{"id":4970,"date":"2024-10-29T11:16:27","date_gmt":"2024-10-29T10:16:27","guid":{"rendered":"https:\/\/oshoshqip.com\/?p=4970"},"modified":"2026-03-17T15:26:21","modified_gmt":"2026-03-17T14:26:21","slug":"njeriu-si-eksperiment-vuajtja","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2024\/10\/29\/njeriu-si-eksperiment-vuajtja\/","title":{"rendered":"Njeriu si eksperiment, vuajtja"},"content":{"rendered":"
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PYETJE. A mund t\u00eb ndihmoj\u00eb hidh\u00ebrimi nj\u00eb njeri p\u00ebr t\u00eb arritur nj\u00eb gjendje m\u00eb t\u00eb lart\u00eb vet\u00ebdije?<\/p>

P\u00cbRGJIGJE. Jo, asnj\u00eb tronditje e izoluar nuk mund t\u00eb ndihmoj\u00eb, sepse ka shum\u00eb lidhje q\u00eb na mbajn\u00eb n\u00eb gjendjen ton\u00eb t\u00eb tanishme. \u00cbsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb kuptohet se jan\u00eb t\u00eb nevojshme mij\u00ebra goditje dhe p\u00ebr vite me radh\u00eb. Vet\u00ebm at\u00ebher\u00eb mund t\u00eb thyhen fijet dhe njeriu t\u00eb b\u00ebhet i lir\u00eb.<\/p>

PYETJE. Si mund t\u00eb ekzistoj\u00eb vuajtja e v\u00ebrtet\u00eb, n\u00ebse thoni se qendra emocionale nuk ka nj\u00eb pjes\u00eb negative?<\/p>

P\u00cbRGJIGJE. N\u00eb p\u00ebrshkrimin e njeriut n\u00eb k\u00ebt\u00eb sistem, ndeshesh me pamund\u00ebsin\u00eb p\u00ebr t\u2019i p\u00ebrshkruar gj\u00ebrat si\u00e7 jan\u00eb: ato mund t\u00eb p\u00ebrshkruhen vet\u00ebm p\u00ebraf\u00ebrsisht. \u00cbsht\u00eb nj\u00ebsoj si n\u00eb hartat n\u00eb shkall\u00eb t\u00eb vog\u00ebl, ku madh\u00ebsia relative e gj\u00ebrave nuk mund t\u00eb tregohet. N\u00eb disa raste, n\u00eb p\u00ebrshkrimin e makin\u00ebs njer\u00ebzore, dallimet jan\u00eb aq t\u00eb m\u00ebdha sa \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb thuhet q\u00eb di\u00e7ka nuk ekziston fare sesa t\u00eb thuhet q\u00eb nj\u00eb gj\u00eb \u00ebsht\u00eb e madhe dhe nj\u00eb tjet\u00ebr e vog\u00ebl. Kjo i referohet qendr\u00ebs emocionale. Ka emocione q\u00eb nuk jan\u00eb negative, por shum\u00eb t\u00eb dhimbshme, dhe ka nj\u00eb qend\u00ebr p\u00ebr to, por ajo z\u00eb nj\u00eb pjes\u00eb aq t\u00eb vog\u00ebl n\u00eb krahasim me emocionet negative q\u00eb nuk jan\u00eb t\u00eb v\u00ebrteta, sa \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb thuhet q\u00eb qendra emocionale nuk ka pjes\u00eb negative.<\/p>

PYETJE. Si mund ta shpjegoni sasin\u00eb e madhe t\u00eb vuajtjeve q\u00eb ekzistojn\u00eb n\u00eb bot\u00eb?<\/p>

P\u00cbRGJIGJE. Kjo \u00ebsht\u00eb nj\u00eb pyetje shum\u00eb interesante. Nga k\u00ebndv\u00ebshtrimi i pun\u00ebs, \u00ebsht\u00eb e mundur t\u00eb gjendet t\u00eb pakt\u00ebn nj\u00eb form\u00eb logjike p\u00ebr zgjidhjen e k\u00ebtij problemi. N\u00eb jet\u00ebn organike njeriu duhet t\u00eb konsiderohet si nj\u00eb eksperiment i Laboratorit t\u00eb Madh. N\u00eb k\u00ebt\u00eb laborator b\u00ebhen t\u00eb gjitha llojet e mundshme t\u00eb eksperimenteve dhe ato duhet t\u00eb b\u00ebhen n\u00ebp\u00ebrmjet vuajtjes p\u00ebr t\u00eb shkaktuar nj\u00eb lloj fermentimi. N\u00eb nj\u00ebfar\u00eb m\u00ebnyre, vuajtja \u00ebsht\u00eb e nevojshme p\u00ebr k\u00ebt\u00eb; t\u00eb gjitha qelizat e k\u00ebtij eksperimenti duhet t\u00eb vuajn\u00eb, dhe p\u00ebr k\u00ebt\u00eb arsye prirja e tyre \u00ebsht\u00eb t\u00eb shmangin vuajtjen, t\u00eb ken\u00eb sa m\u00eb pak ose t\u00eb ikin prej saj. N\u00ebse disa nga k\u00ebto qeliza thyejn\u00eb k\u00ebt\u00eb prirje dhe pranojn\u00eb vuajtjen n\u00eb m\u00ebnyr\u00eb vullnetare, ato mund t\u00eb \u00e7lirohen prej saj dhe t\u00eb b\u00ebhen t\u00eb lirP\u00ebrgjigje. Vuajtja, vullnetare, mund t\u00eb b\u00ebhet pun\u00eb studimi. Asgj\u00eb nuk \u00ebsht\u00eb m\u00eb e v\u00ebshtir\u00eb dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb asgj\u00eb nuk mund t\u00eb krijoj\u00eb aq shum\u00eb forc\u00eb sa vuajtja vullnetare. Ideja e zhvillimit \u00ebsht\u00eb t\u00eb krijoj\u00eb nj\u00eb forc\u00eb t\u00eb brendshme, se si mund t\u00eb testohet nj\u00eb njeri pa vuajtje? Nga nj\u00eb k\u00ebndv\u00ebshtrim, e gjith\u00eb jeta organike ekziston p\u00ebr q\u00ebllime planetare. Nga nj\u00eb k\u00ebndv\u00ebshtrim tjet\u00ebr, ajo ekziston vet\u00ebm p\u00ebr ata q\u00eb shp\u00ebtojn\u00eb. Pra, ajo nuk ekziston vet\u00ebm p\u00ebr t\u00eb ushqyer h\u00ebn\u00ebn. Kjo vuajtje \u00ebsht\u00eb produkti m\u00eb i lart\u00eb dhe pjes\u00ebt e tjera jan\u00eb thjesht n\u00ebnprodukte; m\u00eb i larti \u00ebsht\u00eb gjithmon\u00eb m\u00eb i r\u00ebnd\u00ebsishmi.<\/p>

Jemi larg nga t\u00eb kuptuarit e ides\u00eb s\u00eb vuajtjes, por n\u00ebse kuptojm\u00eb se gj\u00ebrat e vogla mund t\u00eb arrihen me vuajtje t\u00eb vogla, dhe t\u00eb m\u00ebdhat\u00eb me vuajtje t\u00eb m\u00ebdha, ne do ta kuptojm\u00eb se ajo do t\u00eb jet\u00eb gjithmon\u00eb proporcionale. Por duhet t\u00eb kujtojm\u00eb nj\u00eb gj\u00eb \u2014 ne nuk kemi t\u00eb drejt\u00eb t\u00eb shpikim vuajtje. Gjithashtu, njeriu ka t\u00eb drejt\u00eb t\u00eb pranoj\u00eb vuajtje p\u00ebr veten e tij, por nuk ka t\u00eb drejt\u00eb ta pranoj\u00eb at\u00eb p\u00ebr t\u00eb tjer\u00ebt. Sipas pik\u00ebpamjeve t\u00eb tij p\u00ebr jet\u00ebn, ai ndihmon njer\u00ebzit e tjer\u00eb, por duhet t\u00eb kuptohet q\u00eb ndihma nuk mund t\u00eb zvog\u00ebloj\u00eb vuajtjen, nuk mund t\u00eb ndryshoj\u00eb rendin e gj\u00ebrave.<\/p>

PYETJE. A nuk duhet t\u00eb punoj\u00eb dikush p\u00ebr leht\u00ebsimin e vuajtjes?<\/p>

P\u00cbRGJIGJE. Sa m\u00eb shum\u00eb q\u00eb t\u00eb mundet, por ka vuajtje q\u00eb mund t\u00eb leht\u00ebsohet dhe vuajtje q\u00eb nuk mund t\u00eb leht\u00ebsohet sepse varet nga shkaqe m\u00eb t\u00eb m\u00ebdhP\u00ebrgjigje. Njer\u00ebzit n\u00eb gjum\u00eb duhet t\u00eb vuajn\u00eb; ndoshta ka nj\u00eb q\u00ebllim t\u00eb madh kozmik n\u00eb k\u00ebt\u00eb vuajtje, sepse vet\u00ebm vuajtja mund t\u2019i zgjoj\u00eb ata p\u00ebrfundimisht. N\u00ebse ata mund ta rregullojn\u00eb jet\u00ebn e tyre n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb jen\u00eb t\u00eb lumtur dhe t\u00eb k\u00ebnaqur n\u00eb gjum\u00eb, ata kurr\u00eb nuk do t\u00eb zgjohen. Por e gjith\u00eb kjo \u00ebsht\u00eb vet\u00ebm bised\u00eb, sepse sido q\u00eb t\u00eb jet\u00eb, nuk mund t\u00eb ndryshohet.<\/p>

PYETJE. A ka nj\u00eb sasi t\u00eb caktuar vuajtjeje p\u00ebr t’u mbajtur n\u00eb bot\u00eb?<\/p>

P\u00cbRGJIGJE. Me shum\u00eb gjasa, p\u00ebr q\u00ebllimet e evolucionit t\u00eb mundsh\u00ebm, t\u00eb gjith\u00eb duhet t\u00eb rrethohen nga mund\u00ebsi t\u00eb m\u00ebdha vuajtjeje. Evolucioni varet nga q\u00ebndrimi i njeriut; n\u00ebse ai e pranon vuajtjen dhe p\u00ebrpiqet t\u00eb mos identifikohet me t\u00eb. Mund t\u00eb jet\u00eb q\u00eb i gjith\u00eb ky ligj \u00ebsht\u00eb krijuar n\u00eb m\u00ebnyr\u00eb q\u00eb ai t\u00eb b\u00ebhet m\u00eb i fort\u00eb, sepse forca mund t\u00eb krijohet vet\u00ebm nga vuajtja.<\/p>

PYETJE. A \u00ebsht\u00eb mir\u00eb q\u00eb nj\u00eb person t\u00eb vuaj\u00eb p\u00ebr nj\u00eb tjet\u00ebr?<\/p>

P\u00cbRGJIGJE. Askush nuk mund t\u00eb vuaj\u00eb p\u00ebr nj\u00eb tjet\u00ebr; n\u00ebse un\u00eb kam dhimbje dh\u00ebmbi, nuk do t\u00eb m\u00eb zbutet n\u00ebse dhe ti ke dhimbje dh\u00ebmbi, emocionet po ashtu.<\/p>

PYETJE. Thoni se njeriu \u00ebsht\u00eb nj\u00eb eksperiment?<\/p>

P\u00cbRGJIGJE. Njeriu \u00ebsht\u00eb krijuar posa\u00e7\u00ebrisht p\u00ebr evolucion \u2014 ai \u00ebsht\u00eb nj\u00eb eksperiment i ve\u00e7ant\u00eb i krijuar p\u00ebr vet\u00ebzhvillim. \u00c7do njeri \u00ebsht\u00eb nj\u00eb eksperiment, jo t\u00eb gjith\u00eb njer\u00ebzit.<\/p>

Tani duhet t\u00eb kthehemi te gj\u00ebrat praktike dhe studimi i pun\u00ebs personale. \u00cbsht\u00eb e nevojshme t\u00eb kuptohet p\u00ebrgjegj\u00ebsia n\u00eb pun\u00ebn personale, sepse kur nj\u00eb njeri fillon t\u00eb kuptoj\u00eb di\u00e7ka, t\u00eb formuloj\u00eb d\u00ebshira t\u00eb caktuara n\u00eb lidhje me pun\u00ebn, p\u00ebrgjegj\u00ebsia e tij ndaj vetes rritet. Sa m\u00eb shum\u00eb t\u00eb kuptoj\u00eb dikush, aq m\u00eb e madhe \u00ebsht\u00eb p\u00ebrgjegj\u00ebsia e tij, sepse n\u00ebse dikush nuk di asgj\u00eb dhe nuk p\u00ebrpiqet t\u00eb punoj\u00eb, nuk mund t\u00eb b\u00ebj\u00eb nj\u00eb gabim serioz. Por kur dikush fillon t\u00eb punoj\u00eb, mund t\u00eb m\u00ebkatoj\u00eb kund\u00ebr pun\u00ebs, p\u00ebr t\u00eb th\u00ebn\u00eb k\u00ebshtu; dhe kur nj\u00eb njeri b\u00ebn gabime, mund ta ndaloj\u00eb pun\u00ebn e tij personale. Pra, p\u00ebrgjegj\u00ebsia e tij fillon sapo ai fillon t\u00eb punoj\u00eb, dhe duhet t\u00eb kuptohet q\u00eb kjo p\u00ebrgjegj\u00ebsi \u00ebsht\u00eb shum\u00eb e madhe, sepse \u00e7do gj\u00eb llogaritet: \u00e7do gj\u00eb q\u00eb dikush thot\u00eb ose b\u00ebn, \u00e7do gj\u00eb q\u00eb nuk thot\u00eb ose nuk b\u00ebn, \u00e7do gj\u00eb llogaritet dhe \u00ebsht\u00eb p\u00ebr ose kund\u00ebr dikujt. Nuk \u00ebsht\u00eb nj\u00eb veprim arbitrar: \u00ebsht\u00eb k\u00ebshtu n\u00eb natyr\u00ebn e vet t\u00eb gj\u00ebrave. Gj\u00ebrat vet\u00eb e b\u00ebjn\u00eb t\u00eb till\u00eb.<\/p>

P\u00ebr t\u00eb b\u00ebr\u00eb di\u00e7ka, p\u00ebr t\u00eb arritur di\u00e7ka \u00ebsht\u00eb e nevojshme t\u00eb punosh n\u00eb shum\u00eb linja nj\u00ebkoh\u00ebsisht, p\u00ebrndryshe ngec. N\u00ebse humbet nj\u00eb ose dy linja, duhet t\u00eb kthehesh dhe t\u00eb fillosh p\u00ebrs\u00ebri nga fillimi; nuk mund t\u00eb zgjedh\u00ebsh se n\u00eb cilat linja do t\u00eb punosh. Supozojm\u00eb q\u00eb duhet t\u00eb punosh n\u00eb pes\u00ebdhjet\u00eb linja dhe heq dor\u00eb nga tre linja q\u00eb nuk t\u00eb p\u00eblqejn\u00eb dhe punon n\u00eb dyzet e shtat\u00eb. At\u00ebher\u00eb, her\u00ebt ose von\u00eb, duhet t\u00eb kthehesh dhe t\u00eb fillosh p\u00ebrs\u00ebri nga fillimi n\u00eb t\u00eb gjitha pes\u00ebdhjet\u00eb linjat, sepse pas nj\u00eb kohe dyzet e shtat\u00eb linjat nuk mund t\u00eb t\u00eb \u00e7ojn\u00eb m\u00eb tej. Me ato linja n\u00ebnkuptoj p\u00ebrpjekjen p\u00ebr t\u00eb kujtuar veten, p\u00ebrpjekjen p\u00ebr t\u00eb mos u identifikuar, p\u00ebr t\u00eb mos shprehur emocione negative dhe k\u00ebshtu me radh\u00eb. Supozojm\u00eb q\u00eb njeriu p\u00ebrpiqet t\u00eb mos shpreh\u00eb emocione negative, por nuk p\u00ebrpiqet t\u00eb kujtoj\u00eb veten. Pas nj\u00eb kohe, t\u00eb gjitha p\u00ebrpjekjet e tij p\u00ebr t\u00eb mos shprehur emocione negative pushojn\u00eb.<\/p>

PYETJE. Si mund ta rris\u00eb njeriu ndjenj\u00ebn e p\u00ebrgjegj\u00ebsis\u00eb?<\/p>

P\u00cbRGJIGJE. Duhet t\u00eb bazohet n\u00eb vler\u00ebsim. N\u00ebse vler\u00ebson di\u00e7ka, at\u00ebher\u00eb ke nj\u00eb ndjenj\u00eb p\u00ebrgjegj\u00ebsie.<\/p>

PYETJE. Ju that\u00eb se nj\u00eb nga v\u00ebshtir\u00ebsit\u00eb tona kryesore \u00ebsht\u00eb mendimi formal. Nuk e di fare se si t\u00eb mendoj pa u bazuar n\u00eb forma.<\/p>

P\u00cbRGJIGJE. Mendo sa m\u00eb mir\u00eb t\u00eb mundesh dhe krahaso rezultatet\u2014kur mendimi yt jep rezultate dhe kur jo. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb do t\u00eb kesh nj\u00eb kuptim m\u00eb t\u00eb mir\u00eb, t\u00eb pakt\u00ebn m\u00eb mir\u00eb se sa t\u00eb mbetesh duke u habitur. P\u00ebrkufizimet nuk do t\u00eb t\u00eb ndihmojn\u00eb: d\u00ebshira p\u00ebr p\u00ebrkufizime \u00ebsht\u00eb vet\u00ebm nj\u00eb justifikim. N\u00ebse gjendesh n\u00eb nj\u00eb situat\u00eb shum\u00eb t\u00eb v\u00ebshtir\u00eb, do t\u00eb mendosh sa m\u00eb mir\u00eb t\u00eb mundesh p\u00ebr t\u00eb dal\u00eb prej saj. Mendo n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb.<\/p>

PYETJE. Para se t\u00eb mund t\u00eb mendojm\u00eb ndryshe, a \u00ebsht\u00eb e nevojshme t\u00eb perceptojm\u00eb gj\u00ebrat ndryshe?<\/p>

P\u00cbRGJIGJE. Nuk mund t\u00eb perceptojm\u00eb ndryshe derisa t\u00eb mendojm\u00eb ndryshe. Ne nuk kemi kontroll mbi perceptimin. Perceptimi varet posa\u00e7\u00ebrisht nga gjendja e vet\u00ebdijes. N\u00ebse nj\u00eb njeri zgjohet p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, ai mund t\u00eb perceptoj\u00eb shum\u00eb gj\u00ebra q\u00eb tani nuk i percepton. Kjo nuk varet nga d\u00ebshira apo vendimi.<\/p>

PYETJE. A \u00ebsht\u00eb gjith\u00eb mendimi formal, p\u00ebrve\u00e7 kur p\u00ebrpiqemi t\u00eb kujtojm\u00eb veten?<\/p>

P\u00cbRGJIGJE. Jo, jo gjith\u00eb, por nj\u00eb pjes\u00eb e madhe e mendimit ton\u00eb \u00ebsht\u00eb formal. Por kur mendojm\u00eb p\u00ebr gj\u00ebra serioze, si idet\u00eb e k\u00ebtij sistemi, ose nuk mund t\u00eb mendojm\u00eb fare ose mendimi yn\u00eb nuk \u00ebsht\u00eb formal. Mendimi formal \u00ebsht\u00eb gjithmon\u00eb i varf\u00ebr, por p\u00ebr disa probleme \u00ebsht\u00eb qesharak.<\/p>

PYETJE. Ju that\u00eb nj\u00eb her\u00eb se t\u00eb mendosh p\u00ebr idet\u00eb e m\u00ebdha t\u00eb sistemit mund t\u00eb jet\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb ndaluar identifikimin. Nuk mund ta kuptoj pse \u00ebsht\u00eb k\u00ebshtu dhe pse identifikimi duhet t\u00eb prish\u00eb mendimin?<\/p>

P\u00cbRGJIGJE. Sepse identifikimi e b\u00ebn mendimin t\u00eb ngusht\u00eb dhe t\u00eb mang\u00ebt; t\u00eb lidh, nuk mund t\u00eb mendosh, nuk mund t\u00eb b\u00ebsh p\u00ebrfundime. Ul standardin e kapacitetit intelektual normal t\u00eb njeriut. P\u00ebr sa i p\u00ebrket arsyes pse t\u00eb menduarit p\u00ebr idet\u00eb e m\u00ebdha t\u00eb sistemit ndalon identifikimin, \u00ebsht\u00eb sepse nuk mund t\u00eb mendosh p\u00ebr to n\u00ebse identifikohesh me to. Mendimi yt nuk do t\u00eb prodhoj\u00eb asnj\u00eb efekt. Kur studiojm\u00eb, p\u00ebrpiqemi t\u00eb kuptojm\u00eb; kjo do t\u00eb thot\u00eb nj\u00eb m\u00ebnyr\u00eb e re t\u00eb menduari. Momenti kur kthehemi n\u00eb m\u00ebnyr\u00ebn e vjet\u00ebr t\u00eb t\u00eb menduarit, identifikohemi.<\/p>

PYETJE. Ju that\u00eb q\u00eb mendimi formal merret gjithmon\u00eb me t\u00eb kund\u00ebrtat; por si mund t\u00eb dim\u00eb di\u00e7ka tjet\u00ebr p\u00ebrve\u00e7se p\u00ebrmes t\u00eb kund\u00ebrtave?<\/p>

P\u00cbRGJIGJE. Jo gjithmon\u00eb, thash\u00eb se \u00ebsht\u00eb nj\u00eb nga karakteristikat e mendimit formal. Dhe kur mendojm\u00eb, duhet t\u00eb mendojm\u00eb p\u00ebr subjektin vet\u00eb, jo p\u00ebr t\u00eb kund\u00ebrt\u00ebn e tij.<\/p>

PYETJE. Por n\u00ebse duhet t\u00eb di di\u00e7ka t\u00eb ve\u00e7ant\u00eb, duhet t\u00eb di \u00e7far\u00eb nuk \u00ebsht\u00eb.<\/p>

P\u00cbRGJIGJE. Aspak. Mund t\u00eb dish se \u00e7far\u00eb \u00ebsht\u00eb nj\u00eb gj\u00eb apo nj\u00eb tjet\u00ebr pa b\u00ebr\u00eb nj\u00eb katalog t\u00eb asaj q\u00eb nuk \u00ebsht\u00eb. \u00cbsht\u00eb krejt\u00ebsisht nj\u00eb vet\u00eb-akuz\u00eb e gabuar t\u00eb thuash se duhet t\u00eb p\u00ebrdor\u00ebsh nj\u00eb metod\u00eb kaq t\u00eb r\u00ebnd\u00eb t\u00eb t\u00eb menduarit, sepse n\u00eb at\u00eb m\u00ebnyr\u00eb do t\u00eb duhet t\u00eb mendosh p\u00ebr dy vite p\u00ebr \u00e7do gj\u00eb t\u00eb vog\u00ebl. Mund t\u00eb mendosh p\u00ebr gj\u00ebrat pa t\u00eb kund\u00ebrtat\u2014thjesht p\u00ebr at\u00eb q\u00eb jan\u00eb. Mendimi formal nuk \u00ebsht\u00eb mendim. Mos harro kurr\u00eb se mendimi formal mund t\u00eb sh\u00ebrbej\u00eb p\u00ebr shum\u00eb q\u00ebllime t\u00eb dobishme, por nuk \u00ebsht\u00eb p\u00ebr mendimin.<\/p>

PYETJE. Njer\u00ebzit e Tipit Nr. 1 jetojn\u00eb gjith\u00eb jet\u00ebn me aparatin formal. A do t\u00eb thot\u00eb kjo se nuk kan\u00eb asnj\u00eb rritje t\u00eb qenies q\u00eb nga fillimi i jet\u00ebs s\u00eb tyre?<\/p>

P\u00cbRGJIGJE. Jo vet\u00ebm njer\u00ebzit e Tipit Nr. 1 por edhe ata t\u00eb Tipit Nr. 2 dhe Nr. 3 mund t\u00eb jetojn\u00eb vet\u00ebm me aparatin formal. Shumica e madhe e njer\u00ebzve nuk p\u00ebrdorin asgj\u00eb tjet\u00ebr. Sigurisht, ata kan\u00eb nj\u00eb far\u00eb rritjeje t\u00eb qenies; vet\u00ebm se, n\u00eb nj\u00ebfar\u00eb m\u00ebnyre, kjo nuk \u00ebsht\u00eb individuale, \u00ebsht\u00eb rritje masive, n\u00eb kuptimin e nj\u00eb f\u00ebmije dhe nj\u00eb burri t\u00eb rritur. Por qenia e tyre nuk rritet p\u00ebrtej nj\u00eb niveli t\u00eb caktuar, dhe ne jemi t\u00eb interesuar p\u00ebr rritjen e qenies drejt Tipit Nr. 4.<\/p>

T\u00eb rritesh n\u00eb m\u00ebnyr\u00eb t\u00eb zakonshme \u00ebsht\u00eb natyrale; por kjo nuk ndryshon nivelin e qenies. Dhe madje edhe kjo rritje natyrale e qenies mund t\u00eb ndalet.<\/p>

PYETJE. Kam v\u00ebn\u00eb re se n\u00ebse b\u00ebj nj\u00eb pyetje, nd\u00ebrsa ajo po p\u00ebrgjigjet, mendja ime punon dhe, si rezultat, nuk po d\u00ebgjoj. Pse ndodh kjo?<\/p>

P\u00cbRGJIGJE. Shum\u00eb e drejt\u00eb. Kjo \u00ebsht\u00eb thjesht mendim asociativ, mendim mekanik. Natyrisht, n\u00ebse b\u00ebn nj\u00eb pyetje dhe d\u00ebshiron t\u00eb dish p\u00ebrgjigjen, duhet t\u00eb ndalosh asociacionet dhe t\u00eb p\u00ebrthith\u00ebsh at\u00eb q\u00eb thuhet, dhe vet\u00ebm at\u00ebher\u00eb t\u00eb mendosh p\u00ebr t\u00eb dhe ta krahasosh. N\u00ebse nuk i ndalon asociacionet, p\u00ebrgjigjja t\u00eb vjen e p\u00ebrzier me mendimet e tua, jo pik\u00ebrisht ajo q\u00eb u thP\u00ebrgjigje. K\u00ebshtu q\u00eb asnj\u00ebher\u00eb nuk merr p\u00ebrgjigjen e duhur. Lufta me mendimin asociativ \u00ebsht\u00eb nj\u00eb linj\u00eb pune e caktuar. N\u00ebse studion di\u00e7ka, d\u00ebgjon di\u00e7ka apo p\u00ebrpiqesh t\u00eb kuptosh di\u00e7ka, duhet ta b\u00ebsh me mendje t\u00eb lir\u00eb. N\u00ebse vazhdon me mendimet e tua n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, mendja jote kurr\u00eb nuk do t\u00eb jet\u00eb e lir\u00eb p\u00ebr t\u00eb ndjekur.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

N\u00eb p\u00ebrshkrimin e njeriut n\u00eb k\u00ebt\u00eb sistem, ndeshesh me pamund\u00ebsin\u00eb p\u00ebr t\u2019i p\u00ebrshkruar gj\u00ebrat si\u00e7 jan\u00eb: ato mund t\u00eb p\u00ebrshkruhen vet\u00ebm p\u00ebraf\u00ebrsisht. \u00cbsht\u00eb nj\u00ebsoj si n\u00eb hartat n\u00eb shkall\u00eb t\u00eb vog\u00ebl, ku madh\u00ebsia relative e gj\u00ebrave nuk mund t\u00eb tregohet. <\/p>","protected":false},"author":1,"featured_media":4972,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":5,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[5],"tags":[],"class_list":["post-4970","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gurdjieff","entry","has-media"],"yoast_head":"\nNjeriu si eksperiment, vuajtja - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Nj\u00eb ndjenj\u00eb ka kuptim. 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