{"id":4958,"date":"2024-10-28T11:20:48","date_gmt":"2024-10-28T10:20:48","guid":{"rendered":"https:\/\/oshoshqip.com\/?p=4958"},"modified":"2026-03-17T15:26:31","modified_gmt":"2026-03-17T14:26:31","slug":"iluzioni-i-unitetit-esenca-dhe-personaliteti","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2024\/10\/28\/iluzioni-i-unitetit-esenca-dhe-personaliteti\/","title":{"rendered":"Iluzioni i unitetit, Esenca dhe personaliteti"},"content":{"rendered":"
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ILUZIONI I UNITETIT<\/strong><\/p>

Nj\u00eb ide qendrore n\u00eb Rrug\u00ebn e Kat\u00ebrt t\u00eb Gurdjieff \u00ebsht\u00eb ajo q\u00eb individi nuk \u00ebsht\u00eb nj\u00eb i vet\u00ebm. Ne nuk kemi nj\u00eb “Un\u00eb” ose Ego t\u00eb p\u00ebrhershme. \u00c7do mendim, ndjenj\u00eb, ndjesi, d\u00ebshir\u00eb \u00ebsht\u00eb nj\u00eb “Un\u00eb” q\u00eb beson se p\u00ebrfaq\u00ebson t\u00eb gjith\u00eb personin. Por asnj\u00eb nga k\u00ebto “Un\u00eb” nuk jan\u00eb t\u00eb lidhura dhe secili varet nga ndryshimet e rrethanave t\u00eb jashtme. P\u00ebr ta b\u00ebr\u00eb situat\u00ebn m\u00eb t\u00eb nd\u00ebrlikuar, mes secilit “Un\u00eb” shpesh ka barriera t\u00eb forta q\u00eb Rruga e Kat\u00ebrt i quan “zbut\u00ebs,” duke i ndar\u00eb k\u00ebto n\u00ebnpersonalitete nga nj\u00ebra-tjetra.<\/p>

Gurdjieff pohon se nj\u00eb nga gabimet m\u00eb t\u00eb r\u00ebnd\u00ebsishme q\u00eb b\u00ebjm\u00eb \u00ebsht\u00eb iluzioni mbi unitetin ton\u00eb. Ai shkruan: \u201cUn\u00eb-ja e njeriut ndryshon po aq shpejt sa mendimet, ndjenjat dhe humori, dhe ai b\u00ebn nj\u00eb gabim t\u00eb thell\u00eb duke menduar se \u00ebsht\u00eb gjithmon\u00eb i nj\u00ebjti person; nd\u00ebrsa n\u00eb realitet ai \u00ebsht\u00eb gjithmon\u00eb nj\u00eb person tjet\u00ebr, jo ai q\u00eb ishte nj\u00eb \u00e7ast m\u00eb par\u00eb.\u201d \u00c7do mendim dhe d\u00ebshir\u00eb jeton m\u00eb vete dhe n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur nga t\u00ebr\u00ebsia.<\/p>

Sipas Gurdjieff-it, ne p\u00ebrb\u00ebhemi nga mij\u00ebra “Un\u00eb” t\u00eb ndar\u00eb, shpesh t\u00eb panjohur p\u00ebr nj\u00ebri-tjetrin, madje t\u00eb papajtuesh\u00ebm dhe armiq\u00ebsor\u00eb ndaj nj\u00ebri-tjetrit. Ndryshimi i “Un\u00eb-ve” kontrollohet nga ndikimet e rast\u00ebsishme t\u00eb jashtme. Nuk ka asgj\u00eb brenda nesh q\u00eb mund t\u00eb kontrolloj\u00eb ndryshimin e “Un\u00eb-ve”, kryesisht sepse nuk e v\u00ebrejm\u00eb at\u00eb. \u00c7do “Un\u00eb” i ve\u00e7ant\u00eb e quan veten “Un\u00eb” dhe vepron n\u00eb em\u00ebr t\u00eb t\u00eb gjith\u00eb personit. Kjo shpjegon pse njer\u00ebzit shpesh marrin vendime dhe rrall\u00eb i p\u00ebrmbushin ato. Nj\u00eb v\u00ebzhgim i thjesht\u00eb i vetes do t\u00eb v\u00ebrtetoj\u00eb se zakonisht mendojm\u00eb, ndjejm\u00eb, l\u00ebvizim dhe p\u00ebrgjigjemi ndaj stimulimeve q\u00eb na veprojn\u00eb, pa qen\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr at\u00eb q\u00eb ndodh brenda nesh. Ky vet\u00ebv\u00ebzhgim \u00ebsht\u00eb n\u00eb fakt p\u00ebrpjekja e par\u00eb praktike e k\u00ebrkuar n\u00eb Rrug\u00ebn e Kat\u00ebrt. Nx\u00ebn\u00ebsi krijon nj\u00eb “Un\u00eb v\u00ebzhgues” q\u00eb v\u00ebzhgon me objektivitet aktivitetin e tij t\u00eb brendsh\u00ebm. T\u00eb zhvillosh nj\u00eb hap\u00ebsir\u00eb objektive brenda s\u00eb cil\u00ebs mund t\u00eb shoh\u00ebsh pa gjykuar \u00ebsht\u00eb jasht\u00ebzakonisht e v\u00ebshtir\u00eb, por \u00ebsht\u00eb gjithashtu thyerja e par\u00eb jasht\u00eb sjelljes son\u00eb mekanike dhe gjendjes s\u00eb tranc\u00ebs hipnotike n\u00eb t\u00eb cil\u00ebn na mban.<\/p>

ESENCA DHE PERSONALITETI<\/strong><\/p>

P\u00ebr t\u00eb par\u00eb qart\u00eb rr\u00ebnj\u00ebt e shtremb\u00ebrimeve tona psikologjike, Rruga e Kat\u00ebrt p\u00ebrkufizon dy aspekte t\u00eb individit: esenc\u00ebn dhe personalitetin. Esenca \u00ebsht\u00eb ajo me t\u00eb cil\u00ebn lind nj\u00eb person, nd\u00ebrsa personaliteti \u00ebsht\u00eb ai q\u00eb fitohet. Gjith\u00e7ka q\u00eb m\u00ebsohet, qoft\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pavet\u00ebdijshme p\u00ebrmes imitimit, qoft\u00eb p\u00ebrmes p\u00eblqimeve dhe mosp\u00eblqimeve t\u00eb fituara, p\u00ebrb\u00ebn pjes\u00ebn e jashtme t\u00eb personit, at\u00eb q\u00eb ndryshohet nga rrethanat e jashtme.<\/p>

Megjith\u00ebse personaliteti \u00ebsht\u00eb i domosdosh\u00ebm, nuk duhet l\u00ebn\u00eb t\u00eb dominoj\u00eb mbi esenc\u00ebn, p\u00ebrndryshe do t\u00eb prodhoj\u00eb individ\u00eb artificial\u00eb t\u00eb shk\u00ebputur nga natyra e tyre e v\u00ebrtet\u00eb. \u201cKjo do t\u00eb thot\u00eb se me rritjen e shpejt\u00eb dhe t\u00eb hershme t\u00eb personalitetit, rritja e esenc\u00ebs mund t\u00eb ndaloj\u00eb praktikisht n\u00eb nj\u00eb mosh\u00eb shum\u00eb t\u00eb hershme dhe, si rezultat, shohim burra dhe gra t\u00eb rritur nga ana e jashtme, por esenca e t\u00eb cil\u00ebve mbetet n\u00eb mosh\u00ebn dhjet\u00eb apo dymb\u00ebdhjet\u00eb vje\u00e7.\u201d<\/p>

P\u00ebrmes praktik\u00ebs s\u00eb vet\u00eb-kujtimit, ne mund t\u00eb shk\u00ebputemi nga pretendimet dhe imitimet q\u00eb na kan\u00eb skllav\u00ebruar q\u00eb n\u00eb f\u00ebmij\u00ebri dhe t\u00eb kthehemi tek kush jemi n\u00eb t\u00eb v\u00ebrtet\u00eb. Nj\u00eb kthim i till\u00eb n\u00eb natyr\u00ebn ton\u00eb esenciale shoq\u00ebrohet me nj\u00eb ndjesi \u00e7lirimi t\u00eb pashembullt. \u201cT\u00eb jesh i v\u00ebrtet\u00eb ndaj vetes\u201d \u00ebsht\u00eb urdh\u00ebresa e par\u00eb n\u00eb rrug\u00ebn e vet\u00ebzhvillimit dhe arritjes s\u00eb nj\u00eb vet\u00ebdijeje m\u00eb t\u00eb lart\u00eb.<\/p>

Sipas Rodney Collin, nj\u00eb prej nx\u00ebn\u00ebsve kryesor\u00eb t\u00eb Ouspensky-t, i cili themeloi Shkoll\u00ebn e tij t\u00eb Rrug\u00ebs s\u00eb Kat\u00ebrt n\u00eb Meksik\u00eb, abnormaliteti themelor n\u00eb qeniet njer\u00ebzore q\u00ebndron pik\u00ebrisht n\u00eb divergjenc\u00ebn midis personalitetit dhe esenc\u00ebs. Sa m\u00eb shum\u00eb q\u00eb njohim veten p\u00ebr at\u00eb q\u00eb jemi, aq m\u00eb shum\u00eb afrohemi me urt\u00ebsin\u00eb. Sa m\u00eb shum\u00eb imagjinata jon\u00eb p\u00ebr veten devijon nga ajo q\u00eb jemi n\u00eb t\u00eb v\u00ebrtet\u00eb, aq m\u00eb t\u00eb \u00e7mendur b\u00ebhemi. Ai shkruan: \u201cN\u00ebse nj\u00eb njeri nuk gjen veten, natyr\u00ebn e tij esenciale dhe fatin e tij, dhe t\u00eb filloj\u00eb nga kjo, t\u00eb gjitha p\u00ebrpjekjet dhe arritjet e tij do t\u00eb nd\u00ebrtohen vet\u00ebm mbi r\u00ebr\u00ebn e personalitetit, dhe n\u00eb rastin e par\u00eb t\u00eb nj\u00eb goditjeje serioze e gjith\u00eb struktura do t\u00eb shembet, ndoshta duke e shkat\u00ebrruar n\u00eb r\u00ebnien e saj.\u201d<\/p>

P\u00ebr Rodney Collin, shpirti \u00ebsht\u00eb t\u00ebr\u00ebsia e momenteve t\u00eb vet\u00ebdijes gjat\u00eb jet\u00ebs s\u00eb dikujt. Megjithat\u00eb, momentet e vet\u00ebdijes m\u00eb t\u00eb lart\u00eb jan\u00eb shum\u00eb t\u00eb rralla dhe zhduken sapo vijn\u00eb. Arsyeja q\u00eb nj\u00eb vet\u00ebdije e till\u00eb \u00ebsht\u00eb kaq e v\u00ebshtir\u00eb p\u00ebr t\u2019u arritur \u00ebsht\u00eb se ajo varet nga p\u00ebrdorimi i vet\u00ebdijsh\u00ebm i v\u00ebmendjes.<\/p>

VET\u00cb-KUJTIMI<\/strong><\/p>

Nj\u00eb nga studimet m\u00eb praktike dhe m\u00eb t\u00eb kujdesshme t\u00eb ideve t\u00eb k\u00ebtij punimi t\u00eb brendsh\u00ebm p\u00ebr veten gjendet n\u00eb Komentet Psikologjike t\u00eb Maurice Nicoll. K\u00ebtu lexuesi do t\u00eb has\u00eb “vidat dhe bulonat” e transformimit. Nicoll pohon diku n\u00eb k\u00ebto pes\u00eb v\u00ebllime leksionesh t\u00eb dh\u00ebna p\u00ebr student\u00ebt e tij se, nd\u00ebrsa b\u00ebn p\u00ebrparim n\u00eb Pun\u00eb, \u201cajo q\u00eb e merrje si veten fillon t\u00eb duket si nj\u00eb burg i vog\u00ebl larg n\u00eb lugin\u00eb posht\u00eb teje.\u201d Kjo \u00ebsht\u00eb nj\u00eb shprehje e gjall\u00eb e \u201cgjendjes s\u00eb tret\u00eb t\u00eb vet\u00ebdijes\u201d ose \u201cvet\u00eb-kujtimit\u201d si\u00e7 quhet. K\u00ebto shk\u00ebndija t\u00eb nj\u00eb vet\u00ebdije m\u00eb t\u00eb madhe jan\u00eb rezultatet e papritura t\u00eb p\u00ebrpjekjeve t\u00eb mundimshme t\u00eb b\u00ebra p\u00ebr t\u00eb mos humbur veten n\u00eb vrullin e rrethanave t\u00eb jashtme, p\u00ebr t’u pastruar nga vibrimet e negativitetit dhe p\u00ebr t\u00eb ruajtur nj\u00eb vet\u00ebdije t\u00eb lart\u00ebsuar t\u00eb themeluar n\u00eb t\u00eb tashmen.<\/p>

Studenti duhet t\u00eb arrij\u00eb nj\u00eb pik\u00eb ku ai ose ajo mund t\u00eb b\u00ebj\u00eb zgjedhjen p\u00ebr t\u00eb mos reaguar automatikisht ndaj stimujve t\u00eb jasht\u00ebm. Kjo k\u00ebrkon q\u00eb t\u00eb veprosh kund\u00ebr rrym\u00ebs, kund\u00ebr zakoneve t\u00eb gjata dhe vet\u00ebk\u00ebnaq\u00ebsive. Pyetja \u00ebsht\u00eb aq themelore sa: a mund t\u00eb gjesh vullnetin p\u00ebr t\u00eb zgjedhur t\u00eb mos reagosh me zem\u00ebrim ndaj di\u00e7kaje q\u00eb t\u00eb b\u00ebn t\u00eb zem\u00ebrohesh? N\u00eb vend q\u00eb t\u00eb shkat\u00ebrrohet n\u00eb nj\u00eb shp\u00ebrthim t\u00eb till\u00eb, energjia e grumbulluar p\u00ebrmes k\u00ebsaj p\u00ebrpjekjeje mund t\u00eb jet\u00eb e disponueshme p\u00ebr nj\u00eb moment t\u00eb vet\u00ebdijes s\u00eb intensifikuar. Nj\u00eb moment i till\u00eb do t\u00eb t\u00eb p\u00ebrmbush\u00eb me paqe ose g\u00ebzim t\u00eb qet\u00eb ose nj\u00eb ndjesi t\u00eb thell\u00eb \u00e7lirimi.<\/p>

Ironikisht, k\u00ebto momente t\u00eb rralla dhe t\u00eb \u00e7muara shpesh vijn\u00eb n\u00eb ngjarje shum\u00eb paradoksale. Kur nata \u00ebsht\u00eb m\u00eb e err\u00ebt, nj\u00eb rreze drite mund t\u00eb shp\u00ebrthej\u00eb papritmas. Vet\u00eb-kujtimi, i kombinuar me njohurit\u00eb e v\u00ebzhgimit objektiv t\u00eb vetvetes, ndihmon n\u00eb krijimin e nj\u00eb individi t\u00eb ekuilibruar q\u00eb nuk \u00ebsht\u00eb plot\u00ebsisht n\u00ebn ndikimin e natyr\u00ebs s\u00eb tij t\u00eb lindur dhe zakoneve t\u00eb fituara. Nuk \u00ebsht\u00eb e mundur t\u00eb p\u00ebrjetosh nj\u00eb ndjenj\u00eb m\u00eb t\u00eb madhe t\u00eb realitetit n\u00ebse jemi plot\u00ebsisht n\u00ebn dominimin e intelektit duke p\u00ebrjashtuar pjes\u00ebn emocionale ose instinktive t\u00eb natyr\u00ebs son\u00eb dhe anasjelltas. Duke u p\u00ebrpjekur t\u00eb b\u00ebjm\u00eb “makin\u00ebn” t\u00eb punoj\u00eb si\u00e7 duhet, \u00ebsht\u00eb e nevojshme t\u00eb ndryshojm\u00eb q\u00ebndrimet dhe sjelljen e zhvilluar nd\u00ebr vite t\u00eb funksionimit t\u00eb gabuar.<\/p>

Ouspensky u tha student\u00ebve t\u00eb tij se vet\u00ebm kur e kuptojm\u00eb se jeta nuk na \u00e7on askund, ajo fillon t\u00eb ket\u00eb kuptim. Ky v\u00ebzhgim nuk \u00ebsht\u00eb nj\u00eb filozofi, por nj\u00eb realizim pragmatik q\u00eb mund t\u00eb ndryshoj\u00eb rr\u00ebnj\u00ebsisht perceptimin ton\u00eb p\u00ebr veten dhe bot\u00ebn p\u00ebrreth. Maurice Nicoll jep nj\u00eb tregues t\u00eb k\u00ebtyre fazave t\u00eb para t\u00eb ndryshimit t\u00eb v\u00ebrtet\u00eb n\u00eb Komentet e tij: \u201cKjo t\u00ebrheqje graduale e energjis\u00eb nga ndjenja e zakonshme, e leht\u00eb p\u00ebr t’u zem\u00ebruar dhe e brisht\u00eb e ‘Uni’-t shoq\u00ebrohet nga nj\u00eb ndjenj\u00eb graduale e re dhe m\u00eb e gjer\u00eb e Uni-t, si t\u00eb ishe duke jetuar n\u00eb nj\u00eb vend m\u00eb t\u00eb madh… \u00cbsht\u00eb si t\u00eb prezantohesh me nj\u00eb qytet\u00ebrim t\u00eb ri, me nj\u00eb form\u00eb tjet\u00ebr t\u00eb jet\u00ebs.” Ai thekson se duke p\u00ebrdorur kamer\u00ebn e brendshme t\u00eb vet\u00ebv\u00ebzhgimit, ne fillojm\u00eb t\u00eb hapim nj\u00eb mendje mbi nivelin e mendjes sensualiste.<\/p>

K\u00ebtu \u00ebsht\u00eb vendi ku p\u00ebrvojat psikologjike t\u00eb Rrug\u00ebs s\u00eb Kat\u00ebrt fillojn\u00eb t\u00eb zbulojn\u00eb karakterin e tyre t\u00eb ndritsh\u00ebm dhe \u201cfetar\u201d. E nj\u00ebjta ide gjendet n\u00eb m\u00ebsimet e Karlfried Graf Durckheim, i cili \u00ebsht\u00eb formuar nga Budizmi Zen, mistika kristiane dhe psikoterapia. Ai shkruan p\u00ebr p\u00ebrvoj\u00ebn e vet\u00ebdijes s\u00eb lart\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb: \u201cNuk \u00ebsht\u00eb m\u00eb Uni i vjet\u00ebr, por nj\u00eb un\u00eb m\u00eb i gjer\u00eb, m\u00eb gjith\u00ebp\u00ebrfshir\u00ebs. Nuk e humbasim m Budizmi veten n\u00eb t\u00eb, por, p\u00ebrkundrazi, e gjejm\u00eb veten plot\u00ebsisht. Nj\u00eb hap\u00ebsir\u00eb e re frym\u00ebmarrjeje, shtrirje dhe fush\u00eb veprimi hapet dhe e kuptojm\u00eb vet\u00ebm at\u00ebher\u00eb se sa t\u00eb kufizuar kishim qen\u00eb m\u00eb par\u00eb, sa t\u00eb burgosur dhe t\u00eb izoluar.\u201d<\/p>

Durckheim gjithashtu na jep nj\u00eb p\u00ebrshkrim t\u00eb qart\u00eb t\u00eb hapave t\u00eb par\u00eb t\u00eb zhvillimit t\u00eb brendsh\u00ebm q\u00eb jan\u00eb themelore p\u00ebr t\u00eb gjitha udh\u00ebzimet e Rrug\u00ebs s\u00eb Kat\u00ebrt dhe Shkollat e tjera shpirt\u00ebrore: \u201cDuhet ta p\u00ebrpunojm\u00eb veten ton\u00eb… Ta p\u00ebrpunojm\u00eb, q\u00eb \u00ebsht\u00eb t\u00eb mos i shp\u00ebtojm\u00eb t\u00eb gjitha pengesave dhe v\u00ebshtir\u00ebsive q\u00eb na takojn\u00eb t\u00eb p\u00ebrballemi n\u00eb jet\u00eb, por t\u00eb p\u00ebrballemi me to dhe t\u00eb hapim nj\u00eb rrug\u00eb p\u00ebrmes tyre drejt ekzistenc\u00ebs q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb.\u201d<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Gurdjieff pohon se nj\u00eb nga gabimet m\u00eb t\u00eb r\u00ebnd\u00ebsishme q\u00eb b\u00ebjm\u00eb \u00ebsht\u00eb iluzioni mbi unitetin ton\u00eb. Ai shkruan: \u201cUn\u00eb-ja e njeriut ndryshon po aq shpejt sa mendimet, ndjenjat dhe humori, dhe ai b\u00ebn nj\u00eb gabim t\u00eb thell\u00eb gjithmon\u00eb i nj\u00ebjti person; nd\u00ebrsa n\u00eb realitet ai \u00ebsht\u00eb gjithmon\u00eb nj\u00eb person tjet\u00ebr …<\/p>","protected":false},"author":1,"featured_media":4963,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":1,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[5],"tags":[],"class_list":["post-4958","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gurdjieff","entry","has-media"],"yoast_head":"\nIluzioni i unitetit, Esenca dhe personaliteti - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Nj\u00eb ndjenj\u00eb ka kuptim. 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