{"id":3914,"date":"2020-03-28T13:33:29","date_gmt":"2020-03-28T12:33:29","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3914"},"modified":"2026-03-17T15:28:16","modified_gmt":"2026-03-17T14:28:16","slug":"njeriu-ne-univers","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2020\/03\/28\/njeriu-ne-univers\/","title":{"rendered":"Njeriu n\u00eb univers"},"content":{"rendered":"
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Idet\u00eb e prezantuara k\u00ebtu jan\u00eb p\u00ebr ata q\u00eb kan\u00eb kuptuar dhe q\u00eb ndiejn\u00eb nj\u00eb nevoj\u00eb urgjente p\u00ebr ndryshim. Nuk po flitet p\u00ebr njer\u00ebz q\u00eb jan\u00eb t\u00eb varur psikologjikisht dhe d\u00ebshirojn\u00eb q\u00eb dikush tjet\u00ebr t’u jap\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ndjehen m\u00eb t\u00eb rehatsh\u00ebm, as p\u00ebr ata q\u00eb p\u00ebrpiqen t\u00eb faj\u00ebsojn\u00eb p\u00ebr situat\u00ebn e tyre faktor\u00eb jasht\u00eb vetes. N\u00eb vend t\u00eb k\u00ebsaj, n\u00eb k\u00ebt\u00eb artikull po flitet p\u00ebr ata q\u00eb zakonisht quhen “k\u00ebrkues shpirt\u00ebror\u00eb” – njer\u00ebz q\u00eb e kuptojn\u00eb se kan\u00eb nevoj\u00eb p\u00ebr di\u00e7ka m\u00eb shum\u00eb sesa ato q\u00eb kan\u00eb arritur vet\u00eb dhe q\u00eb k\u00ebrkojn\u00eb n\u00eb m\u00ebnyr\u00eb aktive ndihm\u00eb, n\u00eb nj\u00eb m\u00ebnyr\u00eb apo tjet\u00ebr, p\u00ebr t\u00eb arritur nj\u00eb mir\u00ebkuptim q\u00eb korrespondon me nevojat e tyre.<\/p>

Gurdjieff ishte nj\u00eb k\u00ebrkues i till\u00eb q\u00eb nga f\u00ebmij\u00ebria e hershme. I ekspozuar ndaj nj\u00eb larmie t\u00eb madhe t\u00eb kulturave Lindore dhe Per\u00ebndimore, ai u prek nga mistere t\u00eb cilat krijuan tek ai nj\u00eb uri t\u00eb madhe p\u00ebr dijen. Ai organizoi ekspedita p\u00ebrmes Azis\u00eb qendrore dhe Lindjes s\u00eb Mesme n\u00eb k\u00ebrkim t\u00eb shkollave ku mund t\u00eb gjente p\u00ebrgjigje p\u00ebr pyetjet q\u00eb i interesonin. Gurdjieff solli nj\u00eb perspektiv\u00eb q\u00eb bashkon shkall\u00ebt e ndryshme t\u00eb shqet\u00ebsimeve tona personale, jet\u00ebn e njer\u00ebzimit n\u00eb tok\u00eb dhe skem\u00ebn kozmike brenda s\u00eb cil\u00ebs ekzistojn\u00eb k\u00ebto dhe t\u00eb gjitha fenomenet e tjera. Idet\u00eb e tij ofrojn\u00eb nj\u00eb korniz\u00eb brenda s\u00eb cil\u00ebs \u00ebsht\u00eb e mundur t\u00eb mendohet praktikisht p\u00ebr situat\u00ebn e dikujt dhe zhvillimin e v\u00ebmendjes dhe vet\u00ebdijes dhe n\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb kryej\u00eb nj\u00eb program t\u00eb pun\u00ebs s\u00eb brendshme p\u00ebr t\u00eb realizuar k\u00ebt\u00eb zhvillim, n\u00ebn drejtimin e dikujt q\u00eb ka realizuar k\u00ebt\u00eb program pune n\u00eb vetvete, deri n\u00eb nj\u00eb faz\u00eb t\u00eb caktuar.<\/p>

Vizioni i Gurdjieff p\u00ebr skem\u00ebn kozmike e vendos njeriun brenda filmit t\u00eb jet\u00ebs organike q\u00eb mbulon tok\u00ebn, e cila \u00ebsht\u00eb nj\u00eb pjes\u00eb e sistemit diellor, galaktik\u00ebs s\u00eb Rrug\u00ebs s\u00eb Qum\u00ebshtit dhe universit t\u00eb yjeve dhe galaktikave si\u00e7 jan\u00eb t\u00eb njohura p\u00ebr shkenc\u00ebn dhe i vendos t\u00eb gjitha k\u00ebto brenda nj\u00eb kornize inteligjence q\u00eb p\u00ebrb\u00ebhet nga kozmose nj\u00ebri brenda tjetrit, nga Zoti deri posht\u00eb tek modeli m\u00eb i vog\u00ebl i materies. Brenda k\u00ebsaj skeme, ka nj\u00eb rrjedh\u00eb t\u00eb p\u00ebrhershme t\u00eb energjis\u00eb lart e posht\u00eb; \u00e7do nivel ushqehet nga di\u00e7ka dhe ushqen di\u00e7ka tjet\u00ebr dhe i gjith\u00eb sistemi \u00ebsht\u00eb planifikuar t\u00eb mbetet n\u00eb harmoni.<\/p>

Sipas Gurdjieff, jeta organike n\u00eb tok\u00eb nuk \u00ebsht\u00eb nj\u00eb shans i thjesht\u00eb q\u00eb lind pa asnj\u00eb r\u00ebnd\u00ebsi p\u00ebrtej vetvetes, por ka nj\u00eb funksion t\u00eb p\u00ebrcaktuar n\u00eb transmetimin e ndikimeve lart dhe posht\u00eb zinxhirit t\u00eb madh t\u00eb bot\u00ebve. Nj\u00eb njeri i sh\u00ebrben natyr\u00ebs pavar\u00ebsisht n\u00ebse ai e di at\u00eb apo jo, vullnetarisht ose n\u00eb m\u00ebnyr\u00eb t\u00eb pavullnetshme, duke kontribuar pjes\u00ebn e tij t\u00eb vog\u00ebl t\u00eb energjis\u00eb p\u00ebr q\u00ebllime kozmike p\u00ebr t\u00eb cilat ai nuk ka asnj\u00eb lloj koncepti. N\u00eb skem\u00ebn e p\u00ebrgjithshme, ekziston gjithashtu nj\u00eb nevoj\u00eb p\u00ebr nj\u00eb num\u00ebr t\u00eb vog\u00ebl qeniesh t\u00eb vet\u00ebdijshme p\u00ebr t\u00eb z\u00ebn\u00eb nj\u00eb vend t\u00eb ndrysh\u00ebm – p\u00ebr t\u00eb ndihmuar n\u00eb harmonizimin e krijimit p\u00ebrmes nj\u00eb pune sh\u00ebrbimi brenda hierarkis\u00eb kozmike. Kjo mund\u00ebsi fillon me marr\u00ebdh\u00ebniet e nj\u00eb njeriu me nj\u00eb shkoll\u00eb ku ekzistojn\u00eb njohurit\u00eb objektive dhe transmetohen.<\/p>

Shkolla t\u00eb tilla “ezoterike” ekzistojn\u00eb p\u00ebr ata q\u00eb shohin r\u00ebnd\u00ebsin\u00eb e k\u00ebrkimit t\u00eb di\u00e7kaje p\u00ebrtej velit dhe shqet\u00ebsimeve t\u00eb zakonshme t\u00eb jet\u00ebs. Si\u00e7 ka ndodhur gjithmon\u00eb shum\u00eb pak njer\u00ebz ka t\u00eb ngjar\u00eb t\u00eb interesohen p\u00ebr ndonj\u00eb gj\u00eb tjet\u00ebr m\u00eb pak urgjente sesa vakti tjet\u00ebr i buk\u00ebs ose arritja e tyre e radh\u00ebs, prandaj shkolla t\u00eb tilla kurr\u00eb nuk kan\u00eb t\u00ebrhequr shum\u00eb njer\u00ebz. Nj\u00eb shkoll\u00eb ezoterike ekziston n\u00eb p\u00ebrputhje me q\u00ebllimet kozmike dhe jo p\u00ebr komoditetin e njer\u00ebzve q\u00eb d\u00ebshirojn\u00eb t\u00eb jen\u00eb ndryshe nga sa jan\u00eb krijuar nga natyra. Mund\u00ebsit\u00eb e njeriut varen nga forca p\u00ebrtej nivelit t\u00eb jet\u00ebs s\u00eb tij t\u00eb cilat jan\u00eb n\u00eb gjendje ta p\u00ebrdorin at\u00eb. Duke i sh\u00ebrbyer m\u00eb superiores, njeriu gjithashtu i sh\u00ebrben vetes, duke u \u00e7liruar nga shum\u00eb ligje t\u00eb cilat p\u00ebrndryshe jan\u00eb t\u00eb detyrueshme dhe t\u00eb cilat e mbajn\u00eb at\u00eb n\u00eb gjum\u00eb dhe t\u00eb pavet\u00ebdijsh\u00ebm p\u00ebr pozicionin e tij aktual.<\/p>

Gurdjieff na thot\u00eb se kat\u00ebr gjendje t\u00eb vet\u00ebdijes jan\u00eb t\u00eb mundshme p\u00ebr njeriun: gjumi i zakonsh\u00ebm gjat\u00eb nat\u00ebs; gjendja e hipnotizuar (gjumit) e zakonshme n\u00eb t\u00eb cil\u00ebn njer\u00ebzit jetojn\u00eb kur ngrihen dhe shkojn\u00eb n\u00eb jet\u00ebn e tyre t\u00eb p\u00ebrditshme; vet\u00ebdije, n\u00eb t\u00eb cil\u00ebn nj\u00eb njeri \u00ebsht\u00eb zgjuar dhe e sheh veten ashtu si\u00e7 \u00ebsht\u00eb dhe vet\u00ebdije objektive, n\u00eb t\u00eb cil\u00ebn ai e sheh realitetin p\u00ebrtej m\u00ebnyr\u00ebs s\u00eb shfaqjes s\u00eb bot\u00ebs. Tek njeriu ashtu si\u00e7 \u00ebsht\u00eb, vet\u00ebdija shfaqet vet\u00ebm n\u00eb flak\u00ebrime t\u00eb rralla; vet\u00ebdija objektive nuk ekziston p\u00ebr t\u00eb. Dy gjendjet m\u00eb t\u00eb larta t\u00eb vet\u00ebdij\u00ebs mund t\u00eb arrihen n\u00eb nj\u00eb baz\u00eb m\u00eb t\u00eb p\u00ebrhershme vet\u00ebm si rezultat i nj\u00eb pune t\u00eb zgjatur me veten.<\/p>

Njeriu gjithmon\u00eb identifikohet me at\u00eb q\u00eb sheh, duke marr\u00eb v\u00ebmendjen e momentit p\u00ebr t\u00eb qen\u00eb dikush dhe duke harruar t\u00ebr\u00ebsin\u00eb m\u00eb t\u00eb madhe q\u00eb \u00ebsht\u00eb vetja e tij e v\u00ebrtet\u00eb. N\u00eb p\u00ebrputhje me rrethanat, nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb metod\u00ebn e studimit t\u00eb Gurdjieff, i njohur nga nx\u00ebn\u00ebsit e tij si “vepra”, z\u00ebn\u00eb p\u00ebrpjekjet p\u00ebr t\u00eb ndar\u00eb v\u00ebmendjen, duke rezervuar nj\u00eb pjes\u00eb p\u00ebr vet\u00ebdijen e ekzistenc\u00ebs s\u00eb nj\u00eb personi, nd\u00ebrsa duke i kushtuar v\u00ebmendjen e mbetur fenomeneve q\u00eb ka n\u00eb dor\u00eb. Njer\u00ebzit gjithmon\u00eb mendojn\u00eb se jan\u00eb n\u00eb gjendje t\u00eb kontrollojn\u00eb jet\u00ebn e tyre dhe t\u00eb prodhojn\u00eb nj\u00eb rezultat n\u00eb p\u00ebrputhje me d\u00ebshirat e tyre derisa t\u00eb vendosin vet\u00eb nj\u00eb q\u00ebllim serioz – ve\u00e7an\u00ebrisht at\u00eb q\u00eb p\u00ebrfshin kontrollin mbi jet\u00ebn e tyre t\u00eb brendshme – dhe p\u00ebrpiqen ta arrijn\u00eb at\u00eb. Kjo p\u00ebrpjekje prodhon nj\u00eb gjendje zhg\u00ebnjimi, pasi askush nuk mundet n\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb b\u00ebj\u00eb asgj\u00eb, dhe n\u00ebse arrihen rezultate, kjo ndodh vet\u00ebm p\u00ebrmes rrethanash aksidentale.<\/p>

Sipas Gurdjieff, gj\u00ebrat ndodhin n\u00eb jet\u00eb si rezultat i ndikimeve q\u00eb e kan\u00eb origjin\u00ebn nga nivele t\u00eb ndryshme t\u00eb universit, disa prej tyre shum\u00eb larg tok\u00ebs; askush nuk b\u00ebn asgj\u00eb. Njeriu \u00ebsht\u00eb nj\u00eb makin\u00eb komplekse, e krijuar n\u00eb m\u00ebnyr\u00eb t\u00eb zgjuar nga natyra p\u00ebr t\u00eb qen\u00eb n\u00eb gjendje t\u00eb p\u00ebrshtatet me nj\u00eb larmi t\u00eb madhe rrethanash, por n\u00eb parim nuk dallon nga nj\u00eb makin\u00eb, nj\u00eb radio apo nj\u00eb kompjuter, p\u00ebrve\u00e7 pranis\u00eb s\u00eb mund\u00ebsive t\u00eb caktuara t\u00eb zhvillimit t\u00eb cilat jan\u00eb jo t\u00eb kuptuara nga vet\u00eb njeriu, para s\u00eb gjithash sepse nuk e kupton q\u00eb ai nuk i posedon nj\u00eb num\u00ebr cil\u00ebsish q\u00eb mendon se ka. M\u00eb e r\u00ebnd\u00ebsishmja n\u00eb mesin e tyre \u00ebsht\u00eb vet\u00ebdija e vazhduar, uniteti dhe vullneti, dhe aft\u00ebsia p\u00ebr t\u00eb kontrolluar pjes\u00ebt e vetes dhe p\u00ebr t\u00eb vepruar nga vetvetja, sesa reagimi nga identifikimi vet\u00ebm me nj\u00eb an\u00eb t\u00eb vetvetes.<\/em><\/p>

N\u00ebse njeriu nuk e ka kuptuar ende pafuqin\u00eb e tij p\u00ebrball\u00eb jet\u00ebs, kjo do t\u00eb thot\u00eb q\u00eb ai kurr\u00eb nuk \u00ebsht\u00eb p\u00ebrpjekur t\u00eb b\u00ebj\u00eb ndonj\u00eb gj\u00eb q\u00eb k\u00ebrkon p\u00ebrpjekje t\u00eb v\u00ebrtet\u00eb ose se ai g\u00ebnjen veten p\u00ebr rezultatet. Nevoja m\u00eb themelore psikologjike e qenieve njer\u00ebzore \u00ebsht\u00eb p\u00ebr nj\u00eb ndjenj\u00eb identiteti, por fakti m\u00eb themelor psikologjik \u00ebsht\u00eb q\u00eb njer\u00ebzit nuk kan\u00eb nj\u00eb “I” qendror q\u00eb \u00ebsht\u00eb i aft\u00eb t\u00eb ruaj\u00eb sundimin mbi pjes\u00ebt e tij dhe t\u00eb rregulloj\u00eb pun\u00ebn harmonike t\u00eb t\u00eb gjith\u00eb organizmit. Ky fakt \u00ebsht\u00eb anashkaluar n\u00eb Per\u00ebndim sepse, nd\u00ebrsa kultura per\u00ebndimore i kushton nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe dijes, nuk e pranon q\u00eb ekziston nj\u00eb parim plot\u00ebsues i dijes, parimi i qenies.<\/p>

Niveli i qenies s\u00eb nj\u00eb njeriu \u00ebsht\u00eb fuqia e vet\u00ebdij\u00ebs e cila p\u00ebrcakton shkall\u00ebn n\u00eb t\u00eb cil\u00ebn ai zot\u00ebron gjith\u00e7ka q\u00eb p\u00ebrmban brenda vetes. Njeriu per\u00ebndimor nuk ka pothuajse asnj\u00eb qenie dhe k\u00ebshtu ai nuk \u00ebsht\u00eb n\u00eb gjendje t\u00eb p\u00ebrdor\u00eb praktikisht njohurit\u00eb e tij p\u00ebr zhvillimin e tij t\u00eb brendsh\u00ebm. Njohurit\u00eb e tij mbeten teorike dhe t\u00eb fragmentuara. Kuptimi i tij varet nga nj\u00eb zhvillim i barabart\u00eb i njohurive dhe qenies. N\u00eb munges\u00eb t\u00eb vetes s\u00eb v\u00ebrtet\u00eb, njer\u00ebzit shpikin Un\u00eb, jo nj\u00eb her\u00eb, por shum\u00eb her\u00eb. Gjendja psikike e momentit v\u00ebzhgon fush\u00ebn e tij t\u00eb vizionit dhe krijon nj\u00eb vet\u00eb-imazh t\u00eb \u00e7astit, i cili fshihet menj\u00ebher\u00eb sapo v\u00ebmendja t\u00eb zhvendoset.<\/p>

Ky proces nuk mund t\u00eb ndalet vet\u00ebm duke d\u00ebshiruar q\u00eb ai t\u00eb ndalet. Ai q\u00eb ka realizuar iluzionin e identiteteve t\u00eb krijuara n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb mund t\u00eb pushoj\u00eb s\u00eb besuari n\u00eb to, t\u00eb pakt\u00ebn n\u00eb disa momente. Sigurisht, t\u00eb jesh prezent p\u00ebr veten duke rrotulluar \u00ebndrrat fantastike p\u00ebr t\u00eb qen\u00eb dikush nd\u00ebrsa e di q\u00eb ai dikush nuk \u00ebsht\u00eb ai q\u00eb pretendon t\u00eb jet\u00eb – \u00ebsht\u00eb e pak\u00ebndshme, por shum\u00eb preferojn\u00eb q\u00eb t\u00eb vazhdojn\u00eb t\u00eb g\u00ebnjejn\u00eb veten. Gurdjieff e krahason pozicionin ton\u00eb me at\u00eb t\u00eb nj\u00eb njeriu q\u00eb \u00ebsht\u00eb burgosur pa perspektiv\u00eb p\u00ebr lirim. Kur ai shikon veten dhe e kupton pozicionin e tij, nuk mund t\u00eb d\u00ebshiroj\u00eb asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7 t\u00eb shp\u00ebtoj\u00eb. Por si mund t\u00eb realizohet kjo? Nj\u00eb njeri duhet t\u00eb gjej\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebrmes s\u00eb cil\u00ebs arratisja \u00ebsht\u00eb e mundur dhe kjo mund t\u00eb b\u00ebhet vet\u00ebm me ndihm\u00ebn e t\u00eb tjer\u00ebve q\u00eb kan\u00eb shp\u00ebtuar m\u00eb par\u00eb.<\/p>

Ata q\u00eb jan\u00eb t\u00eb aft\u00eb t\u00eb ndihmojn\u00eb t\u00eb tjer\u00ebt t\u00eb shp\u00ebtojn\u00eb, jan\u00eb gjithmon\u00eb t\u00eb angazhuar thell\u00ebsisht n\u00eb pun\u00ebn e tyre dhe e vler\u00ebsojn\u00eb shum\u00eb koh\u00ebn e tyre. Prandaj, n\u00eb vend q\u00eb t\u00eb ndihmojn\u00eb nj\u00eb njeri, ata organizojn\u00eb shkolla n\u00eb t\u00eb cilat nj\u00eb num\u00ebr njer\u00ebzish mund t\u00eb ndihmohen p\u00ebr t\u00eb zhvilluar mjetet p\u00ebr t\u00eb shp\u00ebtuar. Kur njer\u00ebzit punojn\u00eb s\u00eb bashku, ata p\u00ebrfitojn\u00eb nga kontakti me nj\u00ebri-tjetrin – sepse d\u00ebshira e tyre p\u00ebr \u00e7lirim forcohet nga shk\u00ebmbimi i p\u00ebrvojave t\u00eb pun\u00ebs s\u00eb brendshme q\u00eb ndodh n\u00eb nj\u00eb shkoll\u00eb, sepse shpesh \u00ebsht\u00eb m\u00eb e leht\u00eb t\u00eb shoh\u00ebsh t\u00eb v\u00ebrteta t\u00eb papranueshme tek t\u00eb tjer\u00ebt sesa n\u00eb vetvete dhe sepse zhvillimi dhe ekzekutimi i nj\u00eb plani t\u00eb zbatuesh\u00ebm t\u00eb arratisjes \u00ebsht\u00eb nj\u00eb nd\u00ebrmarrje e madhe p\u00ebrtej fuqis\u00eb s\u00eb nj\u00eb njeriu.<\/p>

Shkollat ekzistojn\u00eb n\u00eb p\u00ebrputhje me q\u00ebllimin e m\u00ebsuesit dhe ekzistojn\u00eb vet\u00ebm p\u00ebr aq koh\u00eb sa ato sh\u00ebrbejn\u00eb p\u00ebr q\u00ebllimin p\u00ebr t\u00eb cilin synohen. Vet\u00ebm m\u00ebsuesi e kupton plot\u00ebsisht q\u00ebllimin e tij, por \u00ebsht\u00eb nj\u00eb pjes\u00eb e r\u00ebnd\u00ebsishme e pun\u00ebs shkollore q\u00eb nx\u00ebn\u00ebsit t\u00eb p\u00ebrpiqen t\u00eb kuptojn\u00eb q\u00ebllimin e m\u00ebsuesit dhe t\u00eb gjejn\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb qen\u00eb t\u00eb dobish\u00ebm p\u00ebr t\u00eb. N\u00eb nj\u00eb shkoll\u00eb krijohen kushte n\u00eb t\u00eb cilat puna e vet\u00eb-studimit q\u00eb \u00e7on n\u00eb transformimin e brendsh\u00ebm leht\u00ebsohet p\u00ebrmes pranis\u00eb s\u00eb energjive q\u00eb zgjojn\u00eb d\u00ebshir\u00ebn e nx\u00ebn\u00ebsit p\u00ebr t\u00eb realizuar mund\u00ebsit\u00eb e veta t\u00eb fshehura. Burgu n\u00eb t\u00eb cilin njeriu e gjen veten \u00ebsht\u00eb nj\u00eb gjum\u00eb hipnotik. Njeriu jeton n\u00eb gjendje hipnoze dhe \u00ebsht\u00eb i preksh\u00ebm nga \u00e7do lloj sugjerimi, nga njer\u00ebzit e tjer\u00eb n\u00eb t\u00eb tashmen dhe t\u00eb kaluar\u00ebn, nga let\u00ebrsia dhe arg\u00ebtimi masiv dhe nga z\u00ebrat e shumt\u00eb n\u00eb kok\u00ebn e tij.<\/p>

Kur njeriu e kupton se \u00ebsht\u00eb hipnotizuar nga gjith\u00e7ka q\u00eb v\u00ebmendja e tij prek dhe \u00ebsht\u00eb i gatsh\u00ebm t\u00eb besoj\u00eb \u00e7do gj\u00eb q\u00eb nuk shkakton nj\u00eb reagim mbrojt\u00ebs nj\u00ebsoj mekanik t\u00eb mosbesimit, ai fillon t\u00eb pyes\u00eb n\u00ebse ekziston ndonj\u00eb korrespodenc\u00eb midis realitetit dhe m\u00ebnyr\u00ebs se si ai mendon p\u00ebr fenomenet rreth tij. Kjo pyetje \u00ebsht\u00eb shum\u00eb e dobishme p\u00ebr nj\u00eb njeri q\u00eb d\u00ebshiron zhvillimin e brendsh\u00ebm, pasi e kthen at\u00eb drejt p\u00ebrvoj\u00ebs direkte si nj\u00eb udh\u00ebzues p\u00ebr realitetin. Njohja e v\u00ebrtet\u00eb \u00ebsht\u00eb e drejtp\u00ebrdrejt\u00eb, pa ndonj\u00eb nd\u00ebrhyrje t\u00eb mendimit, por p\u00ebrve\u00e7 n\u00ebse dikush vler\u00ebson momentet e rralla n\u00eb t\u00eb cilat ai p\u00ebrjeton t\u00eb v\u00ebrtet\u00ebn, gjurm\u00ebt e tyre humbasin shpejt n\u00eb zhurm\u00ebn e asociacionit. Deri n\u00eb koh\u00ebn kur mbush mosh\u00ebn madhore, gjith\u00e7ka n\u00eb bot\u00ebn e brendshme t\u00eb nj\u00eb njeriu \u00ebsht\u00eb rregulluar q\u00eb ta ndaloj\u00eb at\u00eb t\u00eb shoh\u00eb t\u00eb v\u00ebrtet\u00ebn p\u00ebr veten dhe pozicionin e tij.<\/p>

Ai \u00ebsht\u00eb i bllokuar q\u00eb t\u00eb mos e shoh\u00eb veten nd\u00ebrsa \u00ebsht\u00eb n\u00eb filtrin e sajimeve artificiale t\u00eb cilat Gurdjieff i quajti “zbut\u00ebs”, t\u00eb cilat e pengojn\u00eb at\u00eb t\u00eb ndjej\u00eb kontradiktat q\u00eb ekzistojn\u00eb brenda tij. P\u00ebr t\u00eb v\u00ebzhguar veten me v\u00ebrtet\u00ebsi, nj\u00eb njeri duhet t\u00eb pushoj\u00eb s\u00eb qeni plot\u00ebsisht n\u00eb kontrollin e zbut\u00ebsve dhe t\u00eb p\u00ebrballet me kontradiktat e natyr\u00ebs s\u00eb tij. Kushtet e krijuara n\u00eb shkollat ezoterike p\u00ebrfshijn\u00eb tronditje mjaft t\u00eb forta q\u00eb kontradiktat e nj\u00eb njeriu t\u00eb b\u00ebhen t\u00eb arritshme p\u00ebr v\u00ebzhgim. Natyrisht, t\u00eb qenit i shokuar nuk \u00ebsht\u00eb i k\u00ebndsh\u00ebm, por kushtet intensive q\u00eb p\u00ebrmbajn\u00eb tronditje t\u00eb m\u00ebdha u sigurohen vet\u00ebm atyre q\u00eb i d\u00ebshirojn\u00eb ata dhe p\u00ebrgatitja e t\u00eb cilave \u00ebsht\u00eb e mjaftueshme q\u00eb ata t\u00eb mund t’i p\u00ebrdorin ato p\u00ebr pun\u00eb t\u00eb brendshme. Kur njeriu sheh kontradiktat brenda tij, nj\u00eb d\u00ebshir\u00eb e cila \u00ebsht\u00eb m\u00eb shum\u00eb se mendore mund t\u00eb lind\u00eb p\u00ebrmes zgjimit t\u00eb vet\u00ebdijes, e cila ekziston tek njeriu por \u00ebsht\u00eb varrosur.<\/p>

Ai ndjen pal\u00ebt nd\u00ebrluftuese t\u00eb vetvetes s\u00eb bashku dhe p\u00ebrjeton nivelin e ul\u00ebt t\u00eb qenies s\u00eb tij dhe d\u00ebshir\u00ebn p\u00ebr tu b\u00ebr\u00eb ndryshe. Vet\u00ebdija nuk ka asnj\u00eb lidhje me moralin q\u00eb \u00ebsht\u00eb pjes\u00eb e kusht\u00ebzimit t\u00eb njeriut dhe q\u00eb e prek at\u00eb vet\u00ebm n\u00eb nivelin e lidhjeve mekanike. \u00cbsht\u00eb nj\u00eb gur i preksh\u00ebm q\u00eb bashkon pjes\u00ebt e tij t\u00eb shk\u00ebputura dhe mund t\u00eb \u00e7oj\u00eb n\u00eb zhvillimin e mund\u00ebsive t\u00eb tij t\u00eb fshehura. Var\u00ebsia nga indikacionet e nj\u00eb m\u00ebsuesi \u00ebsht\u00eb nj\u00eb faz\u00eb e zgjatur, por megjithat\u00eb e p\u00ebrkohshme. Her\u00ebt a von\u00eb, p\u00ebrmes studimit t\u00eb gjat\u00eb dhe t\u00eb mundimsh\u00ebm, njeriu duhet t\u00eb b\u00ebhet i aft\u00eb t\u00eb p\u00ebrdor\u00eb vet\u00ebdijen si nj\u00eb udh\u00ebrr\u00ebfyes i brendsh\u00ebm, n\u00eb m\u00ebnyr\u00eb q\u00eb puna e nj\u00eb personi t\u00eb mund t\u00eb vazhdoj\u00eb. Sipas Gurdjieff, kategorit\u00eb q\u00eb zakonisht p\u00ebrdoren nga psikologjia, filozofia dhe feja p\u00ebr t\u00eb p\u00ebrfaq\u00ebsuar organizimin e psikik\u00ebs s\u00eb njeriut ngat\u00ebrrojn\u00eb fenomene t\u00eb llojeve t\u00eb ndryshme dhe nxjerrin dallime bazuar n\u00eb v\u00ebzhgime t\u00eb pjesshme dhe jo t\u00eb plota<\/p>

Nga p\u00ebrdorimi i k\u00ebtyre kategorive, jan\u00eb zhvilluar teori t\u00eb ndryshme subjektive, metoda psikoterapeutike dhe doktrina morale, mbi t\u00eb cilat njer\u00ebzit bazojn\u00eb pik\u00ebpamjet e tyre p\u00ebr veten dhe q\u00ebndrimet e tyre ndaj bot\u00ebs p\u00ebrreth tyre. P\u00ebr shkak se k\u00ebto pik\u00ebpamje bazohen n\u00eb ndarje t\u00eb gabuara, ato nuk \u00e7ojn\u00eb askund, p\u00ebrve\u00e7 kaosit q\u00eb shohim kudo n\u00eb jet\u00ebn moderne. Gurdjieff foli p\u00ebr njeriun si posedues t\u00eb nj\u00eb thelbi, i cili \u00ebsht\u00eb ai vet\u00eb – funksionet dhe prirjet me t\u00eb cilat ai ka lindur – dhe t\u00eb nj\u00eb personaliteti, i cili \u00ebsht\u00eb i p\u00ebrb\u00ebr\u00eb nga materiale t\u00eb asimiluara nga ata p\u00ebrreth tij: prind\u00ebrit e tij, m\u00ebsuesit, bashk\u00ebmoshatar\u00ebt, mjetet e komunikimit n\u00eb media dhe ndikime t\u00eb tjera q\u00eb i arrijn\u00eb atij rast\u00ebsisht ose nga programimi masiv.<\/p>

Nj\u00eb foshnj\u00eb e porsalindur \u00ebsht\u00eb thelb i past\u00ebr. Gjat\u00eb viteve t\u00eb para t\u00eb jet\u00ebs nj\u00eb f\u00ebmij\u00eb bombardohet me mesazhe q\u00eb tregojn\u00eb pritshm\u00ebrit\u00eb dhe k\u00ebrkesat e atyre q\u00eb e rrethojn\u00eb. Ai \u00ebsht\u00eb i pafuqish\u00ebm dhe nuk ka zgjidhje tjet\u00ebr p\u00ebrve\u00e7 se t\u00eb p\u00ebrshtatet me k\u00ebto z\u00ebra, qoft\u00eb duke u konformuar ose duke rezistuar; n\u00eb t\u00eb dy rastet, k\u00ebndv\u00ebshtrimi i tij se kush \u00ebsht\u00eb ai b\u00ebhet gjithnj\u00eb e m\u00eb i kusht\u00ebzuar nga ndikimet e jashtme. N\u00eb f\u00ebmij\u00ebt m\u00eb t\u00eb m\u00ebdhenj dhe t\u00eb rriturit, \u00ebsht\u00eb personaliteti q\u00eb \u00ebsht\u00eb aktiv; thelbi, n\u00ebse nuk ka vdekur tashm\u00eb, \u00ebsht\u00eb pasiv dhe merr pjes\u00eb n\u00eb nj\u00eb mas\u00eb relativisht t\u00eb vog\u00ebl n\u00eb vlerat, vendimet dhe reagimet e nj\u00eb njeriu.<\/p>

Thelbi dhe personaliteti jan\u00eb t\u00eb nd\u00ebrthurura n\u00eb p\u00ebrvoj\u00ebn ton\u00eb t\u00eb vetvetes. Duhet studim i konsideruesh\u00ebm p\u00ebr t\u00eb filluar t\u2019i dallojm\u00eb ato n\u00eb m\u00ebnyr\u00eb t\u00eb besueshme, por \u00ebsht\u00eb e nevojshme t\u2019i dallojm\u00eb, pasi thelbi \u00ebsht\u00eb ajo pjes\u00eb tek ne q\u00eb \u00ebsht\u00eb e aft\u00eb p\u00ebr zhvillim nd\u00ebrsa personaliteti p\u00ebrmban njohuri t\u00eb cilat jan\u00eb t\u00eb nevojshme p\u00ebr pun\u00ebn p\u00ebr t\u00eb zhvilluar mund\u00ebsit\u00eb e dikujt, si dhe pengesat kryesore drejt zhvillimit. \u00cbsht\u00eb llogjike t\u00eb pyesim se si mund t\u00eb filloj\u00eb dikush t\u00eb studioj\u00eb struktur\u00ebn e vet, pa u futur n\u00eb form\u00ebn e kufizuar t\u00eb kategorive t\u00eb vjetra. Q\u00eb kjo t\u00eb ndodh\u00eb, duhet t\u00eb filloj\u00eb, thjesht, duke v\u00ebzhguar veten si\u00e7 \u00ebsht\u00eb, n\u00eb situat\u00ebn e k\u00ebtij momenti.<\/p>

Por ne nuk e dim\u00eb se \u00e7far\u00eb do t\u00eb thot\u00eb t\u00eb v\u00ebzhgosh. Nuk \u00ebsht\u00eb e thjesht\u00eb t\u00eb shikosh se \u00e7far\u00eb po ndodh n\u00eb vetvete, pa besuar n\u00eb rrjedh\u00ebn e vazhdueshme t\u00eb gjykimit dhe komentit t\u00eb brendsh\u00ebm, i cili prodhohet nga personaliteti. Shikimi n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb mund t\u00eb b\u00ebhet vet\u00ebm p\u00ebr momente t\u00eb shkurtra, derisa njeriu t\u00eb ket\u00eb grumbulluar m\u00eb shum\u00eb njohuri p\u00ebr veten dhe m\u00ebnyrave t\u00eb shumta me t\u00eb cilat identifikohet dhe zhduket n\u00eb at\u00eb q\u00eb sheh. P\u00ebr k\u00ebt\u00eb, sinqeriteti me veten \u00ebsht\u00eb i domosdosh\u00ebm dhe sinqeriteti \u00ebsht\u00eb nj\u00eb nga cil\u00ebsit\u00eb q\u00eb njeriu beson se posedon kur n\u00eb fakt nuk e b\u00ebn. N\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb fitoni sinqeritet, punoni n\u00eb nj\u00eb grup me nj\u00eb drejtues i cili i kupton kurthet e vet\u00eb-studimit dhe mund t\u00eb ndihmoj\u00eb p\u00ebr t\u00eb par\u00eb p\u00ebrvet\u00ebsimin e \u00e7do ndjesie nga uzurpuesi n\u00eb vetvete q\u00eb pretendon vendin e munges\u00ebs s\u00eb “Un\u00eb”.<\/p>

V\u00ebzhgimi duhet t\u00eb filloj\u00eb me funksionet psikike n\u00eb veprim, n\u00eb momentet n\u00eb t\u00eb cilat \u00ebsht\u00eb e mundur t’i shikoni ato thjesht dhe qart\u00eb duke ia caktuar ato q\u00eb shikoni kategorive q\u00eb korrespondojn\u00eb me organizimin aktual t\u00eb makin\u00ebs njer\u00ebzore. Kur njeriu v\u00ebzhgon, ai sheh n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb funksione psikike elementare q\u00eb ekzistojn\u00eb n\u00eb thelb dhe \u201cp\u00ebrmbajtje\u201d t\u00eb prodhuar nga personaliteti. Njeriu zakonisht \u00ebsht\u00eb i zhytur dhe identifikuar me p\u00ebrmbajtjen e asaj q\u00eb sheh; gjith\u00e7ka ka nj\u00eb kuptim brenda nj\u00eb sistemi simbolesh i cili z\u00eb vendin e p\u00ebrvoj\u00ebs reale t\u00eb ekzistenc\u00ebs s\u00eb tij.<\/p>

V\u00ebzhgimi i duhur p\u00ebrfshin b\u00ebrjen e nj\u00eb ndarje midis asaj q\u00eb shfaqet n\u00eb at\u00eb moment dhe vetvetes. Edhe pse n\u00eb fillim njeriu ka shum\u00eb pak nga ajo gj\u00eb q\u00eb mund t\u00eb merret se i p\u00ebrket vetes. Vet\u00ebm p\u00ebrvoja e “Un\u00eb jam” n\u00eb k\u00ebt\u00eb moment – ndonj\u00ebher\u00eb, sjell p\u00ebrshtypje t\u00eb reja p\u00ebr veten dhe p\u00ebrfundimisht \u00e7on n\u00eb gjendjen e kujtimit t\u00eb vetvetes, n\u00eb t\u00eb cil\u00ebn njeriu \u00ebsht\u00eb i pranish\u00ebm tek vetja\u00a0 p\u00ebrmes forc\u00ebs s\u00eb p\u00ebrpjekjes s\u00eb ndarjes. N\u00eb v\u00ebzhgim, njeriu p\u00ebrpiqet t\u00eb dalloj\u00eb p\u00ebrshtypjet e funksioneve t\u00eb ndryshme n\u00eb funksionim, jo p\u00ebrmes analiz\u00ebs, por sipas shijes. Secili funksion ka nj\u00eb shenj\u00eb dalluese.<\/p>

Gurdjieff foli p\u00ebr shtat\u00eb “qendra” psikike te njeriu, kat\u00ebr prej t\u00eb cilave jan\u00eb drejtp\u00ebrdrejt t\u00eb v\u00ebzhguara: qendra instinktive, qendra l\u00ebviz\u00ebse, qendra emocionale dhe qendra intelektuale. Qendra instinktive p\u00ebrfshin shqisat, reflekset e thjeshta dhe komplekse dhe proceset rigjeneruese t\u00eb trupit q\u00eb funksionojn\u00eb pa vet\u00ebdije n\u00eb nivelin qelizor \/ biokimik. T\u00eb gjitha funksionet e qendr\u00ebs instinktive jan\u00eb t\u00eb lindura. Qendra l\u00ebviz\u00ebse \u00ebsht\u00eb p\u00ebrgjegj\u00ebse p\u00ebr perceptimin e trupit p\u00ebr l\u00ebvizjen dhe kontrollin e t\u00eb gjitha impulseve t\u00eb l\u00ebvizjes. Funksionet e qendr\u00ebs l\u00ebviz\u00ebse m\u00ebsohen p\u00ebrmes imitimit dhe p\u00ebrmes eksperimentimit dhe adaptimit t\u00eb hersh\u00ebm.<\/p>

Qendra emocionale \u00ebsht\u00eb p\u00ebrgjegj\u00ebse p\u00ebr t\u00eb gjitha llojet e gjendjeve emocionale, pozitive dhe negative, por gjendjet negative lindin vet\u00ebm p\u00ebrmes p\u00ebrzierjes s\u00eb energjis\u00eb s\u00eb qendr\u00ebs emocionale me energjin\u00eb e qendr\u00ebs instinktive. \u00cbsht\u00eb e mundur t\u00eb zhvillohet nj\u00eb v\u00ebmendje e cila \u00ebsht\u00eb e aft\u00eb t\u00eb b\u00ebj\u00eb ndarjen e k\u00ebtyre energjive. Qendra intelektuale krahason, llogarit dhe arsyeton. Pesha relative e qendrave nuk \u00ebsht\u00eb e nj\u00ebjt\u00eb n\u00eb jet\u00ebn psikike t\u00eb individ\u00ebve t\u00eb ndrysh\u00ebm.<\/p>

Gurdjieff foli p\u00ebr tre lloje t\u00eb ndryshme njeriu: njeriu num\u00ebr nj\u00eb, n\u00eb t\u00eb cilin mbizot\u00ebrojn\u00eb qendrat l\u00ebviz\u00ebse dhe instinktive; njeriu num\u00ebr dy, i mbizot\u00ebruar nga qendra emocionale; dhe njeriu num\u00ebr tre, n\u00eb konstruktin e t\u00eb cilit qendra intelektuale merr drejtimin. K\u00ebto qendra, t\u00eb cilat Gurdjieff i quan n\u00eb grup qendrat e ul\u00ebta, sepse ato funksionojn\u00eb me energji relativisht t\u00eb r\u00ebndomta, punojn\u00eb sipas zakoneve t\u00eb fituara gjat\u00eb gjith\u00eb jet\u00ebs dhe n\u00eb p\u00ebrgjith\u00ebsi nuk jan\u00eb n\u00eb ekuilib\u00ebr me nj\u00ebra-tjetr\u00ebn. Ato jan\u00eb dembele dhe nuk duan t\u00eb b\u00ebjn\u00eb pun\u00ebn e tyre, duke marr\u00eb hua nga nj\u00ebra-tjetra energji, t\u00eb cil\u00ebn ato jan\u00eb t\u00eb p\u00ebrshtatura dob\u00ebt p\u00ebr ta p\u00ebrdorur. Ato p\u00ebrpiqen t\u00eb b\u00ebjn\u00eb pun\u00ebn e nj\u00ebra-tjetr\u00ebs, kur nuk jan\u00eb t\u00eb krijuara p\u00ebr ta b\u00ebr\u00eb dhe k\u00ebshtu nuk e b\u00ebjn\u00eb me efikasitet ose pa efekte an\u00ebsore t\u00eb pad\u00ebshirueshme.<\/p>

P\u00ebrve\u00e7 tendenc\u00ebs s\u00eb qendrave p\u00ebr t\u00eb shmangur pun\u00ebn e tyre dhe b\u00ebr\u00eb pun\u00ebn e nj\u00eb qendre tjet\u00ebr, ato gjithashtu shk\u00ebmbejn\u00eb energji me qendr\u00ebn e pest\u00eb, qendr\u00ebn e seksit, e cila punon me nj\u00eb energji delikate q\u00eb korrespondon me perceptimet e imta me t\u00eb cilat kjo qend\u00ebr \u00ebsht\u00eb nd\u00ebrtuar. Qendra e seksit \u00ebsht\u00eb shum\u00eb m\u00eb e v\u00ebshtir\u00eb p\u00ebr tu v\u00ebzhguar se kat\u00ebr qendrat p\u00ebr t\u00eb cilat kemi folur m\u00eb par\u00eb, p\u00ebr shkak t\u00eb energjis\u00eb delikate q\u00eb e animon. Energjia e qendr\u00ebs seksuale, aktive n\u00eb qendrat e ul\u00ebta, b\u00ebn q\u00eb \u00e7do pun\u00eb q\u00eb nd\u00ebrmerret t\u00eb b\u00ebhet me nj\u00eb vrull dhe intensitet t\u00eb padobish\u00ebm. Qendra seksuale, e grabitur nga energjia e vet, \u00ebsht\u00eb m\u00eb pas pa cil\u00ebsi dhe e ngadalt\u00eb. V\u00ebzhgimi i k\u00ebsaj \u201cpune t\u00eb gabuar t\u00eb qendrave\u201d z\u00eb nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb metod\u00ebn e V\u00ebzhgimit t\u00eb Gurdjieff.<\/p>

P\u00ebrve\u00e7 qendrave t\u00eb p\u00ebrshkruara deri m\u00eb tani, Gurdjieff flet p\u00ebr dy qendra t\u00eb tjera tek njeriu, qendr\u00ebn m\u00eb t\u00eb lart\u00eb emocionale dhe qendr\u00ebn m\u00eb t\u00eb lart\u00eb intelektuale, t\u00eb zhvilluar plot\u00ebsisht dhe funksionale, por t\u00eb bllokuara dhe t\u00eb paarritshme p\u00ebr njeriun p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb harmonis\u00eb s\u00eb qendrave t\u00eb ul\u00ebta. Vet\u00ebm n\u00ebp\u00ebrmjet energjive m\u00eb t\u00eb im\u00ebta q\u00eb i p\u00ebrkasin qendrave m\u00eb t\u00eb larta, njeriu \u00ebsht\u00eb i aft\u00eb t\u00eb realizoj\u00eb mund\u00ebsit\u00eb e tij m\u00eb t\u00eb larta dhe t\u00eb luaj\u00eb nj\u00eb rol t\u00eb vet\u00ebdijsh\u00ebm n\u00eb administrimin e universit.<\/p>

Secila nga qendrat e ul\u00ebta ndahet n\u00eb disa m\u00ebnyra. Ne do t\u00eb flasim shkurtimisht p\u00ebr nj\u00ebr\u00ebn nga ato m\u00ebnyra. \u00c7do qend\u00ebr ka nj\u00eb pjes\u00eb intelektuale, emocionale dhe l\u00ebviz\u00ebse (mekanike). Pjesa intelektuale funksionon me v\u00ebmendje t\u00eb drejtuar me vet\u00ebdije, pjes\u00ebn emocionale me v\u00ebmendje t\u00eb t\u00ebrhequr dhe pjesa l\u00ebviz\u00ebse me v\u00ebmendje t\u00eb shp\u00ebrndar\u00eb. Tek njeriu si ai \u00ebsht\u00eb krijuar nga natyra – qoft\u00eb numri nj\u00eb, numri dy, ose numri tre – pjes\u00ebt l\u00ebviz\u00ebse t\u00eb qendrave mbizot\u00ebrojn\u00eb dhe prodhojn\u00eb veprimtari pa q\u00ebllim n\u00eb t\u00eb cil\u00ebn lidhjet e nj\u00eb lloji q\u00eb korrespondon me qendr\u00ebn e ve\u00e7ant\u00eb t\u00eb p\u00ebrfshir\u00eb procedojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb rast\u00ebsishme dhe energjia e tij harxhohet, duke mos prodhuar asgj\u00eb konstruktive p\u00ebr qenien e tij.<\/p>

Pjesa mekanike e qendr\u00ebs intelektuale ka nj\u00eb em\u00ebr t\u00eb ve\u00e7ant\u00eb: quhet aparati formues, sepse, n\u00eb funksionimin e duhur t\u00eb makin\u00ebs njer\u00ebzore, synohet t\u00eb krijoj\u00eb forma p\u00ebr pjes\u00ebt m\u00eb t\u00eb larta t\u00eb qendr\u00ebs mbi t\u00eb cil\u00ebn do t\u00eb operoj\u00eb. Tek njeriu si\u00e7 \u00ebsht\u00eb, aparati formues ka humbur kontrollin dhe mbizot\u00ebron n\u00eb jet\u00ebn psikike. Zhurma e vazhdueshme e lidhjeve e b\u00ebn pothuajse t\u00eb pamundur p\u00ebr nj\u00eb njeri q\u00eb t\u00eb jet\u00eb i qet\u00eb dhe t\u00eb v\u00ebzhgoj\u00eb veten ashtu si\u00e7 \u00ebsht\u00eb. P\u00ebr shkak se jeta moderne \u00ebsht\u00eb e mbushur me lidhje formuese, edhe njeriu num\u00ebr nj\u00eb dhe numri dy shpesh jan\u00eb larg p\u00ebrvoj\u00ebs direkte t\u00eb trupave dhe ndjenjave t\u00eb tyre. Si pasoj\u00eb, nj\u00eb vend shum\u00eb i r\u00ebnd\u00ebsish\u00ebm n\u00eb Pun\u00ebn me veten \u00ebsht\u00eb i z\u00ebn\u00eb nga v\u00ebmendja p\u00ebr ndjesin\u00eb e trupit. Kjo ndjesi \u00ebsht\u00eb nj\u00eb pik\u00eb e q\u00ebndrueshme e cila mund t\u00eb ndihmoj\u00eb shum\u00eb n\u00eb zhvillimin e vet\u00eb-kujtimit t\u00eb q\u00ebndruesh\u00ebm.<\/p>

P\u00ebrve\u00e7 njeriut num\u00ebr nj\u00eb, dy dhe tre, Gurdjieff foli edhe p\u00ebr nj\u00eb kategori t\u00eb tjera t\u00eb njeriut. Njeriu num\u00ebr nj\u00eb, dy dhe tre t\u00eb gjith\u00eb q\u00ebndrojn\u00eb n\u00eb t\u00eb nj\u00ebjtin nivel t\u00eb qenies dhe t\u00eb gjith\u00eb jan\u00eb nj\u00eblloj mekanik. Njeriu num\u00ebr kat\u00ebr \u00ebsht\u00eb nj\u00eb njeri q\u00eb ka fituar nj\u00eb qend\u00ebr t\u00eb p\u00ebrhershme t\u00eb gravitetit, q\u00eb konsiston n\u00eb t\u00eb kuptuarit dhe vler\u00ebsimin e tij t\u00eb Pun\u00ebs me veten. Ai nuk merret m\u00eb nga era, por referon gjith\u00e7ka n\u00eb synimin e tij t\u00eb vet\u00eb-zhvillimit.<\/p>

Njeriu num\u00ebr pes\u00eb \u00ebsht\u00eb nj\u00eb njeri q\u00eb ka arritur unitet n\u00eb vetvete. T\u00eb gjitha funksionet e tij i p\u00ebrkasin t\u00ebr\u00ebsis\u00eb s\u00eb tij; asgj\u00eb n\u00eb t\u00eb nuk vepron n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur dhe pa koordinim. Ai posedon funksione dhe fuqi t\u00eb cilat njeriu i zakonsh\u00ebm nuk i posedon dhe ai ka kristalizuar nj\u00eb trup astral, t\u00eb p\u00ebrb\u00ebr\u00eb nga energji shum\u00eb t\u00eb imta, t\u00eb cilat jan\u00eb t\u00eb afta t\u00eb mbijetojn\u00eb nga vdekja e trupit fizik. Gurdjieff m\u00ebsoi se pavdek\u00ebsia \u00ebsht\u00eb \u00e7\u00ebshtje relative. Trupi fizik vdes dhe ky \u00ebsht\u00eb fundi i tij. Trupi astral mund t\u00eb mbijetoj\u00eb p\u00ebr ca koh\u00eb pas vdekjes s\u00eb trupit fizik, at\u00ebher\u00eb edhe ai vdes. Por ky nuk \u00ebsht\u00eb fundi i \u00e7\u00ebshtjes; akoma jan\u00eb t\u00eb mundshme trupat m\u00eb t\u00eb lart\u00eb.<\/p>

Njeriu num\u00ebr gjasht\u00eb ka vet\u00ebdije objektive, fuqi p\u00ebrtej fuqive t\u00eb njeriut num\u00ebr pes\u00eb dhe nj\u00eb trup mendor. Njeriu num\u00ebr shtat\u00eb posedon nj\u00eb organ shkak\u00ebsor. Sigurisht, ne mund t\u00eb kemi shum\u00eb pak mund\u00ebsi p\u00ebr kuptimin e k\u00ebtyre organeve m\u00eb t\u00eb larta, por zhvillimi i plot\u00eb i mund\u00ebsive t\u00eb njeriut q\u00ebndron n\u00eb k\u00ebt\u00eb drejtim. N\u00ebse nj\u00eb njeri fillon t\u00eb punoj\u00eb mbi veten seriozisht, her\u00ebt a von\u00eb ai do t\u00eb arrij\u00eb n\u00eb p\u00ebrfundimin se energjia e tij nuk \u00ebsht\u00eb e mjaftueshme p\u00ebr p\u00ebrpjekjet q\u00eb k\u00ebrkohen. Nd\u00ebrsa puna e vet\u00eb-studimit \u00ebsht\u00eb e v\u00ebshtir\u00eb dhe e k\u00ebrkuar, ka mjaft energji n\u00eb makin\u00eb ashtu si\u00e7 \u00ebsht\u00eb p\u00ebr t\u00eb filluar t\u00eb punoni vet\u00eb.<\/p>

P\u00ebrfundimisht, p\u00ebr t\u00eb ecur m\u00eb tej, duhet t\u00eb krijohet m\u00eb shum\u00eb energji p\u00ebr pun\u00ebn me veten, por gjithashtu vet\u00eb puna rrit energjin\u00eb e nj\u00eb personi, p\u00ebrmes kapjes s\u00eb formave t\u00eb energjis\u00eb q\u00eb p\u00ebrndryshe do t\u00eb humbisnin. Nj\u00eb rol i r\u00ebnd\u00ebsish\u00ebm n\u00eb pun\u00ebn me veten luhet edhe nga nj\u00eb luft\u00eb kund\u00ebr manifestimeve t\u00eb caktuara p\u00ebrmes t\u00eb cilave sasi t\u00eb m\u00ebdha energjie harxhohen vazhdimisht. Kryesore midis k\u00ebtyre manifestimeve \u00ebsht\u00eb mashtrimi i vetes dhe t\u00eb tjer\u00ebve; imagjinata e padobishme dhe e p\u00ebrs\u00ebritur p\u00ebr t\u00eb tashmen dhe t\u00eb kaluar\u00ebn, ngjarje t\u00eb mundshme dhe t\u00eb pamundura, me ose pa ndonj\u00eb lidhje me veten; t\u00eb folurit e panevojsh\u00ebm; dhe shprehja e t\u00eb gjitha llojeve t\u00eb gjendjeve emocionale negative.<\/p>

P\u00ebr t\u00eb realizuar mund\u00ebsit\u00eb, njeriu duhet t\u00eb jet\u00eb praktik dhe t\u00eb mos mashtrohet nga pritshm\u00ebri jorealiste. Sidomos nuk duhet t\u00eb presim q\u00eb dikush do t\u00eb jet\u00eb n\u00eb gjendje t\u00eb ruaj\u00eb \u00e7do nocion t\u00eb preferuar n\u00eb rrug\u00ebn e vet\u00eb-njohjes. Ajo q\u00eb k\u00ebrkohet p\u00ebr suksesin n\u00eb pun\u00ebn me vetveten, \u00ebsht\u00eb sens i zakonsh\u00ebm, ve\u00e7an\u00ebrisht p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb e dobishme dhe \u00e7far\u00eb jo, gatishm\u00ebri p\u00ebr t’u angazhuar n\u00eb pun\u00eb t\u00eb q\u00ebndrueshme dhe aft\u00ebsi p\u00ebr t\u00eb par\u00eb p\u00ebrtej asaj q\u00eb njeh duke marr\u00eb p\u00ebrshtypje t\u00eb reja n\u00eb momentet kur shfaqen energjit\u00eb q\u00eb e b\u00ebjn\u00eb k\u00ebt\u00eb t\u00eb mundur.<\/p>

Kjo pun\u00eb \u00ebsht\u00eb p\u00ebr ata q\u00eb vler\u00ebsojn\u00eb t\u00eb v\u00ebrtet\u00ebn sa duhet p\u00ebr t\u00eb hequr dor\u00eb nga insistimi i tyre se ata e din\u00eb sakt\u00ebsisht se kush jan\u00eb dhe \u00e7far\u00eb po b\u00ebjn\u00eb n\u00eb \u00e7do moment, q\u00eb mendimet e tyre mbajn\u00eb pesh\u00ebn e s\u00eb v\u00ebrtet\u00ebs s\u00eb zbuluar dhe se vendimet e tyre jan\u00eb pa ndryshim p\u00ebr m\u00eb t\u00eb mir\u00ebt. Opinionet jan\u00eb t\u00eb nevojshme, por opinionet jan\u00eb t\u00eb domosdoshme vet\u00ebm kur njeriu duhet t\u00eb nd\u00ebrmarr\u00eb veprime. T\u00eb jap\u00ebsh mendimet n\u00eb nj\u00eb form\u00eb t\u00eb fort\u00eb dhe t’i trajtoni sikur t\u00eb jen\u00eb m\u00eb shum\u00eb sesa qasje provuese ndaj realitetit \u00ebsht\u00eb t\u00eb mbyllni veten nga mund\u00ebsia p\u00ebr t\u00eb p\u00ebrjetuar ndonj\u00eb gj\u00eb t\u00eb re.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Idet\u00eb e prezantuara k\u00ebtu jan\u00eb p\u00ebr ata q\u00eb kan\u00eb kuptuar dhe q\u00eb ndiejn\u00eb nj\u00eb nevoj\u00eb urgjente p\u00ebr ndryshim. Nuk po flitet p\u00ebr njer\u00ebz q\u00eb jan\u00eb t\u00eb varur psikologjikisht dhe d\u00ebshirojn\u00eb q\u00eb dikush tjet\u00ebr t’u jap\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ndjehen m\u00eb t\u00eb rehatsh\u00ebm, as p\u00ebr ata q\u00eb p\u00ebrpiqen t\u00eb faj\u00ebsojn\u00eb p\u00ebr situat\u00ebn e tyre faktor\u00eb jasht\u00eb vetes. <\/p>","protected":false},"author":1,"featured_media":3952,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":4,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[5],"tags":[],"class_list":["post-3914","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gurdjieff","entry","has-media"],"yoast_head":"\nNjeriu n\u00eb univers - 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