{"id":3771,"date":"2020-02-21T13:14:03","date_gmt":"2020-02-21T12:14:03","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3771"},"modified":"2026-03-17T15:28:46","modified_gmt":"2026-03-17T14:28:46","slug":"tao-harmonia-e-qiellit-me-token","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2020\/02\/21\/tao-harmonia-e-qiellit-me-token\/","title":{"rendered":"Tao"},"content":{"rendered":"
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Tao \u00ebsht\u00eb nj\u00eb em\u00ebr tjet\u00ebr p\u00ebr Zotin madje shum\u00eb m\u00eb i bukur se fjala Zot sepse fjala “Zot”, \u00ebsht\u00eb shfryt\u00ebzuar shum\u00eb nga prift\u00ebrinjt\u00eb. Ata kan\u00eb shfryt\u00ebzuar aq shum\u00eb n\u00eb em\u00ebr t\u00eb Zotit dhe aq shum\u00eb koh\u00eb sa madje edhe fjala \u00ebsht\u00eb kontaminuar – \u00ebsht\u00eb b\u00ebr\u00eb e neveritshme. \u00c7do njeri me inteligjenc\u00eb \u00ebsht\u00eb i detyruar ta shmang\u00eb at\u00eb sepse i kujton atij t\u00eb gjitha gj\u00ebrat pa kuptim q\u00eb kan\u00eb ndodhur n\u00eb tok\u00eb gjat\u00eb epokave n\u00eb em\u00ebr t\u00eb Zotit, n\u00eb em\u00ebr t\u00eb fes\u00eb. M\u00eb shum\u00eb lig\u00ebsi ka ndodhur n\u00eb em\u00ebr t\u00eb Zotit sesa ndonj\u00eb em\u00ebr tjet\u00ebr. Tao n\u00eb k\u00ebt\u00eb kuptim \u00ebsht\u00eb jasht\u00ebzakonisht i bukur. Ju nuk mund ta adhuroni Tao sepse Tao nuk ju jep iden\u00eb e nj\u00eb personi.<\/p>

\u00cbsht\u00eb thjesht nj\u00eb parim, jo nj\u00eb person. Ju nuk mund t\u00eb adhuroni nj\u00eb parim – nuk mund t’i luteni Taos. Do t\u00eb dukej qesharake, do t\u00eb ishte krejt\u00ebsisht absurde, t\u00eb lutesh p\u00ebr nj\u00eb parim. Ju nuk i luteni gravitetit, nuk mund t’i luteni teoris\u00eb s\u00eb relativitetit. Tao thjesht n\u00ebnkupton parimin p\u00ebrfundimtar q\u00eb lidh gjith\u00eb ekzistenc\u00ebn s\u00eb bashku. Ekzistenca nuk \u00ebsht\u00eb nj\u00eb kaos por \u00ebsht\u00eb nj\u00eb kozmos. Ka nj\u00eb rregull t\u00eb jasht\u00ebzakonsh\u00ebm n\u00eb t\u00eb, rregull t\u00eb brendsh\u00ebm n\u00eb t\u00eb dhe emri i k\u00ebtij rregulli \u00ebsht\u00eb Tao. Tao thjesht n\u00ebnkupton harmonin\u00eb e gjith\u00ebsis\u00eb. Asnj\u00eb tempull nuk \u00ebsht\u00eb nd\u00ebrtuar p\u00ebr Tao; nuk ka statuja, nuk ka lutje, nuk ka prift\u00ebrinj, nuk ka rituale – kjo \u00ebsht\u00eb bukuria e Tao.<\/p>

Prandaj nuk mund t\u00eb quhet doktrin\u00eb dhe as fe, \u00ebsht\u00eb thjesht nj\u00eb pasqyr\u00eb e past\u00ebr. Mund ta quash Dharma; kjo \u00ebsht\u00eb fjala e Bud\u00ebs p\u00ebr Tao. Fjala n\u00eb anglisht q\u00eb i afrohet m\u00eb shum\u00eb ose m\u00eb af\u00ebr Taos \u00ebsht\u00eb “Nature” me nj\u00eb N t\u00eb madhe. Tao \u00ebsht\u00eb nj\u00eb fjal\u00eb p\u00ebrtej \u00e7do krahasimi. Mundohuni t\u00eb kuptoni kuptimin e plot\u00eb t\u00eb tij. Ka shum\u00eb kuptime t\u00eb Tao-s. Sa m\u00eb e thell\u00eb b\u00ebhet nj\u00eb gj\u00eb, aq m\u00eb shum\u00eb kuptime zhvillohen; dhe kur nj\u00eb gj\u00eb b\u00ebhet shum\u00eb-dimensionale, \u00ebsht\u00eb e natyrshme q\u00eb t\u00eb b\u00ebhet m\u00eb e nd\u00ebrlikuar. Nj\u00eb interpretim i Tao-s \u00ebsht\u00eb: “Rruga”. Por, t\u00eb gjitha shtigjet jan\u00eb t\u00eb lidhura dhe t\u00eb fiksuara! \u00c7far\u00eb lloj shtegu \u00ebsht\u00eb Tao?<\/p>

\u00cbsht\u00eb si rruga q\u00eb b\u00ebn nj\u00eb zog; n\u00eb qiell nd\u00ebrsa fluturon – rruga formohet por nuk \u00ebsht\u00eb e fiksuar. T\u00eb gjitha shtigjet e tjera l\u00ebn\u00eb gjurm\u00ebt e tyre pas, gj\u00eb q\u00eb e b\u00ebn t\u00eb leht\u00eb ndjekjen e t\u00eb tjer\u00ebve. Tao \u00ebsht\u00eb nj\u00eb rrug\u00eb si ajo q\u00eb b\u00ebn zogu n\u00eb qiell – nuk ka gjurm\u00eb t\u00eb l\u00ebn\u00eb prapa p\u00ebr leht\u00ebsin\u00eb e t\u00eb tjer\u00ebve q\u00eb duhet t\u00eb ndjekin. N\u00ebse vizualizojm\u00eb nj\u00eb shteg q\u00eb \u00ebsht\u00eb i pand\u00ebrtuar, nj\u00eb shteg ku nuk ka gjurm\u00eb, nj\u00eb rrug\u00eb q\u00eb asnj\u00eb person tjet\u00ebr nuk mund t\u00eb krijoj\u00eb p\u00ebr ju \u2013 dhe ku ju udh\u00ebtoni dhe nd\u00ebrsa udh\u00ebtoni formohet shtegu – at\u00ebher\u00eb mund ta interpretojm\u00eb Tao-n si: ‘Rruga ‘. Por nj\u00eb rrug\u00eb t\u00eb till\u00eb nuk e shohim askund! Prandaj, a \u00ebsht\u00eb e p\u00ebrshtatshme ta quajm\u00eb Tao – ‘Rruga’? Megjithat\u00eb, ky \u00ebsht\u00eb nj\u00eb dimension i Tao-s.<\/p>

Tani le t\u00eb marrim nj\u00eb kuptim tjet\u00ebr t\u00eb Rrug\u00ebs. Nj\u00eb rrug\u00eb \u00ebsht\u00eb ajo q\u00eb na \u00e7on n\u00eb nj\u00eb destinacion. Por Tao nuk \u00ebsht\u00eb nj\u00eb rrug\u00eb e till\u00eb. Kur ecim p\u00ebrgjat\u00eb nj\u00eb rruge dhe arrijm\u00eb n\u00eb destinacionin, rruga dhe destinacioni jan\u00eb t\u00eb lidhura me nj\u00ebra-tjetr\u00ebn. N\u00eb fakt destinacioni \u00ebsht\u00eb fundi i fundit i rrug\u00ebs dhe rruga \u00ebsht\u00eb fillimi i destinacionit. Prandaj, rruga dhe q\u00ebllimi nuk jan\u00eb dy gj\u00ebra t\u00eb ndryshme – ato bashkohen t\u00eb lidhura me nj\u00ebra-tjetr\u00ebn. Rruga nuk mund t\u00eb jet\u00eb pa destinacion dhe as destinacioni nuk mund t\u00eb jet\u00eb pa rrug\u00eb. Por Tao \u00ebsht\u00eb nj\u00eb rrug\u00eb q\u00eb nuk lidhet me asnj\u00eb destinacion.<\/p>

Kur nj\u00eb destinacion \u00ebsht\u00eb i lidhur me nj\u00eb shteg, dihet gjat\u00ebsia e udh\u00ebtimit. K\u00ebshtu q\u00eb udh\u00ebtari e njeh distanc\u00ebn deri n\u00eb destinacion. Por Tao \u00ebsht\u00eb nj\u00eb rrug\u00eb e till\u00eb q\u00eb udh\u00ebtari arrin destinacionin e tij n\u00eb vendin ku q\u00ebndron! Prandaj, Tao nuk mund t\u00eb krahasohet me konceptin e p\u00ebrgjithsh\u00ebm t\u00eb nj\u00eb rruge. \u00cbsht\u00eb nj\u00eb rrug\u00eb ku ne e arrijm\u00eb destinacionin nga vendi ku ne q\u00ebndrojm\u00eb. Mund t\u00eb jet\u00eb gjithashtu edhe q\u00eb ne t\u00eb udh\u00ebtojm\u00eb p\u00ebr miliona jet\u00eb dhe t\u00eb mos e arrijm\u00eb at\u00eb. N\u00eb m\u00ebnyr\u00eb t\u00eb pandryshueshme, Tao \u00ebsht\u00eb nj\u00eb lloj tjet\u00ebr i nj\u00eb rruge. Pra, nj\u00eb kuptim i Tao \u00ebsht\u00eb ‘Rruga’, por vet\u00ebm n\u00eb nj\u00eb kuptim shum\u00eb t\u00eb brendsh\u00ebm – dhe me shum\u00eb mund\u00ebsi.<\/p>

Nj\u00eb interpretim tjet\u00ebr i Tao \u00ebsht\u00eb ‘Fe’. Por Fe jo n\u00eb kuptimin q\u00eb ne zakonisht e marrim fen\u00eb. Feja k\u00ebtu \u00ebsht\u00eb ajo q\u00eb Rishis antik\u00eb kishin. Feja n\u00ebnkupton Rregullin q\u00eb mban gjith\u00e7ka brenda vetes. Ligji i natyr\u00ebs q\u00eb mban t\u00eb gjith\u00eb ekzistenc\u00ebn, \u00ebsht\u00eb Fe, \u00ebsht\u00eb Tao. Dhe kjo Fe nuk \u00ebsht\u00eb e ngjashme me fet\u00eb Hindu, Islame ose Budiste dhe Jain. Feja \u00ebsht\u00eb Ligji Absolut i Ekzistenc\u00ebs. Feja do t\u00eb thot\u00eb Ligji i P\u00ebrjetsh\u00ebm i Jet\u00ebs. Por t\u00eb gjitha ligjet jan\u00eb t\u00eb kufizuara. Tao \u00ebsht\u00eb nj\u00eb ligj q\u00eb nuk ka kufij. N\u00eb fakt, t\u00eb gjitha kufijt\u00eb i p\u00ebrkasin vdekjes; nuk ka kufizime p\u00ebr Jet\u00ebn. Vet\u00ebm gj\u00ebrat e vdekura jan\u00eb t\u00eb kufizuara. Gj\u00ebrat e gjalla nuk jan\u00eb t\u00eb kufizuara ato jan\u00eb t\u00eb pakufizuara. Vet\u00eb kuptimi i jet\u00ebs \u00ebsht\u00eb nj\u00eb aft\u00ebsi e vazhdueshme e zgjerimit.<\/p>

N\u00ebse nj\u00eb far\u00eb \u00ebsht\u00eb e gjall\u00eb ajo mund t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb filiz. N\u00ebse nj\u00eb fidan \u00ebsht\u00eb gjall\u00eb, mund t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb pem\u00eb. N\u00ebse nj\u00eb pem\u00eb \u00ebsht\u00eb e gjall\u00eb. m\u00eb shum\u00eb fara dhe fidan\u00eb mund t\u00eb dalin prej saj. Aty ku aft\u00ebsia p\u00ebr t\u00eb zgjeruar ndalet. Jeta ndalet me t\u00eb. Kjo \u00ebsht\u00eb arsyeja pse nj\u00eb f\u00ebmij\u00eb \u00ebsht\u00eb m\u00eb i gjall\u00eb se nj\u00eb i moshuar, sepse aft\u00ebsia e tij p\u00ebr t’u zgjeruar \u00ebsht\u00eb shum\u00eb e madhe. Pra Tao nuk \u00ebsht\u00eb Ligji n\u00eb asnj\u00eb kuptim t\u00eb kufizuar. Nuk \u00ebsht\u00eb nj\u00eb ligj si \u00e7do ligj tjet\u00ebr i krijuar nga njeriu, q\u00eb mund t\u00eb p\u00ebrcaktohet, q\u00eb mund t\u00eb mbyllet brenda nj\u00eb kufiri. Tao \u00ebsht\u00eb nj\u00eb ligj q\u00eb \u00ebsht\u00eb nj\u00eb shtrirje e pafund, e aft\u00eb t\u00eb prek\u00eb pafund\u00ebsin\u00eb, pa limite. Prandaj ta quajm\u00eb thjesht Fe, nuk shkon.<\/p>

Ekziston edhe nj\u00eb fjal\u00eb tjet\u00ebr q\u00eb Rishi-t kan\u00eb p\u00ebrdorur dhe q\u00eb \u00ebsht\u00eb ndoshta, m\u00eb e af\u00ebrta me Tao-n. Kjo fjal\u00eb \u00ebsht\u00eb ‘RIT’ nga e cila evoluoi fjala ‘RITU’ (stin\u00eb). Ritu p\u00ebr t\u00eb cilin ata flasin \u00ebsht\u00eb diskutimi i Tao. N\u00ebse p\u00ebrpiqemi t\u00eb kuptojm\u00eb fjal\u00ebn ‘Rit’, p\u00ebr stin\u00ebt do t\u00eb jet\u00eb m\u00eb e leht\u00eb. Vjen vera dhe pastaj shirat dhe m\u00eb pas vjen dimri. Pastaj p\u00ebrs\u00ebri \u00ebsht\u00eb Ver\u00eb. \u00cbsht\u00eb nj\u00eb rreth i p\u00ebrs\u00ebritur, q\u00eb vazhdon t\u00eb rrotullohet. S\u00eb pari ka f\u00ebmij\u00ebri, pastaj vjen rinia, pastaj pleq\u00ebria dhe pas k\u00ebsaj vdekja. \u00cbsht\u00eb nj\u00eb rreth q\u00eb vazhdon t\u00eb l\u00ebviz\u00eb. S\u00eb pari ka m\u00ebngjes, pastaj mbr\u00ebmje dhe pastaj nat\u00eb, pastaj p\u00ebrs\u00ebri \u00ebsht\u00eb m\u00ebngjes. Dielli lind, pastaj per\u00ebndon, pastaj ai ngrihet p\u00ebrs\u00ebri – \u00ebsht\u00eb nj\u00eb rreth. Jeta l\u00ebviz n\u00eb nj\u00eb m\u00ebnyr\u00eb rrethore.<\/p>

Faktori Kontrollues i k\u00ebsaj l\u00ebvizje \u00ebsht\u00eb ajo q\u00eb njihet si ‘Rit’. Mos harroni, nuk ka asnj\u00eb koncept t\u00eb ndonj\u00eb Zoti n\u00eb k\u00ebt\u00eb fjal\u00eb ‘Rit’. Do t\u00eb thot\u00eb ‘Parimi Kontrollues’ dhe jo Personi Kontrollues. Nuk \u00ebsht\u00eb nj\u00eb person q\u00eb kontrollon, p\u00ebrkundrazi, \u00ebsht\u00eb nj\u00eb parim q\u00eb vazhdon t\u00eb kontrolloj\u00eb. Dhe kjo gjithashtu, nuk \u00ebsht\u00eb e sakt\u00eb sepse jep p\u00ebrshtypjen e nj\u00eb qenie q\u00eb kontrollon. Do t\u00eb ishte m\u00eb e p\u00ebrshtatshme t\u00eb thuash: “Ajo nga e cila ndodh Parimi, ajo nga e cila Evoluon Principi. Nuk \u00ebsht\u00eb se dikush krijon ligje dhe formon rregullore – jo; ligjet formohen vazhdimisht p\u00ebrmes tij. Ashtu si sythi buron, po k\u00ebshtu stin\u00ebt dalin nga Rit. Ky gjithashtu \u00ebsht\u00eb nj\u00eb nga kuptimet thelb\u00ebsore t\u00eb Tao.<\/p>

Sidoqoft\u00eb, asnj\u00eb nga k\u00ebto fjal\u00eb nuk p\u00ebrcjell kuptimin thelb\u00ebsor t\u00eb fjal\u00ebs Tao. P\u00ebr \u00e7far\u00ebdo kuptimi q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb, Tao \u00ebsht\u00eb p\u00ebrs\u00ebri pafund\u00ebsisht m\u00eb i madh. Kjo \u00ebsht\u00eb v\u00ebshtir\u00ebsia m\u00eb e madhe me fjal\u00ebt q\u00eb jan\u00eb formuar nga dualiteti. N\u00ebse themi nat\u00eb, dita ka mbetur jasht\u00eb; n\u00ebse themi drit\u00eb, err\u00ebsira lihet jasht\u00eb; n\u00ebse themi jet\u00eb, vdekja ka mbetur jasht\u00eb. \u00c7far\u00ebdo q\u00eb t\u00eb themi, di\u00e7ka mbetet gjithmon\u00eb; dhe Jeta, Ekzistenca, \u00ebsht\u00eb nj\u00eb amalgam\u00eb e t\u00ebr\u00eb. Aty nata dhe dita nuk jan\u00eb dy gj\u00ebra t\u00eb ndara, lindja dhe vdekja nuk jan\u00eb dy ngjarje t\u00eb ndryshme; as nj\u00eb f\u00ebmij\u00eb dhe nj\u00eb i moshuar nuk jan\u00eb dy entitete t\u00eb ndryshme, as nuk jan\u00eb t\u00eb nxehtit dhe t\u00eb ftohtit dy gjendje t\u00eb ndryshme. Atje, kur Dielli lind n\u00eb m\u00ebngjes, ai per\u00ebndon gjithashtu nat\u00ebn<\/p>

Esenca thelb\u00ebsroe e Tao-s \u00ebsht\u00eb ‘Tathata’, pranueshm\u00ebria. Kur ekziston nj\u00eb pranim i plot\u00eb, ekziston kushti i mosd\u00ebshir\u00ebs. Papranueshm\u00ebria m\u00eb e vog\u00ebl, lind d\u00ebshir\u00ebn. Pastaj d\u00ebshira dhe pasioni ndjekin at\u00eb nga pas. At\u00ebher\u00eb fillon gara. D\u00ebshira ka lindur nga papranueshm\u00ebria. Ne t\u00eb gjith\u00eb, jetojm\u00eb n\u00eb d\u00ebshirat tona. N\u00ebse hetoni p\u00ebr secil\u00ebn d\u00ebshir\u00eb tuaj\u00ebn, shum\u00eb shpejt do t\u00eb merrni vesh, se cili mospranim ka lindur secil\u00ebn d\u00ebshir\u00eb. Lao Tzu thot\u00eb: “Tao do t\u00eb thot\u00eb fe; Tao do t\u00eb thot\u00eb natyr\u00eb; Tao do t\u00eb thot\u00eb form\u00eb. Ligji Suprem i Ekzistenc\u00ebs \u00ebsht\u00eb Tao.<\/p>

Fragmente nga Tao Te Ching<\/strong><\/p>

Tao q\u00eb mund t\u00eb thuhet, nuk \u00ebsht\u00eb Tao i p\u00ebrjetsh\u00ebm
Emri q\u00eb mund t\u00eb shqiptohet, nuk \u00ebsht\u00eb Emri i p\u00ebrjetsh\u00ebm.<\/p>

Jo-ekzistenca \u00ebsht\u00eb fillimi i Qiellit dhe Tok\u00ebs<\/p>

Ekzistenca \u00ebsht\u00eb n\u00ebna e gjith\u00eb qenieve individuale<\/p>

Megjithat\u00eb rruga drejt jo-ekzistenc\u00ebs \u00e7on n\u00eb shfaqjen e ekzistenc\u00ebs<\/p>

T\u00eb dyja jan\u00eb nj\u00eb n\u00eb origjin\u00eb dhe t\u00eb ndryshme vet\u00ebm n\u00eb em\u00ebr<\/p>

N\u00eb unitetin e saj, kjo quhet sekret.<\/p>

Kur njer\u00ebzit i shohin disa gj\u00ebra si t\u00eb bukura, at\u00ebher\u00eb gj\u00ebra t\u00eb tjera b\u00ebhen t\u00eb sh\u00ebmtuara.
Kur njer\u00ebzit i shohin disa gj\u00ebra si t\u00eb mira, at\u00ebher\u00eb gj\u00ebra t\u00eb tjera b\u00ebhen t\u00eb k\u00ebqija<\/p>

Fjal\u00ebt e bukura, nuk jan\u00eb t\u00eb v\u00ebrteta, fjal\u00ebt e v\u00ebrteta nuk jan\u00eb t\u00eb bukura<\/p>

Ekzistenca dhe jo-ekzistenca krijojn\u00eb nj\u00ebra-tjetr\u00ebn.
E v\u00ebshtira dhe e lehta mb\u00ebshtesin nj\u00ebra-tjetr\u00ebn.
E gjata dhe e shkurtra formojn\u00eb nj\u00ebra-tjetr\u00ebn.
E larta dhe e ulta konvertojn\u00eb nj\u00ebra-tjetr\u00ebn.
Para dhe pas ndjekin nj\u00ebra-tjetr\u00ebn.<\/p>

Prandaj Njeriu i urt\u00eb, vepron pa b\u00ebr\u00eb asgj\u00eb dhe ligj\u00ebron pa th\u00ebn\u00eb asgj\u00eb.
Gj\u00ebrat lindin dhe ai i lejon ato t\u00eb vijn\u00eb; gj\u00ebrat zhduken dhe ai i lejon ato t\u00eb shkojn\u00eb.<\/p>

Tao nuk merr an\u00ebn e askujt; Tao i jep jet\u00eb edhe t\u00eb mir\u00ebs dhe t\u00eb keqes.
Tao mir\u00ebpret edhe shenjtor\u00ebt edhe m\u00ebkatar\u00ebt.<\/p>

Tao \u00ebsht\u00eb si nj\u00eb flaut: \u00ebsht\u00eb bosh por i pafund\u00ebm .
Sa m\u00eb shum\u00eb ta p\u00ebrdorni, aq m\u00eb shum\u00eb prodhon;
sa m\u00eb shum\u00eb t\u00eb flas\u00ebsh p\u00ebr t\u00eb, aq m\u00eb pak kupton.<\/p>

Tao \u00ebsht\u00eb i pafund, i p\u00ebrjetsh\u00ebm. Pse \u00ebsht\u00eb i p\u00ebrjetsh\u00ebm?<\/p>

Sepse nuk ka lindur asnj\u00ebher\u00eb; prandaj nuk mund t\u00eb vdes\u00eb kurr\u00eb.
Pse \u00ebsht\u00eb i pafund? \u2013 Sepse nuk ka d\u00ebshira p\u00ebr vete;
k\u00ebshtu \u00ebsht\u00eb i pranish\u00ebm n\u00eb t\u00eb gjitha qeniet.<\/p>

Tao i madh rrjedh gjithandej.
T\u00eb gjitha gj\u00ebrat lindin prej tij, megjithat\u00eb ai nuk i krijon ato.
Ai derdh veten n\u00eb gjith\u00e7ka, megjithat\u00eb nuk ka pretendime.
Ai ushqen bot\u00eb t\u00eb pafund, megjithat\u00eb nuk kapet pas tyre.
Meqen\u00ebse \u00ebsht\u00eb i shkrir\u00eb me t\u00eb gjitha gj\u00ebrat dhe i fshehur n\u00eb zemrat e tyre,
ai mund t\u00eb quhet e p\u00ebrulur.
Meqen\u00ebse t\u00eb gjitha gj\u00ebrat zhduken brenda tij, mund t\u00eb quhet i madh.
M\u00ebsimet e tij jan\u00eb t\u00eb lehta p\u00ebr tu kuptuar dhe e leht\u00eb p\u00ebr t\u2019u zbatuar n\u00eb praktik\u00eb.
Megjithat\u00eb intelekti juaj nuk do t’i kuptoj\u00eb kurr\u00eb dhe n\u00ebse p\u00ebrpiqeni t’i praktikoni ato, do t\u00eb d\u00ebshtoni. M\u00ebsimet e tij jan\u00eb m\u00eb t\u00eb vjetra se bota. Si mund ta kuptoni thelbin e tyre?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Tao \u00ebsht\u00eb nj\u00eb em\u00ebr tjet\u00ebr p\u00ebr Zotin madje shum\u00eb m\u00eb i bukur se fjala Zot sepse fjala “Zot”, \u00ebsht\u00eb shfryt\u00ebzuar shum\u00eb nga prift\u00ebrinjt\u00eb. Ata kan\u00eb shfryt\u00ebzuar aq shum\u00eb n\u00eb em\u00ebr t\u00eb Zotit dhe aq shum\u00eb koh\u00eb sa madje edhe fjala \u00ebsht\u00eb kontaminuar…..<\/p>","protected":false},"author":1,"featured_media":3779,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":0,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[24],"tags":[],"class_list":["post-3771","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-rruga-e-jetes","entry","has-media"],"yoast_head":"\nTao - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Ka nj\u00eb rregull t\u00eb jasht\u00ebzakonsh\u00ebm gjith\u00ebsi, rregull t\u00eb brendsh\u00ebm n\u00eb t\u00eb dhe emri i k\u00ebtij rregulli \u00ebsht\u00eb Tao. 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