{"id":3936,"date":"2020-04-14T13:43:46","date_gmt":"2020-04-14T12:43:46","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3936"},"modified":"2026-03-17T15:27:58","modified_gmt":"2026-03-17T14:27:58","slug":"histori-sufi","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2020\/04\/14\/histori-sufi\/","title":{"rendered":"Histori Sufi"},"content":{"rendered":"
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Hasan e pyeti Ajamin, ‘si arrit\u00ebt n\u00eb lart\u00ebsit\u00eb tuaja aktuale t\u00eb realizimit shpirt\u00ebror?
Ajami tha, – p\u00ebrmes b\u00ebrjes s\u00eb zemr\u00ebs s\u00eb bardh\u00eb n\u00eb meditim, jo duke e b\u00ebr\u00eb letr\u00ebn t\u00eb zez\u00eb me shkrim.<\/p>

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Nj\u00eb rrjedh\u00eb, nga burimi i saj n\u00eb male t\u00eb larg\u00ebta, duke kaluar n\u00ebp\u00ebr \u00e7do lloj terreni t\u00eb fshatrave, m\u00eb n\u00eb fund arriti n\u00eb r\u00ebr\u00ebn e shkret\u00ebtir\u00ebs. Ashtu si\u00e7 kishte kap\u00ebrcyer \u00e7do penges\u00eb tjet\u00ebr, rrjedha u p\u00ebrpoq ta kalonte edhe k\u00ebt\u00eb, por zbuloi se nd\u00ebrsa hynte n\u00eb r\u00ebr\u00eb, uj\u00ebrat zhdukeshin. Sidoqoft\u00eb ishte e bindur q\u00eb fati i saj ishte kalimi i k\u00ebsaj shkret\u00ebtire dhe prap\u00ebseprap\u00eb nuk kishte asnj\u00eb m\u00ebnyr\u00eb. Papritur nj\u00eb z\u00eb i fshehur, i ardhur nga vet\u00eb shkret\u00ebtira, p\u00ebshp\u00ebriti, “era e kap\u00ebrcen shkret\u00ebtir\u00ebn, dhe k\u00ebshtu mund t\u00eb rrjedh\u00eb”.<\/p>

Rrjedha kund\u00ebrshtoi sepse ajo ishte duke u hedhur n\u00eb r\u00ebr\u00eb dhe vet\u00ebm zhytej dhe humbiste; kurse era mund t\u00eb fluturonte dhe kjo ishte arsyeja pse mund t\u00eb kalonte nj\u00eb shkret\u00ebtir\u00eb. “Duke u l\u00ebnduar n\u00eb m\u00ebnyr\u00ebn t\u00ebnde nuk mund t\u00eb kalosh matan\u00eb. Do t\u00eb zhdukesh ose do t\u00eb b\u00ebhesh k\u00ebnet\u00eb. Duhet t\u00eb lejosh q\u00eb era t\u00eb t\u00eb \u00e7oj\u00eb n\u00eb destinacionin t\u00ebnd.”
“por si mund t\u00eb ndodh\u00eb kjo?”
“duke lejuar veten t\u00eb shkrihet n\u00eb er\u00eb”.
Kjo ide nuk ishte e pranueshme p\u00ebr rrjedh\u00ebn. N\u00eb fund t\u00eb fundit, ajo kurr\u00eb nuk ishte zhytur m\u00eb par\u00eb. Ajo nuk donte t\u00eb humbiste individualitetin e saj. Dhe n\u00ebse e humbte, si mund t\u00eb dinte se mund t\u00eb rigjehej ndonj\u00ebher\u00eb?<\/p>

“Era”, i tha r\u00ebra, “e kryen k\u00ebt\u00eb funksion. Ajo merr ujin, e bart at\u00eb mbi shkret\u00ebtir\u00eb dhe pastaj e l\u00eb t\u00eb bjer\u00eb p\u00ebrs\u00ebri. Duke r\u00ebn\u00eb si shi, uji p\u00ebrs\u00ebri b\u00ebhet lum.”
“Si mund ta di se kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb?”
“\u00cbsht\u00eb k\u00ebshtu, dhe n\u00ebse nuk e beson k\u00ebt\u00eb, nuk mund t\u00eb b\u00ebhesh m\u00eb shum\u00eb se nj\u00eb mo\u00e7al duke ndenjur k\u00ebtu dhe madje kjo mund t\u00eb zgjas\u00eb shum\u00eb, shum\u00eb vite dhe sigurisht q\u00eb nuk \u00ebsht\u00eb nj\u00ebsoj si nj\u00eb rrjedh\u00eb.”
“Por a mund t\u00eb mbetem e nj\u00ebjta rrym\u00eb q\u00eb jam sot?”
“Nuk mund t\u00eb jesh n\u00eb \u00a0asnj\u00eb nga t\u00eb dyja rastet,” tha p\u00ebshp\u00ebritja. “Pjesa thelb\u00ebsore mbartet dhe formon p\u00ebrs\u00ebri nj\u00eb rrjedh\u00eb. Ti quhesh nj\u00ebsoj si\u00a0 ajo q\u00eb je edhe sot sepse nuk di se cila pjes\u00eb e jotja \u00ebsht\u00eb thelb\u00ebsore.”<\/p>

Kur d\u00ebgjoi k\u00ebt\u00eb, filluan t\u00eb shfaqen jehona t\u00eb ve\u00e7anta n\u00eb mendimet e rrjedh\u00ebs. N\u00eb m\u00ebnyr\u00eb t\u00eb zbeht\u00eb, i kujtohej nj\u00eb gjendje n\u00eb t\u00eb cil\u00ebn nj\u00eb pjes\u00eb e tij – ishte mbajtur n\u00eb krah\u00ebt e er\u00ebs. Ai u kujtua gjithashtu – se kjo ishte gj\u00ebja e v\u00ebrtet\u00eb, por jo domosdoshm\u00ebrisht ishte gj\u00ebja e detyrueshme p\u00ebr tu b\u00ebr\u00eb. Dhe rryma u ngrit si avull n\u00eb krah\u00ebt mikprit\u00ebs t\u00eb er\u00ebs, e cila me but\u00ebsi dhe leht\u00ebsi e ngriti at\u00eb lart dhe larg, duke e l\u00ebn\u00eb t\u00eb bjer\u00eb but\u00eb, sapo arrit\u00ebn n\u00eb shpatin e nj\u00eb mali, shum\u00eb, shum\u00eb milje larg. Dhe p\u00ebr shkak se ai kishte dyshimet e saj, rryma ishte n\u00eb gjendje t\u00eb kujtonte dhe regjistronte m\u00eb fort n\u00eb mendjen e saj detajet e p\u00ebrvoj\u00ebs.
Rrjedha reflektoi, “po, tani kam m\u00ebsuar identitetin tim t\u00eb v\u00ebrtet\u00eb”. Rrjedha po m\u00ebsonte. Por r\u00ebra p\u00ebshp\u00ebriti, “un\u00eb e di, sepse e shoh t\u00eb ndodh\u00eb dit\u00eb pas dite dhe sepse un\u00eb r\u00ebra, shtrihem nga lumi p\u00ebrgjat\u00eb gjith\u00eb rrug\u00ebs p\u00ebr n\u00eb mal”. Dhe kjo \u00ebsht\u00eb arsyeja pse thuhet se rruga n\u00eb t\u00eb cil\u00ebn lumi i jet\u00ebs rrjedh p\u00ebr t\u00eb vazhduar n\u00eb udh\u00ebtimin e tijj shkruhet n\u00eb r\u00ebr\u00eb.<\/p>

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Dikur ishte nj\u00eb njeri q\u00eb quhej Mojud. Ai jetonte n\u00eb nj\u00eb qytet t\u00eb vog\u00ebl dhe kishte nj\u00eb post
si nj\u00eb zyrtar i vog\u00ebl dhe me shum\u00eb mund\u00ebsi do i mbaronte dit\u00ebt e tij si inspektor i peshave dhe masave. Nj\u00eb dit\u00eb kur po sh\u00ebtiste n\u00ebp\u00ebr kopshtet e nj\u00eb nd\u00ebrtese antike af\u00ebr sht\u00ebpis\u00eb s\u00eb tij, atij iu shfaq Khidr, udh\u00ebzuesi misterioz i sufist\u00ebve, i veshur me jeshile t\u00eb ndritshme. Khidr i tha: “njeri me perspektiv\u00eb t\u00eb ndritshme! L\u00ebre pun\u00ebn t\u00ebnde dhe m\u00eb tako n\u00eb bregun e lumit p\u00ebr tre dit\u00eb”. dhe u zhduk.<\/p>

Mojud shkoi te eprori i tij duke u dridhur dhe i tha q\u00eb duhej t\u00eb largohej. T\u00eb gjith\u00eb n\u00eb qytet e mor\u00ebn vesh shpejt k\u00ebt\u00eb gj\u00eb dhe than\u00eb: “Mojudi i shkret\u00eb! \u00cbsht\u00eb \u00e7mendur, por, meq\u00eb kishte shum\u00eb kandidat\u00eb p\u00ebr pun\u00ebn e tij, ata shpejt e harruan at\u00eb. Dit\u00ebn e caktuar, Mojud u takua me Khidrin, i cili i tha: “hiq rrobat dhe hidhu n\u00eb lum\u00eb. Ndoshta dikush do t\u00eb t\u00eb shp\u00ebtoj\u00eb”.
Mojud e b\u00ebri k\u00ebt\u00eb, edhe pse e pyeti veten n\u00ebse ishte \u00e7mendur. Meqen\u00ebse ai mund t\u00eb notonte, prandaj nuk mbytej, por b\u00ebri nj\u00eb rrug\u00eb t\u00eb gjat\u00eb p\u00ebrpara se nj\u00eb peshkatar ta hipte n\u00eb bark\u00ebn e tij, duke i th\u00ebn\u00eb: “Njeri i marr\u00eb! Rryma \u00ebsht\u00eb e fort\u00eb. \u00c7far\u00eb po p\u00ebrpiqesh t\u00eb b\u00ebsh?” Mojud tha: “Nuk e di v\u00ebrtet.” “Ti je i \u00e7mendur”, tha peshkatari, “por un\u00eb do t\u00eb t\u00eb \u00e7oj n\u00eb kasollen time pran\u00eb lumit, dhe do t\u00eb shohim se \u00e7far\u00eb mund t\u00eb b\u00ebj p\u00ebr ty”.<\/p>

Kur zbuloi se Mojud ishte i m\u00ebsuar, ai m\u00ebsoi prej tij si t\u00eb lexoj\u00eb dhe t\u00eb shkruaj\u00eb. N\u00eb k\u00ebmbim, Mojudit iu dha ushqim dhe ndihmoi peshkatarin me pun\u00ebn e tij. Pas disa muajsh, p\u00ebrs\u00ebri u shfaq Khidr, k\u00ebt\u00eb her\u00eb te k\u00ebmb\u00ebt e shtratit t\u00eb Mmojudit dhe i tha: “\u00c7ohu tani dhe largohu nga ky peshkatar. Mojud menj\u00ebher\u00eb u largua nga kasollja, i veshur si peshkatar dhe u endur deri sa doli n\u00eb nj\u00eb rrug\u00eb t\u00eb madhe”.<\/p>

Nd\u00ebrsa agimi po binte, ai pa nj\u00eb fermer n\u00eb nj\u00eb gomar n\u00eb rrug\u00ebn e tij p\u00ebr n\u00eb treg. “K\u00ebrkon pun\u00eb?” pyeti fermeri, “sepse kam nevoj\u00eb p\u00ebr nj\u00eb burr\u00eb q\u00eb t\u00eb m\u00eb ndihmoj\u00eb t\u00eb rikthej\u00eb disa blerje”. Mojud e ndoqi. Ai punoi p\u00ebr fermerin p\u00ebr gati dy vjet, dhe gjat\u00eb k\u00ebsaj koh\u00eb ai m\u00ebsoi shum\u00eb p\u00ebr bujq\u00ebsin\u00eb, por vet\u00ebm kaq. Nj\u00eb pasdite, kur ai po l\u00ebshonte leshin, Kidri iu shfaq dhe i tha: “L\u00ebre at\u00eb pun\u00eb, shko n\u00eb Mosul dhe p\u00ebrdor kursimet e tua p\u00ebr t’u b\u00ebr\u00eb tregtar l\u00ebkure”. Mojud u bind.<\/p>

N\u00eb Mosul ai u b\u00eb i njohur si tregtar l\u00ebkure, duke mos e par\u00eb m\u00eb Khidrin nd\u00ebrsa vazhdoi tregtin\u00eb e tij p\u00ebr tre vjet. Ai kishte kursyer nj\u00eb shum\u00eb mjaft t\u00eb madhe parash dhe ishte duke menduar p\u00ebr t\u00eb bler\u00eb nj\u00eb sht\u00ebpi, kur Khidr u shfaq dhe tha: “M\u00eb jep parat\u00eb e tua, ik nga ky qytet dhe shko n\u00eb Samarkandin e larg\u00ebt dhe puno si shit\u00ebs ushqimesh atje”. Mojud e b\u00ebri k\u00ebt\u00eb. N\u00eb k\u00ebt\u00eb koh\u00eb ai filloi t\u00eb tregoj\u00eb shenja ndri\u00e7imi. Ai sh\u00ebronte t\u00eb s\u00ebmur\u00eb, i sh\u00ebrbente shokut t\u00eb tij n\u00eb dyqan gjat\u00eb koh\u00ebs s\u00eb lir\u00eb dhe njohurit\u00eb e tij p\u00ebr misteret u b\u00ebn\u00eb m\u00eb t\u00eb thella.<\/p>

Klerik\u00ebt, filozof\u00ebt dhe t\u00eb tjer\u00eb e vizituan at\u00eb dhe e pyet\u00ebn: “me k\u00eb mjesht\u00ebr keni studiuar?”
“\u00cbsht\u00eb e v\u00ebshtir\u00eb ta thuash”, tha Mojud.
Dishepujt e tij e pyet\u00ebn: “si e filluat rrug\u00ebn tuaj?”
Ai i tha, “si nj\u00eb zyrtar i thjesht\u00eb”.<\/p>

“Dhe ju hoq\u00ebt dor\u00eb q\u00eb t’i p\u00ebrkushtoheni vet\u00eb-sakrifikimit?”
“Jo, thjesht hoqa dor\u00eb.”<\/p>

Ata nuk e kuptuan. Shum\u00eb njer\u00ebzit iu afruan p\u00ebr t\u00eb shkruar historin\u00eb e jet\u00ebs s\u00eb tij. “\u00c7far\u00eb ke qen\u00eb n\u00eb jet\u00ebn t\u00ebnde?” e pyet\u00ebn ata. “Un\u00eb u hodha n\u00eb nj\u00eb lum\u00eb, u b\u00ebra nj\u00eb peshkatar, pastaj dola nga kasollja e tij n\u00eb mes t\u00eb nat\u00ebs. Pas k\u00ebsaj, punova n\u00eb nj\u00eb ferm\u00eb. Nd\u00ebrsa tirrja lesh, un\u00eb ndryshova dhe shkova n\u00eb Mosul, ku u b\u00ebra tregtar l\u00ebkure. Kam kursyer ca para atje, por i dhash\u00eb. Pastaj shkova n\u00eb Samarkand, ku punoja p\u00ebr nj\u00eb ushqimore. Dhe ja ku jam tani “.<\/p>

“Por kjo sjellje e pashpjegueshme nuk hedh drit\u00eb mbi dhuntit\u00eb tuaja t\u00eb \u00e7uditshme dhe shembujt e mrekulluesh\u00ebm,” than\u00eb biograf\u00ebt.
K\u00ebshtu q\u00eb biograf\u00ebt nd\u00ebrtuan p\u00ebr Mojud nj\u00eb histori t\u00eb mrekullueshme dhe emocionuese: sepse t\u00eb gjith\u00eb shenjtor\u00ebt duhet t\u00eb ken\u00eb historin\u00eb e tyre dhe tregimi duhet t\u00eb jet\u00eb n\u00eb p\u00ebrputhje me oreksin e d\u00ebgjuesit, jo me realitetet e jet\u00ebs. Dhe askush nuk lejohet t\u00eb flas\u00eb direkt p\u00ebr Khidr. Kjo \u00ebsht\u00eb arsyeja pse kjo histori nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. \u00cbsht\u00eb paraqitje e nj\u00eb jete. Kjo \u00ebsht\u00eb jeta e v\u00ebrtet\u00eb e nj\u00eb prej sufist\u00ebve m\u00eb t\u00eb m\u00ebdhenj.<\/p>

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Thuhet se dikur mjeshtri sufi, Ibrahim Ben Adam, ishte ulur nj\u00eb dit\u00eb n\u00eb pyll kur dy dervish\u00eb endacak\u00eb iu afruan. Ai i ftoi ata t\u00eb uleshin dhe fol\u00ebn p\u00ebr \u00e7\u00ebshtje shpirt\u00ebrore derisa ra muzgu. Sapo ra nata, Ibrahimi i ftoi udh\u00ebtar\u00ebt t\u00eb ishin mysafir\u00ebt e tij p\u00ebr nj\u00eb vakt. Menj\u00ebher\u00eb sapo ata pranuan, para syve t\u00eb tyre u shfaq nj\u00eb tryez\u00eb e shtruar me ushqimet m\u00eb t\u00eb mira.
“Sa koh\u00eb keni q\u00eb jeni nj\u00eb dervish?” nj\u00ebri prej tyre e pyeti Ibrahimin.” – Dy vjet,” tha ai.
“Un\u00eb kam ndjekur rrug\u00ebn sufi p\u00ebr gati tre dekada dhe asnj\u00eb aft\u00ebsi t\u00eb till\u00eb si\u00e7 na treguat nuk \u00ebsht\u00eb shfaqur ndonj\u00ebher\u00eb p\u00ebr mua,” tha burri.<\/p>

Ibrahimi nuk tha asgj\u00eb. Kur ushqimi ishte pothuajse kishte mbaruar, nj\u00eb i huaj n\u00eb nj\u00eb mantel t\u00eb gjelb\u00ebr hyri n\u00eb l\u00ebndin\u00eb. Ai u ul dhe ndau disa nga ushqimet. T\u00eb gjith\u00eb e kuptuan me nj\u00eb sens t\u00eb brendsh\u00ebm se ky ishte Khidr, udh\u00ebzuesi i pavdeksh\u00ebm i t\u00eb gjith\u00eb sufist\u00ebve. Ata po prisnin q\u00eb ai t’u jepte atyre pak urt\u00ebsi. Kur u ngrit n\u00eb k\u00ebmb\u00eb p\u00ebr t’u larguar, Khidr thjesht tha: “ju dy dervish\u00ebt pyesni veten p\u00ebr Ibrahimin. Por nga \u00e7far\u00eb keni hequr dor\u00eb q\u00eb t\u00eb ndiqni rrug\u00ebn e dervishit?
“Ju hoq\u00ebt dor\u00eb nga pritjet p\u00ebr siguri dhe nj\u00eb jet\u00eb t\u00eb zakonshme. Ibrahim Ben Adam ishte nj\u00eb mbret i fuqish\u00ebm dhe hodhi sovranitetin e sulltanatit t\u00eb Balkhut p\u00ebr t’u b\u00ebr\u00eb nj\u00eb sufi. Kjo \u00ebsht\u00eb arsyeja pse ai \u00ebsht\u00eb shum\u00eb larg jush. Gjat\u00eb tridhjet\u00eb viteve t\u00eb tua gjithashtu, ti ke fituar k\u00ebnaq\u00ebsi p\u00ebrmes heqjes dor\u00eb nga vetja. Kjo ka qen\u00eb pagesa jote. Nd\u00ebrsa ai gjithmon\u00eb ka refuzuar t\u00eb k\u00ebrkoj\u00eb shp\u00ebrblime p\u00ebr sakrific\u00ebn e tij.” dhe pas k\u00ebsaj Khidr u largua.<\/p>

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Nj\u00eb njeri vendosi q\u00eb t\u00eb k\u00ebrkonte mjeshtrin e p\u00ebrsosur. Ai lexoi shum\u00eb libra, vizitoi mjesht\u00ebr pas mjeshtri, d\u00ebgjoi, diskutoi dhe praktikoi, por gjithnj\u00eb e gjeti veten n\u00eb dyshime ose t\u00eb pasigurt. Pas nj\u00ebzet vjet\u00ebsh ai takoi nj\u00eb njeri, \u00e7do fjal\u00eb dhe veprim i t\u00eb cilit korrespondonte me iden\u00eb e tij p\u00ebr nj\u00eb njeri krejt\u00ebsisht t\u00eb realizuar. Udh\u00ebtari nuk humbi koh\u00eb. “ti”, tha ai, “m\u00eb duket se je mjeshtri i p\u00ebrsosur. N\u00ebse je, rrug\u00ebtimi im arriti n\u00eb fund”. “Un\u00eb jam, me t\u00eb v\u00ebrtet\u00eb, mjeshtri i p\u00ebrsosur”, tha mjeshtri.
“At\u00ebher\u00eb, un\u00eb ju lutem q\u00eb t\u00eb m\u00eb pranoni si dishepull.”
“Jo,” tha mjeshtri, “un\u00eb nuk mund ta b\u00ebj k\u00ebt\u00eb sepse ju mund t\u00eb d\u00ebshironi mjeshtrin e p\u00ebrsosur, por edhe un\u00eb nga ana tjet\u00ebr, k\u00ebrkoj vet\u00ebm nx\u00ebn\u00ebsin e p\u00ebrsosur.”<\/p>

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Salihi i Kazvinit i m\u00ebsoi dishepujt e tij: kushdo q\u00eb troket n\u00eb der\u00eb vazhdimisht, ajo der\u00eb do t\u2019i hapet atij.
Rabiya, duke e d\u00ebgjuar nj\u00eb dit\u00eb, tha: sa koh\u00eb do t\u00eb vazhdosh t\u00eb thuash, do t\u00eb hapet? Dera nuk ka qen\u00eb kurr\u00eb e mbyllur.<\/p>

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Tre burra u nis\u00ebn p\u00ebr n\u00eb rrethin e nj\u00eb sufi, duke k\u00ebrkuar pranimin n\u00eb m\u00ebsimet e tij. Pothuajse menj\u00ebher\u00eb, nj\u00ebri prej tyre u shk\u00ebput nga grupi, i zem\u00ebruar nga sjellja jo e rregullt e mjeshtrit. Me udh\u00ebzimet e mjeshtrit, t\u00eb dytit iu tha nga nj\u00eb dishepull q\u00eb mjeshtri ishte nj\u00eb mashtrim. I treti u lejua t\u00eb q\u00ebndronte, por atij nuk iu ofrua m\u00ebsim p\u00ebr ca koh\u00eb dhe ai humbi interesin dhe u largua nga rrethi.
Kur t\u00eb gjith\u00eb kishin ikur, mjeshtri i tha rrethit t\u00eb tij: njeriu i par\u00eb ishte nj\u00eb ilustrim i parimit: mos i gjykoni gj\u00ebrat themelore nga pamja. I dyti ishte nj\u00eb ilustrim i parimit: mos i gjykoni gj\u00ebrat me r\u00ebnd\u00ebsi t\u00eb thell\u00eb thjesht me t\u00eb d\u00ebgjuar. I treti ishte nj\u00eb shembull i diktumit: kurr\u00eb mos gjykoni nga fjal\u00ebt, ose nga mungesa e tyre.
Kur u pyet nga nj\u00eb dishepull pse aplikant\u00ebt nuk ishin t\u00eb udh\u00ebzuar p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje, mjeshtri u p\u00ebrgjigj: un\u00eb jam k\u00ebtu p\u00ebr t\u00eb dh\u00ebn\u00eb dije t\u00eb larta, jo p\u00ebr t\u00eb m\u00ebsuar at\u00eb q\u00eb njer\u00ebzit pretendojn\u00eb se ata tashm\u00eb e din\u00eb.<\/p>

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Uwais u pyet: ‘si ndjehesh?’
Ai tha: ‘si ai q\u00eb \u00ebsht\u00eb ngritur n\u00eb m\u00ebngjes dhe nuk e di n\u00ebse do t\u00eb jet\u00eb i vdekur n\u00eb mbr\u00ebmje. ‘
Burri tjet\u00ebr tha: “por kjo \u00ebsht\u00eb situata e t\u00eb gjith\u00eb njer\u00ebzve”.
Uwais ia ktheu: “po, por sa prej tyre e ndjejn\u00eb at\u00eb?”<\/p>

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Shah Firoz, i cili mbahet mend si m\u00ebsues i shum\u00eb sufist\u00ebve shum\u00eb t\u00eb dalluar, shpesh \u00ebsht\u00eb pyetur pse nuk i m\u00ebsonte m\u00eb shpejt. Ai tha, ‘sepse edhe vullneti m\u00eb i p\u00ebrkushtuar, deri n\u00eb nj\u00eb pik\u00eb t\u00eb caktuar mir\u00ebkuptimi, nuk do t\u00eb jet\u00eb aspak i m\u00ebsuesh\u00ebm<\/em><\/strong>. Ai \u00ebsht\u00eb k\u00ebtu si trup, por mungon n\u00eb \u00e7do m\u00ebnyr\u00eb tjet\u00ebr.’ <\/em><\/strong>Nj\u00eb dishepull q\u00eb pretendon, nuk mund t\u00eb ket\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb debat me m\u00ebsuesin e tij t\u00eb ardhsh\u00ebm. Sufist\u00ebt merren me dijen, jo me argumentet.<\/p>

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Hasan shkoi te Rabja nj\u00eb dit\u00eb kur ajo ishte ulur n\u00eb mesin e nj\u00eb numri njer\u00ebzish dhe tha: ‘Un\u00eb kam aft\u00ebsin\u00eb t\u00eb eci n\u00eb uj\u00eb. ejani, le t\u00eb shkojm\u00eb atje mbi uj\u00eb dhe t\u00eb ulemi mbi t\u00eb t\u00eb zhvillojm\u00eb nj\u00eb diskutim shpirt\u00ebror.
Rabija tha, ‘n\u00ebse d\u00ebshiron t\u00eb ndahesh nga ky takim, pse nuk vjen me mua q\u00eb t\u00eb mund t\u00eb fluturojm\u00eb n\u00eb aj\u00ebr dhe t\u00eb ulemi atje duke folur?’
Hasani tha: ‘Un\u00eb nuk mund ta b\u00ebj k\u00ebt\u00eb, sepse fuqia q\u00eb ju p\u00ebrmendni nuk \u00ebsht\u00eb ajo q\u00eb un\u00eb zot\u00ebroj’. Rabija tha: ‘fuqia juaj p\u00ebr t\u00eb q\u00ebndruar n\u00eb uj\u00eb \u00ebsht\u00eb nj\u00eb fuqi q\u00eb zot\u00ebrohet nga peshqit. Aft\u00ebsia ime p\u00ebr t\u00eb fluturuar n\u00eb aj\u00ebr mund t\u00eb b\u00ebhet nga nj\u00eb miz\u00eb. K\u00ebto aft\u00ebsi, mund t\u00eb b\u00ebhen themeli i vet\u00ebvler\u00ebsimit dhe konkurrenc\u00ebs por ato nuk jan\u00eb pjes\u00eb e s\u00eb v\u00ebrtet\u00ebs dhe shpirt\u00ebrores.<\/p>

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Hasan i Basra rr\u00ebfen: ‘Un\u00eb e kisha bindur veten se isha njeri i p\u00ebrulur dhe m\u00eb pak se i p\u00ebrulur n\u00eb mendimet e mia dhe sjelljen ndaj t\u00eb tjer\u00ebve. Nj\u00eb dit\u00eb isha duke q\u00ebndruar n\u00eb breg t\u00eb lumit, kur pash\u00eb nj\u00eb burr\u00eb t\u00eb ulur atje. P\u00ebrkrah tij ishte nj\u00eb grua dhe para tyre ishte nj\u00eb pagure me ver\u00eb. Mendova, “n\u00ebse vet\u00ebm un\u00eb mund ta p\u00ebrmir\u00ebsoja k\u00ebt\u00eb njeri dhe ta b\u00ebja si un\u00eb n\u00eb vend t\u00eb krijes\u00ebs s\u00eb degjeneruar q\u00eb ishte”.<\/p>

N\u00eb at\u00eb moment pash\u00eb nj\u00eb vark\u00eb n\u00eb lum\u00eb q\u00eb filloi t\u00eb mbytet. Burri tjet\u00ebr u hodh menj\u00ebher\u00eb n\u00eb uj\u00eb, ku shtat\u00eb vet\u00eb po luftonin dhe i nxorri gjasht\u00eb prej tyre n\u00eb breg. “Pastaj burri erdhi tek un\u00eb dhe tha:” Hasan, n\u00ebse je nj\u00eb burr\u00eb m\u00eb i mir\u00eb se un\u00eb, n\u00eb em\u00ebr t\u00eb Zotit shp\u00ebto at\u00eb njeriun tjet\u00ebr, t\u00eb fundit q\u00eb ka mbetur “.
Un\u00eb zbulova se nuk mund t\u00eb shp\u00ebtoja asnj\u00eb njeri dhe ai u mbyt. Tani ky burr\u00eb m\u00eb tha: “Kjo grua k\u00ebtu \u00ebsht\u00eb n\u00ebna ime. Kjo pagure vere ka vet\u00ebm uj\u00eb n\u00eb t\u00eb. Njeriu ashtu si gjykon, ashtu edhe \u00ebsht\u00eb”.
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Ne u p\u00ebrpoq\u00ebm ta arsyetonim rrug\u00ebn drejt tij: nuk funksionoi.

Por n\u00eb momentin q\u00eb hoq\u00ebm dor\u00eb, nuk mbeti asnj\u00eb penges\u00eb.
Ai u prezantua para nesh nga mir\u00ebsia: si tjet\u00ebr mund ta kishim njohur?
Arsyeja na \u00e7oi deri tek dera; por ishte prania e tij q\u00eb na lejoi t\u00eb futeshim brenda.
Por si do ta njoh\u00ebsh ndonj\u00ebher\u00eb, p\u00ebr sa koh\u00eb q\u00eb nuk je n\u00eb gjendje ta njoh\u00ebsh veten?
Nj\u00eb her\u00eb \u00ebsht\u00eb nj\u00eb, jo m\u00eb shum\u00eb, jo m\u00eb pak: gabimi fillon me dualitetin; uniteti nuk njeh gabime.
Rruga q\u00eb vetja juaj duhet t\u00eb udh\u00ebtoj\u00eb \u00ebsht\u00eb mbi g\u00ebnjeshtra, deri n\u00eb pastrimin e pasqyr\u00ebs s\u00eb zemr\u00ebs suaj.
Shk\u00ebputuni nga zinxhir\u00ebt q\u00eb keni krijuar p\u00ebr veten tuaj; sepse do t\u00eb jeni t\u00eb lir\u00eb.

Trupi \u00ebsht\u00eb i err\u00ebt – zemra shk\u00eblqen; trupi \u00ebsht\u00eb nj\u00eb p\u00ebrb\u00ebrje e thjesht\u00eb – zemra nj\u00eb kopsht q\u00eb lul\u00ebzon.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Hasan e pyeti Ajamin, ‘si arrit\u00ebt n\u00eb lart\u00ebsit\u00eb tuaja aktuale t\u00eb realizimit shpirt\u00ebror?
\nAjami tha, – p\u00ebrmes b\u00ebrjes s\u00eb zemr\u00ebs s\u00eb bardh\u00eb n\u00eb meditim, jo duke e b\u00ebr\u00eb letr\u00ebn t\u00eb zez\u00eb me shkrim.<\/p>","protected":false},"author":1,"featured_media":3937,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":2,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[24],"tags":[],"class_list":["post-3936","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-rruga-e-jetes","entry","has-media"],"yoast_head":"\nHistori Sufi - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Hasan e pyeti Ajamin, - Si arrit\u00ebt n\u00eb realizimin shpirt\u00ebror? 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