{"id":3795,"date":"2020-02-24T14:01:22","date_gmt":"2020-02-24T13:01:22","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3795"},"modified":"2020-02-24T14:08:08","modified_gmt":"2020-02-24T13:08:08","slug":"misticizmi","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2020\/02\/24\/misticizmi\/","title":{"rendered":"Misticizmi"},"content":{"rendered":"
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Misticizmi \u00ebsht\u00eb t\u00eb njoh\u00ebsh jet\u00ebn. Misticizmi nuk \u00ebsht\u00eb akademik, nuk \u00ebsht\u00eb nj\u00eb shkoll\u00eb e zakonshme. I p\u00ebrket di\u00e7kaje p\u00ebrtej mendjes. Nuk ka nevoj\u00eb t\u00eb mbani mend ato q\u00eb jan\u00eb th\u00ebn\u00eb dje. Dje ishte dje; sot \u00ebsht\u00eb sot. E gjith\u00eb literatura e mistik\u00ebs \u00ebsht\u00eb analogjike. Mistik\u00ebt mund t\u2019ju japin vet\u00ebm analogji, kjo \u00ebsht\u00eb arsyeja pse ka kaq shum\u00eb sh\u00ebmb\u00eblltyra. Jezusi fliste n\u00eb analogji, Buda gjithashtu dhe t\u00eb gjith\u00eb tjer\u00ebt. Ata nuk japin asnj\u00eb arsye dhe argument logjik. Nuk ka asnj\u00eb argument, por thjesht analogji. Misticizmi \u00ebsht\u00eb nj\u00eb nga gjuh\u00ebt e harruara. Duhet t\u00eb ringrihet, sepse duke harruar gjuh\u00ebn e mistik\u00ebve, jeta ka humbur t\u00eb gjitha ngjyrat, t\u00ebr\u00eb g\u00ebzimin, t\u00ebr\u00eb muzik\u00ebn.<\/p>

Misticizmi \u00ebsht\u00eb thjesht t\u00eb fut\u00ebsh n\u00eb jet\u00ebn t\u00ebnde t\u00eb gjitha ato dimensione q\u00eb jan\u00eb t\u00eb pap\u00ebrcaktueshme, duke e ditur mir\u00eb se p\u00ebrkufizimi nuk \u00ebsht\u00eb i mundur, se arsyeja \u00ebsht\u00eb e pafuqishme. Misticizmi \u00ebsht\u00eb lul\u00ebzimi m\u00eb i lart\u00eb i vet\u00ebdijes njer\u00ebzore. Nj\u00eb k\u00ebrcim dhe ju jeni zhdukur p\u00ebrgjithmon\u00eb n\u00eb mister. Ju vet\u00eb b\u00ebheni nj\u00eb mister. \u00c7do mistik \u00ebsht\u00eb nj\u00eb mister. Misticizmi nuk \u00ebsht\u00eb fe sepse nuk ka teologji, nuk ka filozofi, nuk ka doktrin\u00eb, besim, kult. Nuk shpjegon asgj\u00eb. Por thjesht ju tregon m\u00ebnyr\u00ebn p\u00ebr t\u00eb kaluar n\u00eb t\u00eb pashpjegueshmen. Ai hap der\u00ebn e t\u00eb panjohur\u00ebs dhe ju shtyn matan\u00eb. Misticizmi \u00ebsht\u00eb transcendentaliz\u00ebm.<\/p>

Misticizmi \u00ebsht\u00eb p\u00ebrvoja q\u00eb jeta nuk \u00ebsht\u00eb logjik\u00eb, se jeta \u00ebsht\u00eb poezi; se jeta \u00ebsht\u00eb nj\u00eb k\u00ebng\u00eb. Misticizmi \u00ebsht\u00eb deklarimi q\u00eb jeta kurr\u00eb nuk mund t\u00eb njihet me t\u00eb v\u00ebrtet\u00eb; \u00ebsht\u00eb n\u00eb thelb e panjohur. Shkenca e ndan ekzistenc\u00ebn n\u00eb dy kategori: ajo q\u00eb njihet dhe ajo q\u00eb nuk njihet. E njohura ishte e panjohur dikur; \u00ebsht\u00eb b\u00ebr\u00eb e njohur sot. E panjohura nuk njihet sot; nes\u00ebr, do t\u00eb b\u00ebhet e njohur. Shkenca beson se her\u00ebt a von\u00eb do t\u00eb arrij\u00eb nj\u00eb pik\u00eb kur do t\u00eb ket\u00eb vet\u00ebm nj\u00eb kategori: t\u00eb njohur\u00ebn, gjith\u00e7ka do t\u00eb jet\u00eb e njohur. Misticizmi \u00ebsht\u00eb deklarimi se jeta p\u00ebrb\u00ebhet nga tre kategori: nj\u00eb, e njohur; nj\u00eb tjet\u00ebr, e panjohuri; dhe e treta dhe m\u00eb e r\u00ebnd\u00ebsishmja, \u00ebsht\u00eb e panjohura – e cila nuk \u00ebsht\u00eb njohur dhe q\u00eb nuk do t\u00eb njihet kurr\u00eb. Dhe ky \u00ebsht\u00eb thelbi i t\u00eb gjithave<\/p>

Kjo e panjohur mund t\u00eb p\u00ebrjetohet, por nuk mund t\u00eb dihet. Ajo nuk mund t\u00eb konvertohet n\u00eb njohuri, megjithat\u00eb zemra juaj mund t\u00eb k\u00ebndoj\u00eb k\u00ebng\u00ebn e saj. Ju mund ta vall\u00ebzoni at\u00eb, ju mund ta jetoni at\u00eb, ju mund t\u00eb jeni t\u00eb plot\u00eb dhe t\u00eb tejmbushur me t\u00eb – ju mund t\u00eb zot\u00ebroheni prej saj – por nuk do t\u00eb jeni n\u00eb gjendje ta njihni at\u00eb. \u00cbsht\u00eb si, nj\u00eb lum\u00eb q\u00eb zhduket n\u00eb oqean. A mendoni se lumi e njeh oqeanin? Ai b\u00ebhet oqean, por nuk di asgj\u00eb. N\u00eb fakt, kur b\u00ebheni nj\u00eb me di\u00e7ka, si mund ta dini? Dituria k\u00ebrkon ndarje; njohurit\u00eb n\u00eb thelb jan\u00eb skizofrenike. Objekti duhet t\u00eb jet\u00eb i ndar\u00eb nga subjekti; njoh\u00ebsi duhet t\u00eb mbaj\u00eb nj\u00eb distanc\u00eb nga ajo q\u00eb njihet. N\u00ebse distanca zhduket, nuk do t\u00eb ket\u00eb dije t\u00eb mundshme.<\/p>

Dhe kjo \u00ebsht\u00eb ajo q\u00eb ndodh n\u00eb mistik\u00eb: k\u00ebrkuesi b\u00ebhet nj\u00eb me k\u00ebrkimin, pika e ves\u00ebs, bie n\u00eb oqean dhe b\u00ebhet oqeani. Nuk ka njohuri k\u00ebtu. N\u00eb nj\u00eb unitet t\u00eb till\u00eb dija nuk \u00ebsht\u00eb e mundur. N\u00eb nj\u00eb unitet t\u00eb till\u00eb ka vet\u00ebm p\u00ebrvoj\u00eb, dhe p\u00ebrvoj\u00eb jo p\u00ebr di\u00e7ka jasht\u00eb teje, por di\u00e7ka brenda teje. \u00cbsht\u00eb p\u00ebrjetim m\u00eb tep\u00ebr sesa p\u00ebrvoj\u00eb. Fjala “mistik” vjen nga nj\u00eb fjal\u00eb greke, mysterion<\/em>, q\u00eb do t\u00eb thot\u00eb “ceremoni sekrete”. Njer\u00ebzit q\u00eb kan\u00eb prekur at\u00eb q\u00eb nuk mund t\u00eb njihet mblidhen p\u00ebr t\u00eb ndar\u00eb. Ndarja nuk \u00ebsht\u00eb gojore; nuk mund t\u00eb jet\u00eb me goj\u00eb. Ndarja \u00ebsht\u00eb e qenies s\u00eb tyre; ata derdhin qenien e tyre n\u00eb nj\u00ebri-tjetrin.<\/p>

Ata k\u00ebrcejn\u00eb s\u00eb bashku, ata k\u00ebndojn\u00eb s\u00eb bashku, ata shikojn\u00eb n\u00eb syt\u00eb e nj\u00ebri-tjetrit, ose ata thjesht ulen n\u00eb heshtje s\u00eb bashku. Kjo \u00ebsht\u00eb ajo q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb me Bud\u00ebn, me Krishn\u00ebn, me Jezusin, n\u00eb m\u00ebnyra t\u00eb ndryshme. Dashamir\u00ebt e Krishn\u00ebs k\u00ebrcenin me t\u00eb. Ky ishte nj\u00eb mysterion<\/em>, nj\u00eb ceremoni sekrete. N\u00ebse shikoni nga jasht\u00eb se \u00e7far\u00eb po ndodh, nuk do t\u00eb mund t\u00eb kuptoi se \u00e7far\u00eb \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb. N\u00eb qoft\u00eb se nuk b\u00ebheni pjes\u00ebmarr\u00ebs, n\u00ebse nuk vall\u00ebzoni me Krishn\u00ebn, nuk do t\u00eb dini se \u00e7far\u00eb po ndahet, sepse ajo q\u00eb po ndahet \u00ebsht\u00eb e padukshme. Nuk \u00ebsht\u00eb nj\u00eb mall, nuk mund t\u00eb transferohet nga nj\u00ebri tek tjetri. Nuk \u00ebsht\u00eb objektiv. Por \u00ebsht\u00eb rrjedhja e nj\u00eb qenieje n\u00eb nj\u00eb tjet\u00ebr.<\/p>

K\u00ebto lloj ceremonish sekrete n\u00eb Indi jan\u00eb quajtur ras n\u00eb tradit\u00ebn e Krishn\u00ebs. Ras do t\u00eb thot\u00eb t\u00eb vall\u00ebzosh me Mjeshtrin, n\u00eb m\u00ebnyr\u00eb q\u00eb energjia jote t\u00eb rrjedh\u00eb dhe energjia e Mjeshtrit po ashtu \u00a0t\u00eb rrjedh\u00eb. Dhe vet\u00ebm energjit\u00eb q\u00eb rrjedhin mund t\u00eb ken\u00eb nj\u00eb pik\u00eb takimi. Uj\u00ebratat e ndenjur nuk mund t\u00eb takohen, vet\u00ebm lumenjt\u00eb mund t\u00eb takohen. Vet\u00ebm p\u00ebrmes l\u00ebvizjes \u00ebsht\u00eb i mundur takimi. Por e nj\u00ebjta gj\u00eb po ndodhte edhe me Bud\u00ebn, pa ndonj\u00eb valle t\u00eb dukshme. Buda rrinte ulur n\u00eb heshtje, dishepujt e tij rrinin ulur n\u00eb heshtje; quhej satsang, “t\u00eb jesh me t\u00eb v\u00ebrtet\u00ebn”. Buda u ndri\u00e7ua, ai \u00ebsht\u00eb nj\u00eb drit\u00eb p\u00ebr veten e tij. T\u00eb tjer\u00ebt q\u00eb nuk jan\u00eb ndezur ende, qirinjt\u00eb e t\u00eb cil\u00ebve jan\u00eb ende t\u00eb pandezur, ulen af\u00ebr, n\u00eb intimitet, n\u00eb dashuri dhe mir\u00ebnjohje t\u00eb thell\u00eb, afrohen dhe afrohen me Bud\u00ebn n\u00eb qet\u00ebsin\u00eb e tyre, n\u00eb dashurin\u00eb e tyre.<\/p>

Dal\u00ebngadal\u00eb vjen nj\u00eb moment, hap\u00ebsira midis Mjeshtrit dhe dishepullit zhduket \u2013 dhe ndodh k\u00ebrcimi i flak\u00ebs nga Mjeshtri tek dishepulli. Dishepulli \u00ebsht\u00eb gati ta pranoj\u00eb; dishepulli nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se nj\u00eb mir\u00ebseardhje. Edhe ky \u00ebsht\u00eb nj\u00eb mister, nj\u00eb ceremoni sekrete. Po k\u00ebshtu ka ndodhur edhe me Zarathustr\u00ebn, me Lao Tsu, me Jezusin, n\u00eb m\u00ebnyra t\u00eb ndryshme. Fjal\u00ebt fliten vet\u00ebm p\u00ebr ata q\u00eb nuk mund t\u00eb d\u00ebgjojn\u00eb qet\u00ebsin\u00eb. Fjal\u00ebt e qet\u00ebsis\u00eb mund t\u2019i d\u00ebgjosh nd\u00ebrsa d\u00ebgjon muzik\u00eb; fjal\u00ebt mund t\u2019i d\u00ebgjosh nd\u00ebrsa d\u00ebgjon er\u00ebn q\u00eb fryn n\u00ebp\u00ebr pisha; fjal\u00ebt mund t\u2019i d\u00ebgjosh nd\u00ebrsa d\u00ebgjon pikat e shiut q\u00eb bien mbi \u00e7ati, ose zhurm\u00ebn e val\u00ebve n\u00eb oqean. Dhe nd\u00ebrsa mendja d\u00ebgjon muzik\u00ebn, zemra fillon t\u00eb thith\u00eb qenien, pranin\u00eb.<\/p>

Ky \u00ebsht\u00eb nj\u00eb mister, kjo \u00ebsht\u00eb nj\u00eb ceremoni sekrete. Por pse quhet “sekret”? Nuk \u00ebsht\u00eb sekret n\u00eb kuptimin q\u00eb ne po fshihemi diku n\u00eb nj\u00eb shpell\u00eb larg t\u00eb tjer\u00ebve. \u00cbsht\u00eb sekret sepse \u00ebsht\u00eb n\u00eb dispozicion vet\u00ebm kur jeni n\u00eb nj\u00eb nivel tjet\u00ebr. T\u00eb tjer\u00ebt lejohen t\u00eb hyjn\u00eb, por p\u00ebr ta do t\u00eb mbetet di\u00e7ka e padukshme; prandaj quhet sekret. Kur Buda ulej me dishepujt e tij, ai nuk fshihej diku n\u00eb male – ai ishte n\u00eb bot\u00eb, njer\u00ebzit mund t\u00eb vinin dhe t\u00eb shikonin – por prap\u00eb ceremonia ishte sekret.<\/p>

Ky sekret \u00ebsht\u00eb di\u00e7ka p\u00ebr tu kuptuar. Ata njer\u00ebz q\u00eb do t\u00eb vijn\u00eb dhe do t\u00eb shohin, ata do t\u00eb shohin vet\u00ebm disa trupa t\u00eb ulur n\u00eb heshtje, asgj\u00eb m\u00eb shum\u00eb. \u00c7do dit\u00eb vijn\u00eb v\u00ebzhgues, spektator\u00eb; ata shohin se je ulur k\u00ebtu duke d\u00ebgjuar, ose duke k\u00ebrcyer, ose duke medituar dhe ata mendojn\u00eb se e din\u00eb \u00e7far\u00eb ndodh. Ata largohen dhe fillojn\u00eb t\u00eb japin raporte “t\u00eb autorizuara” p\u00ebr vendin.<\/p>

Ata mund t\u00eb ken\u00eb qen\u00eb vet\u00ebm nj\u00eb dit\u00eb ose dy dit\u00eb, por ata e mbajn\u00eb veten p\u00ebr ekspert\u00eb. Ata jan\u00eb thjesht budallenj. Ata nuk din\u00eb asnj\u00eb fjal\u00eb, nuk din\u00eb asgj\u00eb rreth mistikes. T\u00eb gjitha raportet e tyre jan\u00eb false. P\u00ebr t\u00eb ditur di\u00e7ka nga ajo q\u00eb ndodh, do t\u00eb duhet t\u00eb b\u00ebhesh pjes\u00ebmarr\u00ebs, do t\u00eb duhet t\u00eb biesh n\u00eb nj\u00eb harmoni t\u00eb thell\u00eb me atmosfer\u00ebn q\u00eb krijohet. Nuk mund t\u00eb jeni spektator; nuk mund t\u00eb v\u00ebzhgosh nga jasht\u00eb dhe t\u00eb kuptosh. K\u00ebto gj\u00ebra nuk kuptohen nga jasht\u00eb: ato jan\u00eb sekrete. Duhet t\u00eb shkrihesh. Vet\u00ebm at\u00ebher\u00eb, mund t\u00eb keni nj\u00eb shije n\u00eb gjuh\u00ebn tuaj; vet\u00ebm at\u00ebher\u00eb mund t\u00eb keni p\u00ebrvoja n\u00eb zemr\u00ebn tuaj; vet\u00ebm at\u00ebher\u00eb, disa vibrime q\u00eb ju dep\u00ebrtojn\u00eb mund t\u00eb b\u00ebhen pjes\u00eb e jet\u00ebs tuaj. Ky \u00ebsht\u00eb kuptimi i “ceremonis\u00eb s\u00eb fsheht\u00eb”. \u00cbsht\u00eb n\u00eb dispozicion p\u00ebr t\u00eb gjith\u00eb p\u00ebr t\u00eb par\u00eb, por vet\u00ebm ata q\u00eb jan\u00eb inicuar n\u00eb t\u00eb v\u00ebrtet\u00eb do t\u00eb jen\u00eb n\u00eb gjendje ta shohin at\u00eb.<\/p>

Mysterion<\/em> n\u00eb vetvete vjen nga nj\u00eb rr\u00ebnj\u00eb tjet\u00ebr, myein, q\u00eb do t\u00eb thot\u00eb “ta mbash goj\u00ebn t\u00eb mbyllur”. Misticiz\u00ebm do t\u00eb thot\u00eb q\u00eb keni par\u00eb di\u00e7ka, keni provuar di\u00e7ka, por nuk mund ta shprehni at\u00eb. Misticiz\u00ebm do t\u00eb thot\u00eb q\u00eb keni hasur n\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb q\u00eb ju b\u00ebn memec\u00eb. \u00cbsht\u00eb kaq e madhe, sa nuk mund t\u00eb p\u00ebrmbahet n\u00eb asnj\u00eb fjal\u00eb. As fjala “Zot” nuk e p\u00ebrmban dot. Kjo \u00ebsht\u00eb arsyeja pse Buda e hoqi fjal\u00ebn “Zot”. \u00cbsht\u00eb shum\u00eb m\u00eb e madhe se ajo q\u00eb mund t\u00eb p\u00ebrmbaj\u00eb fjala “Zot”. As fjala “shpirt” nuk mund ta p\u00ebrmbaj\u00eb at\u00eb; kjo \u00ebsht\u00eb arsyeja pse Buda e hoqi edhe at\u00eb fjal\u00eb. K\u00ebto jan\u00eb vet\u00ebm fjal\u00eb; realiteti \u00ebsht\u00eb shum\u00eb m\u00eb i pasur. Shikoni jet\u00ebn tuaj t\u00eb zakonshme. Kur thua di\u00e7ka, a e shpreh v\u00ebrtet at\u00eb? Ju keni par\u00eb nj\u00eb pem\u00eb t\u00eb bukur dhe kur i thoni dikujt: “Kam par\u00eb nj\u00eb pem\u00eb t\u00eb bukur”, \u00e7far\u00eb p\u00ebrmban ajo fjal\u00eb \u201cpem\u00eb e bukur\u201d?<\/p>

Ajo nuk p\u00ebrmban gjelb\u00ebrimin e pem\u00ebs; ajo nuk p\u00ebrmban form\u00ebn q\u00eb ka nj\u00eb pem\u00eb; nuk p\u00ebrmban rr\u00ebnj\u00ebt q\u00eb kan\u00eb shkuar thell\u00eb n\u00eb tok\u00eb; nuk p\u00ebrmban rrezet e diellit q\u00eb bien mbi gjethet e pem\u00ebs dhe vall\u00ebzojn\u00eb; nuk p\u00ebrmban lulet e bukura t\u00eb pem\u00ebs, arom\u00ebn dhe er\u00ebn e tok\u00ebs s\u00eb lag\u00ebsht q\u00eb rrethon pem\u00ebn, folet\u00eb dhe k\u00ebng\u00ebn e zogjve. \u00c7far\u00eb p\u00ebrmban ajo fjal\u00eb kur thua: “Kam par\u00eb nj\u00eb pem\u00eb t\u00eb bukur”? Nuk p\u00ebrmban asgj\u00eb. Fjala nuk ka rr\u00ebnj\u00eb, fjala nuk ka krah\u00eb, fjala nuk ka as jeshile, as t\u00eb kuqe – fjala \u00ebsht\u00eb e pangjyr\u00eb. Fjala \u00ebsht\u00eb shum\u00eb e dob\u00ebt. “Pem\u00eb”? \u00cbsht\u00eb vet\u00ebm simbolike; por \u00ebsht\u00eb dometh\u00ebn\u00ebse sepse t\u00eb gjith\u00eb ne njohim nj\u00eb pem\u00eb, k\u00ebshtu q\u00eb kur dikush thot\u00eb: “Un\u00eb kam par\u00eb nj\u00eb pem\u00eb t\u00eb bukur”, mund t\u00eb kesh nj\u00eb kuptim t\u00eb vog\u00ebl p\u00ebr t\u00eb.<\/p>

Por p\u00ebr fjal\u00ebn Zot, edhe ai kuptim i vog\u00ebl nuk \u00ebsht\u00eb i mundur. N\u00ebse them: “Ka Zot”, ju e d\u00ebgjoni fjal\u00ebn, por nuk e d\u00ebgjoni kuptimin; ju nuk mund ta d\u00ebgjoni kuptimin. Nuk ka asnj\u00eb p\u00ebrgjigje n\u00eb zemr\u00ebn tuaj. Kur them “nj\u00eb lule t\u00eb bukur tr\u00ebndafili”, ka nj\u00eb p\u00ebrgjigje t\u00eb vog\u00ebl; dhe n\u00ebse i mbyllni syt\u00eb dhe meditoni pak p\u00ebr fjal\u00ebn “tr\u00ebndafil”, mund t\u00eb filloni t\u00eb shihni nj\u00eb lule tr\u00ebndafili q\u00eb hap petalet e tij n\u00eb qenien tuaj, sepse keni par\u00eb lule tr\u00ebndafili. N\u00ebse jeni v\u00ebrtet nj\u00eb person i ndjesh\u00ebm, disa kujtime mund t\u00eb provokohen, disa p\u00ebrvoja mund t\u00eb b\u00ebhen t\u00eb gjalla, por kjo ndodh sepse ju keni njohur nj\u00eb tr\u00ebndafil m\u00eb par\u00eb. Po me personin q\u00eb nuk ka njohur kurr\u00eb nj\u00eb tr\u00ebndafil? At\u00ebher\u00eb fjala “tr\u00ebndafil” nuk do t\u00eb ngjall\u00eb asnj\u00eb ndjenj\u00eb tek ai, nuk do t\u00eb sjell\u00eb asnj\u00eb imazh p\u00ebr t\u00eb.<\/p>

Fjala do t\u00eb d\u00ebgjohet, por nuk do t\u00eb dep\u00ebrtoj\u00eb; nuk do t\u00eb ket\u00eb asnj\u00eb kuptim pas saj. Kjo ndodh n\u00eb rastin kur p\u00ebrdoret fjala “Zot”, kur p\u00ebrdoret fjala “lutje”, kur p\u00ebrdoret fjala “mir\u00ebnjohje”, etj. Ju nuk gjeni ndonj\u00eb kuptim, sepse nuk keni asnj\u00eb p\u00ebrvoj\u00eb. Ata q\u00eb kan\u00eb p\u00ebrjetuar, ata b\u00ebhen memec\u00eb. Jo se ata ndalojn\u00eb s\u00eb foluri, por ata flasin p\u00ebr metodat, ata flasin p\u00ebr m\u00ebnyr\u00ebn. Ata nuk flasin p\u00ebr t\u00eb v\u00ebrtet\u00ebn. Ata thon\u00eb se si ta arrish at\u00eb, ata thon\u00eb se si t\u00eb shmang\u00ebsh grackat n\u00eb shteg, ata thon\u00eb se si t\u00eb mos gabosh, ata thon\u00eb: “Kjo \u00ebsht\u00eb m\u00ebnyra, ky \u00ebsht\u00eb drejtimi”, ata ju japin disa harta, ata ju b\u00ebjn\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr disa shenja se do t\u00eb hasni n\u00eb rrug\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb jeni t\u00eb sigurt se po l\u00ebvizni n\u00eb drejtimin e duhur – kjo \u00ebsht\u00eb gjith\u00e7ka q\u00eb mund t\u00eb b\u00ebjn\u00eb – por p\u00ebr t\u00eb v\u00ebrtet\u00ebn, ose Zotin, ata nuk mund t\u00eb thon\u00eb asnj\u00eb fjal\u00eb t\u00eb vetme. K\u00ebshtu q\u00eb ky kuptim \u00ebsht\u00eb gjithashtu i bukur; myein do t\u00eb thot\u00eb “ta mbash goj\u00ebn t\u00eb mbyllur”. E gjitha vjen nga k\u00ebto dy fjal\u00eb: nga myein vjen Mysterion<\/em>, nga Mysterion<\/em> vjen “mistik”.<\/p>

Misticizmi gjithmon\u00eb shkon p\u00ebrtej shkenc\u00ebs. Mos harroni at\u00eb: Kurdo q\u00eb t\u00eb ndodh\u00eb me t\u00eb v\u00ebrtet\u00eb di\u00e7ka, do t\u00eb ket\u00eb paradoksin – sepse ura do t\u00eb jet\u00eb e nevojshme. Por prap\u00eb, mistiku \u00ebsht\u00eb mistik, shkenca mund t\u00eb p\u00ebrdoret si nj\u00eb pajisje, por mistiku nuk b\u00ebhet kurr\u00eb shkencor. Fluturimi i fundit mbetet joshkencor, por kuantik, trashedental. Misticizmi \u00ebsht\u00eb kulmi i fundit i fes\u00eb. Misticizmi mund t\u00eb p\u00ebrcaktohet n\u00eb t\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb: t\u00eb mos dish asgj\u00eb p\u00ebr t\u00eb gjith\u00eb. K\u00ebshtu e p\u00ebrcakton Dionisi: agnosia, duke mos ditur asgj\u00eb. Mbi t\u00eb gjitha, p\u00ebr t\u00ebr\u00ebsin\u00eb, asgj\u00eb nuk mund t\u00eb dihet sepse ju jeni pjes\u00eb e saj. Njoh\u00ebsi dhe e njohura nuk jan\u00eb m\u00eb t\u00eb ndrysh\u00ebm; por jan\u00eb nj\u00eb.<\/p>

Nj\u00eb mistik \u00ebsht\u00eb si nj\u00eb re: err\u00ebsir\u00eb e tejdukshme, err\u00ebsir\u00eb e pafund. Nj\u00eb nga veprat m\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr mistiken n\u00eb hemisfer\u00ebn per\u00ebndimore \u00ebsht\u00eb libri i quajtur Reja e s\u00eb Panjohur\u00ebs. Emri i autorit nuk dihet; \u00ebsht\u00eb mir\u00eb q\u00eb ne nuk e dim\u00eb kush e ka shkruar at\u00eb. Kjo tregon nj\u00eb gj\u00eb: q\u00eb para se ta shkruante ai ishte zhdukur n\u00eb nj\u00eb re. \u00cbsht\u00eb libri i vet\u00ebm n\u00eb bot\u00ebn per\u00ebndimore q\u00eb i afrohet Upanishads, Tao Te Ching, Dhammapada. Ka nj\u00eb mpreht\u00ebsi t\u00eb rrall\u00eb n\u00eb t\u00eb. S\u00eb pari ai e quan at\u00eb nj\u00eb re. Nj\u00eb re \u00ebsht\u00eb e paqart\u00eb, pa kufij t\u00eb p\u00ebrcaktuar. Vazhdimisht ndryshon; nuk \u00ebsht\u00eb statike – kurr\u00eb, madje as p\u00ebr dy momente radhazi, nuk \u00ebsht\u00eb nj\u00ebsoj. \u00cbsht\u00eb nj\u00eb fluks, \u00ebsht\u00eb ndryshim i past\u00ebr. Misticizmi \u00ebsht\u00eb e gjith\u00eb e v\u00ebrteta; ajo duhet t\u00eb jet\u00eb kontradiktore.<\/p>

Diku logjika dhe dashuria duhet t\u00eb takohen dhe shkrihen me nj\u00ebra-tjetr\u00ebn, sepse t\u00eb dyja ekzistojn\u00eb. Prandaj kemi teologia mystica. Mistiku ka shkuar p\u00ebrtej pik\u00ebs s\u00eb kthimit. Ai \u00ebsht\u00eb tretur si nj\u00eb pik\u00eb ves\u00eb q\u00eb rr\u00ebshqet nga zambaku n\u00eb liqen. Ai \u00ebsht\u00eb b\u00ebr\u00eb liqeni. At\u00ebher\u00eb \u00e7far\u00ebdo q\u00eb ai thot\u00eb do t\u00eb jet\u00eb kontradiktore, sepse nj\u00eb pjes\u00eb e tij do t\u00eb jet\u00eb vizioni i ves\u00ebs dhe nj\u00eb pjes\u00eb e tij do t\u00eb jet\u00eb vizioni i liqenit, nj\u00eb pjes\u00eb do t\u00eb jet\u00eb k\u00ebndv\u00ebshtrimi i nj\u00eb pjese dhe nj\u00eb pjes\u00eb do t\u00eb jet\u00eb k\u00ebndv\u00ebshtrimi i t\u00ebr\u00ebsis\u00eb. Prandaj t\u00eb gjith\u00eb mistik\u00ebt kan\u00eb folur n\u00eb terma kontradiktor\u00eb. Kjo \u00ebsht\u00eb nj\u00eb nga arsyet pse intelektual\u00ebt jan\u00eb kund\u00ebr tyre, sepse intelektuali k\u00ebrkon konsistenc\u00eb dhe mistiku nuk mund t\u00eb jet\u00eb konsistent. Nga vet\u00eb natyra e gj\u00ebrave kjo gj\u00eb nuk \u00ebsht\u00eb e mundur. Ai duhet t\u00eb jet\u00eb kontradiktor.<\/p>

Ai duhet t\u00eb thot\u00eb, “Un\u00eb jam kontradiktor sepse jam mjaft i gjer\u00eb p\u00ebr t\u00eb p\u00ebrmbajtur kontradikta”. Logjika \u00ebsht\u00eb nj\u00eb gj\u00eb e vog\u00ebl. Misticizmi \u00ebsht\u00eb nj\u00eb k\u00ebrcim; shkenca \u00ebsht\u00eb nj\u00eb l\u00ebvizje shum\u00eb e ngadalt\u00eb. Intelekti nuk mund t\u00eb k\u00ebrcej\u00eb; duhet t\u00eb argumentoj\u00eb – argumenton \u00e7do fakt, provon, kund\u00ebrshton, eksperimenton. Por zemra mund t\u00eb k\u00ebrcej\u00eb menj\u00ebher\u00eb. Mos harroni, p\u00ebr intelektin \u00ebsht\u00eb i domosdosh\u00ebm nj\u00eb proces, pastaj vjen p\u00ebrfundimi – s\u00eb pari pro\u00e7esi, pastaj p\u00ebrfundimi logjik. P\u00ebr zemr\u00ebn, p\u00ebrfundimi vjen s\u00eb pari, pastaj vjen pro\u00e7esi. \u00cbsht\u00eb e kund\u00ebrta. Kjo \u00ebsht\u00eb arsyeja pse mistik\u00ebt nuk mund t\u00eb d\u00ebshmojn\u00eb asgj\u00eb. Ata kan\u00eb p\u00ebrfundimin, por ata nuk e kan\u00eb pro\u00e7esin. Ju mund t\u00eb mos e keni v\u00ebn\u00eb re, q\u00eb mistik\u00ebt thjesht flasin p\u00ebr p\u00ebrfundime. N\u00ebse lexoni Upanishads do t\u00eb gjeni vet\u00ebm p\u00ebrfundime.<\/p>

Kur p\u00ebr her\u00eb t\u00eb par\u00eb u p\u00ebrkthyen n\u00eb gjuh\u00eb per\u00ebndimore, filozof\u00ebt per\u00ebndimor\u00eb nuk mund ta kuptonin – sepse nuk kishte asnj\u00eb argument. Si e arrinin k\u00ebt\u00eb p\u00ebrfundim? Cila \u00ebsht\u00eb prova? Si mund t\u00eb deklarosh, “\u00cbsht\u00eb Brahma”? Upanishads nuk thon\u00eb asgj\u00eb, thjesht vijn\u00eb n\u00eb nj\u00eb p\u00ebrfundim. Zemra arrin n\u00eb nj\u00eb p\u00ebrfundim menj\u00ebher\u00eb. Dhe kur t\u00eb arrihet p\u00ebrfundimi, ju mund ta krijoni procesin. Ky \u00ebsht\u00eb kuptimi i teologjis\u00eb. Mistik\u00ebt arrijn\u00eb n\u00eb p\u00ebrfundim dhe teolog\u00ebt krijojn\u00eb procesin. Jezusi arriti n\u00eb p\u00ebrfundim dhe m\u00eb pas teolog\u00ebt – Sh\u00ebn Augustini, Thomas Aquinas – krijuan pro\u00e7esin. P\u00ebrfundimi \u00ebsht\u00eb arritur, tani ju duhet t\u00eb gjeni provat. N\u00ebse nuk mund ta shihni, at\u00ebher\u00eb nuk ka asnj\u00eb prov\u00eb. Mos i b\u00ebni teori k\u00ebto teknika sepse nuk jan\u00eb. Ato jan\u00eb k\u00ebrcime n\u00eb p\u00ebrvoj\u00eb, n\u00eb p\u00ebrfundime.<\/p>

Misticizmi \u00ebsht\u00eb vet\u00eb shpirti i fes\u00eb. Lini m\u00ebnjan\u00eb t\u00eb gjith\u00eb ekspertiz\u00ebn tuaj; l\u00ebrini k\u00ebng\u00ebt t\u00eb jen\u00eb m\u00ebnyra juaj e jet\u00ebs. Kaloni nga intelekti n\u00eb intuit\u00eb, nga koka n\u00eb zem\u00ebr, sepse zemra \u00ebsht\u00eb m\u00eb af\u00ebr mistereve. Koka \u00ebsht\u00eb anti-mister; e gjith\u00eb p\u00ebrpjekja e kok\u00ebs \u00ebsht\u00eb se si t\u00eb demistifikohet ekzistenca. Shkenca beson n\u00eb demistifikimin e ekzistenc\u00ebs. Feja thot\u00eb se nuk mund t\u00eb demistifikohet. Sa m\u00eb i thell\u00eb t\u00eb kuptuarit shkon, aq m\u00eb mistike b\u00ebhet, aq m\u00eb misterioze b\u00ebhet. Dhe tani ekziston mund\u00ebsia q\u00eb shkenca dhe feja t\u00eb mund t\u00eb lidhen, sepse shkenc\u00ebtar\u00ebt m\u00eb t\u00eb m\u00ebdhenj gjithashtu e kan\u00eb ndjer\u00eb at\u00eb, n\u00eb nj\u00eb m\u00ebnyr\u00eb shum\u00eb indirekte. P\u00ebr shembull, Eddington, Albert Einstein dhe t\u00eb tjer\u00eb kan\u00eb arritur n\u00eb nj\u00eb ndjesi se sa m\u00eb shum\u00eb din\u00eb p\u00ebr ekzistenc\u00ebn, aq m\u00eb shum\u00eb hyjn\u00eb n\u00eb m\u00ebdyshje, sepse sa m\u00eb shum\u00eb din\u00eb, aq m\u00eb shum\u00eb t\u00eb panjohura shfaqen. Sa m\u00eb shum\u00eb ata din\u00eb, aq m\u00eb shum\u00eb njohurit\u00eb e tyre duket se jan\u00eb sip\u00ebrfaq\u00ebsore.<\/p>

Sa m\u00eb shum\u00eb q\u00eb hym\u00eb n\u00eb hetime, aq m\u00eb shum\u00eb bindemi se bota nuk p\u00ebrb\u00ebhet nga gj\u00ebra, por p\u00ebrb\u00ebhet nga mendime – dhe ekzistenca duket m\u00eb pak si materie sot dhe m\u00eb shum\u00eb si vet\u00ebdije. “Ky \u00ebsht\u00eb nj\u00eb lajm i mir\u00eb; shkenca po vjen n\u00eb nj\u00eb t\u00eb pik\u00eb mir\u00ebkuptimi. Ky kuptim po lind p\u00ebr shkak t\u00eb d\u00ebshtimit p\u00ebr t\u00eb demistifikuar ekzistenc\u00ebn. Por un\u00eb nuk shoh nj\u00eb kuptim t\u00eb ngjash\u00ebm q\u00eb lind n\u00eb t\u00eb ashtuquajturit njer\u00ebz fetar\u00eb. Ata kan\u00eb mbetur shum\u00eb larg, t\u00eb gjith\u00eb flasin n\u00eb m\u00ebnyra t\u00eb vjetra dhe pakuptim. Ata jan\u00eb akoma t\u00eb obsesionuar me Vedat dhe Kuranin dhe Bibl\u00ebn. Jo se Vedat jan\u00eb gabim, ose Kurani ose Bibla jan\u00eb t\u00eb gabuara – ato kan\u00eb plot\u00ebsisht t\u00eb drejt\u00eb – por ato shprehen n\u00eb nj\u00eb m\u00ebnyr\u00eb shum\u00eb t\u00eb lasht\u00eb dhe primitive. Ata nuk jan\u00eb t\u00eb afta t\u00eb p\u00ebrmbushin shkenc\u00ebn moderne.<\/p>

Ne kemi nevoj\u00eb p\u00ebr mistik\u00eb fetar\u00eb bashk\u00ebkohor\u00eb t\u00eb t\u00eb nj\u00ebjtit kalib\u00ebr si Albert Einstein, Eddington dhe Planck. Ne duhet t\u00eb krijojm\u00eb mistik\u00eb bashk\u00ebkohor\u00eb, jo vet\u00ebm studiues q\u00eb mund t\u00eb flasin si papagall p\u00ebr Upanishads dhe Vedat. Ne kemi nevoj\u00eb p\u00ebr njer\u00ebz q\u00eb mund t\u00eb flasin ashtu si foli Jezusi, me autoritetin e tyre. Ne kemi nevoj\u00eb p\u00ebr mistik\u00eb t\u00eb guximsh\u00ebm, t\u00eb cil\u00ebt mund t\u00eb thon\u00eb se kan\u00eb p\u00ebrjetuar Zotin, jo sepse shkrimet thon\u00eb se Zoti \u00ebsht\u00eb, por sepse ata e kan\u00eb njohur Zotin; jo vet\u00ebm njer\u00ebz t\u00eb m\u00ebsuar, njer\u00ebz t\u00eb ditur, por njer\u00ebz t\u00eb men\u00e7ur. Mjaft me studime. Studimi \u00ebsht\u00eb thjesht shum\u00eb mediok\u00ebr. Ne kemi nevoj\u00eb p\u00ebr Buda, jo njer\u00ebz q\u00eb kan\u00eb informacion p\u00ebr Bud\u00ebn. Ne kemi nevoj\u00eb p\u00ebr meditues, njer\u00ebz me eksperienca. Dhe at\u00eb dit\u00eb shkenca dhe feja mund t\u00eb takohen dhe mund t\u00eb bashkohen. Dhe ajo dit\u00eb do t\u00eb jet\u00eb nj\u00eb nga dit\u00ebt m\u00eb t\u00eb m\u00ebdha t\u00eb t\u00ebr\u00eb historis\u00eb njer\u00ebzore; do t\u00eb jet\u00eb nj\u00eb dit\u00eb e shk\u00eblqyer g\u00ebzimi, e pakrahasueshme, unike, sepse nga ajo dit\u00eb, skizofrenia dhe njer\u00ebzimi i p\u00ebr\u00e7ar\u00eb do t\u00eb zhduket nga bota.<\/p>

At\u00ebher\u00eb nuk do kemi nevoj\u00eb t\u00eb kemi dy gj\u00ebra, shkenc\u00eb dhe fe; nj\u00eb gj\u00eb do t\u00eb jet\u00eb e mjaftueshme. P\u00ebr pjes\u00ebn e jashtme do t\u00eb p\u00ebrdorim metodologjin\u00eb shkencore, p\u00ebr t\u00eb brendshmen do t\u00eb p\u00ebrdorim metodologjin\u00eb fetare. Dhe “misticizmi” \u00ebsht\u00eb nj\u00eb fjal\u00eb e bukur; ajo mund t\u00eb p\u00ebrdoret p\u00ebr at\u00eb unicitet shkenc\u00eb me fe. “Misticiz\u00ebm” do t\u00eb jet\u00eb nj\u00eb em\u00ebr i bukur. At\u00ebher\u00eb shkenca do t\u00eb k\u00ebrkoj\u00eb misterin e jasht\u00ebm dhe feja do t\u00eb k\u00ebrkoj\u00eb misterin e brendsh\u00ebm; t\u00eb dyja do t\u00eb jen\u00eb krah\u00ebt e mistik\u00ebs. Misticizmi mund t\u00eb jet\u00eb sinteza e t\u00eb dyjave. Dhe me k\u00ebt\u00eb sintez\u00eb, shum\u00eb sinteza t\u00eb tjera do t\u00eb ndodhin vet\u00eb. Lindja dhe Per\u00ebndimi mund t\u00eb takohen, logjika dhe dashuria mund t\u00eb takohen, at\u00ebher\u00eb shtresa mbi shtres\u00eb, takimet mund t\u00eb vazhdojn\u00eb. Dhe pasi t\u00eb ket\u00eb ndodhur kjo, ne do t\u00eb kemi nj\u00eb njeri m\u00eb t\u00eb p\u00ebrsosur, m\u00eb t\u00eb plot\u00eb, m\u00eb t\u00eb ekuilibruar.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Misticizmi \u00ebsht\u00eb t\u00eb njoh\u00ebsh jet\u00ebn. Misticizmi nuk \u00ebsht\u00eb akademik, nuk \u00ebsht\u00eb nj\u00eb shkoll\u00eb e zakonshme. I p\u00ebrket di\u00e7kaje p\u00ebrtej mendjes. Nuk ka nevoj\u00eb t\u00eb mbani mend ato q\u00eb jan\u00eb th\u00ebn\u00eb dje. Dje ishte dje; sot \u00ebsht\u00eb sot. E gjith\u00eb literatura e mistik\u00ebs \u00ebsht\u00eb analogjike. Mistik\u00ebt mund t\u2019ju japin vet\u00ebm analogji, <\/p>","protected":false},"author":1,"featured_media":3796,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":30,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[13],"tags":[],"class_list":["post-3795","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mistik","entry","has-media"],"yoast_head":"\nMisticizmi - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Misticizmi \u00ebsht\u00eb t\u00eb njoh\u00ebsh jet\u00ebn. 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