{"id":4189,"date":"2020-10-02T09:03:34","date_gmt":"2020-10-02T08:03:34","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=4189"},"modified":"2020-10-02T09:49:30","modified_gmt":"2020-10-02T08:49:30","slug":"llojet-e-njeriut-sipas-goditjeve-ne-pikat-369","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2020\/10\/02\/llojet-e-njeriut-sipas-goditjeve-ne-pikat-369\/","title":{"rendered":"ENEAGRAM pj.3 \u2013 Llojet e njeriut sipas goditjeve – Zanafilla"},"content":{"rendered":"
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Ne kemi folur tashm\u00eb p\u00ebr iden\u00eb e nj\u00eb goditjeje t\u00eb domosdoshme p\u00ebr zhvillimin progresiv dhe vazhdimin e di\u00e7kaje dhe kemi par\u00eb se si Ligji i Shtat\u00ebs nga nj\u00eb pik\u00ebpamje mund t\u00eb quhet Ligji i Goditjes. N\u00eb zhvillimin e nj\u00eb sendi, qoft\u00eb zhvillimi i nj\u00eb krijese t\u00eb gjall\u00eb, apo zhvillimi i nj\u00eb ideje, apo t\u00eb m\u00ebsuarit e nj\u00eb teme t\u00eb v\u00ebshtir\u00eb, ose kryerja e ndonj\u00eb di\u00e7kaje, ose shnd\u00ebrrimi i nj\u00eb gj\u00ebje n\u00eb nj\u00eb tjet\u00ebr, fazat e nj\u00ebpasnj\u00ebshme mund t\u00eb p\u00ebrfaq\u00ebsohen nga fazat e nj\u00eb oktave n\u00eb ngjitje: Do, Re, Mi, Fa, Sol, La, Si, Do. Do t\u00eb duhet t\u00eb vij\u00eb nj\u00eb goditje midis Mi dhe faz\u00ebs Fa q\u00eb ajo gj\u00eb t\u00eb vazhdoj\u00eb n\u00eb rendin e saj t\u00eb duhur t\u00eb zhvillimit. P\u00ebrndryshe do t\u00eb devijoj\u00eb nga rruga e saj dhe do t\u00eb b\u00ebhet di\u00e7ka tjet\u00ebr. Faza e Fa nuk do t\u00eb arrihet. Ne jemi t\u00eb njohur me faktin se civilizimi nuk ec\u00ebn p\u00ebrtej nj\u00eb pike dhe gjithashtu edhe ne, personalisht. Kjo \u00ebsht\u00eb p\u00ebr shkak se ajo goditje q\u00eb \u00ebsht\u00eb e nevojshme nuk jepet, ose nuk merret, ose nuk krijohet.<\/p>

Le t\u00eb studiojm\u00eb goditjet te Njeriu. N\u00eb rastin e Njeriut, goditja e par\u00eb e nevojshme p\u00ebr jet\u00ebn e tij nuk ka pse t\u00eb krijohet. \u00cbsht\u00eb dh\u00ebn\u00eb n\u00eb pik\u00ebn 3 n\u00eb Enneagram dhe merret si aj\u00ebr q\u00eb ne thithim. N\u00ebse nj\u00eb njeri nuk pranon t\u00eb marr\u00eb frym\u00eb – gj\u00eb q\u00eb nuk \u00ebsht\u00eb e mundur – ai do t\u00eb vdiste. Ose n\u00ebse ai do t\u00eb thithte di\u00e7ka tjet\u00ebr, si\u00e7 \u00ebsht\u00eb monoksidi i karbonit, goditja do t\u00eb jepej por nuk do t\u00eb merrej – dometh\u00ebn\u00eb, ai do t\u00eb merrte frym\u00eb por jo aj\u00ebr (energji) dhe k\u00ebshtu do t\u00eb vdiste. Dh\u00ebnia dhe marrja e k\u00ebsaj goditje \u00ebsht\u00eb thelb\u00ebsore p\u00ebr jet\u00ebn. N\u00ebse nuk jepet, organizmi fizik pushon s\u00eb funksionuari. Mos harroni k\u00ebtu q\u00eb gjith\u00e7ka merr frym\u00eb, p\u00ebrfshir\u00eb tok\u00ebn. \u00cbsht\u00eb shum\u00eb interesante t\u00eb kuptosh q\u00eb gjith\u00e7ka merr frym\u00eb dhe se kjo goditje \u00ebsht\u00eb e nevojshme n\u00eb t\u00eb gjitha gj\u00ebrat.<\/p>

N\u00eb rastin e Njeriut dy goditje t\u00eb tjera jan\u00eb t\u00eb mundshme, por jo thelb\u00ebsore. Ato nuk i jan\u00eb dh\u00ebn\u00eb ose marr\u00eb por duhet t\u00eb krijohen. Pozicioni i tre goditjeve tregohet n\u00eb k\u00ebndet e trek\u00ebnd\u00ebshit n\u00eb pikat 3, 6 dhe 9. \u00a0Nj\u00eb njeri q\u00eb ka vet\u00ebm goditjen e par\u00eb, n\u00eb pik\u00ebn 3, q\u00eb punon tek ai, \u00ebsht\u00eb nj\u00eb njeri i nj\u00eb lloji t\u00eb ve\u00e7ant\u00eb. Nj\u00eb njeri q\u00eb ka goditjet e para dhe t\u00eb dyta duke punuar n\u00eb t\u00eb \u00ebsht\u00eb nj\u00eb njeri i nj\u00eb lloji tjet\u00ebr. Nj\u00eb njeri q\u00eb i ka t\u00eb tria goditjet n\u00eb pun\u00eb \u00ebsht\u00eb nj\u00eb njeri krejt i ndrysh\u00ebm nga njeriu i par\u00eb ose i dyt\u00eb. Krijimi i k\u00ebtyre tre llojeve t\u00eb njer\u00ebzve p\u00ebrshkruhet n\u00eb m\u00ebnyr\u00eb progresive n\u00eb dy kapitujt e par\u00eb t\u00eb Zanafill\u00ebs n\u00eb lidhje me 7 dit\u00ebt e krijimit, i cili e ndan Njeriun n\u00eb 7 kategori t\u00eb ndryshme dhe nuk e merr at\u00eb si nj\u00eb t\u00eb nj\u00ebjt\u00eb ose si t\u00eb barabart\u00eb. Dallimi i par\u00eb i gjer\u00eb b\u00ebhet midis Njeriut Mekanik dhe Njeriut t\u00eb Vet\u00ebdijsh\u00ebm.<\/p>

P\u00ebrshkrimi i par\u00eb i Njeriut te Zanafilla \u00ebsht\u00eb i Njeriut mekanik ose t\u00eb vdekur. Njer\u00ebzimi mekanik thuhet se \u00ebsht\u00eb n\u00eb gjum\u00eb dhe nganj\u00ebher\u00eb \u00ebsht\u00eb i vdekur, po ashtu si edhe thuhet se shum\u00eb njer\u00ebz q\u00eb ecin p\u00ebrreth nesh kan\u00eb vdekur shum\u00eb koh\u00eb m\u00eb par\u00eb. Po k\u00ebshtu n\u00eb Dhjat\u00ebn e Re, Krishti i referohet \u00abt\u00eb vdekurve q\u00eb varrosin t\u00eb vdekurit e tyre\u00bb. Njeriu mekanik nuk ka goditje n\u00eb pun\u00eb n\u00eb t\u00eb, p\u00ebrve\u00e7 goditjes mekanike t\u00eb frym\u00ebmarrjes. Sidoqoft\u00eb, termi frym\u00ebmarrje \u00ebsht\u00eb di\u00e7ka q\u00eb zbatohet edhe n\u00eb goditjen e dyt\u00eb, si\u00e7 do ta shohim. \u00c7\u00ebshtja k\u00ebtu \u00ebsht\u00eb, se shfaqet ideja e Njeriut t\u00eb vdekur, q\u00eb jeton. P\u00ebr t’u zgjuar nga gjendja e t\u00eb qenit person i vdekur, nj\u00eb njeri duhet t’i jap\u00eb vetes goditjen e dyt\u00eb, n\u00eb pik\u00ebn 6. Le t\u00eb shqyrtojm\u00eb s\u00eb pari njeriun “e vdekur”. \u00cbsht\u00eb e pamundur ta p\u00ebrshkruash at\u00eb shkurtimisht. Ai \u00ebsht\u00eb njeriu i shqisave, pa nj\u00eb jet\u00eb t\u00eb brendshme, njeriu q\u00eb i p\u00ebrshkruan vetes fuqit\u00eb e tij, njeriu i vet\u00ebvler\u00ebsimit, p\u00ebr t\u00eb cilin gjith\u00e7ka e v\u00ebrtet\u00eb q\u00ebndron n\u00eb bot\u00ebn e jashtme, njeriu q\u00eb nuk ka filluar t\u00eb mendoj\u00eb apo ndjej\u00eb p\u00ebrtej vetvetes. Ky njeri quhet n\u00eb Zanafill\u00eb “mbeturin\u00eb e zbraz\u00ebt”. Ky \u00ebsht\u00eb njeriu i err\u00ebsir\u00ebs n\u00eb t\u00eb cilin nuk ka drit\u00eb.<\/p>

A do t\u00eb mendojm\u00eb secili prej nesh se nuk jemi vet\u00eb n\u00eb k\u00ebt\u00eb gjendje? P\u00ebr t\u00eb marr\u00eb nj\u00eb shembull – ky njeri i vdekur ose njeri me mendje n\u00eb err\u00ebsir\u00eb, \u00ebsht\u00eb njeriu Hasnamus – dometh\u00ebn\u00eb, njeriu, mir\u00ebqenia e t\u00eb cilit varet nga keq-qenia e mij\u00ebra e miliona t\u00eb tjer\u00ebve. Nj\u00eb njeri i till\u00eb nuk mund t\u00eb mendoj\u00eb n\u00eb terma p\u00ebrtej vetes dhe asaj q\u00eb d\u00ebshiron. Nuk ka asnj\u00eb “dashuri p\u00ebr t\u00eb af\u00ebrmin” – dometh\u00ebn\u00eb, asnj\u00eb zhvillim emocional p\u00ebrtej dashuris\u00eb ndaj vetvetes dhe interesit vetjak. Ose, n\u00eb terma t\u00eb pun\u00ebs, nuk ka asnj\u00eb fuqi t\u00eb konsiderimit t\u00eb sinqert\u00eb t\u00eb jasht\u00ebm, asnj\u00eb aft\u00ebsi p\u00ebr ta vendosur veten v\u00ebrtet n\u00eb pozicionin e nj\u00eb personi tjet\u00ebr dhe p\u00ebr t\u00eb menduar dhe ndjer\u00eb ashtu si\u00e7 mendon dhe ndien, n\u00ebse nuk i p\u00ebrket interesit vetjak dhe sfer\u00ebs personale e merit\u00ebs s\u00eb vet. Kjo \u00ebsht\u00eb gjendja e p\u00ebrgjithshme e Njeriut. N\u00eb Pun\u00eb \u00ebsht\u00eb e nevojshme t\u00eb tejkalohet kjo gjendje dhe \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb p\u00ebr ta b\u00ebr\u00eb k\u00ebt\u00eb p\u00ebr t\u00eb gjith\u00eb. Sidoqoft\u00eb, \u00ebsht\u00eb e nevojshme ta b\u00ebjm\u00eb k\u00ebt\u00eb p\u00ebrfundimisht, sepse hapi q\u00eb duhet t\u00eb hidhet \u00ebsht\u00eb p\u00ebrtej asaj q\u00eb \u00ebsht\u00eb aktualisht. Kushti i par\u00eb \u00ebsht\u00eb nj\u00eb goditje e administruar n\u00eb gjendjen aktuale t\u00eb mendjes dhe ndjenj\u00ebs. Njeriu duhet t\u00eb filloj\u00eb t\u00eb mendoj\u00eb ndryshe dhe pastaj t\u00eb ndjehet n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb re. Por n\u00ebse dikush nuk has di\u00e7ka q\u00eb e b\u00ebn t\u00eb mundur k\u00ebt\u00eb, ai do t\u00eb mbetet si nj\u00eb hap i pa nd\u00ebrmarr\u00eb. K\u00ebshtu q\u00eb ai njeri do t\u00eb vazhdoj\u00eb t\u00eb ting\u00eblloj\u00eb si \u00a0e nj\u00ebjta not\u00eb gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij – si\u00e7 ndodh me shumic\u00ebn e njer\u00ebzve.<\/p>

Tani le t\u00eb shqyrtojm\u00eb njeriun q\u00eb fillon t’i jap\u00eb vetes goditjen e dyt\u00eb, n\u00eb pik\u00ebn 6. Ai nuk \u00ebsht\u00eb m\u00eb nj\u00eb njeri i vdekur, i kot\u00eb dhe i pavlefsh\u00ebm. Shikoni p\u00ebr nj\u00eb moment n\u00eb Enneagram n\u00eb pik\u00ebn 6. K\u00ebtu \u00ebsht\u00eb pika ku m\u00ebsimi ezoterik mund t\u00eb hyj\u00eb te nj\u00eb njeri dhe t\u00eb filloj\u00eb nj\u00eb oktav\u00eb t\u00eb re n\u00eb t\u00eb. Shikoni oktav\u00ebn e par\u00eb, e b\u00ebr\u00eb e mundur nga goditja e dh\u00ebn\u00eb mekanikisht dhe e marr\u00eb mekanikisht nga organizmi vet\u00eb-zhvillues, e cila p\u00ebrmbahet n\u00eb rreshtin e par\u00eb: “N\u00eb fillim Zoti krijoi qiellin dhe tok\u00ebn”<\/strong> – dometh\u00ebn\u00eb dy nivele nj\u00eb t\u00eb lart\u00eb dhe nj\u00eb m\u00eb t\u00eb ul\u00ebt. Kjo i referohet Njeriut t\u00eb vdekur sepse pastaj thot\u00eb: \u201cDhe toka ishte e shkret\u00eb dhe e zbraz\u00ebt; dhe err\u00ebsira ishte mbi sip\u00ebrfaqen e humner\u00ebs”<\/strong>. Tani shikoni n\u00eb pik\u00ebn 6 ku \u00ebsht\u00eb e mundur hyrja e di\u00e7kaje t\u00eb re. \u00cbsht\u00eb e mundur. Nuk \u00ebsht\u00eb e nevojshme p\u00ebr t\u00eb jetuar n\u00eb jet\u00ebn e zakonshme. Por \u00ebsht\u00eb nj\u00eb pik\u00eb ku di\u00e7ka \u00ebsht\u00eb e mundur. K\u00ebtu kjo Pun\u00eb hyn n\u00eb planin e Njeriut, i konsideruar ndri\u00e7ues n\u00eb nj\u00eb organiz\u00ebm vet\u00eb-zhvillues nga krijimi. Tek Zanafilla kemi iden\u00eb se Njeriu si njeri ka vdekur n\u00eb vetvete – megjithat\u00eb ai \u00ebsht\u00eb krijuar nga Zoti duke pasur nj\u00eb qiell dhe nj\u00eb tok\u00eb brenda tij ..<\/p>

Por megjith\u00ebse i vdekur, ai ka mund\u00ebsin\u00eb e zhvillimit, s\u00eb pari n\u00eb lidhje me “tok\u00ebn” dhe pastaj me “qiellin”. Ana e jashtme e nj\u00eb njeriu \u00ebsht\u00eb “toka” e tij dhe ana e brendshme \u00ebsht\u00eb “qielli” i tij. Q\u00eb nj\u00eb njeri i “vdekur” t\u00eb ndryshoj\u00eb, toka e tij duhet t\u00eb zhvillohet dhe t\u00eb mbillet, por s\u00eb pari duhet t’i jepet drit\u00eb. K\u00ebshtu vazhdon t\u00eb thuhet: “Dhe Zoti tha, le t\u00eb ket\u00eb drit\u00eb”<\/strong>. Kjo \u00ebsht\u00eb faza e par\u00eb e t\u00eb vdekurve q\u00eb fillojn\u00eb t\u00eb b\u00ebhen t\u00eb gjall\u00eb. Ky njeri q\u00eb zgjohet, ky njeri q\u00eb ngrihet nga vdekja, ky njeri q\u00eb k\u00ebrkon t\u00eb vij\u00eb n\u00eb qiellin e tij p\u00ebrmes drit\u00ebs q\u00eb nuk \u00ebsht\u00eb err\u00ebsir\u00eb \u200b\u200b- dhe t\u00eb kuptoj\u00eb k\u00ebtu q\u00eb jeta e shqisave dhe inteligjenc\u00ebs s\u00eb bazuar n\u00eb to \u00ebsht\u00eb err\u00ebsir\u00eb \u200b\u200b- Ky zgjim i njeriut mund\u00ebsisht arrin gjendjen e t\u00eb qenit nj\u00eb sh\u00ebmb\u00eblltyr\u00eb e Zotit. N\u00eb dit\u00ebn e gjasht\u00eb “Zoti e krijoi Njeriun n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e tij, n\u00eb shemb\u00eblltyr\u00ebn e Zotit q\u00eb e krijoi at\u00eb”<\/strong>. E gjith\u00eb ajo q\u00eb i paraprin k\u00ebsaj i referohet Njeriut q\u00eb ngrihet nga “i vdekuri” dhe n\u00eb fazat q\u00eb \u00e7ojn\u00eb n\u00eb b\u00ebrjen e tij nj\u00eb “sh\u00ebmb\u00eblltyr\u00eb t\u00eb Zotit”. M\u00eb lejoni ta p\u00ebrs\u00ebris. Njeriu n\u00eb nivelin e tij m\u00eb t\u00eb ul\u00ebt, t\u00eb err\u00ebt referohet k\u00ebshtu: \u201cDhe toka ishte e shkret\u00eb dhe e zbraz\u00ebt; dhe err\u00ebsira ishte mbi sip\u00ebrfaqen e humner\u00ebs; dhe fryma e Per\u00ebndis\u00eb l\u00ebvizte mbi sip\u00ebrfaqen e uj\u00ebrave”.<\/strong><\/p>

Ky \u00ebsht\u00eb fillimi i zgjimit. Pastaj dita dit\u00ebs – dometh\u00ebn\u00eb faz\u00eb pas faze, n\u00eb gjuh\u00ebn e lasht\u00eb t\u00eb sh\u00ebmb\u00eblltyrave – \u00abtoka\u00bb e Njeriut mbillet dhe m\u00eb n\u00eb fund Njeriu krijohet n\u00eb \u00absh\u00ebmb\u00eblltyr\u00ebn e Zotit\u00bb n\u00eb dit\u00ebn e gjasht\u00eb. “Dhe Zoti e krijoi Njeriun n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e tij, n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e Zotit e krijoi at\u00eb.<\/strong>” Tani n\u00eb dit\u00ebn e shtat\u00eb me sa duket \u00ebsht\u00eb krijuar nj\u00eb njeri tjet\u00ebr. P\u00ebr k\u00ebt\u00eb njeri thuhet se “Zoti i dha frym\u00ebn n\u00eb hund\u00eb dhe Njeriu u b\u00eb nj\u00eb shpirt i gjall\u00eb”<\/strong>. K\u00ebtu kemi nj\u00eb njeri n\u00eb kontakt me Zotin. Ai nuk \u00ebsht\u00eb thjesht nj\u00eb imitim ose imazh i Zotit por n\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb shpirt i gjall\u00eb n\u00eb kontakt me frym\u00ebn e Zotit. Le t\u00eb kuptojm\u00eb thjesht se p\u00ebr 3 lloje njer\u00ebzish flitet n\u00eb k\u00ebto dy kapituj hap\u00ebs t\u00eb Zanafill\u00ebs – Njeriu i vdekur, Njeriu n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e Zotit dhe Njeriu q\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb shpirt i gjall\u00eb. Me an\u00eb t\u00eb komentit un\u00eb d\u00ebshiroj t’i lidh k\u00ebta 3 burra me 3 goditjet e paraqitura n\u00eb trek\u00ebnd\u00ebshin e Enneagramit. Kemi folur tashm\u00eb p\u00ebr Njeriun e vdekur – dometh\u00ebn\u00eb, Njeriun n\u00eb t\u00eb cilin funksionon vet\u00ebm goditja e par\u00eb.<\/p>

Por \u00ebsht\u00eb e qart\u00eb se nj\u00eb Njeri i dyt\u00eb mund t\u00eb ekzistoj\u00eb, ai n\u00eb t\u00eb cilin goditja e par\u00eb dhe e dyt\u00eb jan\u00eb n\u00eb pun\u00eb. Un\u00eb do ta krahasoj k\u00ebt\u00eb Njeri me Njeriun q\u00eb \u00ebsht\u00eb nj\u00eb sh\u00ebmb\u00eblltyr\u00eb e Zotit, dhe m\u00eb von\u00eb do t\u00eb krahasoj Njeriun n\u00eb t\u00eb cilin t\u00eb tre goditjet punojn\u00eb me Njeriun e krijuar n\u00eb dit\u00ebn e shtat\u00eb q\u00eb \u00ebsht\u00eb nj\u00eb “shpirt i gjall\u00eb” – dometh\u00ebn\u00eb, jo nj\u00eb imazh t\u00eb Zotit, por ai q\u00eb \u00ebsht\u00eb n\u00eb nj\u00eb far\u00eb m\u00ebnyre i lidhur drejtp\u00ebrdrejt me nivelin m\u00eb t\u00eb lart\u00eb t\u00eb t\u00eb kuptuarit t\u00eb mundsh\u00ebm p\u00ebr Njeriun, i shprehur k\u00ebtu si frym\u00ebmarrje e frym\u00ebs ose ajrit t\u00eb Zotit. Ky Njeri n\u00eb Pun\u00eb quhet Njeriu Nr. 7 – Un\u00eb dua t\u00eb them q\u00eb kategoria m\u00eb e lart\u00eb e Njeriut n\u00eb k\u00ebt\u00eb sistem quhet Njeriu Nr. 7. Thuhet se ai \u00ebsht\u00eb nj\u00eb njeri njohuria dhe qenia e t\u00eb cilit jan\u00eb t\u00eb dyja n\u00eb nivelin e tyre m\u00eb t\u00eb lart\u00eb, k\u00ebshtu q\u00eb i gjith\u00eb kuptimi i tij rezultues \u00ebsht\u00eb praktik. Kjo do t\u00eb thot\u00eb, se nuk ka asgj\u00eb q\u00eb ai e di se nuk mund ta b\u00ebj\u00eb. Ky unitet i pragut t\u00eb dijes, qenies dhe gjith\u00ebkuptimit i p\u00ebrket vet\u00ebm Njeriut Nr. 7 dhe si pasoj\u00eb thuhet se e gjith\u00eb ajo klas\u00eb e Njeriut q\u00eb i p\u00ebrket kategoris\u00eb Nr. 7 e kuptojn\u00eb nj\u00ebri-tjetr\u00ebn dhe flasin nj\u00eb gjuh\u00eb t\u00eb p\u00ebrbashk\u00ebt.<\/p>

N\u00eb kontrast t\u00eb fort\u00eb, ne duhet t\u00eb reflektojm\u00eb p\u00ebr gjendjen e gj\u00ebrave q\u00eb i p\u00ebrkasin nivelit ton\u00eb dhe bot\u00ebs n\u00eb p\u00ebrgjith\u00ebsi, ku askush nuk kupton ask\u00ebnd tjet\u00ebr dhe nuk ka gjuh\u00eb t\u00eb p\u00ebrbashk\u00ebt edhe midis atyre q\u00eb flasin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb n\u00eb nj\u00eb kuptim t\u00eb drejtp\u00ebrdrejt\u00eb. Edhe nga ky reflektim i vet\u00ebm, i cili \u00ebsht\u00eb i kuptuesh\u00ebm, ne mund t\u00eb kapim di\u00e7ka nga niveli i Njeriut Nr. 7 si i krahasuar, me nivelin ton\u00eb. Njer\u00ebz t\u00eb till\u00eb i p\u00ebrkasin nj\u00eb bote tjet\u00ebr, psikologjikisht. Bota jon\u00eb jeton n\u00eb Rrethin e Babelit, n\u00eb ngat\u00ebrrimin e gjuh\u00ebve – jo thjesht gjuh\u00eb fjal\u00eb p\u00ebr fjal\u00eb, por konfuzion i keqkuptimeve tona n\u00eb nivelin ton\u00eb. K\u00ebtu, n\u00eb k\u00ebt\u00eb Pun\u00eb, ne po p\u00ebrpiqemi t\u00eb m\u00ebsojm\u00eb nj\u00eb gjuh\u00eb t\u00eb p\u00ebrbashk\u00ebt si hapin e par\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kuptojm\u00eb nj\u00ebri-tjetrin pak m\u00eb mir\u00eb dhe t\u00eb jemi n\u00eb gjendje t\u00eb flasim n\u00eb nj\u00eb lloj m\u00ebnyre reale me nj\u00ebri-tjetrin. Megjithat\u00eb, nuk mund t\u00eb themi q\u00eb ky hap \u00ebsht\u00eb arritur, por mund t\u00eb themi se \u00ebsht\u00eb nj\u00eb hap i mundsh\u00ebm dhe i kuptuesh\u00ebm. N\u00ebse t\u00eb gjith\u00eb do t\u00eb ishin n\u00eb kontakt me t\u00eb nj\u00ebjt\u00ebn gj\u00eb dhe do ta ndienin at\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, duhet t\u00eb kishim nj\u00eb mir\u00ebkuptim t\u00eb p\u00ebrbashk\u00ebt. Njeriu Nr.7 \u00ebsht\u00eb n\u00eb kontakt me qendrat m\u00eb t\u00eb larta. N\u00eb Zanafill\u00eb, ky Njeri i krijuar p\u00ebr her\u00eb t\u00eb fundit q\u00eb ka nj\u00eb “shpirt t\u00eb gjall\u00eb” \u00ebsht\u00eb n\u00eb kontakt me Zotin.<\/p>

Sa i p\u00ebrket vetes, duhet t\u00eb imitojm\u00eb nj\u00eb gjendje m\u00eb t\u00eb lart\u00eb. Ne duhet t\u00eb jemi sh\u00ebmb\u00eblltyra t\u00eb Zotit. Kjo mund t\u00eb duket fantastike por nuk dua t\u00eb q\u00eb t\u00eb mbetet e till\u00eb. I referohem nj\u00eb njeriu q\u00eb fillon t\u2019i jap\u00eb vetes goditjen e dyt\u00eb. Ai \u00ebsht\u00eb i krahasuesh\u00ebm me Njeriun “i krijuar n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e Zotit”. Ai \u00ebsht\u00eb nj\u00eb imazh: nuk \u00ebsht\u00eb n\u00eb kontakt t\u00eb drejtp\u00ebrdrejt\u00eb. Ai nuk ka vdekur, as nuk \u00ebsht\u00eb nj\u00eb “shpirt i gjall\u00eb”, por n\u00eb mes. Le t\u00eb kthehemi te goditja e dyt\u00eb – dometh\u00ebn\u00eb e para nga goditjet q\u00eb jan\u00eb t\u00eb panevojshme p\u00ebr jet\u00ebn. \u00cbsht\u00eb e panevojshme p\u00ebr jet\u00ebn, por \u00ebsht\u00eb thelb\u00ebsore p\u00ebr zgjimin nga gjumi. Mos harroni se n\u00eb fillim Njeriu \u00ebsht\u00eb krijuar me nj\u00eb tok\u00eb dhe nj\u00eb qiell dhe se p\u00ebrndryshe nuk do t\u00eb kishte dhe nuk mund t\u00eb kishte asnj\u00eb m\u00ebsim ezoterik, i cili bazohet n\u00eb njeriun q\u00eb arrin nj\u00eb gjendje tjet\u00ebr ose m\u00eb t\u00eb lart\u00eb t\u00eb vetvetes, t\u00eb quajtur “qiell”. N\u00ebse ky gjendjet m\u00eb e lart\u00eb do t\u00eb sundonte gjendjen m\u00eb t\u00eb ul\u00ebt, ose tok\u00ebn, at\u00ebher\u00eb ajo q\u00eb ne lutemi n\u00eb “Lutjen e Zotit n\u00eb lidhje me vullnetin e qiellit q\u00eb b\u00ebhet n\u00eb tok\u00eb do t\u00eb p\u00ebrmbushej.<\/p>

S\u00eb pari fryma e Zotit l\u00ebviz n\u00eb humner\u00eb dhe pastaj b\u00ebhet drit\u00eb. P\u00ebr t\u00eb filluar zgjimin, nj\u00eb njeri duhet t\u00eb takoj\u00eb ezoterizmin, forc\u00ebn e tij, idet\u00eb e tij dhe pik\u00ebpamjet e tij. Kjo \u00ebsht\u00eb drit\u00eb. Pastaj njeriu duhet t\u00eb m\u00ebsoj\u00eb t\u00eb v\u00ebzhgoj\u00eb veten e tij n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb t\u00eb ndahet nga vetja dhe gjithashtu t\u00eb ndaj\u00eb veten nga gjendjet e kota emocionale, mendimet, ndjenjat, llojet e identifikimit, gjendjet e gjumit, negativiteti, etj., Ky \u00ebsht\u00eb kuptimi i k\u00ebtyre fjal\u00ebve: \u201cDhe Zoti tha: Le t\u00eb jet\u00eb drit\u00eb; dhe ishte drit\u00eb. Dhe Zoti e pa drit\u00ebn q\u00eb ishte e mir\u00eb; dhe Zoti e ndau drit\u00ebn nga err\u00ebsira. Dhe Zoti e quajti drit\u00ebn Dit\u00eb dhe err\u00ebsir\u00ebn Nat\u00eb. Dhe ishte mbr\u00ebmje dhe ishte m\u00ebngjes, nj\u00eb dit\u00eb”.<\/strong><\/p>

Kjo quhet nj\u00eb dit\u00eb – dometh\u00ebn\u00eb faza e par\u00eb e zgjimit, faza e par\u00eb e t\u00eb qenit m\u00eb i vet\u00ebdijsh\u00ebm, nj\u00eb dit\u00eb n\u00eb krijimin e nj\u00eb njeriu t\u00eb zgjuar. Dhe kjo mund t\u00eb thuhet se \u00ebsht\u00eb faza jon\u00eb n\u00eb p\u00ebrgjith\u00ebsi. Disa ndiejn\u00eb se di\u00e7ka l\u00ebviz, disa shohin pak drit\u00eb, etj. P\u00ebr sa koh\u00eb q\u00eb praktikojm\u00eb pun\u00ebn dhe e zbatojm\u00eb at\u00eb tek vetja, ne po i japim vetes goditjen e dyt\u00eb. Un\u00eb flas n\u00eb nj\u00eb kuptim t\u00eb p\u00ebrgjithsh\u00ebm. Dua t\u00eb them – dhe e kam th\u00ebn\u00eb edhe m\u00eb par\u00eb – q\u00eb veprimi i Pun\u00ebs mbi nj\u00eb njeri si t\u00ebr\u00ebsi fillon me goditjen e dyt\u00eb. T\u00eb v\u00ebzhgosh veten, t\u00eb v\u00ebresh se \u00e7far\u00eb po ndodh n\u00eb vetvete, t\u00eb ndahesh nga gjendjet e padobishme dhe t\u00eb fillosh t\u00eb shoh\u00ebsh fotografit\u00eb e vetes, t\u00eb mbash mend q\u00ebllimet e tij, t\u00eb luftosh kund\u00ebr identifikimit me \u00e7do gjendje emocionale dhe mendimi – dhe k\u00ebshtu me radh\u00eb – e gjith\u00eb kjo i p\u00ebrket goditjes s\u00eb dyt\u00eb, q\u00ebllimi i s\u00eb cil\u00ebs \u00ebsht\u00eb t\u00eb rris\u00eb drit\u00ebn e vet\u00ebdijes n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb b\u00ebhemi t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr veten ton\u00eb, p\u00ebr t\u00eb filluar.<\/p>

Le t\u00eb p\u00ebrpiqemi t\u00eb riformulojm\u00eb ato q\u00eb jan\u00eb th\u00ebn\u00eb m\u00eb lart n\u00eb m\u00ebnyr\u00ebn e komentimit n\u00eb Enneagram. Nj\u00eb njeri \u00ebsht\u00eb lindur i aft\u00eb p\u00ebr nj\u00eb zhvillim t\u00eb brendsh\u00ebm. P\u00ebr k\u00ebt\u00eb arsye ai ka tok\u00ebn dhe qiellin brenda tij. Sikur t\u00eb ishte vet\u00ebm tok\u00eb, ai do t\u00eb ishte i paaft\u00eb p\u00ebr ndonj\u00eb zhvillim t\u00eb brendsh\u00ebm. P\u00ebr tu krijuar nj\u00eb organiz\u00ebm q\u00eb zhvillohet vet\u00eb duhet t\u00eb m\u00ebsoni se keni n\u00eb vetvete nga krijimi nj\u00eb gjendje m\u00eb t\u00eb lart\u00eb t\u00eb mundshme t\u00eb vetes. P\u00ebr shembull, nj\u00eb vez\u00eb \u00ebsht\u00eb b\u00ebr\u00eb me nj\u00eb mund\u00ebsi q\u00eb t\u00eb b\u00ebhet zog. Prandaj ka nj\u00eb tok\u00eb dhe nj\u00eb qiell q\u00eb p\u00ebrmbahen n\u00eb fillimet e saj. Nj\u00eb far\u00eb, nj\u00eb lis, etj \u00ebsht\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn pozit\u00eb. Njeriu mund t\u00eb mbetet tok\u00eb, n\u00eb k\u00ebt\u00eb rast ai i sh\u00ebrben natyr\u00ebs. Por p\u00ebr t\u00eb p\u00ebrs\u00ebritur gjuh\u00ebn e vargut t\u00eb par\u00eb t\u00eb Zanafill\u00ebs: “N\u00eb fillim Zoti krijoi qiellin dhe tok\u00ebn”.<\/strong><\/p>

N\u00ebse imagjinoni se Zanafilla ka t\u00eb b\u00ebj\u00eb me krijimin e bot\u00ebs, sistemit diellor, ju po b\u00ebni nj\u00eb gabim t\u00eb madh. Literatura ezoterike merret pa ndryshim me vet\u00eb Njeriun dhe mund\u00ebsit\u00eb e tij. Shkenca ezoterike merret me vet\u00eb Njeriun dhe Njeriu n\u00eb vetvete dhe me at\u00eb q\u00eb ai mund t\u00eb b\u00ebhet, me at\u00eb q\u00eb \u00ebsht\u00eb kuptimi i tij. Shkenca e zakonshme merret me bot\u00ebn e jashtme dhe natyr\u00ebn e struktur\u00ebs s\u00eb saj etj. Zanafilla \u00ebsht\u00eb nj\u00eb lib\u00ebr ezoterik, jo nj\u00eb lib\u00ebr shkencor dhe, meqen\u00ebse ezoterizmi merret me Njeriun dhe mund\u00ebsit\u00eb e tij, kur thot\u00eb se “n\u00eb fillim Zoti krijoi qiellin dhe tok\u00ebn”, i referohet Njeriut, i referohet k\u00ebsaj veze, k\u00ebsaj peme lis, k\u00ebsaj fare, e cila krijohet me mund\u00ebsin\u00eb e arritjes s\u00eb nj\u00eb niveli m\u00eb t\u00eb lart\u00eb t\u00eb zhvillimit. Niveli m\u00eb i ul\u00ebt quhet tok\u00eb, niveli m\u00eb i lart\u00eb quhet qiell. Nj\u00eb lis i marr\u00eb n\u00eb vetvete \u00ebsht\u00eb n\u00eb nivelin e tok\u00ebs, por kur n\u00eb etapa t\u00eb nj\u00ebpasnj\u00ebshme ai vdes p\u00ebr vete dhe p\u00ebrfundimisht b\u00ebhet nj\u00eb lis, ai arrin n\u00eb parajs\u00eb – d.m.th. zhvillimin m\u00eb t\u00eb lart\u00eb t\u00eb vetvetes. Por n\u00eb fillim lisi u krijua me tok\u00ebn dhe qiellin e tij, nivelin m\u00eb t\u00eb ul\u00ebt dhe nivelin m\u00eb t\u00eb lart\u00eb. Tani e dini q\u00eb toka e nj\u00eb njeriu duhet t\u00eb mbushet me mendime, ide, emocione, afeksione, konceptime, p\u00ebrpara se nj\u00eb njeri t\u00eb arrij\u00eb nj\u00eb nivel m\u00eb t\u00eb lart\u00eb t\u00eb vetvetes.<\/p>

T\u00eb gjitha k\u00ebto p\u00ebrfaq\u00ebsohen nga objekte fizike – p.sh. Njeriu mund t\u00eb arrij\u00eb n\u00eb faz\u00ebn e zhvillimit t\u00eb tij t\u00eb brendsh\u00ebm tek ajo q\u00eb thuhet n\u00eb vargun 11, q\u00eb toka t\u00eb l\u00ebshoj\u00eb barishte t\u00eb buta dhe pema frutore t\u00eb jap\u00eb fryte. Kjo i referohet fazave t\u00eb ndryshme t\u00eb t\u00eb kuptuarit, fazave t\u00eb ndryshme t\u00eb njohjes, dhe m\u00eb n\u00eb fund nj\u00eb njeri krijohet n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e Zotit. Nga pik\u00ebpamja e ezoterizmit nj\u00eb njeri nuk \u00ebsht\u00eb thjesht trupi i tij fizik, forca e tij, dhuna e tij, instinktet e tij primitive: nj\u00eb njeri \u00ebsht\u00eb kuptimi i tij, nga pik\u00ebpamja ezoterike dhe ka shum\u00eb pak njer\u00ebz t\u00eb till\u00eb nga kjo pik\u00ebpamje. I gjith\u00eb ezoterizmi ka t\u00eb b\u00ebj\u00eb me kap\u00ebrcimin e dhun\u00ebs, me rritjen e vet\u00ebdijes, s\u00eb pari nga vetja dhe pastaj nga t\u00eb tjer\u00ebt. Supermeni nuk \u00ebsht\u00eb nj\u00eb kopje gjigande e nj\u00eb njeriu t\u00eb zakonsh\u00ebm: mbinjeriu \u00ebsht\u00eb nj\u00eb lloj krejt tjet\u00ebr njeriu. Nj\u00eb njeriu t\u00eb zakonsh\u00ebm mekanik – dmth. nj\u00eb njeriu pak a shum\u00eb si\u00e7 jemi t\u00eb gjith\u00eb akoma – i jepet goditja e par\u00eb, por fillimi i nj\u00eb lloji t\u00eb ri njeriu fillon nga pika ku – p\u00ebr t\u00eb cituar Zanafill\u00ebn – \u00abfryma e Zotit l\u00ebviz mbi sip\u00ebrfaqen e uj\u00ebrave\u00bb<\/strong>.<\/p>

Si\u00e7 e dini, uji i referohet t\u00eb v\u00ebrtet\u00ebs, n\u00eb gjuh\u00ebn e sh\u00ebmb\u00eblltyrave. Kur nj\u00eb njeri ka qendr\u00ebn magnetike n\u00eb veten e tij, megjith\u00ebse toka e tij mund t\u00eb jet\u00eb “pa vler\u00eb dhe e zbraz\u00ebt” dhe n\u00eb err\u00ebsir\u00eb t\u00eb dendur, ai do t\u00eb ndiej\u00eb se duhet t\u00eb ket\u00eb di\u00e7ka tjet\u00ebr p\u00ebrve\u00e7 bot\u00ebs s\u00eb jashtme t\u00eb shqisave n\u00eb t\u00eb cil\u00ebn ai gjendet. Dhe k\u00ebshtu di\u00e7ka mund t\u00eb l\u00ebviz\u00eb n\u00eb mendjen e tij, e cila \u00ebsht\u00eb fillimi i kuptimit t\u00eb tij t\u00eb s\u00eb v\u00ebrtet\u00ebs, dhe gjendja e tij e ardhshme mund t\u00eb jet\u00eb q\u00eb ai t\u00eb filloj\u00eb t\u00eb shoh\u00eb drit\u00ebn. Por n\u00ebse nuk ka l\u00ebvizje n\u00eb t\u00eb n\u00eb k\u00ebt\u00eb kuptim, n\u00ebse ai e ndjen se realiteti \u00ebsht\u00eb vet\u00ebm n\u00eb bot\u00ebn e shqisave n\u00eb k\u00ebt\u00eb kaleidoskop gjithnj\u00eb t\u00eb kthyesh\u00ebm t\u00eb konfuzionit, at\u00ebher\u00eb asnj\u00eb frym\u00eb e ezoterizmit nuk do t\u00eb l\u00ebviz\u00eb tek ai, dhe Zoti – d.m.th. ezoterizmi – nuk do t\u00eb jet\u00eb n\u00eb gjendje t\u00eb krijoj\u00eb drit\u00eb. Le ta p\u00ebrfundojm\u00eb k\u00ebt\u00eb koment duke th\u00ebn\u00eb se njohuria ezoterike \u00ebsht\u00eb drit\u00eb. \u00cbsht\u00eb drit\u00eb p\u00ebr ata q\u00eb kan\u00eb fillruar t\u00eb l\u00ebvizin tashm\u00eb. Dhe goditja e ezoterizmit vjen n\u00eb pik\u00ebn 6 n\u00eb Enneagram.<\/p>

SH\u00cbNIM
Trek\u00ebnd\u00ebshi ka tre pika n\u00eb t\u00eb t\u00eb sh\u00ebnuara me numrat 3, 6, 9. Ne kemi prekur vet\u00ebm pikat 3 dhe 6. N\u00eb Pun\u00eb k\u00ebto pika quhen “Pikat e goditjes”. Pika 3 \u00ebsht\u00eb nj\u00eb goditje mekanike e dh\u00ebn\u00eb nga ajri i t\u00ebrhequr n\u00eb mushk\u00ebri dhe i marr\u00eb nga gjaku. Pika 6 nganj\u00ebher\u00eb quhet pika e Goditjes s\u00eb Par\u00eb t\u00eb Vet\u00ebdijshme sepse mekanikisht nuk jepet. P\u00ebr k\u00ebt\u00eb arsye pika 6 nganj\u00ebher\u00eb quhet Shoku i Par\u00eb i Vet\u00ebdijsh\u00ebm dhe pika 9 Shoku i Dyt\u00eb i Vet\u00ebdijsh\u00ebm. Kjo nomenklatur\u00eb bazohet n\u00eb konceptimin e mekanikes dhe t\u00eb vet\u00ebdijshmes.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

N\u00eb zhvillimin e nj\u00eb sendi, qoft\u00eb zhvillimi i nj\u00eb krijese t\u00eb gjall\u00eb, apo zhvillimi i nj\u00eb ideje, apo t\u00eb m\u00ebsuarit e nj\u00eb teme t\u00eb v\u00ebshtir\u00eb, ose kryerja e ndonj\u00eb di\u00e7kaje, ose shnd\u00ebrrimi i nj\u00eb gj\u00ebje n\u00eb nj\u00eb tjet\u00ebr, fazat e nj\u00ebpasnj\u00ebshme mund t\u00eb p\u00ebrfaq\u00ebsohen nga fazat e nj\u00eb oktave n\u00eb ngjitje ….<\/p>","protected":false},"author":1,"featured_media":4192,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":5,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[5],"tags":[],"class_list":["post-4189","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gurdjieff","entry","has-media"],"yoast_head":"\nENEAGRAM pj.3 \u2013 Llojet e njeriut sipas goditjeve - 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