{"id":5741,"date":"2025-05-12T07:21:11","date_gmt":"2025-05-12T06:21:11","guid":{"rendered":"https:\/\/oshoshqip.com\/?p=5741"},"modified":"2025-05-15T06:50:32","modified_gmt":"2025-05-15T05:50:32","slug":"libri-i-mirdadit-zeri-i-harreses-qe-kujton-veten","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2025\/05\/12\/libri-i-mirdadit-zeri-i-harreses-qe-kujton-veten\/","title":{"rendered":"Libri i Mirdadit \u2013 Z\u00ebri i Harres\u00ebs q\u00eb Kujton Veten"},"content":{"rendered":"
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Libri i Mirdadit \u2013 Nj\u00eb udh\u00ebtim mistik n\u00eb thell\u00ebsit\u00eb e qenies.<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Follow us on social media<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\tFacebook<\/span>\n\t\t\t\t\t\t<\/path><\/svg>\t\t\t\t\t<\/a>\n\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\tInstagram<\/span>\n\t\t\t\t\t\t<\/path><\/svg>\t\t\t\t\t<\/a>\n\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\tto YouTube<\/span>\n\t\t\t\t\t\t<\/path><\/svg>\t\t\t\t\t<\/a>\n\t\t\t\t<\/span>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Filozofia dhe M\u00ebsimet e Mistik\u00ebve t\u00eb Pashfaqur
<\/strong><\/h1>

Ka libra q\u00eb i lexon dhe i harron. Ka libra q\u00eb i lexon dhe i ndjen. Dhe pastaj ka libra q\u00eb nuk jan\u00eb shkruar p\u00ebr t’u lexuar, por p\u00ebr t’u p\u00ebrjetuar. P\u00ebr t\u2019u zhdukur brenda tyre, si nj\u00eb pik\u00eb uji q\u00eb bie n\u00eb det.<\/p>

“Libri i Mirdadit” \u00ebsht\u00eb nj\u00eb thirrje e heshtur p\u00ebr t\u00eb kujtuar veten.<\/strong><\/span><\/em>
Nj\u00eb lib\u00ebr q\u00eb nuk flet me fjal\u00eb, por me hap\u00ebsira midis fjal\u00ebve. Q\u00eb nuk tregon rrug\u00ebn, por t\u00eb heq tok\u00ebn nga posht\u00eb k\u00ebmb\u00ebve. Q\u00eb t\u00eb mos ec\u00ebsh m\u00eb, por t\u00eb fluturosh p\u00ebrbrenda.<\/p>

Ky lib\u00ebr \u00ebsht\u00eb nj\u00eb gur i rrall\u00eb, nj\u00eb diamant i vet\u00ebdijes s\u00eb past\u00ebr, nj\u00eb kujtes\u00eb e art\u00eb p\u00ebr ata q\u00eb kan\u00eb harruar prej koh\u00ebsh se kush jan\u00eb.<\/p>

Mirdadi – Z\u00ebri q\u00eb s\u2019\u00ebsht\u00eb i bot\u00ebs, por i p\u00ebrjet\u00ebsis\u00eb<\/strong><\/h2>

N\u00eb thelb t\u00eb librit, q\u00ebndron nj\u00eb m\u00ebsues i mistersh\u00ebm \u2013 Mirdadi \u2013 q\u00eb shfaqet n\u00eb nj\u00eb manastir t\u00eb izoluar, nj\u00eb Ark\u00eb q\u00eb ruan nj\u00eb sekret t\u00eb lasht\u00eb. Por ai nuk sjell dije, ai kujton<\/strong> at\u00eb q\u00eb ka qen\u00eb gjithmon\u00eb aty \u2013 t\u00eb fshehur pas mureve t\u00eb mendjes dhe d\u00ebshir\u00ebs. Ai nuk i m\u00ebson dishepujt e tij p\u00ebrmes dogmave, por p\u00ebrmes nj\u00eb zbrazjeje<\/strong> t\u00eb plot\u00eb t\u00eb t\u00eb gjith\u00eb asaj q\u00eb ata mendojn\u00eb se din\u00eb.<\/p>

Mirdadi nuk \u00ebsht\u00eb thjesht nj\u00eb personazh \u2013 ai \u00ebsht\u00eb gjendja m\u00eb e lart\u00eb e vet\u00ebdijes<\/strong>, q\u00eb flet p\u00ebrmes nj\u00eb trupi t\u00eb p\u00ebrkohsh\u00ebm, por me z\u00eb t\u00eb p\u00ebrjetsh\u00ebm. Ai \u00ebsht\u00eb ai z\u00eb q\u00eb ndonj\u00ebher\u00eb t\u00eb flet n\u00eb heshtje, kur gjith\u00e7ka tjet\u00ebr hesht. Ai \u00ebsht\u00eb z\u00ebri q\u00eb t\u00eb thot\u00eb: \u201cMos shiko jasht\u00eb, gjith\u00e7ka \u00ebsht\u00eb brenda.\u201d<\/strong><\/span>
Ai \u00ebsht\u00eb kujtimi q\u00eb kthehet pas mij\u00ebra vitesh harrese dhe t\u00eb fton n\u00eb sht\u00ebpi.<\/p>

Mirdadi nuk \u00ebsht\u00eb nj\u00eb figur\u00eb historike. Ai \u00ebsht\u00eb nj\u00eb simbol, nj\u00eb z\u00eb i p\u00ebrjetsh\u00ebm q\u00eb vjen nga ajo q\u00eb Osho e quan \u201cqenia e padukshme\u201d. N\u00eb lib\u00ebr, ai paraqitet si nj\u00eb m\u00ebsues q\u00eb arrin n\u00eb nj\u00eb manastir t\u00eb vjet\u00ebr p\u00ebr t\u00eb ndri\u00e7uar dishepujt q\u00eb k\u00ebrkojn\u00eb Zotin n\u00ebp\u00ebrmjet zakoneve dhe strukturave t\u00eb vdekura.<\/p>

Por Mirdadi nuk u jep atyre nj\u00eb fe t\u00eb re. Ai nuk i m\u00ebson rituale t\u00eb tjera. Ai i \u00e7liron nga t\u00eb gjitha format, i \u00e7liron nga frika e koh\u00ebs, nga iluzioni i ndarjes dhe nga err\u00ebsira e mendjes. Ai nuk predikon: ai kujton. Rruga e Mirdadit \u00ebsht\u00eb thelb\u00ebsisht mistike n\u00eb kuptimin e saj m\u00eb t\u00eb thell\u00eb.<\/p>

Mirdad thot\u00eb: “Frika nd\u00ebrton murin e hap\u00ebsir\u00ebs; frika krijon rrot\u00ebn e koh\u00ebs. Vet\u00ebm ai q\u00eb \u00e7lirohet nga frika mund t\u00eb jet\u00eb i p\u00ebrjetsh\u00ebm.”<\/strong><\/span><\/p>

Kjo \u00ebsht\u00eb nj\u00eb p\u00ebrmbysje sepse Bota jon\u00eb nd\u00ebrtohet mbi frik\u00eb. Ne dashurojm\u00eb nga frika e vetmis\u00eb. K\u00ebrkojm\u00eb sukses nga frika e d\u00ebshtimit. Edhe Zotin e adhurojm\u00eb nga frika e d\u00ebnimit. Por Mirdadi na fton n\u00eb nj\u00eb tjet\u00ebr m\u00ebnyr\u00eb t\u00eb qenies \u2013 nj\u00eb jet\u00eb p\u00ebrtej frik\u00ebs, p\u00ebrtej koh\u00ebs, p\u00ebrtej limiteve.<\/strong><\/span><\/p>

Arka si simbol i vet\u00ebdijes s\u00eb brendshme<\/strong><\/h2>

Ngjarjet ndodhin n\u00eb nj\u00eb vend t\u00eb quajtur Arka \u2013 jo nj\u00eb vend fizik, por nj\u00eb hap\u00ebsir\u00eb mistike ku e v\u00ebrteta mund t\u00eb d\u00ebgjohet. Arka nuk \u00ebsht\u00eb nd\u00ebrtuar p\u00ebr t\u00eb shp\u00ebtuar trupat, por p\u00ebr t\u00eb ruajtur far\u00ebn e vet\u00ebdijes s\u00eb past\u00ebr<\/strong>, si nj\u00eb vend ku bota nuk nd\u00ebrhyn, ku zhurma e egos nuk dep\u00ebrton, ku vet\u00ebm qet\u00ebsia ka fjal\u00ebn e fundit.<\/p>

Mirdadi mb\u00ebrrin n\u00eb Ark\u00eb jo si i huaj, por si kujtesa e harruar<\/strong><\/span>. Ai vjen p\u00ebr t\u00eb rizgjuar, jo p\u00ebr t\u00eb m\u00ebsuar. Ai nuk ka nevoj\u00eb t\u00eb bind\u00eb, sepse vet\u00eb pranin\u00eb e tij nuk e mban dot as mendja, as logjika.<\/p>

Arka simbolizon streh\u00ebn shpirt\u00ebrore, nj\u00eb vend ku ndodh vdekja e iluzionit dhe lindja e vet\u00ebdijes. \u00cbsht\u00eb si nj\u00eb dimension i larg\u00ebt q\u00eb t\u00eb thith dhe t\u00eb zhvesh nga gjith\u00e7ka q\u00eb mban veten t\u00eb lidhur me bot\u00ebn: emrin t\u00ebnd, pozicionin, opinionet, frik\u00ebn dhe d\u00ebshirat.<\/p>

Mirdadi flet p\u00ebr nj\u00eb transformim t\u00eb thell\u00eb: “Do t\u00eb vdes\u00ebsh p\u00ebr t\u00eb gjitha ato gj\u00ebra p\u00ebr t\u00eb cilat ishe mb\u00ebrthyer… q\u00eb t\u00eb mund t\u00eb jetosh p\u00ebr t\u00eb gjitha ato gj\u00ebra q\u00eb nuk guxove t\u00eb shpresoje.”<\/strong><\/span><\/p>

Jet\u00eb p\u00ebr t\u00eb vdekur apo vdekje p\u00ebr t\u00eb jetuar?<\/strong><\/h2>

Kjo \u00ebsht\u00eb nj\u00eb nga pyetjet m\u00eb t\u00eb thella q\u00eb ngrihen nga ky lib\u00ebr: T<\/strong>\u00eb jetosh p\u00ebr t\u00eb vdekur… apo t\u00eb vdes\u00ebsh p\u00ebr t\u00eb jetuar? <\/strong><\/span>Kjo nuk \u00ebsht\u00eb nj\u00eb loj\u00eb fjal\u00ebsh. \u00cbsht\u00eb nj\u00eb udh\u00ebkryq ekzistencial. Nj\u00eb thirrje nga thell\u00ebsia e qenies, q\u00eb t\u00eb ndalosh dhe t\u00eb p\u00ebrballesh me natyr\u00ebn e iluzionit q\u00eb e quajm\u00eb jet\u00eb.<\/p>

Shumica e njer\u00ebzve jetojn\u00eb p\u00ebr t\u00eb vdekur. Ata ecin si n\u00eb gjum\u00eb, t\u00eb p\u00ebrgjumur nga iluzioni i p\u00ebrditshm\u00ebris\u00eb. Ata mendojn\u00eb se jetojn\u00eb, por n\u00eb t\u00eb v\u00ebrtet\u00eb vdesin \u00e7do dit\u00eb<\/strong>, sepse gjith\u00e7ka q\u00eb b\u00ebjn\u00eb i p\u00ebrket koh\u00ebs, humbjes, kalimit. Ata nuk ndalojn\u00eb kurr\u00eb t\u00eb shikojn\u00eb, t\u00eb d\u00ebgjojn\u00eb, t\u00eb prekin thell\u00ebsisht. N\u00eb bot\u00ebn moderne, cdo dit\u00eb \u00ebsht\u00eb nj\u00eb hap drejt plakjes, nj\u00eb kapitull m\u00eb af\u00ebr harres\u00ebs. Jetojm\u00eb n\u00eb funksion t\u00eb trupit, t\u00eb reputacionit, t\u00eb suksesit dhe t\u00eb trash\u00ebgimis\u00eb. Dhe megjithat\u00eb, t\u00eb gjitha k\u00ebto zhduken si pluhur para vdekjes.<\/p>

Ky lloj jetese \u00ebsht\u00eb rob\u00ebri ndaj koh\u00ebs dhe frik\u00ebs. Njeriu i zakonsh\u00ebm i druhet vdekjes, sepse nuk ka jetuar kurr\u00eb me t\u00eb v\u00ebrtet\u00eb. Ai nuk ka njohur asnj\u00ebher\u00eb at\u00eb q\u00eb \u00ebsht\u00eb p\u00ebrtej emrit, p\u00ebrtej mishit, p\u00ebrtej kujtes\u00ebs. Njer\u00ebzit jetojn\u00eb p\u00ebr t\u00eb mbajtur emrin, statusin, pasurin\u00eb, trupin \u2013 por e din\u00eb se asnj\u00ebra prej tyre nuk do t\u00eb shp\u00ebtoj\u00eb. E megjithat\u00eb, jetojn\u00eb me frik\u00ebn e vdekjes<\/strong>, duke harruar se \u00e7do frym\u00ebmarrje e tyre \u00ebsht\u00eb nj\u00eb hap m\u00eb af\u00ebr saj.<\/p>

T\u00eb jetosh p\u00ebr t\u00eb vdekur… apo t\u00eb vdes\u00ebsh p\u00ebr t\u00eb jetuar?<\/strong><\/span><\/p>

Kjo nuk \u00ebsht\u00eb nj\u00eb loj\u00eb fjal\u00ebsh. \u00cbsht\u00eb nj\u00eb udh\u00ebkryq ekzistencial. Nj\u00eb thirrje nga thell\u00ebsia e qenies, q\u00eb t\u00eb ndalosh dhe t\u00eb p\u00ebrballesh me natyr\u00ebn e iluzionit q\u00eb e quajm\u00eb jet\u00eb.<\/p>

Por Mirdadi na fton n\u00eb nj\u00eb tjet\u00ebr rrug\u00eb: Vdis \u2013 q\u00eb t\u00eb mund t\u00eb jetosh p\u00ebr her\u00eb t\u00eb par\u00eb.<\/strong><\/p>

Jo vdekje fizike, por vdekje e asaj q\u00eb nuk je<\/strong>: egoja, krenaria, kujtesa, emri, identiteti fals. Vdis nga mendimet e kota, nga emocionet q\u00eb nuk jan\u00eb t\u00eb tuat, nga historia jote q\u00eb t\u00eb r\u00ebndon si nj\u00eb zinxhir. Vet\u00ebm kur e braktis veten e rreme, mund t\u00eb rilind\u00ebsh si drit\u00eb e past\u00ebr<\/strong>.<\/p>

Ai thot\u00eb: “Ai q\u00eb nuk ka vdekur n\u00eb ego, \u00ebsht\u00eb ende i verb\u00ebr, sado t\u00eb ket\u00eb par\u00eb. Dhe ai q\u00eb nuk ka vdekur n\u00eb d\u00ebshira, \u00ebsht\u00eb ende i uritur, sado t\u00eb ket\u00eb ngr\u00ebn\u00eb.”<\/strong><\/span><\/p>

Vdis p\u00ebr t\u00eb jetuar.<\/strong><\/h2>

Rruga tjet\u00ebr, ajo e t\u00eb urtit, \u00ebsht\u00eb e fshehur dhe e v\u00ebshtir\u00eb: Kjo nuk n\u00ebnkupton vet\u00ebvrasje, por shkat\u00ebrrim t\u00eb iluzionit q\u00eb quajm\u00eb \u201cvetja\u201d. T\u00eb vdes\u00ebsh n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb \u00ebsht\u00eb t\u00eb \u00e7lirohesh nga egoja, nga kontrolli, nga d\u00ebshira p\u00ebr t\u00eb qen\u00eb dikush. \u00cbsht\u00eb t\u00eb dor\u00ebzohesh n\u00eb misterin e asaj q\u00eb je n\u00eb thelb, pa em\u00ebr, pa form\u00eb, pa koh\u00eb<\/strong>.<\/p>

Mirdadi e quan k\u00ebt\u00eb \u201cVdekja q\u00eb lind jet\u00ebn\u201d dhe thot\u00eb: “Vdisni, o ju t\u00eb verb\u00ebr dhe t\u00eb shurdh\u00ebr, q\u00eb t\u00eb mund t\u00eb shihni dhe d\u00ebgjoni.”<\/p>

Kjo \u00ebsht\u00eb nj\u00eb thirrje e fuqishme: Vdis nga verb\u00ebria, q\u00eb t\u00eb shoh\u00ebsh. Vdis nga shurdh\u00ebria, q\u00eb t\u00eb d\u00ebgjosh. Sepse vet\u00ebm p\u00ebrmes k\u00ebsaj vdekjeje mistike mund t\u00eb lind\u00eb shikimi i brendsh\u00ebm, mund t\u00eb d\u00ebgjosh z\u00ebrin e jet\u00ebs q\u00eb kurr\u00eb nuk pushon.<\/p>

Dije q\u00eb zbraz mendjen<\/strong><\/h2>

N\u00eb bot\u00eb ka dije q\u00eb shton informacione. Por fjala e Mirdadit \u00ebsht\u00eb zjarr q\u00eb djeg iluzionet<\/strong>. Ai nuk t\u00eb jep di\u00e7ka p\u00ebr t\u00eb mbajtur, por t\u00eb zhvesh nga gjith\u00e7ka q\u00eb s\u2019t\u00eb p\u00ebrket. Ai nuk t\u00eb ndihmon t\u00eb nd\u00ebrtosh nj\u00eb \u201cvetvete m\u00eb t\u00eb mir\u00eb\u201d, por t\u00eb ndihmon t\u00eb kuptosh se vetvetja nuk ekziston \u2013 vet\u00ebm Drita \u00ebsht\u00eb reale.<\/strong><\/p>

Ai thot\u00eb:<\/p>

  • “Kini kujdes nga mendimet tuaja \u2013 sepse jan\u00eb hije.<\/span> <\/strong><\/li>
  • Kini kujdes nga d\u00ebshirat \u2013 sepse jan\u00eb lyp\u00ebs. <\/strong><\/span><\/li>
  • Kini kujdes nga frik\u00ebrat \u2013 sepse jan\u00eb g\u00ebnjeshtar\u00eb. <\/strong><\/span><\/li>
  • Por mbi t\u00eb gjitha, kini kujdes nga dituria juaj \u2013 sepse \u00ebsht\u00eb padituria m\u00eb e thell\u00eb.”<\/strong><\/span><\/li><\/ul>

    Mirdadi nuk ndjek. Ai nuk ka dogma, nuk ka predikime, nuk ka gjykime. Ai nuk t\u00eb thot\u00eb \u00e7far\u00eb \u00ebsht\u00eb e drejt\u00eb apo e gabuar. Ai zbraz<\/strong>, jo nga m\u00ebkatet, por nga iluzionet. Ai nuk ndihmon q\u00eb t\u00eb b\u00ebhesh m\u00eb i moralsh\u00ebm, por q\u00eb t\u00eb \u00e7lirohesh nga vet\u00eb koncepti i moralit<\/strong>, q\u00eb t\u00eb jesh i v\u00ebrtet\u00eb, spontan, i pafajsh\u00ebm si dielli, si era, si dashuria e past\u00ebr.<\/p>

    Koha dhe Kujtesa: Burgu i Njeriut<\/strong><\/h2>

    Nj\u00eb nga m\u00ebsimet m\u00eb thelb\u00ebsore t\u00eb Mirdadit \u00ebsht\u00eb ideja q\u00eb koha \u00ebsht\u00eb burgu m\u00eb i madh i njeriut<\/strong>. Ai thot\u00eb:<\/p>

    “Koh\u00eb \u00ebsht\u00eb udh\u00ebheq\u00ebsi yt i verb\u00ebr, rojtari yt dhe shkopi yt. Ju jeni t\u00eb burgosurit e Koh\u00ebs.”<\/em><\/p>

    Sipas tij, mendja njer\u00ebzore \u00ebsht\u00eb e mb\u00ebrthyer n\u00eb t\u00eb kaluar\u00ebn dhe t\u00eb ardhmen, dhe n\u00eb k\u00ebt\u00eb ng\u00ebr\u00e7, ajo harron t\u00eb jetoj\u00eb n\u00eb t\u00eb vetmen hap\u00ebsir\u00eb t\u00eb gjall\u00eb: t\u00eb Tashmen<\/strong>. Koha, p\u00ebr Mirdadin, nuk \u00ebsht\u00eb realitet. Ajo \u00ebsht\u00eb nj\u00eb mashtrim i nd\u00ebrtuar nga kujtesa dhe d\u00ebshira.<\/p>

    Kjo na \u00e7on te m\u00ebsimi i par\u00eb i fuqish\u00ebm p\u00ebr lexuesin: nuk ka shp\u00ebtim p\u00ebr shpirtin p\u00ebr sa koh\u00eb q\u00eb ai nuk \u00e7lirohet nga identiteti q\u00eb vet\u00eb kujtesa ka nd\u00ebrtuar.<\/strong><\/span> Ne nuk jemi historia jon\u00eb. Ne nuk jemi plag\u00ebt tona. Ne nuk jemi as \u00ebndrrat e s\u00eb nes\u00ebrmes.<\/p>

    Fjala: Mjeti i Shp\u00ebtimit dhe i Zgjerimit
    <\/strong><\/h2>

    Mirdadi flet shum\u00eb p\u00ebr fuqin\u00eb e fjal\u00ebs<\/strong> \u2014 por jo si\u00e7 e kuptojm\u00eb zakonisht. Fjala, p\u00ebr t\u00eb, \u00ebsht\u00eb shprehja e vet\u00eb drit\u00ebs<\/strong>.<\/p>

    “Ruaje mir\u00eb Fjal\u00ebn t\u00ebnde; ajo \u00ebsht\u00eb nj\u00eb brisk n\u00eb goj\u00ebn t\u00ebnde.”<\/em><\/p>

    N\u00eb traditat mistike, fjala ka qen\u00eb gjithmon\u00eb e shenjt\u00eb: \u201cN\u00eb fillim ishte Fjala\u2026\u201d Por Mirdadi na paralajm\u00ebron se fjala e papast\u00ebr, fjala q\u00eb lind nga frika ose ego, \u00ebsht\u00eb helm. Vet\u00ebm fjala q\u00eb lind nga heshtja \u00ebsht\u00eb sh\u00ebruese.<\/p>

    N\u00eb k\u00ebt\u00eb kontekst, libri fton lexuesin t\u00eb rimendoj\u00eb m\u00ebnyr\u00ebn si flet, si mendon, si i p\u00ebrkufizon gj\u00ebrat. Sepse, si\u00e7 thot\u00eb Mirdadi, t\u00eb gjitha fjal\u00ebt jan\u00eb perde mbi realitetin<\/strong>.<\/p>

    Dashuria q\u00eb nuk ka tjet\u00ebr<\/strong><\/h2>

    Mirdadi nuk flet p\u00ebr dashurin\u00eb si emocion, as si lidhje. Ai e p\u00ebrshkruan dashurin\u00eb si vet\u00eb substanc\u00ebn e ekzistenc\u00ebs<\/strong>, si vet\u00eb natyr\u00ebn e Hyjnores.<\/p>

    “Dashuria \u00ebsht\u00eb Ligji i Zotit. Ti jeton q\u00eb t\u00eb m\u00ebsosh t\u00eb duash. Ti do, q\u00eb t\u00eb m\u00ebsosh t\u00eb jetosh.”<\/em><\/span><\/p>

    Kjo dashuri nuk ka tjet\u00ebr. Nuk \u00ebsht\u00eb p\u00ebr dik\u00eb dhe p\u00ebr tjetrin. Ajo nuk zgjedh, nuk pranon kushte, nuk lidhet me koh\u00eb apo form\u00eb. \u00cbsht\u00eb nj\u00eb gjendje.<\/p>

    N\u00eb nj\u00eb bot\u00eb ku dashuria \u00ebsht\u00eb b\u00ebr\u00eb kontrat\u00eb, Mirdadi na kujton dashurin\u00eb si unitet<\/strong> \u2014 jo vet\u00ebm mes njer\u00ebzve, por mes \u00e7do gj\u00ebje q\u00eb ekziston.<\/p>

    Vet\u00ebdija dhe Kthimi n\u00eb Burim<\/strong><\/h2>

    M\u00ebsimet e Mirdadit jan\u00eb t\u00eb gjitha t\u00eb p\u00ebrqendruara n\u00eb zgjerimin e vet\u00ebdijes. Ai nuk u jep dishepujve p\u00ebrgjigje; ai i th\u00ebrret t\u00eb shikojn\u00eb p\u00ebrtej vetes q\u00eb besojn\u00eb se jan\u00eb<\/strong>.<\/p>

    Ai flet p\u00ebr Drit\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb \u00e7do njeri<\/strong>, p\u00ebr nj\u00eb Zot q\u00eb nuk \u00ebsht\u00eb jasht\u00eb nesh, por n\u00eb thell\u00ebsin\u00eb m\u00eb intime t\u00eb \u00e7do qenieje. Zoti nuk \u00ebsht\u00eb nj\u00eb figur\u00eb p\u00ebr t\u2019u adhuruar, por nj\u00eb vet\u00ebdije p\u00ebr t\u2019u zbuluar.<\/p>

    “Zoti \u00ebsht\u00eb shoq\u00ebruesi yt m\u00eb i af\u00ebrt, m\u00eb i pranish\u00ebm dhe m\u00eb besnik, sepse Ai \u00ebsht\u00eb jeta brenda teje.”<\/em><\/p>

    Thirrje p\u00ebr ata q\u00eb jan\u00eb gati t\u00eb humbin<\/strong><\/h2>

    Ky lib\u00ebr nuk \u00ebsht\u00eb p\u00ebr k\u00ebdo. Ai nuk \u00ebsht\u00eb p\u00ebr ata q\u00eb k\u00ebrkojn\u00eb ngush\u00ebllim, as p\u00ebr ata q\u00eb duan p\u00ebrgjigje t\u00eb thjeshta. Ai \u00ebsht\u00eb p\u00ebr ata q\u00eb kan\u00eb guximin t\u00eb shkat\u00ebrrojn\u00eb gjith\u00e7ka<\/strong>, p\u00ebr t\u00eb zbuluar nj\u00eb t\u00eb v\u00ebrtet\u00eb q\u00eb nuk varet nga askush, as nga Zoti, as nga feja, as nga librat.<\/p>

    Ai \u00ebsht\u00eb p\u00ebr ata q\u00eb ndjejn\u00eb nj\u00eb mall pa em\u00ebr. P\u00ebr ata q\u00eb e duan Zotin, por nuk din\u00eb si ta gjejn\u00eb. P\u00ebr ata q\u00eb e kan\u00eb kuptuar se nuk ka Zot jasht\u00eb, n\u00ebse nuk ndizet nga brenda.<\/p>

    Procesi i vdekjes s\u00eb brendshme \u2013 nj\u00eb udh\u00ebtim n\u00eb faza
    <\/strong><\/h2>

    N\u00eb rrug\u00ebn e Mirdadit, kjo vdekje ndodh n\u00eb shtresa:<\/p>

    1. Humbja e Emrit<\/strong><\/span> \u2013 Ku fillon t\u00eb kuptosh q\u00eb nuk je ai q\u00eb t\u00eb quajn\u00eb. As komb\u00ebsia, as feja, as historia jote nuk jan\u00eb esenca jote.<\/li>
    2. Humbja e Kujtes\u00ebs<\/strong><\/span> \u2013 Ku e kupton q\u00eb kujtimet jan\u00eb vet\u00ebm mbetje t\u00eb nj\u00eb filmi q\u00eb ka kaluar, por nuk je ti skenari i atij filmi.<\/li>
    3. Humbja e Frik\u00ebs<\/strong><\/span> \u2013 Sepse vet\u00ebm kur nuk ke asgj\u00eb p\u00ebr t\u00eb humbur, je i lir\u00eb t\u00eb jesh.<\/li>
    4. Humbja e Koh\u00ebs<\/strong><\/span> \u2013 Ku fillon t\u00eb jetosh n\u00eb p\u00ebrjet\u00ebsi, n\u00eb k\u00ebt\u00eb moment t\u00eb vet\u00ebm, n\u00eb tani-n\u00eb.<\/li><\/ol>

      Libri i Mirdad <\/em>nuk \u00ebsht\u00eb thjesht nj\u00eb tekst p\u00ebr t\u2019u kuptuar. \u00cbsht\u00eb nj\u00eb manual p\u00ebr shp\u00ebrb\u00ebrje. Ai flet p\u00ebr nj\u00eb jet\u00eb ku ti zhdukesh, por prania jote ndri\u00e7on m\u00eb shum\u00eb se kurr\u00eb. Ky \u00ebsht\u00eb mesazhi p\u00ebr njeriun e ri: Mos ki frik\u00eb t\u00eb vdes\u00ebsh. Ki frik\u00eb t\u00eb jesh n\u00eb jet\u00eb dhe t\u00eb mos jetosh kurr\u00eb.<\/strong><\/span><\/p>

      Drit\u00eb nga err\u00ebsira \u2013 p\u00ebr ata q\u00eb shohin me zem\u00ebr<\/strong><\/h2>

      \u201cZemra q\u00eb nuk \u00ebsht\u00eb thyer, nuk mund t\u00eb mbaj\u00eb t\u00eb Pafundmen. Mendja q\u00eb nuk \u00ebsht\u00eb heshtur, nuk mund t\u00eb d\u00ebgjoj\u00eb Fjal\u00ebn. Qenia q\u00eb nuk \u00ebsht\u00eb zbrazur, nuk mund t\u00eb mbushet.\u201d<\/strong><\/span><\/p>

      N\u00eb fund, Mirdadi nuk t\u00eb l\u00eb me m\u00eb shum\u00eb fjal\u00eb, por me m\u00eb pak. Nuk t\u00eb jep m\u00eb shum\u00eb siguri, por m\u00eb shum\u00eb hap\u00ebsir\u00eb. Ai nuk t\u00eb jep p\u00ebrgjigje, por nj\u00eb heshtje q\u00eb zgjidh \u00e7do pyetje. Dhe n\u00ebse pas leximit t\u00eb k\u00ebtij libri ti ndihesh bosh, i heshtur, i leht\u00eb \u2013 dije se je n\u00eb rrug\u00eb t\u00eb mbar\u00eb.<\/p>

      N\u00eb nj\u00eb koh\u00eb kur shum\u00eb shqiptar\u00eb jan\u00eb duke u kthyer drejt meditimit, shpirt\u00ebrores dhe vet\u00eb-zhvillimit, Mirdadi sjell nj\u00eb alternativ\u00eb autentike dhe t\u00eb pap\u00ebrkthyeshme me fjal\u00eb t\u00eb thjeshta.<\/p>

      Ai nuk \u00ebsht\u00eb lib\u00ebr p\u00ebr t\u2019u kuptuar – \u00ebsht\u00eb p\u00ebr t\u2019u jetuar. P\u00ebr t\u00eb ndjer\u00eb thell\u00eb m\u00ebsimet e tij, medituesi duhet t\u00eb jet\u00eb gati t\u00eb hesht\u00eb, t\u00eb mos mbaj\u00eb m\u00eb asnj\u00eb ide, as p\u00ebr veten, as p\u00ebr Zotin, as p\u00ebr jet\u00ebn. Ai \u00ebsht\u00eb nj\u00eb udh\u00ebtim p\u00ebr t\u00eb t\u00eb kthyer drejt vetes. Nj\u00eb rrug\u00eb pa hart\u00eb, pa koh\u00eb, pa mure. Nj\u00eb rrug\u00eb q\u00eb nuk t\u00eb \u00e7on askund tjet\u00ebr, p\u00ebrve\u00e7se k\u00ebtu. Dhe k\u00ebtu<\/em>, sipas Mirdadit, \u00ebsht\u00eb gjith\u00e7ka, \u00ebsht\u00eb nj\u00eb vend ku nuk ka m\u00eb \u201cun\u00eb\u201d dhe \u201cti\u201d, por vet\u00ebm qenie q\u00eb shndrisin si pasqyra t\u00eb s\u00eb nj\u00ebjtit Burim.<\/p>

      \u201cLibri i Mirdad\u201d nuk \u00ebsht\u00eb nj\u00eb lib\u00ebr. \u00cbsht\u00eb nj\u00eb pasqyr\u00eb p\u00ebr shpirtin. Dhe si \u00e7do pasqyr\u00eb e v\u00ebrtet\u00eb, ajo nuk t\u00eb tregon fytyr\u00ebn q\u00eb ti njeh – por at\u00eb q\u00eb ke harruar plot\u00ebsisht<\/em>.<\/span><\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

      \u201cLibri i Mirdadit\u201d nuk \u00ebsht\u00eb thjesht nj\u00eb tekst p\u00ebr t\u2019u lexuar, por nj\u00eb udh\u00ebtim i brendsh\u00ebm q\u00eb zhduk iluzionet dhe ndez drit\u00ebn e vet\u00ebdijes. Ky postim sjell nj\u00eb p\u00ebrshkrim mistik dhe filozofik mbi fjal\u00ebt e Mirdadit dhe fuqin\u00eb e tyre p\u00ebr t\u00eb transformuar qenien.<\/p>","protected":false},"author":1,"featured_media":5756,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","iawp_total_views":15,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[13],"tags":[],"class_list":["post-5741","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mistik","entry","has-media"],"yoast_head":"\nLibri i Mirdadit \u2013 Z\u00ebri i Harres\u00ebs q\u00eb Kujton Veten - Mystic Rose Studio<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/oshoshqip.com\/en\/2025\/05\/12\/libri-i-mirdadit-zeri-i-harreses-qe-kujton-veten\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Libri i Mirdadit \u2013 Z\u00ebri i Harres\u00ebs q\u00eb Kujton Veten - Mystic Rose Studio\" \/>\n<meta property=\"og:description\" content=\"\u201cLibri i Mirdadit\u201d nuk \u00ebsht\u00eb thjesht nj\u00eb tekst p\u00ebr t\u2019u lexuar, por nj\u00eb udh\u00ebtim i brendsh\u00ebm q\u00eb zhduk iluzionet dhe ndez drit\u00ebn e vet\u00ebdijes. 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