{"id":3830,"date":"2020-02-26T16:54:08","date_gmt":"2020-02-26T15:54:08","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3830"},"modified":"2020-02-28T17:29:22","modified_gmt":"2020-02-28T16:29:22","slug":"histori-te-budes","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2020\/02\/26\/histori-te-budes\/","title":{"rendered":"Histori nga jeta e Bud\u00ebs"},"content":{"rendered":"
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“Lindja \u00ebsht\u00eb e dhimbshme, pleq\u00ebria \u00ebsht\u00eb e dhimbshme, s\u00ebmundja \u00ebsht\u00eb e dhimbshme, q\u00ebndrimi me gj\u00ebrat q\u00eb nuk duam \u00ebsht\u00eb i dhimbsh\u00ebm, ndarja nga gj\u00ebrat q\u00eb duam \u00ebsht\u00eb e dhimbshme, d\u00ebshirat q\u00eb nuk realizohen, jan\u00eb t\u00eb dhimbshme gjithashtu.<\/em> “- <\/span><\/span><\/p>

“Ne marrim form\u00eb nga mendimet tona;<\/span> ne b\u00ebhemi ajo \u00e7far\u00eb ne mendojm\u00eb.<\/span> Kur mendja \u00ebsht\u00eb e past\u00ebr, g\u00ebzimi ndjek si nj\u00eb hije q\u00eb nuk largohet kurr\u00eb.”<\/span><\/span><\/em><\/p>

“Mij\u00ebra qirinj mund t\u00eb ndri\u00e7ohen nga nj\u00eb qiri i vet\u00ebm dhe jeta e qiririt nuk\u00a0 shkurtohet.<\/span> Lumturia nuk pak\u00ebsohet kurr\u00eb duke u ndar\u00eb.”<\/span><\/span><\/em><\/p>

\u00a0<\/p>

Mahakashyapa<\/strong><\/p>

Nj\u00eb dit\u00eb Suda, nj\u00eb njeri i varf\u00ebr n\u00eb Vaishali – gjeti n\u00eb pellgun e tij, nj\u00eb zambak uji jasht\u00eb stin\u00ebs. Ai ishte shum\u00eb i lumtur q\u00eb mund ta shiste at\u00eb p\u00ebr nj\u00eb \u00e7mim t\u00eb mir\u00eb sepse nuk ishte sezoni. Ai mori lulen dhe nd\u00ebrsa po shkonte drejt pallatit, pa njeriun m\u00eb t\u00eb pasur t\u00eb qytetit q\u00eb po vinte drejt tij n\u00eb karroc\u00ebn e tij t\u00eb art\u00eb. Duke par\u00eb lulen e bukur t\u00eb zambakut, njeriu i pasur ndaloi dhe pyeti Sud\u00ebn: “Sa do p\u00ebr lulen t\u00ebnde t\u00eb zambakut?” Suda i varf\u00ebr nuk mund t\u00eb konceptonte dot sa shum\u00eb. Ai tha: “sado q\u00eb t\u00eb m\u00eb jap\u00ebsh do t\u00eb jet\u00eb e mjaftueshme p\u00ebr mua. Un\u00eb jam nj\u00eb njeri i varf\u00ebr”. Njeriu i pasur tha: “Ndoshta ti nuk e di, por un\u00eb do t\u00eb shkoj t\u00eb shoh Gautama Bud\u00ebn dhe un\u00eb do t\u00eb doja q\u00eb k\u00ebt\u00eb lule zambaku ta vendosja n\u00eb k\u00ebmb\u00ebt e tij. Edhe ai do t\u00eb befasohet me nj\u00eb dhurat\u00eb t\u00eb till\u00eb. Un\u00eb do t\u00eb t\u00eb jap pes\u00ebqind monedha ari”. Suda nuk mund ta besonte. Ai nuk kishte \u00ebnd\u00ebrruar ndonj\u00ebher\u00eb se do t\u00eb kishte pes\u00ebqind monedha ari.<\/p>

Por pik\u00ebrisht at\u00eb moment kalon mbreti. Karroca e mbretit u ndal dhe mbreti i tha Sud\u00ebs: “\u00c7far\u00ebdo q\u00eb t\u00eb jep ai njeri i pasur, un\u00eb do t\u00eb t\u00eb jap kat\u00ebr her\u00eb m\u00eb shum\u00eb.”. Suda nuk mund ta besonte at\u00eb q\u00eb po ndodhte. Pes\u00ebqind monedha ari, kat\u00ebr her\u00eb m\u00eb shum\u00eb p\u00ebr nj\u00eb lule t\u00eb vetme. Ai e pyeti mbretin, “Un\u00eb nuk e kuptoj. Cila \u00ebsht\u00eb arsyeja pse jeni aq i interesuar?” Por njeriu i pasur nuk mposhtej aq leht\u00eb. Ai ishte m\u00eb i pasur se mbreti; n\u00eb fakt mbreti i detyrohej atij shum\u00eb para. Ai tha: “Nuk \u00ebsht\u00eb e drejt\u00eb. Ju jeni mbreti, por tani ne jemi konkurrent\u00eb. Un\u00eb do t\u00eb jap kat\u00ebr her\u00eb m\u00eb shum\u00eb sesa ajo q\u00eb jep mbreti.” Dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ata vazhduan kat\u00ebr her\u00eb, kat\u00ebr her\u00eb … dhe Suda i shkret\u00eb s\u2019po dinte m\u00eb t\u00eb llogariste shum\u00ebn e parave. Ai nuk dinte shum\u00eb aritmetik\u00eb. Por nj\u00eb gj\u00eb ai papritmas e kuptoi. Dhe ai i ndaloi t\u00eb dy burrat dhe tha: “Prisni, nuk do ta shes”. T\u00eb dy u shokuan dhe than\u00eb: “Cili \u00ebsht\u00eb problemi? A do m\u00eb shum\u00eb?” Ai tha, “Un\u00eb nuk e di se sa ka shkuar \u00e7mimi. Dhe un\u00eb nuk dua m\u00eb shum\u00eb. Un\u00eb thjesht nuk dua ta shes at\u00eb p\u00ebr arsyen e thjesht\u00eb q\u00eb t\u00eb dy doni t’ia jepni Gautama Bud\u00ebs.<\/p>

Un\u00eb nuk di asgj\u00eb p\u00ebr t\u00eb, un\u00eb kam d\u00ebgjuar vet\u00ebm emrin e tij. N\u00ebse ai njeri \u00ebsht\u00eb i till\u00eb q\u00eb ju jeni duke luftuar duke dh\u00ebn\u00eb aq shum\u00eb para, at\u00ebher\u00eb un\u00eb nuk do t\u00eb humbas shansin. Un\u00eb do t’ia jap vet\u00eb lulen\u00a0 Gautama Bud\u00ebs. Dhe Suda shkoi te Buda. Mbreti dhe njeriu i pasur kishin arritur atje m\u00eb par\u00eb dhe ata e kishin treguar tashm\u00eb historin\u00eb. Suda, mb\u00ebrriti, preku k\u00ebmb\u00ebt e Bud\u00ebs dhe ofroi lulen e zambakut n\u00eb k\u00ebmb\u00ebt e tij. Gautama Buda tha: “Sudas, ti duhet t\u00eb kishe pranuar; ata po t\u00eb jepnin aq shum\u00eb para. Un\u00eb nuk mund t\u00eb t\u00eb jap asgj\u00eb”. Kishte lot n\u00eb syt\u00eb e Sudas dhe ai tha: “N\u00ebse thjesht mund ta mbash n\u00eb dor\u00eb lulen time, kjo mjafton. \u00cbsht\u00eb shum\u00eb m\u00eb e madhe se e gjith\u00eb mbret\u00ebria. \u00cbsht\u00eb shum\u00eb m\u00eb e madhe se gjith\u00eb thesari i nj\u00eb njeriu t\u00eb pasur. Un\u00eb jam i varf\u00ebr, por jam n\u00eb rregull; e fitoj jetes\u00ebn time. Nuk ka nevoj\u00eb q\u00eb un\u00eb t\u00eb jem i pasur. Por do t\u00eb jet\u00eb nj\u00eb ngjarje historike q\u00eb do t\u00eb kujtohet n\u00eb shekuj. Sudas dhe lulja e tij do t\u00eb mbahen mend. Thjesht merre at\u00eb n\u00eb dor\u00eb”.<\/p>

Buda mori lulen n\u00eb dor\u00eb … dhe kjo ishte koha e m\u00ebngjesit, kur ai jepte m\u00ebsimin e m\u00ebngjesit. T\u00eb gjith\u00eb prisnin q\u00eb t\u00eb fillonte, por n\u00eb vend q\u00eb t\u00eb fillonte, ai thjesht vazhdoi t\u00eb shikonte lulen e zambakut. Minutat kaluan, nj\u00eb or\u00eb kaloi. Njer\u00ebzit filluan t\u00eb shqet\u00ebsohen, duke menduar: “\u00c7far\u00eb ka ndodhur? Kjo lule duket se ka di\u00e7ka magjike q\u00eb ai thjesht po e shikon at\u00eb”. N\u00eb at\u00eb moment Mahakashyapa, nj\u00eb nga dishepujt e Gautama Bud\u00ebs – i cili nuk kishte folur kurr\u00eb – qeshi me t\u00eb madhe. Gautama Buda thirri Mahakashyapa dhe i dha lulen. Dhe ai tha: “Nuk \u00ebsht\u00eb vet\u00ebm lulja q\u00eb po t\u00eb jap, po t\u00eb transmetoj t\u00ebr\u00eb drit\u00ebn time, t\u00ebr\u00eb arom\u00ebn time, t\u00ebr\u00eb zgjimin tim. \u00cbsht\u00eb nj\u00eb transmetim n\u00eb heshtje; kjo lule \u00ebsht\u00eb vet\u00ebm simbolike”.<\/p>

Njer\u00ebzit m\u00eb pas e pyet\u00ebn Mahakashyapa: “\u00c7far\u00eb ndodhi? Megjith\u00ebse ishim t\u00eb pranish\u00ebm dhe ishim d\u00ebshmitar\u00eb okular\u00eb, ne nuk mund t\u00eb shihnim asgj\u00eb p\u00ebrve\u00e7se lules q\u00eb t\u00eb dha. Dhe ti preke k\u00ebmb\u00ebt e Gautama Bud\u00ebs dhe u ktheve p\u00ebrs\u00ebri n\u00eb vendin t\u00ebnd dhe mbylle syt\u00eb. \u00c7far\u00eb ndodhi?” Mahakashyapa raportohet t\u00eb ket\u00eb th\u00ebn\u00eb vet\u00ebm nj\u00eb gj\u00eb: “Pyesni m\u00ebsuesin tim. Nd\u00ebrsa ai \u00ebsht\u00eb gjall\u00eb, un\u00eb nuk kam t\u00eb drejt\u00eb t\u00eb p\u00ebrgjigjem.” Dhe Gautama Buda tha: “Ky \u00ebsht\u00eb nj\u00eb fillim i ri, p\u00ebr t\u00eb transferuar pa fjal\u00eb t\u00ebr\u00eb p\u00ebrvoj\u00ebn time. Dikush duhet t\u00eb jet\u00eb pranues. Dhe Mahakashyapa, nga e qeshura e tij, tregoi pranueshm\u00ebrin\u00eb e tij. Ju nuk e dini pse ai qeshi. Ai qeshi sepse n\u00eb at\u00eb moment, ai papritmas pa veten e tij dhe kuptoi q\u00eb ai \u00ebsht\u00eb gjithashtu nj\u00eb Buda. Dhe un\u00eb i ofrova lulen si njohje – “Un\u00eb pranoj zgjimin t\u00ebnd”. Ky moment ishte fillimi i Zen n\u00eb bot\u00eb.<\/p>

Mi b\u00ebj ato pyetje
<\/strong><\/p>

Nj\u00eb burr\u00eb shkoi te Buda. Ai ishte nj\u00eb studiues i madh, nj\u00eb lloj profesori, kishte shkruar shum\u00eb libra, ishte i njohur n\u00eb t\u00eb gjith\u00eb vendin. Maulingaputta ishte emri i tij. Ai i tha Bud\u00ebs: ‘Un\u00eb kam ardhur me dhjet\u00ebra pyetje dhe ti duhet t’i p\u00ebrgjigjesh atyre’. Buda tha: ‘Un\u00eb do t\u00eb p\u00ebrgjigjem, por ti do t\u00eb duhet t\u00eb p\u00ebrmbush\u00ebsh nj\u00eb k\u00ebrkes\u00eb. P\u00ebr nj\u00eb vit do t\u00eb duhet t\u00eb jesh me mua n\u00eb heshtje totale, pastaj un\u00eb do t\u00eb p\u00ebrgjigjem – jo m\u00eb p\u00ebrpara. Tani mund t\u00eb p\u00ebrgjigjem, por ti nuk do t\u00eb marr\u00ebsh p\u00ebrgjigje sepse nuk je gati, dhe \u00e7far\u00ebdo q\u00eb them un\u00eb do e keqinterpretosh sepse ke shum\u00eb interpretime q\u00eb mbushin mendjen t\u00ebnde. \u00c7far\u00ebdo q\u00eb them un\u00eb do t\u00eb kaloj\u00eb n\u00eb mendjen t\u00ebnde, prandaj p\u00ebr nj\u00eb vit thjesht hesht q\u00eb t\u00eb humb\u00ebsh dijet.<\/p>

Kur t\u00eb jesh bosh, \u00e7far\u00ebdo q\u00eb do q\u00eb t\u00eb k\u00ebrkosh un\u00eb do t\u00eb p\u00ebrgjigjem, t\u00eb premtoj. Nd\u00ebrsa po e thoshte k\u00ebt\u00eb, nj\u00eb tjet\u00ebr nga dishepujt e Bud\u00ebs, Sariputta, i ulur n\u00ebn nj\u00eb pem\u00eb, filloi t\u00eb qesh\u00eb – nj\u00eb e qeshur e \u00e7mendur. Maulingaputta u ndje n\u00eb siklet. Ai tha: \u00c7far\u00eb ka? Pse po qesh?’ Sariputta ia ktheu, ‘Un\u00eb nuk qesh me ty, un\u00eb po qesh me veten time. Ka kaluar nj\u00eb vit. Ky njeri m\u00eb mashtroi edhe mua si ty. Un\u00eb erdha me shum\u00eb pyetje dhe ai tha: “Prit nj\u00eb vit”, dhe un\u00eb prita. Tani un\u00eb jam duke qeshur sepse tani ato pyetje jan\u00eb zhdukur. Ai vazhdon duke mi k\u00ebrkuar: “M\u2019i b\u00ebj ato pyetje!” por nuk mund t’i b\u00ebj m\u00eb ato pyetje. Ato jan\u00eb zhdukur.<\/p>

Dyert e parajs\u00ebs<\/strong><\/p>

Nj\u00eb histori tregohet kur Buda arriti n\u00eb dyert e parajs\u00ebs. Dyert u hap\u00ebn, engj\u00ebjt vall\u00ebzonin dhe k\u00ebndonin p\u00ebr ta marr\u00eb at\u00eb – sepse rrall\u00eb ndodh n\u00eb miliona vjet q\u00eb nj\u00eb qenie njer\u00ebzore t\u00eb b\u00ebhet Bud\u00eb. T\u00eb gjith\u00eb Budat e lasht\u00eb ishin mbledhur dhe kishte g\u00ebzim t\u00eb madh. Luhej muzik\u00eb dhe gjith\u00e7ka ishte zbukuruar – ishte nj\u00eb dit\u00eb feste. Por Buda nuk hyri n\u00eb der\u00eb. Dhe Budat e lasht\u00eb, t\u00eb gjith\u00eb me duar t\u00eb palosura, e pyet\u00ebn, duke i k\u00ebrkuar t\u00eb hynte: “Pse po q\u00ebndron jasht\u00eb?” Dhe Buda thuhet t\u00eb ket\u00eb th\u00ebn\u00eb: “Derisa t\u00eb hyjn\u00eb t\u00eb gjith\u00eb t\u00eb tjer\u00ebt q\u00eb vijn\u00eb pas meje, un\u00eb nuk do t\u00eb hyj. Un\u00eb do t\u00eb rri jasht\u00eb, sepse n\u00ebse futem, at\u00ebher\u00eb un\u00eb do t\u00eb zhdukem dhe nuk do t\u00eb jem m\u00eb asnj\u00eb ndihm\u00eb p\u00ebr k\u00ebta njer\u00ebz. Shikoj miliona njer\u00ebz q\u00eb pengohen dhe zhyten n\u00eb err\u00ebsir\u00eb. Un\u00eb vet\u00eb kam k\u00ebrkuar n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb p\u00ebr miliona jet\u00eb. Do t\u00eb doja t’u jepja atyre dor\u00ebn time. Ju lutemi mbyllni der\u00ebn. Kur t\u00eb gjith\u00eb t\u00eb ken\u00eb ardhur un\u00eb do t\u00eb trokas vet\u00eb, vet\u00ebm at\u00ebher\u00eb mund t\u00eb m\u00eb pranoni.<\/p>

Gjumi i ndodh trupit<\/strong><\/p>

Ananda e pyeti Bud\u00ebn nj\u00eb her\u00eb …. P\u00ebr dhjet\u00eb vjet ai jetoi me Bud\u00ebn dhe befasohej q\u00eb ai rrinte n\u00eb t\u00eb nj\u00ebjtin pozicion t\u00ebr\u00eb nat\u00ebn. Kudo ku vendoste dor\u00ebn, ai e mbante aty t\u00ebr\u00eb nat\u00ebn. Ai e pa shum\u00eb her\u00eb. Dhe ai habitej sesi ai mbante t\u00eb nj\u00ebjtin pozicion t\u00ebr\u00eb nat\u00ebn. Ai nuk mundi ta mbante kuriozitetin e tij. Nj\u00eb dit\u00eb ai i tha: “Nuk \u00ebsht\u00eb e drejt\u00eb p\u00ebr mua t\u00eb ngrihem nat\u00ebn dhe t\u00eb shikoj ty, nuk duhet t\u00eb b\u00ebj nj\u00eb gj\u00eb t\u00eb till\u00eb, por un\u00eb jam kurioz p\u00ebr ty \u2013 si mund t\u00eb rrish n\u00eb t\u00eb nj\u00ebjtin pozicion pa l\u00ebvizur fare? A fle apo vazhdon n\u00eb vet\u00ebdijen t\u00ebnde? ” Dhe Buda i tha: “Gjumi ndodh n\u00eb trup, por un\u00eb rri vigjilent. Gjumi vjen, trupi bie n\u00eb qet\u00ebsi, – por un\u00eb mbaj vet\u00ebdijen time t\u00eb ndezur gjith\u00eb koh\u00ebn. Trupi fle, por un\u00eb jam zgjuar.<\/p>

A ka Zot?<\/strong><\/p>

Nj\u00eb m\u00ebngjes nj\u00eb burr\u00eb e pyeti Gautam Bud\u00ebn: “A ka nj\u00eb Zot?”
Dhe Gautama tha: “Jo, nuk ka Zot”.
Pasdite nj\u00eb burr\u00eb tjet\u00ebr pyeti: “\u00c7far\u00eb mendon p\u00ebr Zotin?”
Gautama tha: “Po, Zoti ekziston”.<\/p>

Ananda, q\u00eb ishte vazhdimisht me t\u00eb filloi t\u00eb kishte dhimbje koke. \u00c7far\u00eb lloj njeriu \u00ebsht\u00eb ky? N\u00eb m\u00ebngjes ai thot\u00eb: “Nuk ka Zot” dhe pasdite e ka harruar plot\u00ebsisht dhe thot\u00eb: “Po ka Zot”. Ananda po priste t\u00eb vinte nata kur nuk do t\u00eb kishte asnj\u00eb p\u00ebrreth, q\u00eb ta pyeste. Por nd\u00ebrkoh\u00eb nj\u00eb person i tret\u00eb erdhi n\u00eb mbr\u00ebmje, u ul dhe e pyeti Gautam\u00ebn, “Un\u00eb nuk kam asnj\u00eb ide p\u00ebr Zotin, as pro dhe as kund\u00ebr. A mund t\u00eb m\u00eb ndihmoni t\u00eb kuptoj.<\/p>

Dhe Gautama Buda nuk i tha asgj\u00eb njeriut, por p\u00ebrkundrazi thjesht mbylli syt\u00eb dhe ndenji n\u00eb qet\u00ebsi. Duke par\u00eb k\u00ebt\u00eb, edhe burri mbylli syt\u00eb dhe u ul. Ai mendoi se Buda do t\u00eb thoshte di\u00e7ka n\u00eb heshtjen e tij dhe t\u00eb dy ndenj\u00ebn n\u00eb qet\u00ebsi p\u00ebr dy or\u00eb. Burri u ndje aq i fresk\u00ebt dhe aq i qet\u00eb, sa q\u00eb pas dy or\u00ebsh hapi syt\u00eb dhe preku k\u00ebmb\u00ebt e Gautama Bud\u00ebs, e fal\u00ebnderoi dhe i tha: “Un\u00eb nuk prisja kaq shum\u00eb. Ti m\u00eb dhe m\u00eb shum\u00eb \u00a0nga sa t\u00eb kisha k\u00ebrkuar. Ti m\u00eb ke dh\u00ebn\u00eb nj\u00eb shije. Un\u00eb kisha ardhur vet\u00ebm p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb pyetje; ti m\u00eb \u00e7ove n\u00eb eksperienc\u00eb. Un\u00eb do t\u00eb t\u00eb jem mir\u00ebnjoh\u00ebs gjith\u00eb jet\u00ebn time.”<\/p>

Nat\u00ebn Ananda i tha Bud\u00ebs: “T\u00eb pakt\u00ebn duhet t\u00eb mendosh p\u00ebr mua. Gjat\u00eb gjith\u00eb dit\u00ebs kam qen\u00eb n\u00eb nj\u00eb telash t\u00eb madh. \u00c7far\u00eb njeriu je ti? N\u00eb m\u00ebngjes thua jo, pasdite thua po, n\u00eb mbr\u00ebmje nuk thua asgj\u00eb, por thjesht rri n\u00eb qet\u00ebsi – dhe ai njeri merr p\u00ebrgjigjen por ti nuk i ke th\u00ebn\u00eb asgj\u00eb. ” Buda tha: “Njeriu i par\u00eb, t\u00eb cilit i thash\u00eb:” Nuk ka Zot “, ishte ateist dhe ai kishte ardhur p\u00ebr t\u00eb marr\u00eb nj\u00eb konfirmim t\u00eb ateizmit t\u00eb tij, q\u00eb n\u00ebse Gautam Buddha gjithashtu \u00ebsht\u00eb ateist, at\u00ebher\u00eb nuk ka asnj\u00eb problem. Ateizmi \u00ebsht\u00eb sigurisht qasja e duhur p\u00ebr t\u00eb. Nuk ka Zot. “Njeriu i dyt\u00eb kishte ardhur edhe ai p\u00ebr konfirmim t\u00eb paragjykimeve t\u00eb tij. Ai ishte nj\u00eb teist dhe d\u00ebshironte mb\u00ebshtetje. Ata nuk ishin k\u00ebrkues, ata k\u00ebrkonin vet\u00ebm ngush\u00ebllim. Ata e kishin tashm\u00eb iden\u00eb brenda tyre; ata thjesht m\u00eb k\u00ebrkonin t\u00eb mb\u00ebshtesja idet\u00eb e tyre.<\/em> Ata ishin t\u00eb k\u00ebnaqur me idet\u00eb e tyre.<\/p>

“Por njeriu i tret\u00eb ishte me t\u00eb v\u00ebrtet\u00eb nj\u00eb k\u00ebrkues. Ai tha qart\u00eb,” Un\u00eb nuk kam ndonj\u00eb ide pro apo kund\u00ebr “. P\u00ebr nj\u00eb njeri t\u00eb till\u00eb vet\u00ebm heshtja \u00ebsht\u00eb p\u00ebrgjigjja. Dhe p\u00ebr shkak se ai nuk kishte paragjykime, duke m\u00eb par\u00eb mua duke mbyllur syt\u00eb dhe n\u00eb qet\u00ebsi, ai menj\u00ebher\u00eb e kuptoi. Ai mbylli syt\u00eb dhe ai hyri thell\u00eb n\u00eb qet\u00ebsi. Megjith\u00ebse un\u00eb nuk i thash\u00eb asgj\u00eb, ai u largua shum\u00eb m\u00eb i pasur nga sa kishte ardhur. “Dhe sa p\u00ebr ty Ananda,” i tha Buda, ” ti nuk duhet t\u00eb shqet\u00ebsohesh, sepse asnj\u00eb nga k\u00ebto pyetje nuk ishte e jotja. Nuk \u00ebsht\u00eb problemi jot. “Ananda i tha:” Nuk \u00ebsht\u00eb problemi im, por un\u00eb kam vesh\u00eb dhe jam gjithmon\u00eb pran\u00eb teje. “Buda tha:” Do t\u00eb duhet t\u00eb m\u00ebsosh q\u00eb un\u00eb nuk kam ndonj\u00eb filozofi fikse n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mund t\u00eb jap p\u00ebrgjigje t\u00eb gatshme menj\u00ebher\u00eb. Un\u00eb duhet t\u00eb shoh personin, aft\u00ebsin\u00eb e tij. Nuk dua t\u00eb fyej ask\u00ebnd. Un\u00eb nuk dua t\u00eb jap di\u00e7ka q\u00eb ata nuk mund ta kuptojn\u00eb, e cila do t\u00eb jet\u00eb mbi kokat e tyre”.<\/p>

Keni ardhur von\u00eb<\/strong><\/p>

Buda po kalonte pran\u00eb nj\u00eb fshati; erdh\u00ebn disa njer\u00ebz dhe ata e ofenduan shum\u00eb keq, i than\u00eb gj\u00ebra t\u00eb k\u00ebqija, e shan\u00eb, p\u00ebrdor\u00ebn fjal\u00eb vulgare – por ai thjesht q\u00ebndroi pa b\u00ebr\u00eb asgj\u00eb. Ata u hutuan pak, sepse ai nuk po reagonte. Pastaj dikush nga turma pyeti: ‘Pse hesht? P\u00ebrgjigju p\u00ebr \u00e7far\u00eb po t\u00eb themi! Buda tha: Keni ardhur pak von\u00eb. Duhet t\u00eb kishit ardhur dhjet\u00eb vjet m\u00eb par\u00eb, sepse at\u00ebher\u00eb un\u00eb do t\u00eb kisha reaguar. Por tani un\u00eb nuk jam aty ku ju m\u00eb b\u00ebni k\u00ebto gj\u00ebra; tani \u00ebsht\u00eb krijuar nj\u00eb distanc\u00eb. Tani jam zhvendosur n\u00eb qend\u00ebr ku nuk mund t\u00eb m\u00eb prekni. Keni ardhur pak von\u00eb. M\u00eb vjen keq. Tani jam me nxitim, sepse n\u00eb fshatin tjet\u00ebr ku po shkoj, njer\u00ebzit po m\u00eb presin. N\u00ebse nuk keni mbaruar akoma, at\u00ebher\u00eb un\u00eb do t\u00eb kthehem p\u00ebrs\u00ebri n\u00eb t\u00eb nj\u00ebjt\u00ebn rrug\u00eb. Mund t\u00eb vini p\u00ebrs\u00ebri. Ata ishin n\u00eb m\u00ebdyshje. \u00c7far\u00eb t\u00eb b\u00ebjm\u00eb me nj\u00eb njeri t\u00eb till\u00eb? Nj\u00eb tjet\u00ebr nga turma pyeti: ‘V\u00ebrtet\u00eb, nuk do t\u00eb thuash asgj\u00eb?’ Buda tha: ‘N\u00eb fshatin nga i cili po vij tani, njer\u00ebzit erdh\u00ebn me shum\u00eb \u00ebmb\u00eblsira p\u00ebr t\u00eb m\u2019i dh\u00ebn\u00eb, por un\u00eb i marr gj\u00ebrat vet\u00ebm kur kam uri dhe nuk isha i uritur, k\u00ebshtu q\u00eb i ktheva \u00ebmb\u00eblsirat e tyre. Un\u00eb po ju them edhe juve q\u00eb m\u00eb dhat\u00eb k\u00ebto fjal\u00eb vulgare q\u00eb un\u00eb nuk jam i uritur – prandaj merrini mbrapsht ato!<\/p>

Un\u00eb jam vet\u00ebdije<\/strong><\/p>

Nj\u00ebher\u00eb dikush e pyeti Bud\u00ebn, kush je ti? “Buda ishte nj\u00eb njeri kaq i bukur dhe kishte marr\u00eb nj\u00eb hir t\u00eb till\u00eb, q\u00eb shum\u00eb her\u00eb u pyet:” Kush je ti? ” Ai dukej si nj\u00eb perandor ose nj\u00eb per\u00ebndi q\u00eb kishte ardhur nga parajsa dhe jetonte si nj\u00eb lyp\u00ebs! Dhe njeriu q\u00eb po pyeste ishte nj\u00eb studiues i madh. Ai tha: “A jeni nga bota e per\u00ebndive? A jeni zot?” Buda tha: “Jo” “At\u00ebher\u00eb, a jeni ju nj\u00eb GANDHARVA, nj\u00eb muzikant qiellor? “Buda tha:” Jo. “Dhe njeriu vazhdoi t\u00eb pyes\u00eb. Ka shum\u00eb kategori n\u00eb mitologjin\u00eb hindu nga per\u00ebndit\u00eb te njeriu. Pastaj m\u00eb n\u00eb fund ai pyeti:” A je nj\u00eb mbret i madh, q\u00eb sundon mbi t\u00eb gjith\u00eb bot\u00ebn? “Dhe Buda tha:” Jo. “I m\u00ebrzitur, studiuesi e pyeti:” A je njeri, apo nuk je edhe njeri? Buda i tha. Mos u m\u00ebrzit, por \u00e7far\u00eb mund t\u00eb b\u00ebj? Un\u00eb duhet t\u00eb deklaroj t\u00eb v\u00ebrtet\u00ebn ashtu si\u00e7 \u00ebsht\u00eb. Un\u00eb nuk jam as njeri. Studiuesi u zem\u00ebrua shum\u00eb. Ai tha: At\u00ebher\u00eb, a je nj\u00eb kafsh\u00eb? “Buda tha:” Jo, jo as kafsh\u00eb, as pem\u00eb, as gur. “At\u00ebher\u00eb kush jeni ju? Buda ia ktheu – Jam thjesht nj\u00eb vet\u00ebdije e past\u00ebr, nj\u00eb pasqyr\u00eb q\u00eb pasqyron gjith\u00e7ka q\u00eb i del p\u00ebrpara.<\/p>

Ananda<\/strong><\/p>

Ananda flinte nat\u00ebn n\u00eb t\u00eb nj\u00ebjt\u00ebn dhom\u00eb ku Buda flinte. Kush e di se \u00e7far\u00eb mund t\u00eb kishte nevoj\u00eb Buda nat\u00ebn? Ai i sh\u00ebrbeu dhe e ndoqi at\u00eb pothuajse si nj\u00eb hije kudo. Ananda ishte nj\u00eb kush\u00ebri i Gautama Bud\u00ebs, k\u00ebshtu q\u00eb e tregonte egon kudo duke th\u00ebn\u00eb se “Un\u00eb jam v\u00ebllai i madh i Gautama Bud\u00ebs …” Dhe kur ai mori sannyas i tha Gautam\u00ebs, “D\u00ebgjo, kur un\u00eb t\u00eb jem b\u00ebr\u00eb sannyasin un\u00eb nuk kam ndonj\u00eb t\u00eb drejt\u00eb t\u00eb shkoj kund\u00ebr vullnetit t\u00ebnd; vullneti yt do t\u00eb jet\u00eb vullneti im. Por un\u00eb ende nuk jam i iniciuar, k\u00ebshtu q\u00eb para inicimit un\u00eb jam akoma v\u00ebllai i madh dhe ti duhet t\u00eb m\u00eb d\u00ebgjosh. Kam tre kushte; m\u00eb premto q\u00eb nuk do t\u00eb shkosh kurr\u00eb kund\u00ebr atyre kushteve “.<\/p>

Buda tha duke qeshur, “Cilat jan\u00eb ato kushte?”<\/p>

Kushtet nuk ishin kushedi se \u00e7far\u00eb – por nj\u00eb kusht \u00ebsht\u00eb kusht. Nj\u00eb kusht ishte, “Ti nuk mund t\u00eb m\u00eb largosh nga vetja. Un\u00eb gjithmon\u00eb do t\u00eb q\u00ebndroj me ty; nuk mund t\u00eb gjesh ndonj\u00eb justifikim si” shkoni dhe p\u00ebrhapni fjal\u00ebn “- kjo nuk \u00ebsht\u00eb e mundur. Un\u00eb do t\u00eb q\u00ebndroj me ty; kudo ku t\u00eb shkosh.<\/p>

“Kushti i dyt\u00eb \u00ebsht\u00eb q\u00eb un\u00eb do t\u00eb fle n\u00eb dhom\u00ebn t\u00ebnde. Dhe kushti i tret\u00eb \u00ebsht\u00eb q\u00eb edhe n\u00eb mes t\u00eb nat\u00ebs, n\u00ebse dua t\u00eb b\u00ebj nj\u00eb pyetje ose ndonj\u00eb nga miqt\u00eb e mi d\u00ebshiron t\u00eb b\u00ebj nj\u00eb pyetje, un\u00eb do t\u00eb sjell at\u00eb dhe do t\u00eb duhet t\u00eb p\u00ebrgjigjesh. Nuk mund t\u00eb thuash: `Jam lodhur, jemi n\u00eb mes t\u00eb nat\u00ebs, mos m\u00eb shqet\u00ebso etj. Nuk mund ta thuash k\u00ebt\u00eb”. Buda tha: “Ti je v\u00ebllai im i madh dhe un\u00eb nuk mund t\u00eb t\u00eb kund\u00ebrshtoj. K\u00ebshtu q\u00eb un\u00eb premtoj, t\u00eb tre k\u00ebto gj\u00ebra gjithmon\u00eb do t\u00eb p\u00ebrmbushen”. Dhe pas k\u00ebsaj Ananda mori inicimin.<\/p>

Dit\u00ebn q\u00eb ishte duke vdekur Gautama Buda, Ananda shp\u00ebrtheu n\u00eb lot. Gautama Buda tha: “Ananda, ti ke qen\u00eb me mua p\u00ebr dyzet e dy vjet; \u00ebsht\u00eb m\u00ebse e mjaftueshme. \u00c7far\u00eb kisha p\u00ebr t\u00eb ta dh\u00ebn\u00eb ta dhash\u00eb. Ti nuk ke nevoj\u00eb p\u00ebr mua. Pse po qan?”<\/p>

Ananda tha: “Un\u00eb po qaj sepse edhe pse un\u00eb isha me ty gjith\u00eb dit\u00ebn dhe gjith\u00eb nat\u00ebn, nj\u00ebzet e kat\u00ebr or\u00eb n\u00eb dit\u00eb p\u00ebr dyzet e dy vjet …” un\u00eb nuk jam ndri\u00e7uar akoma, dhe ti po e l\u00eb trupin. Nuk mund ta konceptoj q\u00eb t\u00eb kem p\u00ebrs\u00ebri nj\u00eb mund\u00ebsi t\u00eb till\u00eb n\u00eb t\u00eb ardhmen, q\u00eb t\u00eb jem p\u00ebrs\u00ebri kaq i af\u00ebrt dhe aq intim me nj\u00eb njeri si ti. \u00c7far\u00eb do t\u00eb b\u00ebhet me mua?”<\/p>

Buda i tha: “Ato tre kushte q\u00eb m\u00eb vure kan\u00eb qen\u00eb pengesa jote. Shum\u00eb erdh\u00ebn pas teje dhe u ndri\u00e7uan, por ti pate mund\u00ebsin\u00eb e par\u00eb. Por kur nj\u00eb pik\u00eb uj\u00eb fillon t\u00eb krijoj\u00eb kushte ndaj oqeanit, ajo krijon pengesa. Edhe pse mund t\u00eb mendosh se i ke k\u00ebrkuar ato kushte kur nuk ishe nj\u00eb sannyasin, vet\u00ebdija dhe rryma e krijuar jan\u00eb nj\u00ebsoj. Mund t\u00eb mos kesh qen\u00eb i vet\u00ebdijsh\u00ebm, por un\u00eb kam qen\u00eb i vet\u00ebdijsh\u00ebm q\u00eb thell\u00eb n\u00eb brend\u00ebsi ti mbaje prap\u00eb at\u00eb egon q\u00eb “Un\u00eb jam v\u00ebllai i madh; kam nj\u00eb vend ve\u00e7an\u00ebrisht t\u00eb ve\u00e7ant\u00eb”. Kjo ka qen\u00eb pengesa jote.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Nj\u00eb histori tregohet se Buda arriti dyert e parajs\u00ebs. Dyert u hap\u00ebn, engj\u00ebjt vall\u00ebzonin dhe k\u00ebndonin p\u00ebr ta marr\u00eb at\u00eb – sepse rrall\u00eb ndodh n\u00eb miliona vjet q\u00eb nj\u00eb qenie njer\u00ebzore t\u00eb b\u00ebhet Bud\u00eb. T\u00eb gjith\u00eb Budat e lasht\u00eb ishin mbledhur dhe kishte g\u00ebzim t\u00eb madh. <\/p>","protected":false},"author":1,"featured_media":3807,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":30,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[13],"tags":[],"class_list":["post-3830","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mistik","entry","has-media"],"yoast_head":"\nHistori nga jeta e Bud\u00ebs - 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