{"id":3804,"date":"2020-02-26T08:31:40","date_gmt":"2020-02-26T07:31:40","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3804"},"modified":"2020-02-26T16:53:11","modified_gmt":"2020-02-26T15:53:11","slug":"buda-mistik-meditim","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2020\/02\/26\/buda-mistik-meditim\/","title":{"rendered":"Gautama Buda"},"content":{"rendered":"
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Buda, lindi n\u00eb Lumbini, mbret\u00ebria Kosala n\u00eb Nepal dhe vdiq n\u00eb Kusinara, Magadha, Indi. Buda (Sanskrisht: “i zgjuari”) \u00ebsht\u00eb nj\u00eb nga epitetet e shumta t\u00eb nj\u00eb mjeshtri q\u00eb ka jetuar n\u00eb Indin\u00eb veriore diku midis shekujve 6 dhe 4 para er\u00ebs s\u00eb p\u00ebrbashk\u00ebt. N\u00eb Indin\u00eb e lasht\u00eb titulli Buda i referohej nj\u00eb qenie t\u00eb ndri\u00e7uar q\u00eb \u00ebsht\u00eb zgjuar nga gjumi i injoranc\u00ebs dhe ka arritur lirin\u00eb nga vuajtjet. Ai thuhet se ka jetuar p\u00ebr 80 vjet. Emri i familjes s\u00eb tij ishte Gautama (n\u00eb Sanskrisht). Ai shpesh \u00ebsht\u00eb quajtur Shakyamuni, “i urti i fisit Shakya”.<\/p>

Legjenda e lindjes s\u00eb Bud\u00ebs<\/strong><\/p>

Nj\u00eb nat\u00eb me h\u00ebn\u00eb t\u00eb plot\u00eb, duke fjetur n\u00eb pallat, mbret\u00ebresha Maha Maya (n\u00ebna e Bud\u00ebs) pa nj\u00eb \u00ebnd\u00ebrr. Ajo ndjeu veten duke u marr\u00eb n\u00eb krah\u00eb nga kat\u00ebr deva (shpirtra) n\u00eb Liqenin Anotatta n\u00eb Himalaje. Pasi e lan\u00eb n\u00eb liqen, ata e vesh\u00ebn me rroba qiellore, e vajos\u00ebn me parfume dhe e shtruan me lule hyjnore. Ajo pa nj\u00eb elefant t\u00eb bardh\u00eb, duke mbajtur nj\u00eb zambak uji t\u00eb bardh\u00eb, q\u00eb u rrotullua rreth saj tre her\u00eb, duke hyr\u00eb n\u00eb barkun e saj nga ana e djatht\u00eb. M\u00eb n\u00eb fund elefanti u zhduk dhe mbret\u00ebresha u zgjua, duke e ditur q\u00eb asaj i ishte d\u00ebrguar nj\u00eb mesazh i r\u00ebnd\u00ebsish\u00ebm, pasi elefanti \u00ebsht\u00eb nj\u00eb simbol i madh\u00ebshtis\u00eb n\u00eb Nepal. T\u00eb nes\u00ebrmen, her\u00ebt n\u00eb m\u00ebngjes, mbret\u00ebresha i tregoi mbretit p\u00ebr \u00ebndrr\u00ebn. Mbreti ishte n\u00eb m\u00ebdyshje dhe k\u00ebrkoi disa burra t\u00eb men\u00e7ur p\u00ebr t\u00eb zbuluar kuptimin e \u00ebndrr\u00ebs.<\/p>

Burrat e men\u00e7ur than\u00eb: “Madh\u00ebria juaj, ju jeni shum\u00eb me fat. Devat kan\u00eb zgjedhur mbret\u00ebresh\u00ebn ton\u00eb si n\u00ebn\u00eb e T\u00eb Pastrit dhe ky f\u00ebmij\u00eb do t\u00eb jet\u00eb shum\u00eb i madh”. Mbreti dhe mbret\u00ebresha ishin shum\u00eb t\u00eb lumtur kur e d\u00ebgjuan k\u00ebt\u00eb. Rreth dhjet\u00eb muaj pas \u00ebndrr\u00ebs s\u00eb saj Mbret\u00ebresha Maya po kalonte pran\u00eb nj\u00eb kopshti. Ky kopsht i bukur me pem\u00ebt e tij me lulet aromatike dhe zogjt\u00eb e t\u00ebrhoqi shum\u00eb mbret\u00ebresh\u00ebn dhe ajo vendosi t\u00eb q\u00ebndronte n\u00eb t\u00eb. Nd\u00ebrsa ajo pushonte n\u00ebn nj\u00ebr\u00ebn prej pem\u00ebve lindi nj\u00eb djal\u00eb. Lindja u zhvillua n\u00eb nj\u00eb h\u00ebn\u00eb t\u00eb plot\u00eb (e cila tani festohet si Vesak, festivali i ngjarjes s\u00eb trefisht\u00eb t\u00eb lindjes, iluminimit dhe vdekjes s\u00eb Bud\u00ebs), n\u00eb vitin 623 B.C. Sipas legjendave p\u00ebr k\u00ebt\u00eb lindje, foshnja filloi t\u00eb ec\u00eb shtat\u00eb hapa p\u00ebrpara dhe n\u00eb secilin hap u shfaq nj\u00eb lule zambak uji n\u00eb tok\u00eb.<\/p>

N\u00eb dit\u00ebn e pest\u00eb t\u00eb jet\u00ebs s\u00eb djalit t\u00eb tij, mbreti ftoi pes\u00eb astrolog\u00eb n\u00eb ceremonin\u00eb e emrit q\u00eb t\u00eb sugjeronin nj\u00eb em\u00ebr t\u00eb mir\u00eb p\u00ebr princin. Astrolog\u00ebt ekzaminuan shenjat e lindjes s\u00eb princit dhe p\u00ebrfunduan: “ju duhet t\u00eb nd\u00ebrgjegj\u00ebsoheni p\u00ebr k\u00ebt\u00eb f\u00ebmij\u00eb: ky foshnj\u00eb e porsalindur ose do t\u00eb b\u00ebhet nj\u00eb chakravartin (njeri q\u00eb sundon mbi t\u00eb gjith\u00eb bot\u00ebn) – ose ai do t\u00eb b\u00ebhet nj\u00eb lyp\u00ebs q\u00eb nuk do t\u00eb posedoj\u00eb asgj\u00eb\u201d… dy ekstreme. Dhe emri q\u00eb i dhan\u00eb ishte Siddhartha (Sanskrit: “ai q\u00eb e ka realizuar q\u00ebllimin e tij”) Mbreti pyeti astrolog\u00ebt se si ta pengojn\u00eb at\u00eb t\u00eb mos b\u00ebhet lyp\u00ebs dhe t\u00eb mos heq\u00eb dor\u00eb nga bota.<\/p>

Ata i than\u00eb mbretit: “N\u00ebse d\u00ebshiron q\u00eb ai t\u00eb mos heq\u00eb dor\u00eb nga bota, at\u00ebher\u00eb duhet t\u00eb b\u00ebhen disa gj\u00ebra dhe kushdo rrotull tij u kujdes q\u00eb Buda kurr\u00eb t\u00eb mos zhg\u00ebnjehej me bot\u00ebn. Astrolog\u00ebt i than\u00eb mbretit: “Q\u00eb n\u00eb fillim duhet t\u00eb rrethohet me vajza t\u00eb bukura, k\u00ebshtu q\u00eb me koh\u00ebn kur b\u00ebhet i ri ai i ka t\u00eb gjitha vajzat e bukura t\u00eb vendit”. Ata madje hyn\u00eb n\u00eb detaje: q\u00eb ai t\u00eb mos shihte ndonj\u00eb plak, sepse me t\u00eb par\u00eb nj\u00eb t\u00eb moshuar mund t\u00eb lindte pyetja tek ai: “A \u00ebsht\u00eb ky fati p\u00ebr t\u00eb gjith\u00eb?” Asnj\u00ebher\u00eb mos lejoni q\u00eb ai t\u00eb shoh\u00eb nj\u00eb trup t\u00eb vdekur. Mbajeni at\u00eb absolutisht t\u00eb pavet\u00ebdijsh\u00ebm p\u00ebr realitetet e jet\u00ebs, mbajeni at\u00eb n\u00eb nj\u00eb bot\u00eb \u00ebndrrash. Argumenti i tyre ishte, kur ai ka gjith\u00e7ka, pse duhet t\u00eb heq\u00eb dor\u00eb? Mjeku m\u00eb i mir\u00eb i vendit kujdesej p\u00ebr t\u00eb. Edhe kopshtar\u00ebve n\u00eb kopshtin e mbretit u than\u00eb q\u00eb Buda nuk duhet t\u00eb shoh\u00eb nj\u00eb lule q\u00eb thahet ose nj\u00eb gjethe q\u00eb zbehet. Gjith\u00e7ka q\u00eb tregonte vdekjen duhej t\u00eb hiqej.<\/p>

Historia \u00ebsht\u00eb e bukur. Diku kishte nj\u00eb festival vjetor n\u00eb qytet dhe princi q\u00eb do t\u00eb b\u00ebhej mbret do e shpallte t\u00eb hapur. Buda do t\u00eb p\u00ebruronte k\u00ebt\u00eb festival rinor n\u00eb vitin e tij t\u00eb nj\u00ebzet e n\u00ebnt\u00eb. T\u00eb gjitha masat ishin marr\u00eb – por ekzistenca ka nj\u00eb m\u00ebnyr\u00eb p\u00ebr t’ju arritur. N\u00ebse jeni gjall\u00eb, do t\u00eb keni boshll\u00ebqe nga ku do t\u00eb hyj\u00eb ekzistenca dhe do t’ju b\u00ebj\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr realitetin. Astrolog\u00ebt dhe mbret\u00ebrit nuk mund t\u00eb ishin m\u00eb inteligjent\u00eb se vet\u00eb ekzistenca. \u00c7do mas\u00eb ishte marr\u00eb q\u00eb gjat\u00eb rrug\u00ebs nga pallati n\u00eb stadiumin e festivalit, nuk duhej t\u00eb shiheshin burra t\u00eb moshuar, t\u00eb mos mbaheshin trupa t\u00eb vdekur – asgj\u00eb q\u00eb mund t\u00eb krijonte dyshime te Buda.<\/p>

Por nuk mund ta shmang\u00ebsh realitetin p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb. Nd\u00ebrsa karroca po shkonte drejt fushave t\u00eb festivalit, Buda pa nj\u00eb plak. Plaku ishte i shurdh\u00ebr dhe nuk kishte d\u00ebgjuar q\u00eb sot ai nuk do t\u00eb duhej t\u00eb kalonte n\u00eb k\u00ebt\u00eb rrug\u00eb, ai duhej t\u00eb q\u00ebndronte n\u00eb sht\u00ebpi ose t\u00eb shkonte diku tjet\u00ebr. Buda, p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb nj\u00ebzet e n\u00ebnt\u00eb vjet, pa nj\u00eb plak pik\u00ebrisht n\u00eb kufirin e vdekjes. Ai e pyeti shoq\u00ebruesin e tij, “\u00c7far\u00eb ka ndodhur me k\u00ebt\u00eb njeri?<\/p>

Dhe ai i tha – Ju e keni pasur t\u00eb ndaluar t\u00eb shihni njer\u00ebz t\u00eb plakur. T\u00eb gjith\u00eb plaken. Kjo \u00ebsht\u00eb m\u00ebnyra e jet\u00ebs. “Buda menj\u00ebher\u00eb e pyeti:” A do t\u00eb plakem edhe un\u00eb nj\u00eb dit\u00eb si ky njeri? “Shoq\u00ebruesi tha:” M\u00eb duhet t’ju them t\u00eb v\u00ebrtet\u00ebn: Un\u00eb do t\u00eb doja q\u00eb kjo t\u00eb mos ndodhte, por \u00ebsht\u00eb ligji i natyr\u00ebs. Ashtu si nga f\u00ebmij\u00ebria jeni b\u00ebr\u00eb nj\u00eb djal\u00eb i ri, po ashtu nga rinia do t\u00eb b\u00ebheni nj\u00eb dit\u00eb i vjet\u00ebr. Vdekja nuk \u00ebsht\u00eb n\u00eb duart tona.<\/p>

Buda u largua n\u00eb zonat p\u00ebrreth dhe aty dikush kishte vdekur, njer\u00ebzit qanin dhe trupi i vdekur ishte aty. Buda e pyeti:” \u00c7far\u00eb ka ndodhur ? Pse po qajn\u00eb njer\u00ebzit? “Ai nuk e kishte par\u00eb kurr\u00eb dik\u00eb t\u00eb qante; ai kurr\u00eb nuk kishte par\u00eb dik\u00eb me lot; nuk kishte par\u00eb kurr\u00eb ndonj\u00eb t\u00eb vdekur. Ai pyeti:” \u00c7far\u00eb ka ndodhur me k\u00ebt\u00eb njeri? Ai as nuk po merr frym\u00eb! “<\/p>

Kjo \u00ebsht\u00eb faza e dyt\u00eb- i tha shoq\u00ebruesi, pak m\u00eb par\u00eb pe\u00a0 plakun n\u00eb rrig\u00eb. S\u00eb shpejti vdekja do t\u00eb vij\u00eb edhe tek ai. Nd\u00ebrkaq ajo ka ardhur te ky njeri q\u00eb po sheh tani. “Buda e pyeti:” A do t\u00eb vdes edhe un\u00eb nj\u00eb dit\u00eb? “<\/p>

\u00a0“E v\u00ebrteta \u00ebsht\u00eb e v\u00ebrtet\u00eb, askush nuk mund ta mohoj\u00eb at\u00eb. Babai yt mbreti do t\u00eb vdes\u00eb; un\u00eb do t\u00eb vdes, ti do t\u00eb vdes\u00ebsh. Vdekja fillon dit\u00ebn q\u00eb ke lindur. Pas lindjes nuk ka asnj\u00eb m\u00ebnyr\u00eb p\u00ebr t’i shp\u00ebtuar vdekjes.”<\/p>

Buda tha – N\u00ebse rinia m\u00eb n\u00eb fund do t\u00eb b\u00ebhet pleq\u00ebri, n\u00ebse ka s\u00ebmundje, vdekje dhe n\u00ebse kjo do t\u00eb ndodh\u00eb me mua, at\u00ebher\u00eb un\u00eb kam humbur kot nj\u00ebzet e n\u00ebnt\u00eb vjet t\u00eb jet\u00ebs time. Un\u00eb kam jetuar n\u00eb \u00ebndrra. Un\u00eb nuk jam m\u00eb i ri dhe nuk jam m\u00eb i interesuar t\u00eb jem princ. Sonte un\u00eb do t\u00eb heq dor\u00eb nga kjo bot\u00eb dhe do t\u00eb jem k\u00ebrkues i s\u00eb v\u00ebrtet\u00ebs. “Ajo q\u00eb kishin menduar astrolog\u00ebt dukej si sens i zakonsh\u00ebm … por sensi i p\u00ebrbashk\u00ebt \u00ebsht\u00eb sip\u00ebrfaq\u00ebsor. Ata nuk mund t\u00eb mendonin nj\u00eb gj\u00eb t\u00eb thjesht\u00eb: q\u00eb nuk mund t\u00eb mbash nj\u00eb njeri gjith\u00eb jet\u00ebn larg realitetit. \u00cbsht\u00eb m\u00eb mir\u00eb ta b\u00ebsh t\u00eb njohur q\u00eb nga fillimi; p\u00ebrndryshe do t\u00eb vij\u00eb si nj\u00eb shp\u00ebrthim i madh n\u00eb jet\u00ebn e tij. Edhe kjo \u00ebsht\u00eb ajo q\u00eb ndodhi. At\u00eb nat\u00eb Buda iku nga pallati.<\/p>

Ai vendosi q\u00eb t\u00eb hiqte dor\u00eb nga pasuria dhe familja e tij dhe t\u00eb jetonte jet\u00ebn e nj\u00eb asketi. Gjat\u00eb gjasht\u00eb viteve n\u00eb vijim, ai praktikoi meditimin me m\u00ebsues t\u00eb ndrysh\u00ebm dhe m\u00eb pas, me pes\u00eb njer\u00ebz t\u00eb tjer\u00eb, nd\u00ebrmori nj\u00eb jet\u00eb t\u00eb vet\u00eb-mohimit ekstrem. Nj\u00eb dit\u00eb, nd\u00ebrsa lahej n\u00eb nj\u00eb lum\u00eb, humbi ndjenjat prej dob\u00ebsis\u00eb dhe p\u00ebr k\u00ebt\u00eb arsye arriti n\u00eb p\u00ebrfundimin se sakrifica nuk ishte rruga p\u00ebr \u00e7lirimin nga vuajtja. Duke braktisur jet\u00ebn e asketizmit ekstrem, m\u00eb n\u00eb fund, n\u00eb vendin e quajtur Bodhgaya, Buda vendosi t\u00eb q\u00ebndroj\u00eb n\u00eb meditim derisa ai t\u00eb njihte natyr\u00ebn e v\u00ebrtet\u00eb t\u00eb mendjes.<\/span> Pasi kaloi gjasht\u00eb dit\u00eb dhe net\u00eb, ai arriti ndri\u00e7imin n\u00eb m\u00ebngjesin e h\u00ebn\u00ebs s\u00eb plot\u00eb t\u00eb majit, nj\u00eb jav\u00eb para se t\u00eb b\u00ebhej tridhjet\u00eb e pes\u00eb vje\u00e7. <\/span><\/span> P\u00ebr 45 vitet e ardhshme, Buda p\u00ebrhapi mesazhin e tij n\u00eb t\u00eb gjith\u00eb Indin\u00eb verilindore. N\u00eb mosh\u00ebn 80 vje\u00e7, ai u s\u00ebmur r\u00ebnd\u00eb. Ai u takua me dishepujt e tij p\u00ebr her\u00eb t\u00eb fundit p\u00ebr t\u00eb dh\u00ebn\u00eb udh\u00ebzimet e tij t\u00eb fundit dhe kaloi n\u00eb nirvan\u00eb. Trupi i tij u dogj dhe pastaj reliket u shp\u00ebrndan\u00eb dhe gdhend\u00ebn n\u00eb stupa (monumente funerale q\u00eb zakonisht p\u00ebrmbanin relike), ku do t\u00eb adhuroheshin.<\/p>

Osho p\u00ebr Bud\u00ebn<\/strong><\/p>

Gautama Buda \u00ebsht\u00eb nj\u00eb nga qeniet m\u00eb t\u00eb pastra, nj\u00eb nga shpirtrat m\u00eb t\u00eb virgj\u00ebr, nj\u00eb nga fenomenet shum\u00eb t\u00eb rrall\u00eb n\u00eb k\u00ebt\u00eb tok\u00eb. Buda \u00ebsht\u00eb shkenc\u00ebtar i bot\u00ebs s\u00eb brendshme – shkenc\u00ebtar i fes\u00eb. Ky \u00ebsht\u00eb nj\u00eb kombinim i rrall\u00eb. T\u00eb jesh fetar \u00ebsht\u00eb e thjesht\u00eb, t\u00eb jesh nj\u00eb shkenc\u00ebtar \u00ebsht\u00eb e thjesht\u00eb – por p\u00ebr t\u00eb kombinuar, sintetizimin e k\u00ebtyre dy poleve \u00ebsht\u00eb e pabesueshme. \u00cbsht\u00eb e pabesueshme, por ka ndodhur. Buda \u00ebsht\u00eb qenia m\u00eb e pasur njer\u00ebzore q\u00eb ka jetuar ndonj\u00ebher\u00eb; i pasur n\u00eb kuptimin q\u00eb t\u00eb gjitha dimensionet e jet\u00ebs p\u00ebrmbushen tek ai. Ai nuk \u00ebsht\u00eb nj\u00ebdimensional. Buda nuk \u00ebsht\u00eb ateist por ai kurr\u00eb nuk flet p\u00ebr Zotin. Kjo \u00ebsht\u00eb arsyeja pse un\u00eb them se ai \u00ebsht\u00eb nj\u00eb gj\u00eb e rrall\u00eb. Ai \u00e7oi shum\u00eb njer\u00ebz te Zoti – ai \u00e7oi m\u00eb shum\u00eb njer\u00ebz nga \u00e7dokush tjet\u00ebr. Miliona njer\u00ebz shkuan te Zoti n\u00eb pranin\u00eb e tij, por ai kurr\u00eb nuk e shqiptoi fjal\u00ebn Zot. Jo vet\u00ebm zot, por edhe shpirt, – ai nuk ka asnj\u00eb teori p\u00ebr k\u00ebt\u00eb. Ai thjesht thot\u00eb, ‘Un\u00eb mund t’ju tregoj m\u00ebnyr\u00ebn si t\u00eb futeni. Shkoni dhe shiheni vet\u00eb’.<\/p>

Gautama Buda p\u00ebrfaq\u00ebson thelbin e fes\u00eb. Ai nuk \u00ebsht\u00eb themeluesi i Budizmit – Budizmi \u00ebsht\u00eb nj\u00eb n\u00ebnprodukt – por ai \u00ebsht\u00eb fillestari i nj\u00eb lloji fetar krejt\u00ebsisht tjet\u00ebr n\u00eb bot\u00eb. Dhe ky \u00ebsht\u00eb nj\u00eb ndryshim i madh rr\u00ebnj\u00ebsor n\u00eb historin\u00eb e vet\u00ebdijes njer\u00ebzore. Para Bud\u00ebs kishte fe dhe Njeriu nuk ishte akoma i pjekur. Me Bud\u00ebn, njer\u00ebzimi hyn n\u00eb nj\u00eb epok\u00eb pjekurie. T\u00eb gjitha qeniet njer\u00ebzore nuk kan\u00eb hyr\u00eb ende n\u00eb k\u00ebt\u00eb rrug\u00eb, \u00ebsht\u00eb e v\u00ebrtet\u00eb, por Buda ka hapur rrug\u00ebn; Buda ka hapur port\u00ebn. Duhet koh\u00eb q\u00eb qeniet njer\u00ebzore t\u00eb kuptojn\u00eb nj\u00eb mesazh kaq t\u00eb thell\u00eb. Porosia e Bud\u00ebs \u00ebsht\u00eb m\u00eb e thella.<\/p>

Askush nuk e ka b\u00ebr\u00eb pun\u00ebn q\u00eb ka b\u00ebr\u00eb Buda, m\u00ebnyr\u00ebn si ai ka b\u00ebr\u00eb. Themeluesit e tjer\u00eb t\u00eb feve, njer\u00ebz t\u00eb tjer\u00eb t\u00eb shkolluar, kan\u00eb kompromentuar me audienc\u00ebn e tyre. Buda mbetet pa kompromis, n\u00eb past\u00ebrtin\u00eb e tij. Atij nuk intereson se \u00e7far\u00eb mund t\u00eb kuptoni, ai kujdeset vet\u00ebm t\u00eb thot\u00eb se cila \u00ebsht\u00eb e v\u00ebrteta. Dhe ai e thot\u00eb at\u00eb pa u shqet\u00ebsuar n\u00ebse e kupton apo jo. N\u00eb nj\u00eb far\u00eb m\u00ebnyre kjo duket e v\u00ebshtir\u00eb; n\u00eb nj\u00eb m\u00ebnyr\u00eb tjet\u00ebr kjo \u00ebsht\u00eb dhembshuri e madhe. E v\u00ebrteta duhet t\u00eb thuhet ashtu si\u00e7 \u00ebsht\u00eb. N\u00eb momentin kur b\u00ebni kompromis, n\u00eb momentin kur e \u00e7oni t\u00eb v\u00ebrtet\u00ebn n\u00eb nivelin e zakonsh\u00ebm t\u00eb vet\u00ebdijes njer\u00ebzore, ajo humbet shpirtin e saj, b\u00ebhet sip\u00ebrfaq\u00ebsore, b\u00ebhet nj\u00eb gj\u00eb e vdekur. Ju nuk mund ta sillni t\u00eb v\u00ebrtet\u00ebn n\u00eb nivelin e qenieve njer\u00ebzore; qeniet njer\u00ebzore duhet t\u00eb shkojn\u00eb n\u00eb nivelin e s\u00eb v\u00ebrtet\u00ebs. Kjo \u00ebsht\u00eb puna e shk\u00eblqyer e Bud\u00ebs.<\/p>

Gautama Buda ka filluar nj\u00eb qasje shpirt\u00ebrore q\u00eb \u00ebsht\u00eb jo-shtyp\u00ebse dhe joideologjike. Ky \u00ebsht\u00eb nj\u00eb fenomen shum\u00eb i rrall\u00eb. Lloji i zakonsh\u00ebm i shpirt\u00ebror, \u00ebsht\u00eb shum\u00eb shtyp\u00ebs. Ai varet nga shtypja. Ai nuk e shnd\u00ebrron njeriun, vet\u00ebm e ngacmon njeriun. Ai nuk e \u00e7liron njeriun, ai e skllav\u00ebron njeriun. \u00cbsht\u00eb shtyp\u00ebs, \u00ebsht\u00eb i sh\u00ebmtuar. Mos e harroni k\u00ebt\u00eb: Buda \u00ebsht\u00eb jorespresiv. Dhe Buda \u00ebsht\u00eb jo ideologjik. Ai nuk jep ideologji, sepse t\u00eb gjitha ideologjit\u00eb jan\u00eb t\u00eb mendjes. Dhe n\u00ebse ideologjit\u00eb jan\u00eb t\u00eb mendjes, ato nuk mund t’ju largojn\u00eb nga mendja. Asnj\u00eb ideologji nuk mund t\u00eb b\u00ebhet nj\u00eb ur\u00eb p\u00ebr t\u00eb arritur p\u00ebrtej mendjes. T\u00eb gjitha ideologjit\u00eb duhet t\u00eb rr\u00ebzohen, vet\u00ebm at\u00ebher\u00eb mendja do t\u00eb rr\u00ebzohet. Buda nuk beson n\u00eb as ideale – sepse t\u00eb gjitha idealet krijojn\u00eb tension dhe konflikt tek njeriu. Ndahen, krijojn\u00eb ankth. Ju jeni nj\u00eb gj\u00eb dhe ato duan q\u00eb ju t\u00eb jeni di\u00e7ka tjet\u00ebr. Midis k\u00ebtyre dyjave ju jeni t\u00eb shtrir\u00eb, t\u00eb cop\u00ebtuar. Idealet krijojn\u00eb mjerim. Idealet krijojn\u00eb skizofreni.<\/p>

Sa m\u00eb shum\u00eb ideale t\u00eb ket\u00eb, aq m\u00eb shum\u00eb njer\u00ebz do t\u00eb jen\u00eb skizofren\u00eb dhe t\u00eb ndar\u00eb. Vet\u00ebm nj\u00eb vet\u00ebdije joideologjike mund t\u00eb shmang\u00eb ndarjen. Dhe n\u00ebse ndaheni, si mund t\u00eb jeni t\u00eb lumtur? Si mund t\u00eb jeni q\u00eb qet\u00ebsi? Buda ka dh\u00ebn\u00eb nj\u00eb m\u00ebnyr\u00eb jetese jo-shtyp\u00ebse dhe gjithashtu joideologjike. Kjo \u00ebsht\u00eb arsyeja pse ai nuk flet p\u00ebr Zotin, ai nuk flet p\u00ebr parajs\u00ebn, ai nuk flet p\u00ebr ndonj\u00eb t\u00eb ardhme. Ai nuk ju jep asgj\u00eb p\u00ebr t’u ndalur, ai heq gjith\u00e7ka nga ju. Ai merr edhe veten tuaj. Ai vazhdon t\u2019i heq gj\u00ebrat dhe m\u00eb n\u00eb fund ai merr madje iden\u00eb e vetvetes, Unit, egos. Ai l\u00eb vet\u00ebm boshll\u00ebkun e past\u00ebr pas. Dhe kjo \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb.<\/p>

Buda i heq t\u00eb gjitha idealet, t\u00ebr\u00eb t\u00eb ardhmen dhe m\u00eb n\u00eb fund ai merr gj\u00ebn\u00eb e fundit q\u00eb \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb p\u00ebr ne t\u00eb japim – ai e merr veten t\u00ebnde dhe l\u00eb pas nj\u00eb zbraz\u00ebti t\u00eb past\u00ebr, t\u00eb pafajshme, t\u00eb virgj\u00ebr. At\u00eb zbraz\u00ebti t\u00eb virgj\u00ebr ai e quan nirvana. Nirvana nuk \u00ebsht\u00eb nj\u00eb q\u00ebllim, \u00ebsht\u00eb vet\u00ebm zbraz\u00ebtia juaj. Kur keni hedhur gjith\u00e7ka q\u00eb keni grumbulluar, kur nuk jeni m\u00eb t\u00eb mjer\u00eb dhe t\u00eb fiksuar, at\u00ebher\u00eb papritmas ai boshll\u00ebk shp\u00ebrthen. Gjithmon\u00eb ka qen\u00eb aty. Buda nuk ju jep nirvan\u00ebn si nj\u00eb ideal. Buda \u00e7liron n\u00eb vend q\u00eb t\u00eb shtr\u00ebngoj\u00eb. Buda ju m\u00ebson se si t\u00eb jetoni – jo p\u00ebr ndonj\u00eb q\u00ebllim, jo q\u00eb t\u00eb arrini ndonj\u00eb gj\u00eb, por q\u00eb t\u00eb jeni nj\u00eb qenie e lumtur – q\u00eb t\u00eb jetoni me vet\u00ebdije. Jo se vet\u00ebdija do t’ju jap\u00eb di\u00e7ka – vet\u00ebdija nuk \u00ebsht\u00eb mjet p\u00ebr asgj\u00eb; \u00ebsht\u00eb fundi n\u00eb vetvete, mjeti dhe fundi bashk\u00eb. Vlera e saj \u00ebsht\u00eb e brendshme<\/p>

K\u00ebshtu q\u00eb e gjith\u00eb mesazhi i Bud\u00ebs \u00ebsht\u00eb t\u00eb jeni t\u00eb vet\u00ebdijsh\u00ebm. Thjesht t\u00eb jeni t\u00eb vet\u00ebdijsh\u00ebm – sepse vet\u00ebdija lind qenien, vet\u00ebdija ju krijon. Dhe krijon nj\u00eb gj\u00eb kaq t\u00eb ndryshme nga ju sa q\u00eb nuk mund ta imagjinoni. Nj\u00eb ‘Un\u00eb’ t\u00eb zhdukur, ku asnj\u00eb ide e vetvetes nuk ekziston, asgj\u00eb nuk t\u00eb p\u00ebrcakton … nj\u00eb zbraz\u00ebti t\u00eb past\u00ebr, nj\u00eb pafund\u00ebsi. Buda e quan gjendjen e meditimit – SAMMASAMADHI, ku jeni vet\u00ebm. Por mbani mend, vetmia nuk \u00ebsht\u00eb vetmi. A keni menduar ndonj\u00ebher\u00eb p\u00ebr k\u00ebt\u00eb fjal\u00eb t\u00eb bukur, vet\u00ebm? Do t\u00eb thot\u00eb \u201ce gjitha \u00ebsht\u00eb nj\u00eb\u201d. Madje \u00ebsht\u00eb e p\u00ebrb\u00ebr\u00eb nga dy fjal\u00eb – t\u00eb gjitha dhe nj\u00eb. N\u00eb vetmi ju b\u00ebheni nj\u00eb me t\u00eb gjith\u00ebn.<\/p>

Teknika e bud\u00ebs<\/strong><\/p>

Metoda baz\u00eb e meditimit te Bud\u00ebs ka qen\u00eb vipassana. Ka qindra metoda meditimi<\/a>, por mbase Vipassana ka nj\u00eb status unik; ashtu si ka pasur mij\u00ebra mistik\u00eb, por Gautama Buda ka nj\u00eb unicitet t\u00eb tijin. N\u00eb shum\u00eb m\u00ebnyra ai \u00ebsht\u00eb i pakrahasuesh\u00ebm. N\u00eb shum\u00eb m\u00ebnyra ai ka b\u00ebr\u00eb m\u00eb shum\u00eb p\u00ebr njer\u00ebzimin se kushdo tjet\u00ebr. N\u00eb shum\u00eb m\u00ebnyra, k\u00ebrkimi i tij p\u00ebr t\u00eb v\u00ebrtet\u00ebn ishte m\u00eb i sinqert\u00eb, m\u00eb autentik se \u00e7dokush tjet\u00ebr. Gautam Buddha zgjodhi nj\u00eb meditim q\u00eb mund t\u00eb quhet meditimi thelb\u00ebsor. T\u00eb gjitha meditimet e tjera jan\u00eb forma t\u00eb ndryshme t\u00eb t\u00eb v\u00ebzhguarit. V\u00ebzhgimi \u00ebsht\u00eb i pranish\u00ebm n\u00eb \u00e7do lloj meditimi si pjes\u00eb thelb\u00ebsore; nuk mund t\u00eb shmanget. Buda fshiu \u00e7do gj\u00eb tjet\u00ebr dhe mbajti vet\u00ebm pjes\u00ebn thelb\u00ebsore \u2013 v\u00ebzhgimin pa u identifikuar.<\/p>

Kuptimi i mir\u00ebfillt\u00eb i fjal\u00ebs Vipassana \u00ebsht\u00eb “t\u00eb shoh\u00ebsh”, dhe kuptimi metaforik \u00ebsht\u00eb “t\u00eb v\u00ebzhgosh”. Kur jeni b\u00ebr\u00eb v\u00ebzhgues t\u00eb p\u00ebrkryer t\u00eb trupit, mendjes dhe zemr\u00ebs suaj, at\u00ebher\u00eb nuk mund t\u00eb b\u00ebni asgj\u00eb m\u00eb shum\u00eb, ve\u00e7se t\u00eb prisni. Kur p\u00ebrsosm\u00ebria \u00ebsht\u00eb e plot\u00eb n\u00eb k\u00ebto tre hapa, hapi i kat\u00ebrt ndodh vet\u00eb si shp\u00ebrblim. Papritur forca juaj e jet\u00ebs, hyn n\u00eb qend\u00ebr t\u00eb qenies tuaj. Vipassana \u00ebsht\u00eb meditimi m\u00eb i thjesht\u00eb n\u00eb bot\u00eb. P\u00ebrmes vipassana Buda u ndri\u00e7ua, dhe me vipassana shum\u00eb m\u00eb tep\u00ebr njer\u00ebz jan\u00eb ndri\u00e7uar sesa me ndonj\u00eb metod\u00eb tjet\u00ebr. Thuhet se me Vipassana Buda ndri\u00e7oi m\u00eb shum\u00eb se 130 t\u00eb tjer\u00eb, kjo \u00ebsht\u00eb metoda baz\u00eb. Ka edhe metoda t\u00eb tjera, por ato kan\u00eb ndihmuar shum\u00eb pak njer\u00ebz.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Gautama Buda \u00ebsht\u00eb nj\u00eb nga qeniet m\u00eb t\u00eb pastra, nj\u00eb nga shpirtrat m\u00eb t\u00eb virgj\u00ebr, nj\u00eb nga fenomenet shum\u00eb t\u00eb rrall\u00eb n\u00eb k\u00ebt\u00eb tok\u00eb. Buda \u00ebsht\u00eb shkenc\u00ebtar i bot\u00ebs s\u00eb brendshme – shkenc\u00ebtar i fes\u00eb. Ky \u00ebsht\u00eb nj\u00eb kombinim i rrall\u00eb. <\/p>","protected":false},"author":1,"featured_media":3806,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":12,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[13],"tags":[],"class_list":["post-3804","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mistik","entry","has-media"],"yoast_head":"\nGautama Buda - 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