{"id":3945,"date":"2020-05-05T09:56:48","date_gmt":"2020-05-05T08:56:48","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3945"},"modified":"2026-03-17T15:27:52","modified_gmt":"2026-03-17T14:27:52","slug":"krishna-i-te-kaluares-antike-i-perket-se-ardhmes","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2020\/05\/05\/krishna-i-te-kaluares-antike-i-perket-se-ardhmes\/","title":{"rendered":"Krishna"},"content":{"rendered":"
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Krishna, Sanskrisht K\u1e5b\u1e63\u1e47a, \u00ebsht\u00eb nj\u00eb nga m\u00eb t\u00eb respektuarit dhe m\u00eb t\u00eb njohurit nga t\u00eb gjitha hyjnit\u00eb indiane, q\u00eb adhurohet si mish\u00ebrimi i tet\u00eb (avatar) i per\u00ebndis\u00eb hindu, Vishnu dhe gjithashtu si nj\u00eb zot suprem. Krishna hyri n\u00eb fokusin e kulteve t\u00eb shumta bhakti (devotshme), t\u00eb cilat me shekuj kan\u00eb prodhuar nj\u00eb pasuri t\u00eb poezis\u00eb fetare, muzik\u00ebs dhe piktur\u00ebs. Burimet themelore t\u00eb mitologjis\u00eb s\u00eb Krishn\u00ebs jan\u00eb epika Mahabharata dhe shtojca e saj e shekullit t\u00eb 5-t\u00eb, Harivamsha dhe Puranas, ve\u00e7an\u00ebrisht Librat 10 dhe 11 t\u00eb Bhagavata-purana. Ato rr\u00ebfejn\u00eb se si Krishna lindi n\u00eb fisin Yadava, djali i Vasudeva dhe Devaki, motra e Kamsa, mbreti i lig i Mathura. Kamsa, duke d\u00ebgjuar nj\u00eb profeci se ai do t\u00eb shkat\u00ebrrohej nga f\u00ebmija i Devakit, u p\u00ebrpoq t\u00eb mbyste f\u00ebmij\u00ebt e saj, por Krishn\u00ebn e larguan p\u00ebrtej lumit Yamuna p\u00ebr n\u00eb Gokula, ku u rrit nga udh\u00ebheq\u00ebsi, Nanda dhe gruaja e tij Yashoda.<\/p>

F\u00ebmija Krishna adhurohej p\u00ebr shakat\u00eb e tij \u201ct\u00eb gabuara\u201d; ai gjithashtu b\u00ebri shum\u00eb mrekulli dhe vrau demon\u00eb. Si i ri, Krishna u b\u00eb i njohur si nj\u00eb idhull i dashuris\u00eb, tingulli i flautit t\u00eb tij b\u00ebri q\u00eb grat\u00eb dhe vajzat t\u00eb linin sht\u00ebpit\u00eb e tyre p\u00ebr t\u00eb k\u00ebrcyer n\u00eb m\u00ebnyr\u00eb ekstatike me t\u00eb n\u00ebp\u00ebr pyje. E preferuara e tij mes tyre ishte e bukura Radha. Krishna dhe v\u00ebllai i tij Balarama u kthyen n\u00eb Mathura p\u00ebr t\u00eb vrar\u00eb Kamsan e lig. M\u00eb pas, duke e gjetur mbret\u00ebrin\u00eb t\u00eb pasigurt, ai e \u00e7oi Jadavas n\u00eb bregdetin per\u00ebndimor t\u00eb Kathiawar. Ai u martua me princesh\u00ebn Rukmini dhe mori edhe gra t\u00eb tjera gjithashtu. Krishna refuzoi t\u00eb mbante arm\u00eb n\u00eb luft\u00ebn e madhe midis Kauravas dhe Pandavas, por sh\u00ebrbeu si guid\u00eb p\u00ebr Arjun\u00ebn. Pas kthimit t\u00eb tij n\u00eb Dvaraka, nj\u00eb p\u00ebrleshje shp\u00ebrtheu midis drejtuesve t\u00eb Yadava n\u00eb t\u00eb cilin u vran\u00eb v\u00ebllai dhe djali i Krishn\u00ebs. Nd\u00ebrsa per\u00ebndia u ul n\u00eb pyll duke vajtuar, nj\u00eb gjuetar duke e ngat\u00ebrruar at\u00eb p\u00ebr dre, e q\u00eblloi at\u00eb n\u00eb pik\u00ebn e tij delikate, thembra, duke e vrar\u00eb.<\/p>

Krishna q\u00eb doli nga nd\u00ebrthurja e k\u00ebtyre ideologjive p\u00ebrfundimisht u identifikua me per\u00ebndin\u00eb suprem Vishnu-Narayana dhe k\u00ebshtu, u b\u00eb avatar. Kulti i tij ruante tipare dalluese, midis tyre nj\u00eb hulumtim i analogjive midis dashuris\u00eb hyjnore dhe dashuris\u00eb njer\u00ebzore. K\u00ebshtu, vall\u00ebzimet rinore t\u00eb Krishna me gopis interpretohen si simbolik\u00eb e bashk\u00ebveprimit t\u00eb dashuris\u00eb midis Zotit dhe shpirtit njer\u00ebzor. Larmia e pasur e legjendave t\u00eb lidhura me jet\u00ebn e Krishna \u00e7oi n\u00eb nj\u00eb boll\u00ebk p\u00ebrfaq\u00ebsimi n\u00eb piktur\u00eb dhe skulptur\u00eb. F\u00ebmija Krishna (Balakrishna) \u00ebsht\u00eb p\u00ebrshkruar duke zvarritur n\u00eb duar dhe gjunj\u00eb ose duke k\u00ebrcyer me g\u00ebzim. Dashnori hyjnor (p\u00ebrfaq\u00ebsimi m\u00eb i zakonsh\u00ebm) tregohet duke luajtur n\u00eb flaut, i rrethuar nga gopis adhuruese.<\/p>

Osho p\u00ebr Krishn\u00ebn<\/strong><\/p>

N\u00ebse nj\u00eb njeri duhet t\u00eb mendoj\u00eb, t\u00eb kuptoj\u00eb dhe t\u00eb thot\u00eb di\u00e7ka, p\u00ebr t\u00eb nuk mund t\u00eb ket\u00eb nj\u00eb tem\u00eb m\u00eb kuptimplot\u00eb se Krishna. Ai \u00ebsht\u00eb personi m\u00eb dometh\u00ebn\u00ebs n\u00eb t\u00eb gjith\u00eb historin\u00eb. Nuk \u00ebsht\u00eb se nuk ka pasur njer\u00ebz t\u00eb tjer\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb t\u00eb kaluar\u00ebn – dhe do t\u00eb ishte e gabuar t\u00eb thuash q\u00eb njer\u00ebz t\u00eb r\u00ebnd\u00ebsish\u00ebm nuk do t\u00eb ndodhin n\u00eb t\u00eb ardhmen; n\u00eb fakt, nj\u00eb num\u00ebr i madh njer\u00ebzish t\u00eb shquar kan\u00eb ecur mbi k\u00ebt\u00eb tok\u00eb – por r\u00ebnd\u00ebsia e Krishn\u00ebs \u00ebsht\u00eb krejt e ndryshme. Ai \u00ebsht\u00eb m\u00eb dometh\u00ebn\u00ebs p\u00ebr t\u00eb ardhmen sesa p\u00ebr t\u00eb kaluar\u00ebn.<\/p>

E v\u00ebrteta \u00ebsht\u00eb se, Krishna lindi shum\u00eb p\u00ebrpara koh\u00ebs s\u00eb tij. T\u00eb gjith\u00eb njer\u00ebzit e m\u00ebdhenj lindin para koh\u00ebs s\u00eb tyre dhe t\u00eb gjith\u00eb njer\u00ebzit e par\u00ebnd\u00ebsish\u00ebm lindin pas koh\u00ebs s\u00eb tyre. Dhe vet\u00ebm njer\u00ebzit mediok\u00ebr lindin n\u00eb koh\u00ebn e tyre. T\u00eb gjith\u00eb njer\u00ebzit dometh\u00ebn\u00ebs vijn\u00eb para koh\u00ebs s\u00eb tyre, por Krishna erdhi shum\u00eb p\u00ebrpara. Ndoshta vet\u00ebm n\u00eb nj\u00eb periudh\u00eb t\u00eb ardhshme do t\u00eb jemi n\u00eb gjendje ta kuptojm\u00eb at\u00eb; e kaluara nuk mundi ta b\u00ebnte nj\u00eb gj\u00eb t\u00eb till\u00eb. Dhe mbani mend, ne fillojm\u00eb t’i adhurojm\u00eb ata q\u00eb nuk arrijm\u00eb t’i kuptojm\u00eb gjat\u00eb jet\u00ebs s\u00eb tyre.<\/p>

Ne adhurojm\u00eb ata q\u00eb \u00e7orientojn\u00eb dhe mposhtin aft\u00ebsin\u00eb ton\u00eb p\u00ebr t’i kuptuar ata. Ne ose i lavd\u00ebrojm\u00eb ose i shajm\u00eb ata, por si lavd\u00ebrimi dhe shpifja jan\u00eb lloj adhurimi. Ne i adhurojm\u00eb miqt\u00eb me lavd\u00ebrime dhe i adhurojm\u00eb armiqt\u00eb me shpifje. \u00cbsht\u00eb e nj\u00ebjta gj\u00eb. At\u00eb q\u00eb e sfidon gjykimin ton\u00eb, ne e quajm\u00eb nj\u00eb zot ose mish\u00ebrues t\u00eb Zotit. Por k\u00ebto jan\u00eb dy an\u00ebt e s\u00eb nj\u00ebjt\u00ebs monedh\u00eb. Nj\u00eb person i till\u00eb \u00ebsht\u00eb i ngjash\u00ebm me Zotin n\u00eb kuptimin q\u00eb ne nuk e kuptojm\u00eb at\u00eb, ashtu si ne nuk e kuptojm\u00eb Zotin. Ky person \u00ebsht\u00eb po aq i panjohur dhe po aq misterioz sa vet\u00eb Zoti. Megjith\u00eb p\u00ebrpjekjet tona m\u00eb t\u00eb mira, ai, ashtu si Zoti, mbetet p\u00ebrher\u00eb i njohur. Dhe t\u00eb gjith\u00eb njer\u00ebzit e till\u00eb b\u00ebhen objekt adhurimi.<\/p>

P\u00ebr k\u00ebt\u00eb arsye un\u00eb zgjodha Krishn\u00ebn. Ai \u00ebsht\u00eb, sipas mendimit tim, personi m\u00eb i r\u00ebnd\u00ebsish\u00ebm, n\u00eb kontekstin e s\u00eb ardhmes. Dhe n\u00eb lidhje me k\u00ebt\u00eb, un\u00eb do t\u00eb doja t\u00eb shkoj n\u00eb disa gj\u00ebra. N\u00eb t\u00ebr\u00eb galaktik\u00ebn e ndri\u00e7uesve fetar\u00eb Krishna \u00ebsht\u00eb p\u00ebrjashtimi i vet\u00ebm q\u00eb pranon plot\u00ebsisht t\u00eb gjith\u00eb jet\u00ebn n\u00eb k\u00ebt\u00eb tok\u00eb. Ai nuk beson t\u00eb jetoj\u00eb k\u00ebtu p\u00ebr hir t\u00eb nj\u00eb bote tjet\u00ebr dhe nj\u00eb jete tjet\u00ebr. Ai beson t\u00eb jetoj\u00eb k\u00ebt\u00eb jet\u00eb, k\u00ebtu n\u00eb k\u00ebt\u00eb tok\u00eb. N\u00ebse moksha, liria e Bud\u00ebs dhe Mahavir\u00ebs, shtrihet diku p\u00ebrtej k\u00ebsaj bote dhe k\u00ebsaj here – atje dhe pastaj – liria e Krishn\u00ebs \u00ebsht\u00eb k\u00ebtu dhe tani. Jeta si\u00e7 e dim\u00eb kurr\u00eb nuk mori nj\u00eb pranim kaq t\u00eb thell\u00eb dhe t\u00eb pakusht\u00ebzuar n\u00eb duart e ndonj\u00eb shpirti tjet\u00ebr t\u00eb ndri\u00e7uar.<\/p>

Krishna nuk mund t\u00eb kuptohej n\u00eb t\u00eb kaluar\u00ebn; ishte thjesht e pamundur ta kuptoje. Ai dukej aq i par\u00ebnd\u00ebsish\u00ebm, aq i paq\u00ebndruesh\u00ebm dhe absurd n\u00eb kontekstin e t\u00ebr\u00eb t\u00eb kaluar\u00ebs son\u00eb. Por n\u00eb kontekstin e koh\u00ebrave q\u00eb vijn\u00eb, Krishna do t\u00eb jet\u00eb gjithnj\u00eb e m\u00eb i r\u00ebnd\u00ebsish\u00ebm dhe dometh\u00ebn\u00ebs. Dhe s\u00eb shpejti do t\u00eb vij\u00eb n\u00eb jet\u00eb nj\u00eb fe e till\u00eb q\u00eb do t\u00eb k\u00ebndoj\u00eb dhe k\u00ebrcej\u00eb dhe do t\u00eb jet\u00eb e lumtur. Fet\u00eb e s\u00eb kaluar\u00ebs ishin t\u00eb gjitha jet\u00eb-negative, mposht\u00ebse, masokiste dhe arratis\u00ebse. Feja e s\u00eb ardhmes do t\u00eb jet\u00eb afirmuese e jet\u00ebs. Do t\u00eb pranoj\u00eb dhe jetoj\u00eb g\u00ebzimet q\u00eb sjell jeta dhe do t\u00eb qeshin e k\u00ebrcejn\u00eb dhe do t\u00eb festojn\u00eb me mir\u00ebnjohje t\u00eb plot\u00eb.<\/p>

Duke par\u00eb k\u00ebt\u00eb mund\u00ebsi t\u00eb jasht\u00ebzakonshme p\u00ebr nj\u00eb jet\u00eb t\u00eb mir\u00eb n\u00eb t\u00eb ardhmen un\u00eb kam zgjedhur t\u00eb flas p\u00ebr Krishn\u00ebn. Sigurisht q\u00eb do t\u00eb jet\u00eb e v\u00ebshtir\u00eb p\u00ebr ju t\u00eb kuptoni Krishn\u00ebn, sepse edhe ju jeni t\u00eb kusht\u00ebzuar, t\u00eb kusht\u00ebzuar r\u00ebnd\u00eb nga mjerimi i jet\u00ebs n\u00eb t\u00eb kaluar\u00ebn. Ju e keni shoq\u00ebruar, deri m\u00eb tani, fen\u00eb me lot dhe jo me flaut. Rrall\u00eb her\u00eb keni hasur nj\u00eb person q\u00eb hyn n\u00eb sannyas nga g\u00ebzimet e jet\u00ebs. Normalisht, kur gruaja e nj\u00eb burri vdes dhe jeta e tij b\u00ebhet e mjerueshme, ai i drejtohet sannyasit si nj\u00eb shp\u00ebtim nga mjerimi i tij. N\u00ebse dikush humb pasurin\u00eb e tij, falimenton dhe nuk mund ta duroj\u00eb at\u00eb, ai merr sannyas n\u00eb d\u00ebshp\u00ebrim t\u00eb plot\u00eb. Nj\u00eb person i palumtur, nj\u00eb person i mbushur nga pik\u00ebllimi dhe dhimbja, k\u00ebrkon shp\u00ebtim n\u00eb sannyas. Sannyas buron nga pak\u00ebnaq\u00ebsia dhe jo nga lumturia. Askush nuk hyn n\u00eb sannyas me nj\u00eb k\u00ebng\u00eb n\u00eb zemr\u00ebn e tij.<\/p>

Krishna \u00ebsht\u00eb nj\u00eb p\u00ebrjashtim nga rregulli. P\u00ebr mua ai \u00ebsht\u00eb ai sannyasin i rrall\u00eb, sannyasi i t\u00eb cilit lind nga g\u00ebzimi dhe lumturia. N\u00ebse Shankara interpreton Krishn\u00ebn, ai \u00ebsht\u00eb i detyruar ta keqinterpretoj\u00eb at\u00eb; ai \u00ebsht\u00eb antiteza e Krishn\u00ebs. Interpretimi i tij nuk mund t\u00eb jet\u00eb kurr\u00eb i drejt\u00eb. Krishna nuk mund t\u00eb interpretohej me t\u00eb drejt\u00eb n\u00eb t\u00eb kaluar\u00ebn, sepse t\u00eb gjith\u00eb interpretuesit q\u00eb shkruanin p\u00ebr t\u00eb vinin nga bota e pik\u00ebllimit. Ata than\u00eb q\u00eb bota \u00ebsht\u00eb joreale dhe false, se \u00ebsht\u00eb nj\u00eb iluzion, por Krishna thot\u00eb se kjo bot\u00eb jo vet\u00ebm q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb, por \u00ebsht\u00eb edhe hyjnore. Ai e pranon k\u00ebt\u00eb bot\u00eb. Ai pranon gjith\u00e7ka; ai nuk mohon asgj\u00eb. Ai \u00ebsht\u00eb p\u00ebr pranim t\u00eb plot\u00eb \u2013 pranim t\u00eb s\u00eb t\u00ebr\u00ebs. Nj\u00eb njeri i till\u00eb kurr\u00eb nuk e kishte shkelur m\u00eb par\u00eb k\u00ebt\u00eb tok\u00eb.<\/p>

Krishna \u00ebsht\u00eb jasht\u00ebzakonisht i pakrahasuesh\u00ebm, ai \u00ebsht\u00eb kaq unik. Megjith\u00ebse Krishna ka ndodhur n\u00eb t\u00eb kaluar\u00ebn antike ai i p\u00ebrket s\u00eb ardhmes, \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb i s\u00eb ardhmes. Njeriu ende edhe sot duhet t\u00eb rritet deri n\u00eb at\u00eb lart\u00ebsi ku mund t\u00eb jet\u00eb nj\u00eb bashk\u00ebkoh\u00ebs i Krishnas. Ai \u00ebsht\u00eb ende p\u00ebrtej t\u00eb kuptuarit t\u00eb njeriut; ai vazhdon t\u00eb na mahnis\u00eb edhe sot. Vet\u00ebm n\u00eb nj\u00eb koh\u00eb t\u00eb ardhshme do t\u00eb jemi n\u00eb gjendje ta kuptojm\u00eb at\u00eb dhe t’i vler\u00ebsojm\u00eb virtytet e tij. Dhe ka arsye t\u00eb mira p\u00ebr t\u00eb. Arsyeja m\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb se Krishna \u00ebsht\u00eb njeriu i vet\u00ebm i madh n\u00eb t\u00ebr\u00eb historin\u00eb ton\u00eb q\u00eb arriti lart\u00ebsin\u00eb dhe thell\u00ebsin\u00eb absolute t\u00eb fes\u00eb, dhe megjithat\u00eb ai nuk \u00ebsht\u00eb aspak serioz dhe i trishtuar, jo me lot. N\u00eb p\u00ebrgjith\u00ebsi, karakteristika kryesore e nj\u00eb personi fetar ka qen\u00eb q\u00eb ai \u00ebsht\u00eb m\u00eb serioz dhe i trishtuar – si nj\u00eb i mposhtur n\u00eb betej\u00ebn e jet\u00ebs, si nj\u00eb renegat nga jeta. N\u00eb rreshtin e gjat\u00eb t\u00eb urt\u00eb \u00ebsht\u00eb vet\u00ebm Krishna q\u00eb vjen duke vall\u00ebzuar, k\u00ebnduar dhe duke qeshur.<\/p>

Ai mbetet nj\u00eb ishull i vetmuar vall\u00ebzimi n\u00eb oqeanin e gjer\u00eb t\u00eb pik\u00ebllimit dhe mjerimit q\u00eb \u00ebsht\u00eb jeta jon\u00eb. Ose, mund t\u00eb themi se ai \u00ebsht\u00eb nj\u00eb oaz i vog\u00ebl i vall\u00ebzimit t\u00eb g\u00ebzuesh\u00ebm dhe festimit n\u00eb shkret\u00ebtir\u00ebn e madhe t\u00eb trishtimit dhe negativitetit, t\u00eb shtypjes dhe t\u00eb d\u00ebnimit q\u00eb jemi v\u00ebrtet. Krishna nuk mundi t\u00eb ndikoj\u00eb n\u00eb t\u00eb gjith\u00eb spektrin e jet\u00ebs son\u00eb dhe p\u00ebr k\u00ebt\u00eb ne jemi p\u00ebr tu faj\u00ebsuar. Krishna nuk ka as p\u00ebrgjegj\u00ebsin\u00eb m\u00eb t\u00eb vog\u00ebl p\u00ebr k\u00ebt\u00eb. Ne nuk ishim aq t\u00eb denj\u00eb, sa ta p\u00ebrvet\u00ebsonim at\u00eb. I vet\u00ebm, Krishna duket se \u00ebsht\u00eb i r\u00ebnd\u00ebsish\u00ebm p\u00ebr vet\u00ebdijen e re, p\u00ebr mir\u00ebkuptimin e ri q\u00eb i erdhi njeriut n\u00eb vazhd\u00ebn e Frojdit dhe gjetjeve t\u00eb tij.<\/p>

\u00cbsht\u00eb k\u00ebshtu sepse n\u00eb t\u00ebr\u00eb historin\u00eb e njer\u00ebzimit t\u00eb vjet\u00ebr vet\u00ebm Krishna \u00ebsht\u00eb kund\u00ebr shtypjes. Ai e pranon jet\u00ebn n\u00eb t\u00eb gjitha aspektet e saj, n\u00eb t\u00eb gjitha ngjyrat e saj. Ai nuk zgjedh dhe e pranon jet\u00ebn pa kushte. Ai nuk e shuan dashurin\u00eb; duke qen\u00eb burr\u00eb ai nuk ik\u00ebn nga grat\u00eb. Si nj\u00eb njeri q\u00eb e ka njohur dhe p\u00ebrjetuar Zotin, ai nuk ik\u00ebn nga lufta. Ai \u00ebsht\u00eb plot dashuri dhe dhembshuri dhe megjithat\u00eb ai ka guximin t\u00eb pranoj\u00eb dhe t\u00eb luftoj\u00eb nj\u00eb luft\u00eb. Zemra e tij \u00ebsht\u00eb plot\u00ebsisht jo e dhunshme, por ai zhytet n\u00eb zjarrin dhe t\u00ebrbimin e dhun\u00ebs kur ajo b\u00ebhet e pashmangshme. Ai e pranon nektarin dhe prap\u00eb nuk ka frik\u00eb nga helmi.<\/p>

Krishna pranon t\u00ebr\u00ebsisht dualitetin, dialektik\u00ebn e jet\u00ebs dhe p\u00ebr k\u00ebt\u00eb arsye kap\u00ebrcen dualitetin. Ajo q\u00eb ne e quajm\u00eb transcendenc\u00eb nuk \u00ebsht\u00eb e mundur p\u00ebr aq koh\u00eb sa ju jeni n\u00eb konflikt, p\u00ebr aq koh\u00eb sa ju zgjidhni nj\u00eb pjes\u00eb dhe refuzoni pjes\u00ebn tjet\u00ebr. Transcendenca \u00ebsht\u00eb e mundur vet\u00ebm kur i pranoni t\u00eb dyja pjes\u00ebt s\u00eb bashku, kur pranoni t\u00eb gjith\u00ebn. Kjo \u00ebsht\u00eb arsyeja pse Krishna ka nj\u00eb dometh\u00ebnie t\u00eb madhe p\u00ebr t\u00eb ardhmen. Dhe dometh\u00ebnia e tij do t\u00eb vazhdoj\u00eb t\u00eb rritet me kalimin e koh\u00ebs. Kur shk\u00eblqimi dhe fama e t\u00eb gjith\u00eb mesive t\u00eb tjer\u00eb t\u00eb jet\u00eb zbehur, kur fet\u00eb shtyp\u00ebse t\u00eb bot\u00ebs t\u00eb jen\u00eb d\u00ebrguar n\u00eb koshin e mbeturinave t\u00eb historis\u00eb, flaka e Krishn\u00ebs do t\u00eb shkoj\u00eb drejt maj\u00ebs s\u00eb saj. Do t\u00eb jet\u00eb k\u00ebshtu sepse, p\u00ebr her\u00eb t\u00eb par\u00eb, njeriu do t\u00eb jet\u00eb n\u00eb gjendje ta kuptoj\u00eb at\u00eb dhe ta p\u00ebrvet\u00ebsoj\u00eb po ashtu. Dhe do t\u00eb jet\u00eb k\u00ebshtu sepse, p\u00ebr her\u00eb t\u00eb par\u00eb, njeriu me t\u00eb v\u00ebrtet\u00eb do ta meritoj\u00eb at\u00eb dhe bekimet e tij.<\/p>

P\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb historin\u00eb e tij t\u00eb gjat\u00eb njeriu ka provuar nj\u00eb eksperiment t\u00eb madh dhe t\u00eb guximsh\u00ebm p\u00ebrmes Krishn\u00ebs. P\u00ebr her\u00eb t\u00eb par\u00eb, p\u00ebrmes Krishn\u00ebs, njeriu ka provuar dhe testuar plot\u00ebsisht forc\u00ebn dhe inteligjenc\u00ebn e tij. \u00cbsht\u00eb testuar dhe zbuluar se njeriu mund t\u00eb mbetet, si nj\u00eb zambak uji, i paprekur dhe i paarritsh\u00ebm nd\u00ebrsa jeton n\u00eb grahmat e marr\u00ebdh\u00ebnies. \u00cbsht\u00eb zbuluar se njeriu mund ta mbaj\u00eb dashurin\u00eb dhe dhembshurin\u00eb e tij edhe n\u00eb fush\u00ebn e betej\u00ebs, se ai mund t\u00eb vazhdoj\u00eb t\u00eb dashurohet me t\u00ebr\u00eb qenien e tij, nd\u00ebrsa mban nj\u00eb shpat\u00eb n\u00eb dor\u00eb. \u00cbsht\u00eb ky paradoks q\u00eb e b\u00ebn t\u00eb v\u00ebshtir\u00eb p\u00ebr t\u2019u kuptuar Krishn\u00ebn. Prandaj, njer\u00ebzit q\u00eb e kan\u00eb dashur dhe e kan\u00eb adhuruar at\u00eb, e kan\u00eb b\u00ebr\u00eb k\u00ebt\u00eb duke e ndar\u00eb at\u00eb n\u00eb pjes\u00eb, dhe ata kan\u00eb adhuruar fragmente t\u00eb ndryshme t\u00eb tij, ato t\u00eb p\u00eblqimit t\u00eb tyre. Askush nuk e ka pranuar dhe adhuruar Krish\u00ebn t\u00eb t\u00ebr\u00eb, askush nuk e ka p\u00ebrqafuar at\u00eb n\u00eb t\u00ebr\u00ebsi.<\/p>

Poeti Surdas k\u00ebndon himne t\u00eb shk\u00eblqyera lavd\u00ebrimi p\u00ebr Krishn\u00ebn n\u00eb f\u00ebmij\u00ebrin\u00eb e tij. Krishna e Surdas nuk rritet kurr\u00eb, sepse ekziston rreziku me nj\u00eb Krishna t\u00eb rritur q\u00eb Surdas nuk mund ta marr\u00eb dot mbi supe. Nuk ka shum\u00eb telashe me nj\u00eb djal\u00eb Krishna q\u00eb flirton me grat\u00eb e reja t\u00eb fshatit t\u00eb tij, por do t\u00eb jet\u00eb e tep\u00ebrt n\u00ebse nj\u00eb i rritur i rritur Krishna b\u00ebn t\u00eb nj\u00ebjt\u00ebn gj\u00eb. At\u00ebher\u00eb do t\u00eb jet\u00eb e v\u00ebshtir\u00eb ta kuptosh at\u00eb. N\u00eb fund t\u00eb fundit, ne mund t\u00eb kuptojm\u00eb di\u00e7ka n\u00eb planin ton\u00eb, n\u00eb nivelin ton\u00eb. Nuk ka asnj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb kuptuar di\u00e7ka n\u00eb nj\u00eb plan tjet\u00ebr p\u00ebrve\u00e7 tonit. Pra, p\u00ebr adhurimin e tyre ndaj Krishn\u00ebs, njer\u00ebz t\u00eb ndrysh\u00ebm kan\u00eb zgjedhur aspekte t\u00eb ndryshme t\u00eb jet\u00ebs s\u00eb tij.<\/p>

Ata q\u00eb e duan Gita thjesht do ta injorojn\u00eb BHAGWAD, sepse Krishna e GITA \u00ebsht\u00eb aq e ndryshme nga Krishna e BHAGWAD N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, ata q\u00eb e duan BHAGWAD do t\u00eb shmangin p\u00ebrfshirjen n\u00eb GITA. Nd\u00ebrsa Krishna e GEETA q\u00ebndron n\u00eb nj\u00eb fush\u00eb beteje t\u00eb rrethuar nga dhuna dhe lufta, Krishna e BHAGWAD po vall\u00ebzon, k\u00ebndon dhe feston. N\u00eb dukje nuk ka asnj\u00eb pik\u00eb takimi midis tyre. Ndoshta nuk ka asnj\u00eb si Krishna, askush q\u00eb mund t\u00eb pranoj\u00eb dhe t\u00eb p\u00ebrvet\u00ebsoj\u00eb n\u00eb vetvete t\u00eb gjitha kontradiktat e jet\u00ebs, t\u00eb gjitha kontradiktat n\u00eb dukje t\u00eb m\u00ebdha t\u00eb jet\u00ebs. Dita dhe nata, vera dhe dimri, paqja dhe lufta, dashuria dhe dhuna, jeta dhe vdekja – t\u00eb gjith\u00eb ecin krah p\u00ebr krah me t\u00eb. Kjo \u00ebsht\u00eb arsyeja pse t\u00eb gjith\u00eb ata q\u00eb e duan at\u00eb kan\u00eb zgjedhur nj\u00eb aspekt t\u00eb ve\u00e7ant\u00eb t\u00eb jet\u00ebs s\u00eb Krishna q\u00eb i p\u00ebrshtatet dhe hedhin posht\u00eb pjes\u00ebn tjet\u00ebr<\/p>

Krishna me forc\u00eb e shtyn Arjun\u00ebn t\u00eb heq\u00eb frik\u00ebn e tij dhe t\u00eb luftoj\u00eb si nj\u00eb luft\u00ebtar i v\u00ebrtet\u00eb. Dhe argumentet e tij n\u00eb mb\u00ebshtetje t\u00eb luft\u00ebs jan\u00eb t\u00eb bukura, t\u00eb rralla dhe unike. Asnj\u00ebher\u00eb m\u00eb par\u00eb n\u00eb histori, argumente t\u00eb tilla unike dhe t\u00eb shk\u00eblqyera nuk jan\u00eb dh\u00ebn\u00eb n\u00eb favor t\u00eb luft\u00ebs, n\u00eb mb\u00ebshtetje t\u00eb saj. Vet\u00ebm nj\u00eb njeri i jo-dhun\u00ebs supreme mund t’i jepte nj\u00eb mb\u00ebshtetje t\u00eb till\u00eb luft\u00ebs. Krishna i thot\u00eb Arjuna, “P\u00ebr sa koh\u00eb q\u00eb beson se mund t\u00eb vras\u00ebsh dik\u00eb, nuk je njeri me shpirt, nuk je njeri fetar. P\u00ebr sa koh\u00eb q\u00eb mendon se dikush vdes, ti nuk e njeh at\u00eb q\u00eb \u00ebsht\u00eb brenda nesh, at\u00eb q\u00eb nuk ka vdekur kurr\u00eb dhe nuk do t\u00eb vdes\u00eb kurr\u00eb. N\u00ebse mendoni se mund t\u00eb vrisni dik\u00eb, jeni n\u00ebn nj\u00eb iluzion t\u00eb madh, po tradhtoni injoranc\u00ebn tuaj. Koncepti i vrasjes dhe vdekjes \u00ebsht\u00eb materialist; vet\u00ebm nj\u00eb materialist mund ta besoj\u00eb k\u00ebt\u00eb. Nuk ka vdekje p\u00ebr at\u00eb q\u00eb di v\u00ebrtet. ” K\u00ebshtu q\u00eb Krishna e t\u00ebrheq Arjun\u00ebn pa pushim n\u00eb GITA, “Kjo \u00ebsht\u00eb e gjitha nj\u00eb loj\u00eb aktrimi; t\u00eb vras\u00ebsh apo t\u00eb vdes\u00ebsh \u00ebsht\u00eb vet\u00ebm nj\u00eb dram\u00eb”.<\/p>

Jeta e Krishna, nga ana tjet\u00ebr, nuk pranon asnj\u00eb kufizim. Nuk kufizohet nga asnj\u00eb rregull sjelljeje, \u00ebsht\u00eb e pakufizuar dhe e gjer\u00eb. Krishna \u00ebsht\u00eb falas, pafund\u00ebsisht falas. Nuk ka asnj\u00eb baz\u00eb q\u00eb ai nuk mund t\u00eb shkel; asnj\u00eb pik\u00eb ku hapat e tij mund t\u00eb frik\u00ebsohen dhe t\u00eb shkat\u00ebrrohen, asnj\u00eb kufi q\u00eb ai nuk mund t\u00eb kap\u00ebrcej\u00eb. Dhe kjo liri, kjo pafund\u00ebsi e Krishna, buron nga p\u00ebrvoja e tij e vet\u00eb-njohjes. \u00cbsht\u00eb fruti i fundit i iluminimit t\u00eb tij. P\u00ebr k\u00ebt\u00eb arsye \u00e7\u00ebshtja e dhun\u00ebs \u00ebsht\u00eb b\u00ebr\u00eb e pakuptimt\u00eb n\u00eb jet\u00ebn e Krishna. Sepse dhuna nuk \u00ebsht\u00eb e mundur. Dhe aty ku dhuna do t\u00eb thot\u00eb m\u00eb pak, jo-dhuna humbet gjithashtu r\u00ebnd\u00ebsin\u00eb e saj. Jo-dhuna ka kuptim vet\u00ebm n\u00eb lidhje me dhun\u00ebn. N\u00eb momentin kur pranoni se dhuna \u00ebsht\u00eb e mundur, jo-dhuna b\u00ebhet e r\u00ebnd\u00ebsishme menj\u00ebher\u00eb.<\/p>

N\u00eb fakt, dhuna dhe jo dhuna jan\u00eb dy an\u00eb t\u00eb s\u00eb nj\u00ebjt\u00ebs monedh\u00eb. Dhe \u00ebsht\u00eb nj\u00eb monedh\u00eb materialiste. \u00cbsht\u00eb materialiste t\u00eb mendosh q\u00eb dikush \u00ebsht\u00eb i dhunsh\u00ebm ose jo i dhunsh\u00ebm. Ai \u00ebsht\u00eb nj\u00eb materialist q\u00eb beson se mund t\u00eb vras\u00eb dik\u00eb, dhe ai gjithashtu \u00ebsht\u00eb nj\u00eb materialist q\u00eb mendon se nuk do t\u00eb vras\u00eb njeri. Nj\u00eb gj\u00eb \u00ebsht\u00eb e zakonshme p\u00ebr ta: ata besojn\u00eb se dikush mund t\u00eb vritet me t\u00eb v\u00ebrtet\u00eb. Shpirt\u00ebrorja refuzon si dhun\u00ebn ashtu edhe jo-dhun\u00ebn. pranon pavdek\u00ebsin\u00eb e shpirtit. Dhe nj\u00eb shpirt\u00ebrore e till\u00eb e shnd\u00ebrron edhe luft\u00ebn n\u00eb loj\u00eb. Shpirt\u00ebrorja pranon pa rezerva t\u00eb gjitha dimensionet e jet\u00ebs. Pranon seksin dhe lidhjen s\u00eb bashku, marr\u00ebdh\u00ebnien dhe k\u00ebnaq\u00ebsin\u00eb, dashurin\u00eb dhe p\u00ebrkushtimin, jog\u00ebn dhe meditimin dhe gjith\u00e7ka q\u00eb ka n\u00eb jet\u00eb. Dhe mund\u00ebsia e t\u00eb kuptuarit dhe pranimit t\u00eb k\u00ebsaj filozofie t\u00eb t\u00ebr\u00ebsis\u00eb po rritet \u00e7do dit\u00eb – sepse tani kemi njohur disa t\u00eb v\u00ebrteta q\u00eb nuk i kemi njohur kurr\u00eb n\u00eb t\u00eb kaluar\u00ebn. Krishna, megjithat\u00eb, pa dyshim i ka njohur ato.<\/p>

Ka nj\u00eb histori t\u00eb bukur n\u00eb Srimad Bhagavad Gita: Krishna po i shpjegon Arjun\u00ebs t\u2019i dor\u00ebzohet t\u00eb gjith\u00ebs – mos e fut vullnetin t\u00ebnd.’ Por Arjuna \u00ebsht\u00eb nj\u00eb princ i sofistikuar, i arsimuar, aq i arsimuar sa vet\u00eb Krishna, shum\u00eb m\u00eb i pasur se Krishna, i p\u00ebrket nj\u00eb familjeje shum\u00eb m\u00eb t\u00eb njohur se Krishna. Krishna po funksionon thjesht si nj\u00eb karrocier i Arjun\u00ebs n\u00eb luft\u00eb. Ata jan\u00eb miq t\u00eb vjet\u00ebr, dhe t\u00eb af\u00ebrm gjithashtu: motra e Krishna \u00ebsht\u00eb e martuar me Arjun\u00ebn. K\u00ebshtu q\u00eb Arjuna vazhdon t\u00eb argumentoj\u00eb. M\u00eb n\u00eb fund kur ai nuk mund t\u00eb argumentoj\u00eb m\u00eb, ai thot\u00eb nj\u00eb gj\u00eb. Ai thot\u00eb ‘n\u00ebse flet kaq shum\u00eb p\u00ebr gjith\u00ebsin\u00eb, mund t\u00eb m\u00eb tregosh nj\u00eb vizion t\u00eb s\u00eb gjith\u00ebs? “<\/p>

Dhe historia \u00ebsht\u00eb e bukur – Un\u00eb nuk mendoj se \u00ebsht\u00eb faktike, nuk mund t\u00eb jet\u00eb, por \u00ebsht\u00eb dometh\u00ebn\u00ebse: Krishna b\u00ebhet nj\u00eb dritare dhe Arjuna mund t\u00eb shoh\u00eb universin e gjer\u00eb, yjet q\u00eb shfaqen dhe zhduken, t\u00ebr\u00eb p\u00ebrjet\u00ebsin\u00eb. Dhe \u00ebsht\u00eb aq e madhe sa ai frik\u00ebsohet. Madh\u00ebsia \u00ebsht\u00eb e frikshme. Ai dridhet, djersitet dhe fillon t\u00eb b\u00ebrtas\u00eb, ‘Mbylle k\u00ebt\u00eb dritare! Un\u00eb jam absolutisht i bindur p\u00ebr ato q\u00eb po thua por mos m\u00eb trego gjith\u00eb k\u00ebt\u00eb pafund\u00ebsi – kjo \u00ebsht\u00eb shum\u00eb. Nuk mund ta shikoj m\u00eb.’ Dhe Krishna mbyll dritaren, ai b\u00ebhet p\u00ebrs\u00ebri i nj\u00ebjti mik. Arjuna kishte pasur nj\u00eb paraqitje t\u00eb shkurt\u00ebr t\u00eb procesit t\u00eb p\u00ebrjetsh\u00ebm t\u00eb ekzistenc\u00ebs. Sh\u00ebmb\u00eblltyra \u00ebsht\u00eb e bukur sepse kjo \u00ebsht\u00eb pik\u00ebrisht ajo q\u00eb ndodh nd\u00ebrmjet nj\u00eb dishepulli dhe nj\u00eb mjeshtri – por jo fjal\u00eb p\u00ebr fjal\u00eb; \u00ebsht\u00eb nj\u00eb metafor\u00eb e bukur, n\u00eb m\u00ebnyr\u00eb metaforike kjo ndodh v\u00ebrtet.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Krishna \u00ebsht\u00eb p\u00ebrjashtimi i vet\u00ebm q\u00eb pranon plot\u00ebsisht t\u00eb gjith\u00eb jet\u00ebn n\u00eb k\u00ebt\u00eb tok\u00eb. Ai nuk beson t\u00eb jetoj\u00eb k\u00ebtu p\u00ebr hir t\u00eb nj\u00eb bote tjet\u00ebr dhe nj\u00eb jete tjet\u00ebr. Ai beson t\u00eb jetoj\u00eb k\u00ebt\u00eb jet\u00eb, k\u00ebtu n\u00eb k\u00ebt\u00eb tok\u00eb.<\/p>","protected":false},"author":1,"featured_media":3946,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":11,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[13],"tags":[],"class_list":["post-3945","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mistik","entry","has-media"],"yoast_head":"\nKrishna - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Megjith\u00ebse Krishna ka ndodhur n\u00eb t\u00eb kaluar\u00ebn antike ai i p\u00ebrket s\u00eb ardhmes, \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb i s\u00eb ardhmes. 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