund t\u00eb rriten, t\u00eb ndryshojn\u00eb, t\u00eb b\u00ebhen hyjnor\u00eb.<\/p>

    \u201cAi q\u00eb nuk guxon t\u00eb shkat\u00ebrrohet, nuk do t\u00eb rilind\u00eb kurr\u00eb. Ai q\u00eb nuk guxon t\u00eb humbas\u00eb veten, nuk do ta gjej\u00eb kurr\u00eb veten.\u201d<\/em><\/p>

    P\u00ebrtej n<\/em>jeriut\u00a0 <\/em>\u2013 Qenia e Ardhshme <\/strong>(Frym\u00ebmarrja e shpirtit q\u00eb ka tejkaluar njeriun)<\/em><\/h2>

    N\u00eb interpretimin klasik, \u00dcbermensch<\/strong> i Nietzsche shpesh keqkuptohet si nj\u00eb figur\u00eb autoritare, nj\u00eb njeri i pushtetit ose ep\u00ebrsis\u00eb. Por Osho e sheh ndryshe \u2013 shum\u00eb m\u00eb thell\u00eb dhe shum\u00eb m\u00eb bukur<\/strong>.<\/p>

    P\u00ebrtej n<\/em><\/strong>jeriut<\/strong>\u00a0<\/em> nuk \u00ebsht\u00eb m\u00eb i forti q\u00eb sundon \u2013 por ai q\u00eb ka kap\u00ebrcyer vetveten<\/strong>.<\/span> Ai q\u00eb ka ecur p\u00ebrmes ferrit t\u00eb egos, p\u00ebrmes g\u00ebnjeshtrave t\u00eb moralit shoq\u00ebror, p\u00ebrmes fobive t\u00eb shpirtit… dhe ka dal\u00eb p\u00ebrtej, i lir\u00eb dhe i dritsh\u00ebm<\/strong>.<\/p>

    \u201cP\u00ebrtej n<\/strong>jeriut<\/strong> \u00ebsht\u00eb ai q\u00eb nuk ndjek asnj\u00eb Zot t\u00eb imponuar, asnj\u00eb moral t\u00eb huazuar, asnj\u00eb sistem q\u00eb nuk lind nga p\u00ebrvoja e tij. Ai \u00ebsht\u00eb vet\u00eb drita, vet\u00eb rruga, vet\u00eb q\u00ebllimi.\u201d<\/em><\/p>

    Ai \u00ebsht\u00eb qenia q\u00eb nuk k\u00ebrkon t\u00eb b\u00ebhet Zot mbi t\u00eb tjer\u00ebt \u2013 por Zot i vetvetes<\/strong>.<\/span> Dhe n\u00eb k\u00ebt\u00eb kuptim, \u00ebsht\u00eb rebel, por nj\u00eb rebel i heshtur. Nj\u00eb krijues, jo nj\u00eb shkat\u00ebrrues. Nj\u00eb vet\u00ebdije q\u00eb ka mposhtur instinktin e turm\u00ebs, frik\u00ebn e vetmis\u00eb, dhe etjen p\u00ebr miratim.<\/p>

    Ai ka par\u00eb err\u00ebsir\u00ebn n\u00eb vetvete<\/strong> \u2013 ka par\u00eb d\u00ebshirat, egon, makthet, mendimet q\u00eb nuk e p\u00ebrfaq\u00ebsojn\u00eb. Por nuk ka ikur. Nuk ka vrapuar. Nuk ka k\u00ebrkuar t\u00eb b\u00ebhet \u201ci mir\u00eb\u201d. Ka ndezur nj\u00eb drit\u00eb n\u00eb at\u00eb err\u00ebsir\u00eb<\/strong>. Dhe k\u00ebshtu, ka lindur.<\/p>

    \u201cP\u00ebrtej n<\/strong>jeriut<\/strong> \u00ebsht\u00eb nj\u00eb shp\u00ebrthim i jet\u00ebs q\u00eb nuk i k\u00ebrkon leje askujt p\u00ebr t\u00eb qen\u00eb vetvetja. Ai nuk \u00ebsht\u00eb produkt i edukimit \u2013 ai \u00ebsht\u00eb fryt i transformimit.\u201d<\/em> \u2013 Osho<\/strong><\/p>

    P\u00ebrtej n<\/em><\/strong>jeriut<\/strong><\/em> nuk \u00ebsht\u00eb produkt i p\u00ebrpjekjes p\u00ebr t\u00eb \u201cp\u00ebrmir\u00ebsuar veten\u201d \u2013 sepse ai e ka kuptuar se vetja e vjet\u00ebr duhet t\u00eb digjet<\/strong> p\u00ebr t\u2019i l\u00ebn\u00eb vendin t\u00eb res\u00eb. Ai nuk mendon p\u00ebr sukses, fam\u00eb apo fuqi \u2013 mendon p\u00ebr t\u00eb qenurit i gjall\u00eb<\/strong> n\u00eb m\u00ebnyr\u00eb autentike, pa maska, pa rol, pa frik\u00eb.<\/p>

    \u201cAi nuk jeton p\u00ebr t\u00eb arritur ndonj\u00eb parajs\u00eb, sepse p\u00ebr t\u00eb jeta e vet\u00ebdijshme \u00ebsht\u00eb parajs\u00eb. Ai nuk k\u00ebrkon shp\u00ebtim \u2013 sepse nuk ndjen se \u00ebsht\u00eb i humbur.\u201d<\/em><\/p>

    P\u00ebrtej njeriut \u00ebsht\u00eb qenia q\u00eb do t\u00eb vij\u00eb \u2013 por q\u00eb mund t\u00eb jesh edhe TI<\/strong>, n\u00ebse guxon t\u00eb l\u00ebsh pas gjith\u00e7ka q\u00eb t\u00eb \u00ebsht\u00eb m\u00ebsuar, dhe t\u00eb d\u00ebgjosh vet\u00ebm heshtjen t\u00ebnde m\u00eb t\u00eb thell\u00eb. Ai \u00ebsht\u00eb jo m\u00eb \u201cnjeri\u201d, por ecja drejt nj\u00eb dimensioni t\u00eb ri t\u00eb ekzistenc\u00ebs<\/strong>.<\/p>

    \u201cZarathustra e shpall ardhjen e P\u00ebrtej njeriut<\/strong> si lindjen e nj\u00eb Dielli t\u00eb ri \u2013 dhe Osho e b\u00ebn k\u00ebt\u00eb diell t\u00eb ndri\u00e7oj\u00eb n\u00eb zemrat tona. Nuk \u00ebsht\u00eb nj\u00eb \u00ebnd\u00ebrr \u2013 \u00ebsht\u00eb nj\u00eb ftes\u00eb.\u201d<\/em><\/p>

    Pyetja nuk \u00ebsht\u00eb a do vij\u00eb kjo qenie \u2013 por a je gati t\u00eb vdes\u00eb njeriu i vjet\u00ebr brenda teje q\u00eb ajo t\u00eb lind\u00eb?<\/strong><\/p>

    Zarathustra nuk predikon \u2013 ai thjesht flet. Kushdo q\u00eb \u00ebsht\u00eb gati, d\u00ebgjon.<\/strong><\/h2>

    Ai nuk vjen p\u00ebr t\u00eb bindur. Nuk ka nevoj\u00eb p\u00ebr ndjek\u00ebs. Ai nuk k\u00ebrkon t\u00eb krijoj\u00eb nj\u00eb fe t\u00eb re, nj\u00eb tempull t\u00eb ri, nj\u00eb sistem t\u00eb ri ku mendjet t\u00eb dor\u00ebzohen. Ai flet sepse ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb \u2013 nj\u00eb thesar q\u00eb buron nga heshtja e tij, nga p\u00ebrvoja e vet\u00ebdijes, nga zjarri i transformimit. Dhe kushdo q\u00eb ka sy p\u00ebr t\u00eb par\u00eb, vesh\u00eb p\u00ebr t\u00eb d\u00ebgjuar dhe nj\u00eb shpirt t\u00eb etur p\u00ebr t\u00eb v\u00ebrtet\u00ebn \u2013 do ta d\u00ebgjoj\u00eb.<\/p>

    Kjo \u00ebsht\u00eb fuqia e v\u00ebrtet\u00eb e Zarathustr\u00ebs. <\/strong>Ai nuk jep urdhra. Ai nuk ofron siguri t\u00eb leht\u00eb. Ai nuk premton shp\u00ebtim n\u00eb nj\u00eb bot\u00eb tjet\u00ebr. P\u00ebrkundrazi, ai \u00ebsht\u00eb nj\u00eb ftes\u00eb e zjarrt\u00eb p\u00ebr t\u00eb par\u00eb drejt e n\u00eb syt\u00eb e ekzistenc\u00ebs \u2013 dhe m\u00eb thell\u00eb akoma: drejt e n\u00eb vetvete.<\/p>

    Zarathustra nuk \u00ebsht\u00eb profet n\u00eb kuptimin fetar \u2013 ai \u00ebsht\u00eb nj\u00eb mik i vet\u00ebdijes<\/strong>. Ai nuk k\u00ebrkon t\u00eb sundoj\u00eb apo t\u00eb drejtoj\u00eb ask\u00ebnd, sepse e di se e vetmja rrug\u00eb e v\u00ebrtet\u00eb \u00ebsht\u00eb ajo q\u00eb lind nga brenda. Ai nuk t\u00eb jep p\u00ebrgjigje \u2013 ai t\u00eb v\u00eb p\u00ebrball\u00eb pyetjeve q\u00eb t\u00eb digjin nga brenda. Ai t\u00eb \u00e7on te burimi yt i heshtur, te thelbi yt i harruar.<\/p>

    \u201cZarathustra nuk \u00ebsht\u00eb nj\u00eb moralist, por nj\u00eb ndri\u00e7im i gjall\u00eb.\u201d<\/strong> Ai nuk thot\u00eb: \u201cB\u00ebhu si un\u00eb.\u201d Ai thot\u00eb: \u201cB\u00ebhu vetja jote.\u201d<\/strong><\/span><\/p>

    Dhe kjo \u00ebsht\u00eb m\u00eb e v\u00ebshtira nga t\u00eb gjitha \u2013 sepse t\u00eb jesh vetvetja do t\u00eb thot\u00eb t\u00eb rr\u00ebzosh \u00e7do identitet t\u00eb huazuar, \u00e7do besim t\u00eb marr\u00eb nga t\u00eb tjer\u00ebt, \u00e7do model q\u00eb t\u00eb \u00ebsht\u00eb imponuar. T\u00eb jesh vetja jote do t\u00eb thot\u00eb t\u00eb ec\u00ebsh vet\u00ebm \u2013 por me nj\u00eb vetmi q\u00eb \u00ebsht\u00eb mbret\u00ebrore, jo e trisht\u00eb; me nj\u00eb liri q\u00eb \u00ebsht\u00eb e rrezikshme, por e v\u00ebrtet\u00eb.<\/p>

    Zarathustra nuk \u00ebsht\u00eb p\u00ebr turmat. Ai nuk \u00ebsht\u00eb p\u00ebr t\u00eb frik\u00ebsuarit, p\u00ebr ata q\u00eb duan t\u00eb fshihen pas strukturave t\u00eb gatshme. Ai \u00ebsht\u00eb p\u00ebr ata q\u00eb jan\u00eb t\u00eb gatsh\u00ebm t\u00eb digjen nga e v\u00ebrteta, p\u00ebr ata q\u00eb nuk kan\u00eb frik\u00eb nga drita q\u00eb i nxjerr n\u00eb pah t\u00eb gjitha g\u00ebnjeshtrat.<\/p>

    Ai nuk t\u00eb thot\u00eb t\u00eb ndjek\u00ebsh rrug\u00ebn e tij. Ai t\u00eb thot\u00eb: \u201cGjej rrug\u00ebn t\u00ebnde. Por dije \u2013 nuk do ta gjesh n\u00eb libra, n\u00eb tempuj, apo n\u00eb fjal\u00ebt e t\u00eb tjer\u00ebve. Do ta gjesh n\u00eb heshtje, n\u00eb dashuri, n\u00eb pranin\u00eb t\u00ebnde m\u00eb t\u00eb thell\u00eb.\u201d<\/strong><\/span><\/p>

    Zarathustra vjen jo si nj\u00eb figur\u00eb historike, por si nj\u00eb dridhje t\u00eb p\u00ebrjetshme t\u00eb vet\u00ebdijes<\/strong>, q\u00eb prek vet\u00ebm ata q\u00eb jan\u00eb gati t\u00eb zgjojn\u00eb fuqin\u00eb e tyre t\u00eb fjetur. Dhe n\u00eb k\u00ebt\u00eb kuptim, Zarathustra nuk \u00ebsht\u00eb nj\u00eb njeri \u2013 \u00ebsht\u00eb nj\u00eb drit\u00eb q\u00eb pret t\u00eb ndizet brenda teje.<\/p>

    N\u00eb k\u00ebt\u00eb rrug\u00eb nuk ka shp\u00ebtimtar\u00eb. Ka vet\u00ebm zgjedhje. Dhe nj\u00ebri prej tyre \u00ebsht\u00eb ky: t\u00eb mos pres\u00ebsh m\u00eb q\u00eb dikush tjet\u00ebr t\u00eb vij\u00eb p\u00ebr t\u00eb ndri\u00e7uar jet\u00ebn t\u00ebnde \u2013 por t\u00eb b\u00ebhesh vet\u00eb nj\u00eb drit\u00eb, nj\u00eb diell i vetvetes.<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

    \u00c7far\u00eb do t\u00eb thot\u00eb t\u00eb transformosh shpirtin? N\u00eb interpretimin e guximsh\u00ebm t\u00eb Oshos mbi \u201cK\u00ebshtu Foli Zarathustra\u201d, zbulojm\u00eb tri metamorfozat e qenies njer\u00ebzore: deveja q\u00eb mbart barr\u00ebn e moralit, luani q\u00eb rebelon ndaj autoritetit dhe f\u00ebmija q\u00eb krijon vetveten. Ky udh\u00ebtim nuk \u00ebsht\u00eb filozofi e that\u00eb \u2013 \u00ebsht\u00eb thirrje p\u00ebr vet\u00ebdije t\u00eb gjall\u00eb.<\/p>","protected":false},"author":1,"featured_media":5940,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","iawp_total_views":4,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5915","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all","entry","has-media"],"yoast_head":"\nTre metamorfozat e shpirtit \u2013 Interpretimi i Oshos p\u00ebr Zarathustr\u00ebn<\/title>\n<meta name=\"description\" content=\"Etapat e transformimit shpirt\u00ebror n\u00eb librin \u201cK\u00ebshtu foli Zarathustra\u201d. 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