{"id":3702,"date":"2020-02-12T10:03:10","date_gmt":"2020-02-12T09:03:10","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3702"},"modified":"2020-02-12T10:24:07","modified_gmt":"2020-02-12T09:24:07","slug":"hasidizmi-dashuri-gezim-perulesi","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2020\/02\/12\/hasidizmi-dashuri-gezim-perulesi\/","title":{"rendered":"Hasidizmi \u2013 Dashuri, g\u00ebzim, p\u00ebrul\u00ebsi"},"content":{"rendered":"
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Follow us on social media<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Jeta m\u00ebsohet duke jetuar. Nuk \u00ebsht\u00eb nj\u00eb send, \u00ebsht\u00eb nj\u00eb proces. Nuk ka m\u00ebnyr\u00eb p\u00ebr t\u00eb arritur sekretin n\u00eb jet\u00eb p\u00ebrve\u00e7se duke e jetuar at\u00eb, p\u00ebrve\u00e7se t\u00eb qenit gjall\u00eb, duke lundruar me t\u00eb. N\u00ebse k\u00ebrkoni kuptimin e jet\u00ebs n\u00eb disa dogma, n\u00eb disa filozofi, n\u00eb disa teologji, kjo \u00ebsht\u00eb m\u00ebnyra m\u00eb e sigurt p\u00ebr t\u00eb humbur jet\u00ebn dhe kuptimin e saj. Jeta nuk po pret diku p\u00ebr ty, por po ndodh n\u00eb ty. Nuk \u00ebsht\u00eb n\u00eb t\u00eb ardhmen si q\u00ebllim p\u00ebr t\u00eb arritur, \u00ebsht\u00eb k\u00ebtu tani, pik\u00ebrisht n\u00eb k\u00ebt\u00eb moment – n\u00eb frym\u00ebmarrjen tuaj, duke qarkulluar n\u00eb gjakun tuaj, duke rrahur n\u00eb zemr\u00ebn tuaj. \u00c7far\u00ebdo q\u00eb t\u00eb jeni, ajo jeta juaj, dhe n\u00ebse filloni t\u00eb k\u00ebrkoni kuptim diku tjet\u00ebr, do ta humbisni. Njeriu e ka b\u00ebr\u00eb at\u00eb gj\u00eb me shekuj. Konceptet jan\u00eb b\u00ebr\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme, shpjegimet jan\u00eb b\u00ebr\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme – dhe e v\u00ebrteta \u00ebsht\u00eb harruar plot\u00ebsisht. Ne nuk e shikojm\u00eb at\u00eb q\u00eb tashm\u00eb \u00ebsht\u00eb k\u00ebtu, por ne duam racionalizime.<\/p>

Disa gj\u00ebra n\u00eb lidhje me Hasidizmin. S\u00eb pari, fjala ‘hasid’ vjen nga nj\u00eb fjal\u00eb hebraike q\u00eb do t\u00eb thot\u00eb i devotsh\u00ebm, i past\u00ebr. Ajo rrjedh nga emri ‘hased’ q\u00eb do t\u00eb thot\u00eb hir, nur, hijeshi. Kjo fjal\u00eb ‘hasid’ \u00ebsht\u00eb shum\u00eb e bukur. E gjith\u00eb pik\u00ebpamja e Hasidizmit bazohet n\u00eb aty. Nuk \u00ebsht\u00eb se ju b\u00ebni di\u00e7ka – jeta tashm\u00eb po ndodh, ju thjesht jeni t\u00eb heshtur, pasiv, vigjilent, duke marr\u00eb. Zoti vjen p\u00ebrmes nurit t\u00eb tij, jo p\u00ebrmes p\u00ebrpjekjes suaj. Pra, Hasidizmi nuk ka rregulla t\u00eb p\u00ebrshkruara p\u00ebr ju. Hasidizmi beson te jeta, te g\u00ebzimi. Hasidizmi \u00ebsht\u00eb nj\u00eb nga fet\u00eb n\u00eb bot\u00eb q\u00eb \u00ebsht\u00eb afirmues i jet\u00ebs. Nuk ka heqje dor\u00eb nga ajo; nuk do t\u00eb heq\u00ebsh dor\u00eb nga asgj\u00eb. P\u00ebrkundrazi, duhet t\u00eb festosh.<\/p>

Themeluesi i Hasidizmit, Baal-Shem, \u00ebsht\u00eb raportuar t\u00eb ket\u00eb th\u00ebn\u00eb: ‘Un\u00eb kam ardhur p\u00ebr t’ju m\u00ebsuar nj\u00eb m\u00ebnyr\u00eb t\u00eb re. Nuk \u00ebsht\u00eb agj\u00ebrim dhe pendim dhe as nuk \u00ebsht\u00eb k\u00ebnaq\u00ebsi, por \u00ebsht\u00eb g\u00ebzim n\u00eb Zot ‘. Nj\u00eb Hasid e do jet\u00ebn, p\u00ebrpiqet t\u00eb p\u00ebrjetoj\u00eb jet\u00ebn. Kjo p\u00ebrvoj\u00eb fillon t\u2019ju jap\u00eb nj\u00eb ekuilib\u00ebr. Dhe n\u00eb at\u00eb gjendje ekuilibri, nj\u00eb dit\u00eb, kur v\u00ebrtet t\u00eb jeni t\u00eb ekuilibruar, as t\u00eb mb\u00ebshtetur n\u00eb k\u00ebt\u00eb an\u00eb dhe as t\u00eb p\u00ebrkulur n\u00eb an\u00ebn tjet\u00ebr, kur jeni sakt\u00ebsisht n\u00eb mes, ju arrini trashendenc\u00ebn. Mesi \u00ebsht\u00eb ajo q\u00eb k\u00ebrkoni p\u00ebrtej, mesi \u00ebsht\u00eb dera nga ku shkon p\u00ebrtej. N\u00ebse v\u00ebrtet doni t\u00eb dini se \u00e7far\u00eb ekzistenca \u00ebsht\u00eb, duhet t\u00eb dini se nuk \u00ebsht\u00eb as n\u00eb jet\u00eb, as n\u00eb vdekje. Jeta \u00ebsht\u00eb nj\u00eb ekstrem, vdekja \u00ebsht\u00eb ekstremi tjet\u00ebr. \u00cbsht\u00eb pik\u00ebrisht n\u00eb mes, ku nuk \u00ebsht\u00eb as vdekja, por nuk \u00ebsht\u00eb dhe as jeta.<\/p>

N\u00eb at\u00eb moment ekuilibri, nuri zbret. Do t\u00eb d\u00ebshiroja q\u00eb t\u00eb gjith\u00eb ju t\u00eb b\u00ebheni Hasid\u00eb, pranues t\u00eb hijeshis\u00eb. Un\u00eb do t\u00eb doja q\u00eb ju t\u00eb m\u00ebsoni k\u00ebt\u00eb shkenc\u00eb, k\u00ebt\u00eb art t\u00eb ekuilibrit. Mendja shum\u00eb leht\u00eb zgjedh ekstremet. Ka njer\u00ebz q\u00eb ndjekin: ata i shkojn\u00eb pas sensualitetit, seksualitetit, ushqimit, rrobave, sht\u00ebpis\u00eb, kjo dhe ajo. Ka njer\u00ebz q\u00eb k\u00ebnaqen me k\u00ebto – ata p\u00ebrkulen shum\u00eb drejt jet\u00ebs, bien posht\u00eb, rr\u00ebzohen. At\u00ebher\u00eb ka njer\u00ebz, t\u00eb cil\u00ebt, duke par\u00eb njer\u00ebz q\u00eb p\u00ebrmbyten nga shtr\u00ebngata e ekzistenc\u00ebs n\u00eb k\u00ebrkim t\u00eb k\u00ebnaq\u00ebsis\u00eb, duke r\u00ebn\u00eb n\u00eb humner\u00ebn e saj, frik\u00ebsohen; dhe fillojn\u00eb t\u00eb p\u00ebrkulen n\u00eb ekstremin tjet\u00ebr. Ata heqin dor\u00eb nga bota, ata largohen, mbyllen n\u00eb manastire,shkojn\u00eb n\u00eb Himalaje etj.<\/p>

Ata ikin nga gruaja, f\u00ebmij\u00ebt, sht\u00ebpia, bota, tregu dhe ata shkojn\u00eb dhe fshihen n\u00eb manastire. Ata kan\u00eb zgjedhur nj\u00eb ekstrem tjet\u00ebr. K\u00ebnaq\u00ebsia \u00ebsht\u00eb jeta ekstreme; heqja dor\u00eb \u00ebsht\u00eb vdekja ekstreme. Pra, ka disa t\u00eb v\u00ebrteta n\u00eb komentin e Friedrich Nietzsche mbi Hinduizmin – q\u00eb Hinduizmi \u00ebsht\u00eb fe e vdekjes. Ekziston gjithashtu nj\u00eb e v\u00ebrtet\u00eb kur Nietzsche thot\u00eb se Buda duket se \u00ebsht\u00eb \u201cvet\u00ebvras\u00ebs\u201d. E v\u00ebrteta \u00ebsht\u00eb kjo: ju mund t\u00eb kaloni nga nj\u00eb ekstrem n\u00eb tjetrin. E gjith\u00eb qasja Hasidizmit nuk \u00ebsht\u00eb t\u00eb zgjedh\u00ebsh ndonj\u00eb ekstrem, por thjesht t\u00eb mbetesh n\u00eb mes, i disponuesh\u00ebm p\u00ebr t\u00eb dyja dhe nj\u00ebkoh\u00ebsisht p\u00ebrtej t\u00eb dyjave, duke mos u identifikuar me asnj\u00eb, jo duke u fiksuar nj\u00eb ose obsesuar me tjetrin – thjesht duke mbetur i lir\u00eb dhe duke i shijuar t\u00eb dyja me g\u00ebzim.<\/p>

N\u00ebse jeta vjen, shijoni jet\u00ebn; n\u00ebse vjen vdekja, shijoni vdekjen. N\u00ebse prej hijeshis\u00eb s\u00eb tij, Zoti jep dashuri, jet\u00eb – mir\u00eb; n\u00ebse ai d\u00ebrgon vdekjen, prap\u00eb duhet t\u00eb jet\u00eb mir\u00eb – \u00ebsht\u00eb dhurata e tij. Baal-Semi ka t\u00eb drejt\u00eb kur thot\u00eb: ‘Un\u00eb kam ardhur t\u00eb t\u00eb m\u00ebsoj g\u00ebzimin n\u00eb Zot’. Hasidizmi \u00ebsht\u00eb nj\u00eb fe feste. \u00cbsht\u00eb lul\u00ebzimi m\u00eb i past\u00ebr i gjith\u00eb kultur\u00ebs hebraike. Hasidizmi \u00ebsht\u00eb aroma e t\u00ebr\u00eb rac\u00ebs hebraike. \u00cbsht\u00eb nj\u00eb nga fenomenet m\u00eb t\u00eb bukura n\u00eb tok\u00eb. Hasidizmi m\u00ebson jet\u00ebn n\u00eb komunitet. \u00cbsht\u00eb nj\u00eb qasje shum\u00eb shoq\u00ebrore. Hasidizmi thot\u00eb se njeriu nuk \u00ebsht\u00eb nj\u00eb ishull, njeriu nuk \u00ebsht\u00eb nj\u00eb ego – nuk duhet t\u00eb jet\u00eb nj\u00eb ego, nuk duhet t\u00eb jet\u00eb nj\u00eb ishull. Njeriu duhet t\u00eb jetoj\u00eb nj\u00eb jet\u00eb n\u00eb komunitet. T\u00eb jetosh n\u00eb nj\u00eb komunitet do t\u00eb thot\u00eb t\u00eb jetosh n\u00eb dashuri; t\u00eb jetosh n\u00eb nj\u00eb komunitet \u00ebsht\u00eb t\u00eb jetosh n\u00eb p\u00ebrkushtim, t\u00eb kujdesesh p\u00ebr t\u00eb tjer\u00ebt. Hasidizmi p\u00ebrdor jet\u00ebn e komunitetit si nj\u00eb pajisje. Hasid\u00ebt kan\u00eb jetuar n\u00eb komunitete t\u00eb vogla dhe ata kan\u00eb krijuar komunitete t\u00eb bukura, shum\u00eb festive, me vall\u00ebzim, duke shijuar gj\u00ebrat e vogla t\u00eb jet\u00ebs. Ata i b\u00ebjn\u00eb t\u00eb shenjta gj\u00ebrat e vogla t\u00eb jet\u00ebs – ngr\u00ebnien, pirjen.<\/p>

Gjith\u00e7ka merr cil\u00ebsin\u00eb e lutjes. Gj\u00ebrat e zakonshme t\u00eb jet\u00ebs nuk jan\u00eb m\u00eb t\u00eb zakonshme, ato \u00ebsht\u00eb jan\u00eb t\u00eb mbushura me nur hyjnor. Hassidizmi i afrohet Zenit. \u00cbsht\u00eb nj\u00eb deg\u00eb e vog\u00ebl e hebrenjve rebel\u00eb. Ata nuk pranohen nga ortodoks\u00ebt, nga feja e organizuar, por ata kan\u00eb nj\u00eb prejardhje nga nj\u00eb linj\u00eb e vog\u00ebl njer\u00ebzish shum\u00eb t\u00eb bukur. N\u00ebse Judaizmi nuk ka kontribuar asgj\u00eb p\u00ebr njer\u00ebzimin, Hasidizmi ka b\u00ebr\u00eb shum\u00eb – megjith\u00ebse judaizmi nuk do q\u00eb ta pranoj\u00eb at\u00eb. Ata i d\u00ebnojn\u00eb Hassid\u00ebt sepse ata po b\u00ebjn\u00eb gjith\u00e7ka jo-ortodokse, jostradicionale – duke mos u bindur ndaj fes\u00eb s\u00eb organizuar, duke qen\u00eb t\u00eb pavarur dhe rebel\u00eb. Hasidizmi \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb di\u00e7ka, \u00ebsht\u00eb nj\u00eb nga ato lule t\u00eb rralla q\u00eb kan\u00eb hyr\u00eb n\u00eb historin\u00eb e vet\u00ebdijes njer\u00ebzore. Zen, Taoizmi, Sufizmi, Hasidizmi: k\u00ebto kat\u00ebr duket se jan\u00eb kat\u00ebr shtyllat q\u00eb kan\u00eb ngritur n\u00eb t\u00eb gjith\u00eb historin\u00eb njer\u00ebzore – di\u00e7ka jasht\u00ebzakonisht t\u00eb bukur. Por, p\u00ebr t\u00eb qen\u00eb aq t\u00eb bukur, ata duhej t\u00eb ishin rebel\u00eb, ata duhet t\u00eb ishin pozitiv\u00eb p\u00ebr jet\u00ebn.<\/p>

\u00a0<\/p>

Histori nga Hasidizmi<\/h3>

Nj\u00eb rabin i ri u ankua te Rabi i Rizhynit: – \u201cgjat\u00eb or\u00ebve q\u00eb kushtohem studimeve t\u00eb mia, ndiej jet\u00eb dhe drit\u00eb, por n\u00eb momentin kur pushoj s\u00eb studiuari, t\u00eb gjitha zhduken. \u00c7far\u00eb duhet t\u00eb b\u00ebj?\u201d Rabi Rizhyn u p\u00ebrgjigj: – “Kjo \u00ebsht\u00eb nj\u00ebsoj si nj\u00eb njeri q\u00eb ec\u00ebn n\u00ebp\u00ebr pyll n\u00eb nj\u00eb nat\u00eb t\u00eb err\u00ebt dhe p\u00ebr nj\u00eb koh\u00eb nj\u00eb njeri tjet\u00ebr q\u00eb ka nj\u00eb llamb\u00eb e shoq\u00ebron at\u00eb, por n\u00eb nj\u00eb udh\u00ebkryq ata ndahen dhe atij i duhet t\u00eb gjej\u00eb rrug\u00ebn e tij vet\u00ebm. Por n\u00ebse nj\u00eb njeri mbart drit\u00ebn e vet brenda, ai nuk ka nevoj\u00eb t\u00eb frik\u00ebsohet nga asnj\u00eb err\u00ebsir\u00eb\u201d<\/em>.<\/p>

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Kur djali i Rabbit t\u00eb Lenshno ishte i vog\u00ebl, ai pa Rabbi Vitzhak t\u00eb vorki, duke u lutur. Plot habi, ai vrapoi tek babai i tij dhe e pyeti se si ishte e mundur q\u00eb ai t\u00eb lutej aq qet\u00ebsisht dhe thjesht\u00eb, pa dh\u00ebn\u00eb asnj\u00eb shenj\u00eb ekstazie. Babai i tij u p\u00ebrgjigj: – \u201cnj\u00eb notar i pam\u00ebsuar duhet t\u00eb trazoj\u00eb shum\u00eb uj\u00eb p\u00ebr t\u00eb q\u00ebndruar lart n\u00eb sip\u00ebrfaqe nd\u00ebrsa notari i p\u00ebrsosur b\u00ebhet nj\u00eb me ujin dhe uji e mban vet\u00eb lart at\u00eb\u201d.<\/em><\/p>

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Nj\u00eb dit\u00eb Rabbi i Zans ishte duke q\u00ebndruar n\u00eb dritare dhe shikonte jasht\u00eb n\u00eb rrug\u00eb. Duke par\u00eb nj\u00eb kalimtar, ai trokiti n\u00eb dritares dhe e thirri burrin q\u00eb t\u00eb hynte n\u00eb sht\u00ebpi. Kur i huaji hyri n\u00eb dhom\u00eb, Rabi e pyeti: – ‘m\u00eb thuaj, po t\u00eb gjesh nj\u00eb \u00e7ant\u00eb me para, a do t’ia ktheni pronarit?’<\/p>

“Rabbi”, tha burri, “n\u00ebse do e njihja pronarin, do t\u2019ia ktheja \u00e7ant\u00ebn, pa vones\u00eb, n\u00eb moment”.<\/p>

‘Ti je budalla’, tha Rabini i Zansit.
Pastaj ai shkoi n\u00eb vendin e tij n\u00eb dritare dhe thirri nj\u00eb tjet\u00ebr kalimtar dhe i b\u00ebri t\u00eb nj\u00ebjt\u00ebn pyetje.<\/p>

“Un\u00eb nuk jam aq budalla sa t\u00eb heq dor\u00eb nga nj\u00eb \u00e7ant\u00eb me para q\u00eb m\u00eb del p\u00ebrpara”, tha burri.<\/p>

“Ti jeni shum\u00eb i keq”, tha Rabini i Zansit dhe thirri nj\u00eb burr\u00eb t\u00eb tret\u00eb.<\/p>

Ai u p\u00ebrgjigj: – ‘Rabi, si mund ta di – n\u00eb cil\u00ebn gjendje do t\u00eb jem kur ta gjej \u00e7ant\u00ebn, apo n\u00ebse do t\u00eb arrij t\u00eb shmang d\u00ebshirat djall\u00ebzore? Mbase do t\u00eb arrij t\u00eb gjej m\u00eb mir\u00ebn brenda meje dhe do ta kthej at\u00eb q\u00eb i p\u00ebrket nj\u00eb tjetri. Por shpresoj Zoti, i bekuar qoft\u00eb, do t\u00eb m\u00eb ndihmoj\u00eb q\u00eb ta b\u00ebj k\u00ebt\u00eb gj\u00eb t\u00eb drejt\u00eb dhe un\u00eb t’i kthej ato para tek pronari. \u00a0<\/p>

“K\u00ebto jan\u00eb fjal\u00eb t\u00eb mira”, i tha Rabi. ‘Ti jeni nj\u00eb njeri i urt\u00eb v\u00ebrtet’.<\/p>

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Kur Rabi Birnham ishte duke vdekur, gruaja e tij shp\u00ebrtheu n\u00eb lot. Ai i tha: ‘p\u00ebr \u00e7far\u00eb po qan? E gjith\u00eb jeta ime ishte vet\u00ebm q\u00eb un\u00eb mund t\u00eb m\u00ebsoja se si duhet t\u00eb vdes.’<\/p>

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Nj\u00eb her\u00eb, kur hasid\u00ebt ishin ulur s\u00eb bashku n\u00eb gjith\u00eb v\u00ebllaz\u00ebrin\u00eb e tyre, Rabi Izraeli u bashkua me ta. Meq\u00eb ai ishte shum\u00eb miq\u00ebsor, ata e pyet\u00ebn, ‘na trego, Rabi i dashur, si duhet t’i sh\u00ebrbejm\u00eb zotit?’ ai u befasua nga pyetja dhe u p\u00ebrgjigj, ‘e si ta mund ta di n\u00eb k\u00ebt\u00eb gj\u00eb?’ por m\u00eb pas ai u tregoi atyre k\u00ebt\u00eb histori ..<\/p>

-Ishin dy miq t\u00eb mbretit dhe t\u00eb dy u provuan fajtor\u00eb p\u00ebr nj\u00eb krim. Meqen\u00ebse i donte ata, mbreti d\u00ebshironte t’u tregonte m\u00ebshir\u00eb, por ai nuk mund t’i shfaj\u00ebsonte sepse as fjala e nj\u00eb mbreti nuk mund t\u00eb mbizot\u00ebroj\u00eb mbi ligjin. K\u00ebshtu ai e dha k\u00ebt\u00eb akt gjykim: nj\u00eb litar duhej t\u00eb shtrihej mbi nj\u00eb vend t\u00eb thell\u00eb dhe nj\u00ebri pas tjetrit, t\u00eb dy duhet t\u00eb ecnin p\u00ebrtej. Kushdo q\u00eb arrinte n\u00eb an\u00ebn tjet\u00ebr do t’i falej jeta. U b\u00eb si\u00e7 urdh\u00ebroi mbreti dhe i pari i kaloi. Tjetri, akoma duke q\u00ebndruar n\u00eb vend, i tha: ‘m\u00eb thuaj, mik, si arriti t\u00eb kap\u00ebrceje?’
i pari ia ktheu: ‘un\u00eb nuk di asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7 k\u00ebsaj q\u00eb: sa her\u00eb q\u00eb e ndieja veten duke u rr\u00ebzuar n\u00eb nj\u00ebr\u00ebn an\u00eb, un\u00eb p\u00ebrkulesha n\u00eb drejtim t\u00eb an\u00ebs tjet\u00ebr.’<\/em><\/p>

\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026<\/p>

Rabuni Bunam shpesh u tregonte t\u00eb rinjve q\u00eb shkonin p\u00ebr her\u00eb t\u00eb par\u00eb historin\u00eb e Rabbit Eisik … ‘Pas shum\u00eb vitesh varf\u00ebrie t\u00eb madhe e cila kurr\u00eb nuk e kishte tronditur besimin e tij te zoti ai \u00ebnd\u00ebrroi se dikush i tha t\u00eb k\u00ebrkoj\u00eb nj\u00eb thesar n\u00ebn ur\u00ebn q\u00eb t\u00eb \u00e7on n\u00eb pallatin e mbretit n\u00eb Prag\u00eb. Kur \u00ebndrra u p\u00ebrs\u00ebrit p\u00ebr her\u00eb t\u00eb tret\u00eb, ai u nis p\u00ebr n\u00eb Prag\u00eb. Por ura ruhej dit\u00eb e nat\u00eb dhe ai nuk guxonte t\u00eb fillonte t\u00eb g\u00ebrmonte. Megjithat\u00eb ai shkonte n\u00eb ur\u00eb \u00e7do m\u00ebngjes dhe vazhdonte t\u00eb sh\u00ebtiste rreth saj deri n\u00eb mbr\u00ebmje. M\u00eb n\u00eb fund kapiteni i rojeve q\u00eb e kishte v\u00ebzhguar e pyeti me mir\u00ebsi n\u00ebse k\u00ebrkonte di\u00e7ka apo po priste dik\u00eb.
Rabi Eisik i tregoi p\u00ebr \u00ebndrr\u00ebn q\u00eb e kishte sjell\u00eb nga nj\u00eb vend i larg\u00ebt. Kapiteni qeshi dhe i tha: – k\u00ebshtu p\u00ebr t\u00eb k\u00ebnaqur \u00ebndrr\u00ebn t\u00ebnde ke veshur k\u00ebpuc\u00ebt p\u00ebr t\u00eb ardhur k\u00ebtu, o i shkret\u00eb. Dhe p\u00ebr sa i p\u00ebrket besimit n\u00eb \u00ebndrra, n\u00ebse do ta kisha par\u00eb k\u00ebt\u00eb \u00ebnd\u00ebrr, un\u00eb do t\u00eb shkoja n\u00eb grazhd dhe t\u00eb g\u00ebrmoja p\u00ebr nj\u00eb thesar n\u00ebn sob\u00eb, n\u00eb dhom\u00ebn e nj\u00eb biri t\u00eb nj\u00eb hebrew! Kjo \u00ebsht\u00eb ajo q\u00eb m\u00eb thot\u00eb \u00ebndrra. Dhe ai qeshi p\u00ebrs\u00ebri. Rabi Eisik u kthye n\u00eb sht\u00ebpi, g\u00ebrmoi p\u00ebr thesarin n\u00ebn sob\u00ebn e tij dhe e gjeti at\u00eb. Me ato para, ai nd\u00ebrtoi sht\u00ebpin\u00eb e lutjes, e cila quhet Reb Eisik Shul. Rabi Bunam shpesh thoshte ‘merreni k\u00ebt\u00eb histori me zem\u00ebr dhe b\u00ebni at\u00eb q\u00eb ju thot\u00eb zemra juaj. Ka di\u00e7ka q\u00eb nuk mund ta gjesh askund n\u00eb bot\u00eb dhe megjithat\u00eb ka nj\u00eb vend ku mund ta gjesh at\u00eb.’<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Jeta m\u00ebsohet duke jetuar. Nuk \u00ebsht\u00eb nj\u00eb send, \u00ebsht\u00eb nj\u00eb proces. Nuk ka m\u00ebnyr\u00eb p\u00ebr t\u00eb arritur sekretin n\u00eb jet\u00eb p\u00ebrve\u00e7se duke e jetuar at\u00eb, p\u00ebrve\u00e7se t\u00eb qenit gjall\u00eb, duke lundruar me t\u00eb. N\u00ebse k\u00ebrkoni kuptimin e jet\u00ebs n\u00eb disa dogma…. <\/p>","protected":false},"author":1,"featured_media":3704,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":0,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[24],"tags":[],"class_list":["post-3702","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-rruga-e-jetes","entry","has-media"],"yoast_head":"\nHasidizmi \u2013 Dashuri, g\u00ebzim, p\u00ebrul\u00ebsi - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Jeta m\u00ebsohet duke jetuar. 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