{"id":4318,"date":"2022-01-21T14:09:39","date_gmt":"2022-01-21T13:09:39","guid":{"rendered":"https:\/\/oshoshqip.com\/?p=4318"},"modified":"2026-03-17T15:26:42","modified_gmt":"2026-03-17T14:26:42","slug":"osho-vizion-ketu-dhe-tani","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2022\/01\/21\/osho-vizion-ketu-dhe-tani\/","title":{"rendered":"K\u00ebtu dhe tani"},"content":{"rendered":"
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\u00c7far\u00eb \u00ebsht\u00eb k\u00ebtu dhe  tani? A \u00ebsht\u00eb “mendimi” pjes\u00eb e k\u00ebsaj? N\u00ebse po, e gjith\u00eb koha dhe t\u00eb gjitha gj\u00ebrat jan\u00eb tani. Apo \u00ebsht\u00eb k\u00ebtu dhe tani vet\u00ebm n\u00eb jo-mendje?<\/strong><\/p>\n

Mendimi \u00ebsht\u00eb kapaciteti p\u00ebr t\u00eb mos qen\u00eb k\u00ebtu \u2013 k\u00ebshtu q\u00eb mendimi nuk mund t\u00eb ekzistoj\u00eb n\u00eb t\u00eb tashmen, ai nuk mund t\u00eb jet\u00eb pjes\u00eb e tij. Kjo \u00ebsht\u00eb e pamundur. Mendimi mund t\u00eb jet\u00eb vet\u00ebm p\u00ebr t\u00eb kaluar\u00ebn ose p\u00ebr t\u00eb ardhmen. Mendimi nuk mund t\u00eb jet\u00eb kurr\u00eb i s\u00eb tashmes.<\/p>\n

N\u00eb momentin q\u00eb mendoni, ose mendoni p\u00ebr t\u00eb kaluar\u00ebn ose mendoni p\u00ebr t\u00eb ardhmen. Mund t\u00eb jet\u00eb e kaluara e menj\u00ebhershme, por \u00ebsht\u00eb ende e kaluar – nuk \u00ebsht\u00eb kurr\u00eb e tashmja, nuk mund t\u00eb jet\u00eb e tashmja. Mendimi ka nevoj\u00eb p\u00ebr hap\u00ebsir\u00eb. Dhe momenti i tanish\u00ebm nuk ka hap\u00ebsir\u00eb n\u00eb t\u00eb. Mendimi krijon t\u00eb kaluar\u00ebn dhe t\u00eb ardhmen p\u00ebr t\u00eb jetuar. Sa m\u00eb e madhe t\u00eb jet\u00eb e kaluara, aq m\u00eb leht\u00eb mund t\u00eb l\u00ebviz\u00eb mendimi; sa m\u00eb e madhe t\u00eb jet\u00eb e ardhmja, p\u00ebrs\u00ebri, aq m\u00eb leht\u00eb mund t\u00eb l\u00ebviz\u00eb mendimi. E tashmja nuk i jep hap\u00ebsir\u00eb mendimit p\u00ebr t\u00eb l\u00ebvizur. Momenti i tanish\u00ebm \u00ebsht\u00eb nj\u00eb moment pa mendje. Sa her\u00eb q\u00eb je n\u00eb t\u00eb tashmen, nuk funksionon si mendje.<\/span><\/p>\n

Trupi juaj \u00ebsht\u00eb n\u00eb t\u00eb tashmen, por mendja juaj nuk \u00ebsht\u00eb kurr\u00eb. Trupi juaj \u00ebsht\u00eb gjithmon\u00eb n\u00eb t\u00eb tashmen – kjo \u00ebsht\u00eb arsyeja pse trupi \u00ebsht\u00eb kaq i bukur dhe mendja \u00ebsht\u00eb kaq e sh\u00ebmtuar. Dhe, gjat\u00eb shekujve, ju kan\u00eb m\u00ebsuar t\u00eb jeni me mendjen dhe kund\u00ebr trupit. Kjo ka qen\u00eb fatkeq\u00ebsia m\u00eb e madhe q\u00eb ka p\u00ebsuar njer\u00ebzimi deri m\u00eb tani. N\u00ebse do t\u00eb jet\u00eb nj\u00eb njer\u00ebzim i ri, ne do t\u00eb duhet t’i rregullojm\u00eb gj\u00ebrat – ju duhet t\u00eb jeni me trupin dhe jo me mendjen. P\u00ebrdoreni mendjen, por mos u identifikoni kurr\u00eb me t\u00eb. Mendja \u00ebsht\u00eb nj\u00eb skllav i mir\u00eb, por nj\u00eb padron shum\u00eb i keq. Trupi \u00ebsht\u00eb m\u00eb i men\u00e7ur. Kur je i uritur, je n\u00eb t\u00eb tashmen i uritur; nuk mund t\u00eb jesh i uritur n\u00eb t\u00eb ardhmen dhe nuk mund t\u00eb jesh i uritur n\u00eb t\u00eb kaluar\u00ebn. Kur ndjeni etje, trupi juaj po e ndjen at\u00eb tani – \u00ebsht\u00eb e menj\u00ebhershme, ka nj\u00eb prani. Nd\u00ebrkoh\u00eb mendja juaj po ec\u00ebn n\u00eb t\u00eb gjitha drejtimet\u2026 k\u00ebshtu q\u00eb trupi dhe mendja nuk takohen kurr\u00eb.<\/p>\n

Dilni nga mendja dhe futuni n\u00eb trup. Sa m\u00eb shum\u00eb t\u00eb jeni n\u00eb trupin tuaj, aq m\u00eb natyral do t\u00eb jeni. Sa m\u00eb shum\u00eb t\u00eb jeni n\u00eb trup, aq m\u00eb af\u00ebr Zotit do t\u00eb jeni. Mendja \u00ebsht\u00eb vet\u00ebm nj\u00eb pajisje. E dobishme! Mund t\u00eb p\u00ebrdoret n\u00eb nj\u00eb mij\u00eb e nj\u00eb m\u00ebnyra! Por nga aty lind problemi \u2013 sepse duke u p\u00ebrdorur n\u00eb shum\u00eb m\u00ebnyra, ju filloni t\u00eb b\u00ebheni t\u00eb varur prej saj dhe humbni vet\u00ebdijen p\u00ebr t\u00eb tashmen dhe p\u00ebrqendroheni me mendjen. At\u00ebher\u00eb jeta juaj do t\u00eb jet\u00eb e that\u00eb, nj\u00eb tok\u00eb e shkret\u00eb. Dhe befas do t\u00eb lindin pyetje si: Cili \u00ebsht\u00eb kuptimi i jet\u00ebs? – sepse mendja nuk mund t\u00eb jap\u00eb asnj\u00eb kuptim. Mendja nuk mund t’ju ndihmoj\u00eb t\u00eb jetoni. Nuk mund t\u00eb t\u00eb jap\u00eb jet\u00eb! Mund t’ju jap\u00eb teknologji, mund t’ju jap\u00eb makineri m\u00eb t\u00eb m\u00ebdha, mund t’ju jap\u00eb m\u00eb shum\u00eb pasuri – por nuk mund t’ju jap\u00eb m\u00eb shum\u00eb jet\u00eb, m\u00eb shum\u00eb ekzistenc\u00eb.<\/p>\n

K\u00ebshtu q\u00eb pasurit\u00eb vazhdojn\u00eb t\u00eb rriten. Teknologjia vazhdon t\u00eb b\u00ebhet gjithnj\u00eb e m\u00eb e sofistikuar\u2026 dhe njeriu b\u00ebhet gjithnj\u00eb e m\u00eb i varf\u00ebr. Kjo \u00ebsht\u00eb e \u00e7uditshme! sepse pasuria nga jasht\u00eb vazhdon t\u00eb rritet dhe nga brenda njeriu b\u00ebhet gjithnj\u00eb e m\u00eb shum\u00eb lyp\u00ebs. Asnj\u00ebher\u00eb m\u00eb par\u00eb n\u00eb historin\u00eb e njeriut nuk ka pasur kaq zbraz\u00ebti t\u00eb brendshme, kaq pakuptim\u00ebsi t\u00eb brendshme, kaq varf\u00ebri t\u00eb brendshme. Arsyeja \u00ebsht\u00eb: r\u00ebnd\u00ebsia vjen nga trupi – trupi \u00ebsht\u00eb trupi i Zotit. Mendja \u00ebsht\u00eb krijuar nga njeriu: trupi \u00ebsht\u00eb ende me Zotin, ai ende ekziston me Zotin.<\/span><\/p>\n

Ju pyesni: \u00c7FAR\u00cb \u00cbSHT\u00cb KETU dhe TANI?<\/p>\n

Tani, n\u00ebse ju jepet ndonj\u00eb p\u00ebrgjigje e mendjes, kjo nuk do t\u00eb jet\u00eb p\u00ebrgjigja e duhur – sepse \u00e7do gj\u00eb q\u00eb mendja mund t\u00eb thot\u00eb si p\u00ebrkufizim do t\u00eb jet\u00eb e gabuar; \u00e7do gj\u00eb, do t\u00eb jet\u00eb e gabuar. Mendja nuk di asgj\u00eb p\u00ebr k\u00ebt\u00eb! Si mund ta p\u00ebrcaktoj\u00eb? Vet\u00ebm hesht; p\u00ebr nj\u00eb moment, thjesht ji\u2026 dhe \u00ebsht\u00eb aty. KJO \u00ebsht\u00eb k\u00ebtu! Un\u00eb nuk do t’ju jap nj\u00eb p\u00ebrkufizim, sepse p\u00ebrkufizimet vijn\u00eb nga mendja, dhe p\u00ebrkufizimet do t\u00eb merren nga mendja, dhe k\u00ebtu \u00ebsht\u00eb nj\u00eb p\u00ebrvoj\u00eb ekzistenciale… k\u00ebto pem\u00eb, ky zog, dhe zhurma e trafikut, dhe treni dhe dielli dhe pem\u00ebt\u2026 dhe ti, dhe un\u00eb\u2026 dhe kjo heshtje, kjo prani\u2026. Kur as edhe nj\u00eb mendim i vet\u00ebm nuk ju trazon, kur ekrani \u00ebsht\u00eb krejt\u00ebsisht bosh, as edhe nj\u00eb foto nuk l\u00ebviz\u2026 kjo \u00ebsht\u00eb\u2026 dhe kjo nuk mund t\u00eb p\u00ebrcaktohet. Ju mund ta p\u00ebrjetoni at\u00eb; \u00ebsht\u00eb n\u00eb dispozicion. \u00cbsht\u00eb e drejta e t\u00eb gjith\u00ebve q\u00eb ta p\u00ebrjetojn\u00eb at\u00eb, por si ta p\u00ebrkufizojm\u00eb at\u00eb? N\u00ebse p\u00ebrpiqeni ta p\u00ebrcaktoni at\u00eb, do t\u00eb duhet t\u00eb sillni t\u00eb kaluar\u00ebn dhe t\u00eb ardhmen. Shkoni te fjalor\u00ebt, shkoni te Enciklopedia Britannica – \u00e7far\u00eb do t\u00eb thon\u00eb? Ata do t\u00eb thon\u00eb se e tashmja \u00ebsht\u00eb nj\u00eb moment midis s\u00eb shkuar\u00ebs dhe s\u00eb ardhmes \u2013 kjo \u00ebsht\u00eb m\u00ebnyra e vetme p\u00ebr ta p\u00ebrcaktuar at\u00eb! Tani a mund t\u00eb ket\u00eb nj\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb gabuar p\u00ebr t\u00eb p\u00ebrcaktuar t\u00eb tashmen? N\u00ebse duhet t\u00eb sillni t\u00eb kaluar\u00ebn dhe t\u00eb ardhmen n\u00eb p\u00ebrkufizim, n\u00ebse nuk mund ta p\u00ebrkufizoni t\u00eb tashmen pa futur t\u00eb kaluar\u00ebn dhe t\u00eb ardhmen n\u00eb t\u00eb, si do ta p\u00ebrkufizoni? A mund t\u00eb ket\u00eb nj\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb gabuar p\u00ebr t\u00eb p\u00ebrcaktuar t\u00eb tashmen?<\/p>\n

E tashmja nuk \u00ebsht\u00eb as e shkuar, as e ardhme – dhe nuk \u00ebsht\u00eb mes t\u00eb dyjave! Nuk mund t\u00eb jet\u00eb mes t\u00eb dyjave, sepse e kaluara nuk \u00ebsht\u00eb m\u00eb dhe e ardhmja nuk \u00ebsht\u00eb ende. Si mund t\u00eb jet\u00eb e tashmja midis dy jo-ekzistencave? E tashmja \u00ebsht\u00eb ekzistenciale; si mund t\u00eb p\u00ebrkufizohet ekzistenca nga di\u00e7ka q\u00eb nuk \u00ebsht\u00eb? Ky \u00ebsht\u00eb absurditet i plot\u00eb! Por k\u00ebtu l\u00ebviz logjika. Logjika duket shum\u00eb logjike, por mbetet e rr\u00ebnjosur n\u00eb absurditet. E tashmja nuk \u00ebsht\u00eb midis s\u00eb shkuar\u00ebs dhe s\u00eb ardhmes: e tashmja \u00ebsht\u00eb p\u00ebrtej s\u00eb shkuar\u00ebs dhe s\u00eb ardhmes. E tashmja \u00ebsht\u00eb p\u00ebrjet\u00ebsia. E tashmja nuk \u00ebsht\u00eb as pjes\u00eb e koh\u00ebs! Dhe nuk \u00ebsht\u00eb se koha kalon: ne kalojm\u00eb, koha mbetet; ne vijm\u00eb e ikim, koha mbetet. Nuk \u00ebsht\u00eb se momenti q\u00eb ishte k\u00ebtu vet\u00ebm nj\u00eb moment m\u00eb par\u00eb ka kaluar, jo. \u00cbsht\u00eb nj\u00eb moment i vet\u00ebm, krejt\u00ebsisht nj\u00eb. \u00cbsht\u00eb p\u00ebrjet\u00ebsi. Nuk po kalon, nuk po shkon askund.<\/p>\n

A keni v\u00ebzhguar, duke u ulur n\u00eb nj\u00eb tren, dhe treni juaj fillon t\u00eb l\u00ebviz\u00eb dhe ju ndjeni se treni tjet\u00ebr ka filluar t\u00eb l\u00ebviz\u00eb i cili \u00ebsht\u00eb pik\u00ebrisht n\u00eb shina tjet\u00ebr? Ose, treni tjet\u00ebr fillon t\u00eb l\u00ebviz\u00eb dhe ju ndjeni se treni juaj ka filluar t\u00eb l\u00ebviz\u00eb, dhe pastaj shikoni nga af\u00ebr dhe zbuloni se, jo, treni juaj nuk po l\u00ebviz, treni tjet\u00ebr po l\u00ebviz. Koha mbetet atje – ne vazhdojm\u00eb t\u00eb l\u00ebvizim, ne ndryshojm\u00eb. Oqeani i koh\u00ebs \u00ebsht\u00eb atje – peshku vazhdon t\u00eb l\u00ebviz\u00eb. L\u00ebvizja \u00ebsht\u00eb n\u00eb mendjet tona. Mendja \u00ebsht\u00eb l\u00ebvizje. E v\u00ebrteta \u00ebsht\u00eb e pal\u00ebkundur; \u00ebsht\u00eb gjithmon\u00eb e nj\u00ebjta gj\u00eb.<\/span><\/p>\n

Vet\u00ebm shikoni: kur keni lindur\u2026 a keni ndryshuar q\u00eb at\u00ebher\u00eb? Po, n\u00eb nj\u00eb nivel ju keni ndryshuar, sigurisht – trupi juaj \u00ebsht\u00eb rritur, jeni i ri apo i vjet\u00ebr, dhe kaq shum\u00eb gj\u00ebra q\u00eb keni p\u00ebrjetuar, p\u00ebrvoja, dhe zhg\u00ebnjime, emocione, dhe ekstazi, dhe gjith\u00e7ka q\u00eb jep jeta\u2026. Por shkoni thell\u00eb: a keni ndryshuar v\u00ebrtet n\u00eb at\u00eb plan? n\u00eb thelbin e qenies suaj? A nuk jeni nj\u00ebsoj? Nuk ka ndryshuar asgj\u00eb. \u00cbsht\u00eb aty ku ke qen\u00eb, dhe \u00ebsht\u00eb vendi ku do t\u00eb jesh gjithmon\u00eb – aty \u00ebsht\u00eb gjithmon\u00eb e nj\u00ebjta. N\u00eb sip\u00ebrfaqe gj\u00ebrat po ndryshojn\u00eb. Rrota vazhdon t\u00eb l\u00ebviz\u00eb, por l\u00ebviz mbi di\u00e7ka q\u00eb mbetet e pal\u00ebvizshme: boshtin. Ju jeni edhe perimetri, edhe boshti, qendra. Edhe cikloni nuk \u00ebsht\u00eb aty n\u00eb qend\u00ebr – ka heshtje. Asgj\u00eb nuk l\u00ebviz atje. KJO \u00cbSHT\u00cb QENIA JUAJ! Nuk ka r\u00ebnd\u00ebsi se \u00e7far\u00eb emri i vendosni. Ajo qend\u00ebr e ciklonit\u2026 ajo qend\u00ebr e ciklonit \u00ebsht\u00eb tani; nuk \u00ebsht\u00eb pjes\u00eb e koh\u00ebs. \u00cbsht\u00eb p\u00ebrjet\u00ebsi.<\/p>\n

Ti m\u00eb pyet: \u00c7FAR\u00cb \u00cbSHT\u00cb K\u00cbTU?<\/p>\n

Ndjeje! P\u00ebrjetoje! Kjo \u00ebsht\u00eb ajo q\u00eb ne po b\u00ebjm\u00eb k\u00ebtu! \u00c7far\u00eb \u00ebsht\u00eb meditimi? – Hyrja k\u00ebtu\u2026 tani. Cfar\u00eb \u00ebsht\u00eb dashuria? – t\u00eb hysh k\u00ebtu-tani. Por asnj\u00eb p\u00ebrkufizim nuk \u00ebsht\u00eb i mundur. Hyrja \u00ebsht\u00eb e mundur, sepse n\u00eb fakt nuk keni dal\u00eb kurr\u00eb prej saj. \u00cbsht\u00eb atje! Ju mund t\u00eb ktheheni p\u00ebrs\u00ebri n\u00eb t\u00eb.<\/p>\n

Nd\u00ebrsa b\u00ebni dashuri me nj\u00eb grua apo me nj\u00eb burr\u00eb, nuk e keni ndjer\u00eb k\u00ebt\u00eb moment? N\u00ebse nuk e keni ndjer\u00eb, at\u00ebher\u00eb nuk keni dashuruar. T\u00eb b\u00ebsh dashuri me nj\u00eb grua, a nuk e ke harruar t\u00eb shkuar\u00ebn? a nuk \u00ebsht\u00eb zhdukur krejt\u00ebsisht e kaluara n\u00eb at\u00eb moment? N\u00eb at\u00eb moment keni nj\u00eb t\u00eb kaluar, nj\u00eb histori, nj\u00eb autobiografi? N\u00ebse e keni, at\u00ebher\u00eb nuk dini t\u00eb dashuroni. At\u00ebher\u00eb thjesht keni luajtur loj\u00ebn e dashuris\u00eb duke mos ditur sakt\u00ebsisht se \u00e7far\u00eb \u00ebsht\u00eb – nuk keni dashuruar.<\/p>\n

Nd\u00ebrsa b\u00ebni dashuri, autobiografia juaj thjesht zhduket. Nuk ka m\u00eb t\u00eb kaluar – sikur t\u00eb mos kishit ekzistuar kurr\u00eb. Nuk je i vjet\u00ebr – n\u00eb at\u00eb moment je risi e virgj\u00ebr; n\u00eb at\u00eb moment ju lindni p\u00ebr her\u00eb t\u00eb par\u00eb; n\u00eb at\u00eb moment ka rilindje. Dashuria \u00ebsht\u00eb ringjallje. Dhe nuk ka t\u00eb ardhme. A ka nes\u00ebr? Nd\u00ebrsa b\u00ebni dashuri me gruan tuaj, a po mendoni p\u00ebr t\u00eb nes\u00ebrmen? \u00c7far\u00eb do b\u00ebsh nes\u00ebr? At\u00ebher\u00eb nuk je me gruan dhe nuk je as i dashuruar. T\u00eb gjitha mendimet ndalojn\u00eb – ky \u00ebsht\u00eb g\u00ebzimi i dashuris\u00eb! Prandaj them se seksi dhe samadhi jan\u00eb bashk\u00eb. Seksi \u00ebsht\u00eb shkalla m\u00eb e ul\u00ebt, samadhi \u00ebsht\u00eb shkalla m\u00eb e lart\u00eb. Ata i p\u00ebrkasin t\u00eb nj\u00ebjt\u00ebs shkall\u00eb – seksi n\u00eb shkall\u00ebn m\u00eb t\u00eb ul\u00ebt, samadhi n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb. Por shkalla \u00ebsht\u00eb e nj\u00ebjt\u00eb.<\/p>\n

Njeriu e mori iden\u00eb e samadhit nga dy gj\u00ebra: seksi dhe gjumi. Gjumi i thell\u00eb \u00ebsht\u00eb gjithashtu n\u00eb t\u00eb nj\u00ebjt\u00ebn shkall\u00eb. Njeriu u b\u00eb vigjilent ndaj fenomenit t\u00eb samadhit, u emocionua, u intrigua nga dukurit\u00eb e dashuris\u00eb dhe t\u00eb gjumit – sepse n\u00eb t\u00eb dyja k\u00ebto momente koha zhduket, koha ndalon, mendja ndalon, t\u00eb menduarit nuk funksionon m\u00eb – dhe sepse t\u00eb menduarit nuk funksionon m\u00eb dhe koha. ndalet, ka nj\u00eb ekstaz\u00eb t\u00eb till\u00eb dhe nj\u00eb g\u00ebzim t\u00eb till\u00eb. At\u00ebher\u00eb njeriu u intrigua: A \u00ebsht\u00eb e mundur t\u00eb arrihet ky g\u00ebzim pa r\u00ebn\u00eb n\u00eb gjum\u00eb? \u2014 sepse n\u00eb gjum\u00eb ndodh, por ju nuk jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr k\u00ebt\u00eb; \u00ebsht\u00eb shum\u00eb e pavet\u00ebdijshme. Vet\u00ebm n\u00eb m\u00ebngjes d\u00ebgjon zhurm\u00ebn e tij t\u00eb larg\u00ebt, ose efektet e m\u00ebvonshme. N\u00ebse keni fjetur thell\u00eb gjat\u00eb nat\u00ebs, n\u00eb m\u00ebngjes ndiheni t\u00eb p\u00ebrt\u00ebrir\u00eb, – por nuk keni qen\u00eb atje sakt\u00ebsisht kur po ndodhte. \u00c7far\u00eb ishte ajo?<\/p>\n

N\u00eb seks, ju jeni m\u00eb t\u00eb vet\u00ebdijsh\u00ebm, por momenti i seksit \u00ebsht\u00eb aq i vog\u00ebl sa q\u00eb n\u00eb vend q\u00eb t’ju k\u00ebnaq\u00eb, ju l\u00eb shum\u00eb t\u00eb frustruar. Sa m\u00eb e madhe t\u00eb jet\u00eb p\u00ebrvoja e dashuris\u00eb, aq m\u00eb i madh do t\u00eb jet\u00eb zhg\u00ebnjimi q\u00eb vjen pas saj. Mos harroni: vet\u00ebm t\u00eb dashuruarit e m\u00ebdhenj jan\u00eb t\u00eb frustruar nga dashuria; T\u00eb dashuruarit e zakonsh\u00ebm nuk jan\u00eb t\u00eb frustruar nga dashuria – sepse sa m\u00eb e lart\u00eb t\u00eb jet\u00eb maja, aq m\u00eb e madhe do t\u00eb jet\u00eb r\u00ebnia. Dhe maja ekziston vet\u00ebm p\u00ebr nj\u00eb moment t\u00eb vet\u00ebm. Vjen dhe ik\u00ebn\u2026 \u00ebsht\u00eb si rrufe. Dhe kur kjo t\u00eb jet\u00eb zhdukur, ju e keni njohur shijen e sajj dhe tani asgj\u00eb nuk do t\u00eb ju shijoj\u00eb m\u00eb dhe gjith\u00e7ka do t\u00eb duket e zakonshme n\u00eb krahasim me t\u00eb. Ju keni p\u00ebrjetuar di\u00e7ka t\u00eb shenjt\u00eb. Ju keni p\u00ebrjetuar di\u00e7ka nga Zoti – Zoti shk\u00eblqeu si rrufe, por ju nuk mund ta kapni fytyr\u00ebn e Tij, nuk mund ta kuptoni se si duket Ai. \u00cbsht\u00eb kaq e shpejt\u00eb dhe kaq e papritur.<\/p>\n

Njeriu pati interes: A \u00ebsht\u00eb e mundur t\u00eb zgjatet ajo p\u00ebrvoj\u00eb? A \u00ebsht\u00eb e mundur t\u00eb q\u00ebndroni n\u00eb at\u00eb p\u00ebrvoj\u00eb edhe pak m\u00eb gjat\u00eb? A \u00ebsht\u00eb e mundur t\u00eb futemi pak m\u00eb thell\u00eb? A \u00ebsht\u00eb e mundur t\u00eb kesh at\u00eb p\u00ebrvoj\u00eb pa kaluar n\u00eb seks? – sepse seksi p\u00ebr nga natyra e tij varet nga tjetri. \u00cbsht\u00eb nj\u00eb lloj var\u00ebsie dhe t\u00eb gjitha llojet e var\u00ebsis\u00eb shkat\u00ebrrojn\u00eb lirin\u00eb tuaj. Kjo \u00ebsht\u00eb lufta e p\u00ebrjetshme mes t\u00eb dashuruarve. Ata po i japin nj\u00ebri-tjetrit di\u00e7ka q\u00eb \u00ebsht\u00eb jasht\u00ebzakonisht e vlefshme, por e p\u00ebrzier me helm. Ata nuk mund t\u00eb jetojn\u00eb t\u00eb ndar\u00eb dhe nuk mund t\u00eb jetojn\u00eb s\u00eb bashku. N\u00ebse jan\u00eb t\u00eb ndar\u00eb, fillojn\u00eb t\u00eb humbasin g\u00ebzimin q\u00eb po ndodhte p\u00ebrmes tjetrit; n\u00ebse jan\u00eb bashk\u00eb, helmi \u00ebsht\u00eb shum\u00eb – dhe njeriu fillon t\u00eb mendoj\u00eb: A ia vlen g\u00ebzimi? Sepse duhet t\u00eb varesh nga tjetri! Kur vareni nga tjetri, liria juaj shkat\u00ebrrohet, liria juaj b\u00ebhet e p\u00ebrcaktuar, e kufizuar. Ju nuk mund ta hapni veten ashtu si\u00e7 d\u00ebshironi t\u00eb hapeni. Gjithmon\u00eb duhet t\u00eb shikoni te tjetri dhe ndjenjat e tjetrit. Ndihesh i penguar. Dhe tjetri fillon t’ju zot\u00ebroj\u00eb, tjetri fillon t\u00eb b\u00ebhet i fuqish\u00ebm mbi ju – sepse tjetri e di se \u00ebsht\u00eb p\u00ebrmes tij ose asaj q\u00eb ju ndjeni g\u00ebzim.<\/p>\n

Njeriu filloi t\u00eb k\u00ebrkonte t\u00eb nj\u00ebjt\u00ebn p\u00ebrvoj\u00eb pa u b\u00ebr\u00eb i varur nga tjetri. Pastaj, n\u00ebse varet vet\u00ebm nga p\u00ebrvoja seksuale, nuk mund t\u00eb zgjas\u00eb p\u00ebrgjithmon\u00eb. Ju mund t\u00eb b\u00ebni seks her\u00eb pas here \u2013 dhe \u00e7far\u00eb ndodh me her\u00ebt e tjera? T\u00eb gjitha her\u00ebt e tjera do t\u00eb mbeteni t\u00eb shurdh\u00ebr dhe t\u00eb vdekur. A \u00ebsht\u00eb e mundur ta kemi at\u00eb g\u00ebzim vazhdimisht, si nj\u00eb vazhdim\u00ebsi, si nj\u00eb lum\u00eb q\u00eb rrjedh gjithmon\u00eb? K\u00ebto ishin spekulimet e njeriut, por ato vinin nga gjumi dhe dashuria. N\u00eb dashuri ndonj\u00ebher\u00eb ndodh, dhe ky \u00ebsht\u00eb momenti q\u00eb quhet orgazm\u00eb. N\u00ebse koha ndalon, n\u00ebse ndalon t\u00eb menduarit, dhe ju jeni P\u00cbRJET\u00cbSISHT k\u00ebtu, \u00ebsht\u00eb orgazmike. Kjo p\u00ebrvoj\u00eb orgazmike do t’ju jap\u00eb shijen. Nuk mund ta p\u00ebrcaktoj, por mund t\u00eb tregoj m\u00ebnyra se si ta ndjeni at\u00eb.<\/p>\n

N\u00ebse keni ndjenj\u00eb estetike, at\u00ebher\u00eb nj\u00eb p\u00ebrvoj\u00eb estetike do t’ju jap\u00eb shijen. Duke par\u00eb nj\u00eb per\u00ebndim dielli, po t\u00eb kesh zemr\u00ebn e nj\u00eb piktori, zemra ndalon; filloni t\u00eb humbisni rrahje. Dielli po per\u00ebndon, vet\u00ebm bie dhe bie\u2026 dhe nj\u00eb moment m\u00eb shum\u00eb dhe ai do t\u00eb zhduket. Dhe gjith\u00eb ajo ngjyr\u00eb n\u00eb re, dhe gjith\u00eb ajo bukuri sublime! Dhe zogjt\u00eb q\u00eb kthehen n\u00eb sht\u00ebpit\u00eb e tyre, dhe heshtja q\u00eb vendoset n\u00eb tok\u00eb, dhe pem\u00ebt q\u00eb p\u00ebrgatiten p\u00ebr t\u00eb fjetur, dhe e gjith\u00eb natyra i thot\u00eb lamtumir\u00eb diellit\u2026. N\u00ebse ke zem\u00ebr estetike, n\u00ebse je poet, piktor apo muzikant, n\u00ebse e di se \u00e7far\u00eb \u00ebsht\u00eb bukuria, n\u00ebse je i prekur nga bukuria, jasht\u00ebzakonisht, n\u00ebse bukuria t\u00eb jep drithma – at\u00ebher\u00eb do ta dish \u00e7far\u00eb \u00ebsht\u00eb K\u00cbTU dhe TANI.<\/p>\n

Ose tek d\u00ebgjimi i muzik\u00ebs, ndodh ndonj\u00ebher\u00eb. Nuk ka asgj\u00eb m\u00eb medituese se muzika. Ose n\u00ebse mund t’i bini vet\u00eb ndonj\u00eb instrumenti, at\u00ebher\u00eb \u00ebsht\u00eb shum\u00eb m\u00eb mir\u00eb – sepse duke d\u00ebgjuar ju mbeteni n\u00eb periferi; duke luajtur ju jeni n\u00eb qend\u00ebr. N\u00ebse luani ndonj\u00eb instrument – duke luajtur nj\u00eb flaut, sitar ose kitar\u00eb – dhe ju jeni t\u00eb humbur n\u00eb t\u00eb, absolutisht i humbur n\u00eb t\u00eb, koha ndalon, mendja nuk \u00ebsht\u00eb m\u00eb aty, vjen nj\u00eb moment dhe ju e dini se \u00e7far\u00eb \u00ebsht\u00eb K\u00cbTU dhe TANI. Ose n\u00ebse mund t\u00eb k\u00ebrcesh – q\u00eb m\u00eb duket p\u00ebrvoja m\u00eb e thell\u00eb – n\u00ebse mund t\u00eb k\u00ebrcesh dhe k\u00ebrcesh aq thell\u00eb sa k\u00ebrcimtari t\u00eb zhduket, vet\u00ebm vall\u00ebzimi t\u00eb mbetet, at\u00ebher\u00eb p\u00ebrs\u00ebri ti do t\u00eb jesh K\u00cbTU dhe TANI \u2026<\/p>\n

Nj\u00eb Mjesht\u00ebr Zen po vdiste dhe dishepujt ishin mbledhur. Gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij ai kishte folur k\u00ebtu tani – kjo \u00ebsht\u00eb ajo q\u00eb Mjeshtrit kan\u00eb b\u00ebr\u00eb gjat\u00eb shekujve. Dishepujt pyet\u00ebn p\u00ebrs\u00ebri: \u201cM\u00ebsues, ti po na l\u00eb dhe ne do t\u00eb mbetemi n\u00eb err\u00ebsir\u00eb. A ka ndonj\u00eb mesazh t\u00eb fundit q\u00eb t\u00eb mund ta \u00e7mojm\u00eb dhe ta kujtojm\u00eb p\u00ebrgjithmon\u00eb? Ne do ta mbajm\u00eb at\u00eb si nj\u00eb kujtim t\u00eb shenjt\u00eb n\u00eb zemrat tona.\u201d<\/p>\n

Mjeshtri hapi syt\u00eb\u2026 n\u00eb at\u00eb moment n\u00eb \u00e7atin\u00eb e kasolles s\u00eb tij, nj\u00eb ket\u00ebr vrapoi duke b\u00ebr\u00eb zhurm\u00eb – TIT TIT, TEEVEE, TIT TIT – dhe Mjeshtri ngriti dor\u00ebn dhe tha: “KJO \u00cbSHT\u00cb!” dhe vdiq.<\/p>\n

\u00c7far\u00eb thot\u00eb ai “Kjo \u00ebsht\u00eb ajo”? Ai thjesht tregon. Ai thjesht po thot\u00eb se nuk ka asgj\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb – ka shum\u00eb p\u00ebr t\u00eb par\u00eb, por nuk ka asgj\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb.<\/p>\n

Ju pyesni: A \u00ebsht\u00eb mendimi pjes\u00eb e saj?<\/p>\n

Jo, mendimi nuk mund t\u00eb jet\u00eb pjes\u00eb e saj. A \u00ebsht\u00eb err\u00ebsira pjes\u00eb e drit\u00ebs? Err\u00ebsira nuk mund t\u00eb jet\u00eb pjes\u00eb e drit\u00ebs. Kur drita \u00ebsht\u00eb e pranishme, err\u00ebsira mungon; kur drita mungon, err\u00ebsira \u00ebsht\u00eb e pranishme – ato nuk takohen kurr\u00eb. K\u00ebshtu \u00ebsht\u00eb, gjendjet e mendjes dhe K\u00cbTU dhe TANI – ato nuk takohen kurr\u00eb.<\/p>\n

K\u00cbTU dhe TANI do t\u00eb thot\u00eb jo-mendje. Jo-mendje do t\u00eb thot\u00eb pa mendim. Dhe ju e dini at\u00eb! Shum\u00eb her\u00eb ju ndodh: ka momente, t\u00eb vogla, por ato jan\u00eb aty, kur papritmas nuk sheh asnj\u00eb mendim q\u00eb t\u00eb trazon, nuk lind asnj\u00eb val\u00ebzim – ato jan\u00eb momente t\u00eb Bud\u00ebs! Thjesht duhet t\u00eb p\u00ebrshtateni m\u00eb shum\u00eb me to, thjesht duhet t\u00eb futeni m\u00eb thell\u00eb n\u00eb to, thjesht duhet t\u00eb ndryshoni fokusin tuaj.<\/p>\n

P\u00ebr shembull, ju lexoni nj\u00eb lib\u00ebr. Natyrisht, ju lexoni fjal\u00ebt e shtypura n\u00eb let\u00ebr; ju nuk e shihni letr\u00ebn. Letra mbetet n\u00eb sfond. Fjal\u00ebt e shkruara me boj\u00eb t\u00eb zez\u00eb, ato jan\u00eb figura dhe letra e bardh\u00eb \u00ebsht\u00eb sfondi. Mund t\u00eb mos e shihni as letr\u00ebn e bardh\u00eb nd\u00ebrsa jeni duke lexuar \u2013 edhe pse \u00ebsht\u00eb aty! Pa t\u00eb, ato fjal\u00eb – nuk mund t\u00eb ekzistojn\u00eb; ato ekzistojn\u00eb p\u00ebr shkak t\u00eb saj, n\u00eb kontrast me t\u00eb\u2026 Vet\u00ebm ndryshoni fokusin. Filloni t\u00eb shikoni letr\u00ebn e bardh\u00eb dhe jo pik\u00ebn e zez\u00eb – dhe kjo sjell revolucion t\u00eb madh.<\/p>\n

Kur dy mendime l\u00ebvizin n\u00eb ju, midis dy mendimeve ka nj\u00eb hap\u00ebsir\u00eb, nj\u00eb interval, nj\u00eb pauz\u00eb. Kur dy fjal\u00eb l\u00ebvizin brenda teje, midis k\u00ebtyre dy fjal\u00ebve ka p\u00ebrs\u00ebri nj\u00eb hap\u00ebsir\u00eb. Thjesht shikoni m\u00eb shum\u00eb boshll\u00ebqet; b\u00ebhuni neglizhent ndaj fjal\u00ebve – shikoni boshll\u00ebqet. Vet\u00ebm duke q\u00ebndruar n\u00eb rrug\u00eb, provoni nj\u00eb eksperiment: ju jeni duke q\u00ebndruar n\u00eb rrug\u00eb dhe makinat po kalojn\u00eb; Nj\u00eb makin\u00eb iku, nj\u00eb makin\u00eb tjet\u00ebr, nj\u00eb makin\u00eb tjet\u00ebr, por midis dy makinave ka boshll\u00ebqe\u2026 rruga mbetet bosh. Vet\u00ebm ndryshoni theksin! Thjesht ndryshoni gestaltin, si\u00e7 do t\u00eb donin t\u00eb thoshin gjerman\u00ebt – ndryshoni gestaltin, ndryshoni modelin. Filloni t\u00eb shikoni midis nj\u00eb hendeku dhe nj\u00eb hendeku tjet\u00ebr. N\u00eb vend q\u00eb t\u00eb mendoni se nj\u00eb makin\u00eb ka kaluar, nj\u00eb makin\u00eb tjet\u00ebr ka kaluar, nj\u00eb makin\u00eb tjet\u00ebr ka kaluar, filloni t\u00eb shikoni nj\u00eb boshll\u00ebk q\u00eb ka kaluar, nj\u00eb boshll\u00ebk tjet\u00ebr, nj\u00eb boshll\u00ebk tjet\u00ebr – harroni makinat, filloni t\u00eb num\u00ebroni boshll\u00ebqet, sa boshll\u00ebqe po kalojn\u00eb. Dhe do t\u00eb habiteni – po kalojn\u00eb kaq shum\u00eb boshll\u00ebqe dhe nuk i kishit par\u00eb kurr\u00eb m\u00eb par\u00eb!<\/p>\n

Vet\u00ebm nj\u00eb ndryshim i fokusit: l\u00ebvizni nga figura n\u00eb sfond. Mendimet jan\u00eb figura, vet\u00ebdija \u00ebsht\u00eb sfondi. Mendja p\u00ebrb\u00ebhet nga figura dhe jo-mendja \u00ebsht\u00eb sfondi. Thjesht filloni t\u00eb shikoni boshll\u00ebqet. Bini n\u00eb dashuri me intervalet! Shkoni m\u00eb thell\u00eb n\u00eb to, k\u00ebrkoni m\u00eb shum\u00eb n\u00eb to – ata kan\u00eb sekrete t\u00eb v\u00ebrteta Brenda tyre. Aty fshihet misteri. Nuk \u00ebsht\u00eb n\u00eb fjal\u00ebt q\u00eb t\u00eb kalojn\u00eb n\u00eb mendje; ato fjal\u00eb jan\u00eb gj\u00ebra t\u00eb vogla, p\u00ebrshtypje nga jasht\u00eb. Por shikoni se \u00e7far\u00eb kalojn\u00eb, ato val\u00ebzime; shikoni n\u00eb at\u00eb vet\u00ebdije. Dhe \u00ebsht\u00eb e pafundme. \u00cbsht\u00eb qenia juaj. Se vet\u00ebdija quhet jo-mendje. Ky \u00ebsht\u00eb kuptimi i shprehjes angleze ‘lexim midis rreshtave’. Lexoni midis rreshtave dhe do t\u00eb b\u00ebheni nj\u00eb njeri i men\u00e7ur. Lexoni rreshtat dhe do t\u00eb b\u00ebheni nj\u00eb studiues i sh\u00ebmtuar, nj\u00eb ekspert, nj\u00eb papagall, nj\u00eb kompjuter, nj\u00eb kujtes\u00eb – nj\u00eb mendje. Lexoni mes rreshtave dhe do t\u00eb b\u00ebheni jo-mendje. Dhe jo-mendja \u00ebsht\u00eb K\u00cbTU dhe TANI.<\/p>\n

<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Mendimi \u00ebsht\u00eb kapaciteti p\u00ebr t\u00eb mos qen\u00eb k\u00ebtu \u2013 k\u00ebshtu q\u00eb mendimi nuk mund t\u00eb ekzistoj\u00eb n\u00eb t\u00eb tashmen, ai nuk mund t\u00eb jet\u00eb pjes\u00eb e tij. Kjo \u00ebsht\u00eb e pamundur. Mendimi mund t\u00eb jet\u00eb vet\u00ebm p\u00ebr t\u00eb kaluar\u00ebn ose p\u00ebr t\u00eb ardhmen. 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