{"id":3923,"date":"2020-04-07T09:53:28","date_gmt":"2020-04-07T08:53:28","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3923"},"modified":"2026-03-17T15:28:08","modified_gmt":"2026-03-17T14:28:08","slug":"kush-eshte-nje-sufi-nje-sufi-eshte-nje-sufi","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2020\/04\/07\/kush-eshte-nje-sufi-nje-sufi-eshte-nje-sufi\/","title":{"rendered":"Sufizmi"},"content":{"rendered":"
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Kush \u00ebsht\u00eb nj\u00eb SUFI?\u00a0 —\u00a0 Nj\u00eb SUFI \u00ebsht\u00eb nj\u00eb sufi.<\/em><\/p>

Sufizmi \u00ebsht\u00eb rruga e dashuris\u00eb intensive, dashuris\u00eb pasionante. Sa her\u00eb q\u00eb nj\u00eb fe \u00ebsht\u00eb e gjall\u00eb \u00ebsht\u00eb p\u00ebr shkak t\u00eb sufizmit. Sufizmi thjesht n\u00ebnkupton nj\u00eb lidhje dashurie me Zotin, me finalen, nj\u00eb lidhje dashurie me t\u00eb gjith\u00ebn. Do t\u00eb thot\u00eb q\u00eb njeriu \u00ebsht\u00eb gati t\u00eb shkrihet n\u00eb t\u00ebr\u00ebsi, se dikush \u00ebsht\u00eb i gatsh\u00ebm ta ftoj\u00eb t\u00eb gjith\u00ebn t\u00eb futet n\u00eb zemr\u00ebn e tij. Nuk njeh asnj\u00eb formalitet dhe nuk kufizohet nga ndonj\u00eb dogm\u00eb, doktrin\u00eb, apo fe. Krishti \u00ebsht\u00eb nj\u00eb Sufi, ashtu \u00ebsht\u00eb edhe Muhamedi. Krishna \u00ebsht\u00eb nj\u00eb Sufi, ashtu \u00ebsht\u00eb edhe Buda. Kjo \u00ebsht\u00eb gj\u00ebja e par\u00eb q\u00eb un\u00eb do t\u00eb doja t\u00eb kujtonit: se sufizmi \u00ebsht\u00eb thelb shum\u00eb i thell\u00eb \u2013 ashtu si\u00e7 \u00ebsht\u00eb edhe Zen, ashtu si \u00ebsht\u00eb edhe Hassidism. K\u00ebta jan\u00eb vet\u00ebm emra t\u00eb ndrysh\u00ebm t\u00eb s\u00eb nj\u00ebjt\u00ebs marr\u00ebdh\u00ebnie p\u00ebrfundimtare me Zotin.<\/p>

Marr\u00ebdh\u00ebnia \u00ebsht\u00eb e rrezikshme. \u00cbsht\u00eb e rrezikshme sepse sa m\u00eb shum\u00eb afroheni tek Zoti, aq m\u00eb shum\u00eb avulloni. Dhe kur t\u00eb jeni afruar me t\u00eb shum\u00eb af\u00ebr, ju nuk jeni m\u00eb. \u00cbsht\u00eb e rrezikshme sepse \u00ebsht\u00eb vet\u00ebvrasje … por vet\u00ebvrasja \u00ebsht\u00eb e bukur. T\u00eb vdes\u00ebsh te Zoti \u00ebsht\u00eb m\u00ebnyra e vetme p\u00ebr t\u00eb jetuar v\u00ebrtet. Derisa t\u00eb vdes\u00ebsh vullnetarisht n\u00eb dashuri, ti jeton nj\u00eb ekzistenc\u00eb e cila \u00ebsht\u00eb thjesht mediokre; ju vegjetoni, nuk keni ndonj\u00eb kuptim. Asnj\u00eb poezi nuk lind n\u00eb zemr\u00ebn t\u00ebnde, nuk ka valle, as fest\u00eb; ju thjesht zhyteni n\u00eb err\u00ebsir\u00eb. Ju jetoni n\u00eb minimum, ju nuk derdheni me ekstaz\u00eb. Ajo tejmbushje ndodh vet\u00ebm kur nuk jeni. Ju jeni pengesa. Sufizmi \u00ebsht\u00eb arti i heqjes s\u00eb penges\u00ebs midis jush, midis vetvetes dhe vetvetes, midis pjes\u00ebs dhe t\u00ebr\u00ebsis\u00eb.<\/p>

Disa gj\u00ebra n\u00eb lidhje me k\u00ebt\u00eb fjal\u00eb ‘Sufi’. Nj\u00eb fjalor i lasht\u00eb persian e ka k\u00ebt\u00eb p\u00ebr fjal\u00ebn Sufi \u2026 p\u00ebrkufizimi i dh\u00ebn\u00eb shkon n\u00eb rim\u00eb: SUFI CHIST – SUFI, SUFIST. Kush \u00ebsht\u00eb nj\u00eb SUFI? Nj\u00eb SUFI \u00ebsht\u00eb nj\u00eb sufi. Ky \u00ebsht\u00eb nj\u00eb p\u00ebrkufizim i bukur. Fenomeni \u00ebsht\u00eb i pap\u00ebrcaktuesh\u00ebm. “Nj\u00eb Sufi \u00ebsht\u00eb nj\u00eb Sufi”. Nuk thot\u00eb asgj\u00eb dhe prap\u00eb e thot\u00eb si\u00e7 duhet. Ai thot\u00eb se Sufi nuk mund t\u00eb p\u00ebrcaktohet; nuk ka asnj\u00eb fjal\u00eb tjet\u00ebr q\u00eb ta p\u00ebrcaktoj\u00eb at\u00eb, nuk ka asnj\u00eb sinonim tjet\u00ebr, nuk ka mund\u00ebsi ta p\u00ebrkufizojm\u00eb at\u00eb gjuh\u00ebsisht, nuk ka asnj\u00eb fenomen tjet\u00ebr t\u00eb pap\u00ebrcaktuesh\u00ebm. Ju mund ta jetoni at\u00eb dhe mund ta dini, por p\u00ebrmes mendjes, p\u00ebrmes intelektit, nuk \u00ebsht\u00eb e mundur. Ju mund t\u00eb b\u00ebheni Sufi – kjo \u00ebsht\u00eb m\u00ebnyra e vetme p\u00ebr t\u00eb ditur se \u00e7far\u00eb \u00ebsht\u00eb. Ju mund ta shijoni vet\u00eb realitetin, \u00ebsht\u00eb n\u00eb dispozicion. Ju nuk duhet t\u00eb shkoni n\u00eb nj\u00eb fjalor, ju mund t\u00eb shkoni n\u00eb ekzistenc\u00eb.<\/p>

K\u00ebto biseda nuk mund t’ju shpjegojn\u00eb se \u00e7far\u00eb \u00ebsht\u00eb sufizmi dhe nuk po flitet p\u00ebr sufizmin, por sufiz\u00ebm. N\u00ebse jeni gati, p\u00ebr t\u00eb hyr\u00eb n\u00eb k\u00ebt\u00eb aventur\u00eb, at\u00ebher\u00eb do t\u00eb arrini t\u00eb ndjeni nj\u00eb shije t\u00eb tij. \u00cbsht\u00eb di\u00e7ka q\u00eb do t\u00eb filloj\u00eb t\u00eb ndodh\u00eb n\u00eb zemr\u00ebn tuaj. \u00cbsht\u00eb di\u00e7ka si hapja e sythave. Do t\u00eb filloni t\u00eb ndjeni nj\u00eb ndjesi t\u00eb caktuar n\u00eb zem\u00ebr – sikur di\u00e7ka po b\u00ebhet aktive, po zgjohet aty; sikur zemra ka fjetur prej koh\u00ebsh dhe tani \u00ebsht\u00eb shk\u00eblqimi i par\u00eb i m\u00ebngjesit – atje do t\u00eb kesh shijen. Sufizmi \u00ebsht\u00eb nj\u00eb lloj i ve\u00e7ant\u00eb magjie, nj\u00eb lloj i rrall\u00eb magjie. Mund t\u00eb transferohet vet\u00ebm nga nj\u00eb person n\u00eb tjetrin, jo nga nj\u00eb lib\u00ebr. Nuk mund t\u00eb transferohet me shkrime. \u00cbsht\u00eb nj\u00ebsoj si Zen – nj\u00eb transmetim p\u00ebrtej fjal\u00ebve. Sufist\u00ebt kan\u00eb nj\u00eb fjal\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebr t\u00eb – ata e quajn\u00eb silsila. At\u00eb q\u00eb Hindut e quajn\u00eb parampara ata e quajn\u00eb silsila. Silsila n\u00ebnkupton nj\u00eb transferim nga nj\u00eb zem\u00ebr n\u00eb nj\u00eb zem\u00ebr tjet\u00ebr, nga nj\u00eb person n\u00eb nj\u00eb person tjet\u00ebr. \u00cbsht\u00eb nj\u00eb fe shum\u00eb, shum\u00eb personale. Ju nuk mund ta keni at\u00eb pa u lidhur me nj\u00eb Mjesht\u00ebr – nuk ka asnj\u00eb m\u00ebnyr\u00eb tjet\u00ebr. Ju mund t\u00eb lexoni t\u00eb gjith\u00eb literatur\u00ebn q\u00eb ekziston mbi sufizmin dhe do t\u00eb humbisni n\u00eb nj\u00eb xhung\u00ebl fjal\u00ebsh.<\/p>

Fjala ‘Sufiz\u00ebm’ \u00ebsht\u00eb gjithashtu e bukur. Ka shum\u00eb orientime dhe t\u00eb gjitha jan\u00eb t\u00eb bukura. Dhe nuk do t\u00eb doja t\u00eb theksoja asnj\u00eb orientim, si\u00e7 \u00ebsht\u00eb b\u00ebr\u00eb gjithmon\u00eb. Disa njer\u00ebz zgjedhin nj\u00eb orientim, disa njer\u00ebz zgjedhin nj\u00eb tjet\u00ebr, por kuptimi im \u00ebsht\u00eb q\u00eb t\u00eb gjitha ato orientime jan\u00eb t\u00eb bukura dhe kan\u00eb di\u00e7ka t\u00eb ve\u00e7ant\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb. Un\u00eb i pranoj t\u00eb gjitha. Nj\u00eb Mjesht\u00ebr i vjet\u00ebr Sufi, Abul Hasam, ka th\u00ebn\u00eb: ‘Sufizmi dikur ishte nj\u00eb realitet pa em\u00ebr dhe tani sufizmi \u00ebsht\u00eb nj\u00eb em\u00ebr pa realitet’. P\u00ebr shum\u00eb shekuj sufizmi ekzistonte pa em\u00ebr. Ai ekzistonte si realitet. Kjo \u00ebsht\u00eb arsyeja pse un\u00eb them se Jezusi ishte nj\u00eb Sufi, ashtu ishte edhe Muhamedi. ashtu ishte Mahavira dhe ishte edhe Krishna. Kushdo q\u00eb e ka njohur Zotin \u00ebsht\u00eb nj\u00eb Sufi. Pse them k\u00ebshtu? Mundohuni t\u00eb kuptoni fjal\u00ebn ‘Sufi’ dhe do t’ju b\u00ebhet e qart\u00eb. Fjala ‘Sufi’ \u00ebsht\u00eb nj\u00eb fjal\u00eb e re e sajuar. Nuk \u00ebsht\u00eb m\u00eb shum\u00eb se nj\u00ebqind e pes\u00ebdhjet\u00eb vjet.<\/p>

N\u00eb arabisht fjala \u00ebsht\u00eb tasawwuf. Por t\u00eb dy vijn\u00eb nga nj\u00eb rr\u00ebnj\u00eb ‘suf’ q\u00eb do t\u00eb thot\u00eb lesh. Duket shum\u00eb e \u00e7uditshme. Pse leshi duhet t\u00eb b\u00ebhet simbol i sufizmit? Studiuesit vazhdojn\u00eb t\u00eb thon\u00eb se kjo \u00ebsht\u00eb p\u00ebr shkak se sufist\u00ebt vishnin rroba t\u00eb leshta. Kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb. Por pse? Askush nuk i \u00ebsht\u00eb p\u00ebrgjigjur. Pse duhet t\u00eb veshin rroba t\u00eb leshta? Muhamedi thot\u00eb n\u00eb Kuran se edhe Moisiu kishte veshur nj\u00eb mantel leshi kur u takua me Per\u00ebndin\u00eb. Kur Zoti i foli, ai ishte plot\u00ebsisht me nj\u00eb rrob\u00eb t\u00eb lesht\u00eb. Por pse? Ka nj\u00eb simbolik\u00eb t\u00eb thell\u00eb n\u00eb t\u00eb. Simbolika \u00ebsht\u00eb se leshi \u00ebsht\u00eb veshje e kafsh\u00ebve dhe nj\u00eb sufi duhet t\u00eb b\u00ebhet po aq i pafajsh\u00ebm sa nj\u00eb kafsh\u00eb. Sufist\u00ebt duhet t\u00eb arrijn\u00eb n\u00eb nj\u00eb pafaj\u00ebsi par\u00ebsore. Ai duhet t\u00eb heq\u00eb t\u00eb gjitha llojet e civilizimit, ai duhet t\u00eb heq\u00eb t\u00eb gjitha llojet e kulturave, ai duhet t\u00eb heq\u00eb t\u00eb gjitha kushtet, ai duhet t\u00eb b\u00ebhet p\u00ebrs\u00ebri nj\u00eb kafsh\u00eb. Pastaj simboli b\u00ebhet jasht\u00ebzakonisht i r\u00ebnd\u00ebsish\u00ebm.<\/p>

Kur njeriu b\u00ebhet kafsh\u00eb ai nuk bie prapa, ai shkon m\u00eb lart. Kur njeriu b\u00ebhet kafsh\u00eb ai nuk \u00ebsht\u00eb vet\u00ebm kafsh\u00eb. Kjo nuk \u00ebsht\u00eb e mundur. Nuk mund t\u00eb biesh prapa. Kur njeriu b\u00ebhet kafsh\u00eb ai b\u00ebhet shenjtor. Ai mbetet i nd\u00ebrgjegjsh\u00ebm por vet\u00ebdija e tij nuk \u00ebsht\u00eb m\u00eb e ngarkuar nga asnj\u00eb kusht\u00ebzim. Ai nuk \u00ebsht\u00eb m\u00eb nj\u00eb hindu, nuk \u00ebsht\u00eb m\u00eb nj\u00eb musliman, nuk \u00ebsht\u00eb m\u00eb nj\u00eb i krishter\u00eb. Ai \u00ebsht\u00eb n\u00eb sintoni me ekzistenc\u00ebn aq thell\u00ebsisht sa \u00e7do kafsh\u00eb. Ai ka hedhur t\u00eb gjitha llojet e filozofive, ai nuk mbart konceptualizime n\u00eb mendjen e tij, mendja e tij \u00ebsht\u00eb pa asnj\u00eb p\u00ebrmbajtje. Ai \u00ebsht\u00eb, por ai nuk \u00ebsht\u00eb m\u00eb n\u00eb mendje. T\u00eb jesh pa mendje – ky \u00ebsht\u00eb kuptimi i rrobave t\u00eb leshta. T\u00eb jesh si kafsh\u00eb e pafajshme, t\u00eb mos dish se \u00e7far\u00eb \u00ebsht\u00eb e mir\u00eb dhe \u00e7far\u00eb \u00ebsht\u00eb e keqe … dhe m\u00eb pas nga kjo lind e mira m\u00eb e lart\u00eb, ‘sumum bonum’. Kur e dini se kjo \u00ebsht\u00eb e mir\u00eb dhe kjo \u00ebsht\u00eb e keqe dhe zgjidhni t\u00eb mir\u00ebn kund\u00ebr t\u00eb keqes, ju mbeteni t\u00eb ndar\u00eb. Kur ju zgjidhni, ka shtypje.<\/p>

Kur thoni ‘Un\u00eb do ta b\u00ebj k\u00ebt\u00eb. Kjo duhet b\u00ebr\u00eb. Kjo duhet kthehet n\u00eb detyrim. At\u00ebher\u00eb natyrsh\u00ebm duhet t\u00eb shtypesh – duhet t\u00eb shtyp\u00ebsh at\u00eb q\u00eb e ke d\u00ebnuar si t\u00eb keqe. Dhe pjesa e shtypur mbetet brenda jush dhe vazhdon t\u00eb helmoj\u00eb sistemin tuaj. Dhe her\u00ebt a von\u00eb do t\u00eb shfaqet, her\u00ebt a von\u00eb do t\u00eb marr\u00eb hak. Kur t\u00eb shp\u00ebrthej\u00eb, do t\u00eb \u00e7mendesh. Prandaj t\u00eb gjith\u00eb njer\u00ebzit e civilizuar jan\u00eb gjithmon\u00eb n\u00eb prag t\u00eb marr\u00ebzis\u00eb. Kjo tok\u00eb \u00ebsht\u00eb nj\u00eb \u00e7menduri e madhe. Disa tashm\u00eb jan\u00eb \u00e7mendur, disa jan\u00eb potencialisht gati p\u00ebr tu \u00e7mendur. Dallimi midis jush dhe njer\u00ebzve t\u00eb \u00e7mendur nuk \u00ebsht\u00eb i cil\u00ebsis\u00eb, ai \u00ebsht\u00eb vet\u00ebm i sasis\u00eb, vet\u00ebm i shkall\u00ebs. Ndoshta ata kan\u00eb shkuar p\u00ebrtej nj\u00ebqind grad\u00ebve dhe ju thjesht po zgjateni diku – n\u00eb n\u00ebnt\u00ebdhjet\u00eb e tet\u00eb, n\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb – por n\u00eb \u00e7do moment \u00e7do situat\u00eb mund t\u00eb ju shtyj\u00eb p\u00ebrtej kufirit. Nuk e shihni? Nuk mund t\u00eb v\u00ebzhgoni mendjen tuaj. A nuk mund ta shihni \u00e7mendurin\u00eb q\u00eb vazhdon nga brenda? \u00cbsht\u00eb vazhdimisht aty.<\/p>

Ju e shmangni at\u00eb; ju merreni me nj\u00eb mij\u00eb e nj\u00eb gj\u00ebra vet\u00ebm p\u00ebr ta shmangur at\u00eb. Ju nuk e shikoni at\u00eb, ju doni t\u00eb harroni. \u00cbsht\u00eb shum\u00eb e frikshme. Por \u00ebsht\u00eb aty – dhe n\u00ebse e shmangni apo jo, ajo rritet. Vazhdimisht po grumbullon momentum. Mund t\u00eb vij\u00eb n\u00eb kulm n\u00eb \u00e7do koh\u00eb. \u00c7do gj\u00eb e vog\u00ebl mund ta aktivizoj\u00eb at\u00eb. Kur ju zgjidhni, duhet t\u00eb shtypni. Kafsha nuk zgjedh. \u00c7far\u00ebdo q\u00eb \u00ebsht\u00eb, \u00ebsht\u00eb. Kafsha thjesht e pranon; pranimi i saj \u00ebsht\u00eb total. Nuk njeh zgjidhje tjet\u00ebr. K\u00ebshtu vepron edhe nj\u00eb sufi. Nj\u00eb Sufi nuk njeh zgjidhje tjet\u00ebr. Ai \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm pa zgjedhje. \u00c7far\u00ebdo q\u00eb t\u00eb ndodh\u00eb, ai e pranon at\u00eb si nj\u00eb dhurat\u00eb, si nj\u00eb gj\u00eb t\u00eb dh\u00ebn\u00eb nga Zoti. Kush \u00ebsht\u00eb ai q\u00eb t\u00eb zgjedh\u00eb? Ai nuk beson n\u00eb mendjen e tij, ai beson n\u00eb mendjen universale. Prandaj, kur t\u00eb has\u00ebsh nj\u00eb sufi do t\u00eb shoh\u00ebsh nj\u00eb pafaj\u00ebsi t\u00eb till\u00eb shtazore n\u00eb syt\u00eb e tij, n\u00eb qenien e tij; nj\u00eb liri e till\u00eb, nj\u00eb g\u00ebzim i till\u00eb, si\u00e7 e din\u00eb vet\u00ebm kafsh\u00ebt – ose pem\u00ebt, shk\u00ebmbinjt\u00eb ose yjet.<\/p>

Idris Shah ka d\u00ebnuar p\u00ebrkufizimin e ‘sufi’ nga ‘suf’ – lesh – n\u00eb t\u00eb nj\u00ebjtat baza si\u00e7 jam duke e aprovuar at\u00eb. Ai thot\u00eb se sufist\u00ebt jan\u00eb kaq vigjilent\u00eb p\u00ebr simbolet dhe si mund t\u00eb zgjedhin leshin si simbol? Leshi p\u00ebrfaq\u00ebson kafsh\u00ebn dhe Idries Shah thot\u00eb se sufist\u00ebt nuk mund ta zgjedhin kafsh\u00ebn si simbol. Ata jan\u00eb njer\u00ebzit e Per\u00ebndis\u00eb – pse duhet ta zgjedhin kafsh\u00ebn? Ai duket shum\u00eb logjik dhe ai mund t\u00eb t\u00ebrheq\u00eb shum\u00eb njer\u00ebz. Por n\u00eb t\u00eb nj\u00ebjtat baza un\u00eb aprovoj p\u00ebrkufizimin. P\u00ebr mua, t\u00eb jesh kafsh\u00eb do t\u00eb thot\u00eb t\u00eb jesh i pafajsh\u00ebm, t\u00eb mos njoh\u00ebsh moral, t\u00eb mos njoh\u00ebsh imoralitet. T\u00eb jesh kafsh\u00eb nuk \u00ebsht\u00eb nj\u00eb d\u00ebnim. Nj\u00eb shenjtor \u00ebsht\u00eb m\u00eb shum\u00eb si kafsh\u00eb sesa si njeri, sesa si t\u00eb ashtuquajturat qenie njer\u00ebzore.<\/p>

Qeniet njer\u00ebzore nuk jan\u00eb qenie natyrore, ato jan\u00eb shum\u00eb t\u00eb panatyrshme, artificiale, plastike. E gjith\u00eb jeta e tyre \u00ebsht\u00eb nj\u00eb jet\u00eb mashtrimi. N\u00ebse prekni fytyr\u00ebn e dikujt nuk do ta prekni kurr\u00eb fytyr\u00ebn, ju prekni vet\u00ebm mask\u00ebn e tij. Dhe mbani mend, dora juaj nuk \u00ebsht\u00eb gjithashtu e v\u00ebrtet\u00eb. Ajo ka nj\u00eb dorez\u00eb mbi t\u00eb. Edhe t\u00eb dashuruarit nuk prekin njeri-tjetrin; edhe n\u00eb dashuri nuk jeni t\u00eb pafajsh\u00ebm; edhe n\u00eb dashuri nuk jeni pa maska. Por kur t\u00eb doni ta doni Zotin duhet t\u00eb jeni pa maska. Duhet t\u00eb heq\u00ebsh t\u00eb gjitha mashtrimet. Duhet t\u00eb jesh n\u00eb m\u00ebnyr\u00eb autentike \u00e7far\u00ebdo q\u00eb t\u00eb jesh, t\u00eb jesh pa zgjedhje \u00e7far\u00ebdo q\u00eb t\u00eb jesh. N\u00eb at\u00eb pafaj\u00ebsi par\u00ebsore Zoti zbret. Pra, arsyet q\u00eb Idries Shah e gjen p\u00ebr t\u00eb d\u00ebnuar p\u00ebrkufizimin se ‘sufi’ vjen nga ‘suf’ jan\u00eb pik\u00ebrisht arsyet q\u00eb un\u00eb e aprovoj at\u00eb.<\/p>

Ekziston nj\u00eb mund\u00ebsi tjet\u00ebr: fjala ‘Sufi’ mund t\u00eb rrjedh nga ‘sufa’ – past\u00ebrti, pastrim. Edhe kjo \u00ebsht\u00eb e mir\u00eb. Kur jetoni nj\u00eb jet\u00eb pa zgjedhje, vjen nj\u00eb past\u00ebrti natyrore. Por mbani mend, kjo past\u00ebrti nuk ka asgj\u00eb t\u00eb moralshme n\u00eb t\u00eb. Nuk do t\u00eb thot\u00eb i past\u00ebr n\u00eb kuptimin e t\u00eb qenit i mir\u00eb; do t\u00eb thot\u00eb i past\u00ebr n\u00eb kuptimin e t\u00eb qenurit hyjnor, jo n\u00eb kuptimin e t\u00eb qenit i mir\u00eb. E past\u00ebr thjesht do t\u00eb thot\u00eb e past\u00ebr nga t\u00eb gjitha idet\u00eb, t\u00eb mira dhe t\u00eb k\u00ebqija t\u00eb dyja. Past\u00ebrtia do t\u00eb thot\u00eb transhendenc\u00eb. Njeriu nuk ka ide fare, nuk ka paragjykime. Dikush i beson jet\u00ebs aq plot\u00ebsisht sa nuk duhet t\u00eb kesh ide, dikush mund t\u00eb jetoj\u00eb pa ide. Kur idet\u00eb jan\u00eb n\u00eb mendje ato krijojn\u00eb papast\u00ebrti, ato krijojn\u00eb plag\u00eb. Kur ju jeni shum\u00eb t\u00eb mbushur me ide, ju jeni t\u00eb mbushur me pisll\u00ebk. T\u00eb gjitha idet\u00eb jan\u00eb t\u00eb ndoturaa. Po ashtu, edhe ideja e Zotit \u00ebsht\u00eb nj\u00eb ide e ndotur, sepse t\u00eb gjitha idet\u00eb jan\u00eb t\u00eb ndotura. P\u00ebr nj\u00eb sufi, Zoti nuk \u00ebsht\u00eb nj\u00eb ide, \u00ebsht\u00eb realiteti i tij i jetuar.<\/p>

Nuk \u00ebsht\u00eb diku ulur n\u00eb nj\u00eb fron t\u00eb lart\u00eb n\u00eb qiej, jo – \u00ebsht\u00eb k\u00ebtu, tani, \u00ebsht\u00eb kudo. Zot \u00ebsht\u00eb vet\u00ebm nj\u00eb em\u00ebr p\u00ebr t\u00ebr\u00ebsin\u00eb e ekzistenc\u00ebs. Past\u00ebrtia do t\u00eb thot\u00eb nj\u00eb mendje pa p\u00ebrmbajtje – k\u00ebshtu q\u00eb ju lutemi mos gaboni te fjala ‘past\u00ebrti’. Nuk do t\u00eb thot\u00eb njeri q\u00eb ka karakter t\u00eb mir\u00eb. Nuk do t\u00eb thot\u00eb nj\u00eb njeri q\u00eb sillet sipas Dhjet\u00eb Urdh\u00ebrimeve. Nuk do t\u00eb thot\u00eb nj\u00eb njeri q\u00eb respektohet nga shoq\u00ebria si nj\u00eb njeri i mir\u00eb. Nj\u00eb sufi nuk \u00ebsht\u00eb respektuar kurr\u00eb nga shoq\u00ebria. Nj\u00eb sufi jeton nj\u00eb jet\u00eb kaq rebele saq\u00eb shoq\u00ebria pothuajse gjithmon\u00eb i ka vrar\u00eb sufist\u00ebt, duke i kryq\u00ebzuar ata – sepse sufist\u00ebt ju b\u00ebjn\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr falsitetin tuaj. Ai b\u00ebhet nj\u00eb predikim i vazhduesh\u00ebm kund\u00ebr artificialitetit tuaj, kund\u00ebr sh\u00ebmtis\u00eb suaj, kund\u00ebr \u00e7njer\u00ebzimit tuaj t\u00eb brendsh\u00ebm ndaj qenieve njer\u00ebzore, kund\u00ebr maskave tuaja, kund\u00ebr gjith\u00e7kaje q\u00eb jeni dhe p\u00ebrfaq\u00ebsoni. Nj\u00eb sufi b\u00ebhet nj\u00eb dhimbje e vazhdueshme n\u00eb qaf\u00eb ndaj t\u00eb ashtuquajtur\u00ebs shoq\u00ebri dhe t\u00eb ashtuquajturve njer\u00ebz t\u00eb respektuar.<\/p>

Ekziston nj\u00eb mund\u00ebsi tjet\u00ebr dhe ajo gjithashtu \u00ebsht\u00eb e bukur. Mund\u00ebsia e tret\u00eb \u00ebsht\u00eb nga nj\u00eb fjal\u00eb tjet\u00ebr, ‘sufia’, q\u00eb do t\u00eb thot\u00eb: e zgjedhur si mik nga Zoti. Sufist\u00ebt thon\u00eb se nuk mund t\u00eb k\u00ebrkoni p\u00ebr Zotin n\u00ebse ai nuk ju ka zgjedhur juve. Si mund t\u00eb k\u00ebrkoni p\u00ebr Zotin n\u00ebse ai nuk ju ka k\u00ebrkuar tashm\u00eb? E gjith\u00eb iniciativa \u00ebsht\u00eb nga ana e Zotit. Ai po k\u00ebrkon p\u00ebr ju, ai po ju d\u00ebshiron, ai vazhdon t\u00eb k\u00ebrkoj\u00eb p\u00ebr ju – ‘Ku jeni?’ Kur ai zgjedh dik\u00eb vet\u00ebm at\u00ebher\u00eb ju filloni ta zgjidhni at\u00eb. Ju mund t\u00eb mos e dini – sepse kur ai zgjedh, si mund ta dini?<\/p>

Zoti zgjedh s\u00eb pari, dhe vet\u00ebm pastaj ju filloni t\u00eb ndjeni nj\u00eb uri p\u00ebr t\u00eb. Dhe jan\u00eb vet\u00ebm sufit ata q\u00eb e kan\u00eb th\u00ebn\u00eb at\u00eb. Asnj\u00eb tradit\u00eb tjet\u00ebr nuk e ka th\u00ebn\u00eb kaq qart\u00eb q\u00eb njeriu nuk mund ta zgjedh\u00eb Zotin, \u00ebsht\u00eb Zoti q\u00eb zgjedh njeriun. \u00cbsht\u00eb nj\u00eb bekim. Edhe t\u00eb ndjeni etje p\u00ebr Zotin \u00ebsht\u00eb nj\u00eb bekim i shk\u00eblqyesh\u00ebm. Ju duhet t\u00eb ndjeheni t\u00eb lumtur q\u00eb jeni zgjedhur, q\u00eb Zoti ju ka thirrur tashm\u00eb. Thirrja e par\u00eb d\u00ebgjohet gjithmon\u00eb n\u00eb pavet\u00ebdije t\u00eb thella, k\u00ebshtu q\u00eb nuk mund ta kuptoni – \u00e7far\u00eb \u00ebsht\u00eb, nga po vjen. Ju e ndjeni sikur po vjen nga ju. Nuk vjen nga ju. Njeriu nuk mund t\u00eb marr\u00eb iniciativ\u00ebn. Si mund t\u00eb nd\u00ebrmarr\u00eb njeriu iniciativ\u00ebn? Njeriu \u00ebsht\u00eb kaq i pafuqish\u00ebm. Njeriu nuk mund ta filloj\u00eb udh\u00ebtimin m\u00eb vete, p\u00ebrve\u00e7 n\u00ebse t\u00ebrhiqet, p\u00ebrve\u00e7 n\u00ebse ndonj\u00eb forc\u00eb magnetike fillon ta t\u00ebrheq\u00eb at\u00eb drejt ndonj\u00eb q\u00ebllimi t\u00eb panjohur.<\/p>

Ju mund t\u00eb zgjidhni vet\u00ebm at\u00eb q\u00eb dini. Si mund t\u00eb zgjidhni Zotin? Ju mund t\u00eb merrni iniciativ\u00ebn p\u00ebr gj\u00ebra t\u00eb tjera, gj\u00ebra bot\u00ebrore, sepse i njihni ato. Ju mund t\u00eb keni nj\u00eb ide se si t\u00eb blini nj\u00eb sht\u00ebpi t\u00eb bukur ose si ta keni k\u00ebt\u00eb grua si gruan tuaj ose k\u00ebt\u00eb burr\u00eb si burrin tuaj ose si t\u00eb keni m\u00eb shum\u00eb para, m\u00eb shum\u00eb fuqi, m\u00eb shum\u00eb prestigj – ju mund t’i zgjidhni k\u00ebto gj\u00ebra. Si mund t\u00eb zgjidhni Zotin? Ju nuk keni pasur asnj\u00eb ide, as n\u00eb \u00ebndrrat tuaja. Si mund t\u00eb zgjidhni di\u00e7ka kaq t\u00eb panjohur p\u00ebr ju? Por nga ana tjet\u00ebr ti nuk je i panjohur p\u00ebr Zotin. Ai mund t\u00eb t\u00eb zgjedh\u00eb ty. Kurdo q\u00eb ai zgjedh, lind nj\u00eb d\u00ebshir\u00eb e madhe tek ju q\u00eb ta gjeni. Ky \u00ebsht\u00eb nj\u00eb tregues q\u00eb ai ju ka zgjedhur juve. Ju jeni b\u00ebr\u00eb nj\u00eb Sufi – i zgjedhur si mik nga Zoti. Kjo \u00ebsht\u00eb gjithashtu e bukur.<\/p>

Mund\u00ebsia e kat\u00ebrt \u00ebsht\u00eb nga fjala greke ‘sufiya’. ‘Sufiya’ do t\u00eb thot\u00eb men\u00e7uri. Urt\u00ebsia nuk \u00ebsht\u00eb sinonim i dijes – dija \u00ebsht\u00eb p\u00ebrmes shkrimeve, p\u00ebrmes t\u00eb tjer\u00ebve, e huazuar. Urt\u00ebsia lind n\u00eb qenien tuaj; ju jeni nj\u00eb drit\u00eb p\u00ebr veten tuaj. Dituria do t\u00eb thot\u00eb q\u00eb ju e dini, jo se besoni. Dituria \u00ebsht\u00eb besim. Dikush thot\u00eb ‘Zoti \u00ebsht\u00eb’ dhe ti beson. Ju besoni njeriun, prandaj besoni se ai duhet t\u00eb thot\u00eb t\u00eb v\u00ebrtet\u00ebn. Jezusi thot\u00eb ‘Zoti \u00ebsht\u00eb’ dhe ti beson; Un\u00eb them ‘Zoti \u00ebsht\u00eb’ dhe ju besoni – at\u00ebher\u00eb \u00ebsht\u00eb njohuri. Ti m\u00eb do, m\u00eb beson mua, fillon t\u00eb besosh – por \u00ebsht\u00eb njohuri. Dhe njeriu b\u00ebhet sufi vet\u00ebm kur e ka njohur. Kur ai vet\u00eb e ka njohur, kur ai vet\u00eb ka prekur realitetin, kur ai vet\u00eb e ka par\u00eb fytyr\u00ebn e Zotit, at\u00ebher\u00eb ai b\u00ebhet sufi.<\/p>

Ai \u00ebsht\u00eb b\u00ebr\u00eb i men\u00e7ur. Ai nuk \u00ebsht\u00eb m\u00eb thjesht i ditur, \u00ebsht\u00eb p\u00ebrvoja e tij tani. Shprehja angleze ‘filozofi’ vjen nga e nj\u00ebjta rr\u00ebnj\u00eb ‘sufiya’ por ka humbur rrug\u00ebn. Sufi gjithashtu vjen nga e nj\u00ebjta rr\u00ebnj\u00eb ‘sufiya’ por nuk ka humbur rrug\u00ebn. Filozofia u b\u00eb thjesht spekulim – t\u00eb menduarit dhe t\u00eb menduarit dhe t\u00eb menduarit, duke mos arritur asnj\u00ebher\u00eb n\u00eb ndonj\u00eb p\u00ebrfundim. Dhe n\u00ebse nuk arrini n\u00eb ndonj\u00eb p\u00ebrfundim jeta juaj nuk do t\u00eb transformohet. Vet\u00ebm duke menduar, askush nuk transformohet; vet\u00ebm kur arrini n\u00eb disa p\u00ebrfundime me p\u00ebrvoj\u00eb, rriteni. Filozofia \u00ebsht\u00eb nj\u00eb loj\u00eb me fjal\u00eb dhe logjik\u00eb – nj\u00eb loj\u00eb e bukur. N\u00ebse ju p\u00eblqen mund ta luani, por ju mbeteni t\u00eb nj\u00ebjt\u00eb. Nuk ju ndryshon kurr\u00eb.<\/p>

Dhe mund\u00ebsia e fundit \u00ebsht\u00eb nga rr\u00ebnja hebraike ‘ain sof’ q\u00eb do t\u00eb thot\u00eb absolutisht e pafund, k\u00ebrkim p\u00ebr t\u00eb pafundmen absolute, k\u00ebrkim p\u00ebrtej relatives, k\u00ebrkim p\u00ebr t\u00eb pakufishmen, t\u00eb p\u00ebrjetshmen. Po, kjo \u00ebsht\u00eb pik\u00ebrisht ajo q\u00eb \u00ebsht\u00eb sufizmi. Sufizmi \u00ebsht\u00eb t\u00eb gjitha k\u00ebto gj\u00ebra dhe m\u00eb shum\u00eb. P\u00ebr t\u00eb treguar at\u00eb m\u00eb shum\u00eb do t\u00eb p\u00ebrs\u00ebris p\u00ebrkufizimin n\u00eb fjalorin persisht: SUFI CHIST – SUFI, SUFIST. Kush \u00ebsht\u00eb nj\u00eb SUFI? Nj\u00eb SUFI \u00ebsht\u00eb nj\u00eb sufi. Asgj\u00eb m\u00eb shum\u00eb nuk mund t\u00eb thuhet p\u00ebr k\u00ebt\u00eb. Por ju mund t\u00eb hyni n\u00eb tempullin e sufizmit dhe mund ta shijoni.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Sufizmi \u00ebsht\u00eb rruga e dashuris\u00eb intensive, dashuris\u00eb pasionante. Sa her\u00eb q\u00eb nj\u00eb fe \u00ebsht\u00eb e gjall\u00eb \u00ebsht\u00eb p\u00ebr shkak t\u00eb sufizmit. Sufizmi thjesht n\u00ebnkupton nj\u00eb lidhje dashurie me Zotin, me finalen, nj\u00eb lidhje dashurie me t\u00eb gjith\u00ebn. <\/p>","protected":false},"author":1,"featured_media":3926,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":13,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[24],"tags":[],"class_list":["post-3923","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-rruga-e-jetes","entry","has-media"],"yoast_head":"\nSufizmi - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Kush \u00ebsht\u00eb nj\u00eb SUFI? 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