{"id":3671,"date":"2020-01-08T18:18:22","date_gmt":"2020-01-08T17:18:22","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3671"},"modified":"2026-03-17T15:29:20","modified_gmt":"2026-03-17T14:29:20","slug":"identifikimi-njeriu-vetedija","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2020\/01\/08\/identifikimi-njeriu-vetedija\/","title":{"rendered":"Identifikimi"},"content":{"rendered":"
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Vet\u00eb-v\u00ebzhgimi e sjell njeriun n\u00eb realizimin e faktit q\u00eb ai nuk \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm. Pamund\u00ebsia e njeriut p\u00ebr t\u00eb qen\u00eb i vet\u00ebdijsh\u00ebm \u00ebsht\u00eb nj\u00eb nga karakteristikat kryesore t\u00eb qenies s\u00eb tij dhe shkaku i gjith\u00e7kaje tjet\u00ebr n\u00eb t\u00eb. Pamund\u00ebsia p\u00ebr t\u00eb qen\u00eb i vet\u00ebdijsh\u00ebm shprehet n\u00eb shum\u00eb m\u00ebnyra. Ve\u00e7an\u00ebrisht n\u00eb lidhje me pun\u00ebn e vetvetes kjo ndodh m\u00eb shpesh. Nj\u00eb njeri mund t\u00eb kujtoj\u00eb veten vet\u00ebm me ndihm\u00ebn e lidhjeve artificiale, lidhje t\u00eb cilat jan\u00eb ngulitur n\u00eb t\u00eb, t\u00eb cilat, nga ana e tyre, jan\u00eb t\u00eb lidhura me konceptime t\u00eb cilat gjithashtu jan\u00eb krijuar artificialisht si ‘nder’, ‘detyr\u00eb’, e k\u00ebshtu me radh\u00eb. Por, duke folur n\u00eb p\u00ebrgjith\u00ebsi, mund t\u00eb thuhet me v\u00ebrtet\u00ebsi se n\u00ebse njeriu kujton nj\u00eb gj\u00eb, ai harron dhjet\u00eb gj\u00ebra t\u00eb tjera, t\u00eb cilat jan\u00eb shum\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr t\u00eb q\u00eb t’i kujtoj\u00eb. Dhe njeriu ve\u00e7an\u00ebrisht leht\u00ebsisht harron at\u00eb q\u00eb lidhet me veten e tij. Kjo gj\u00eb privon pik\u00ebpamjet dhe mendimet e njeriut p\u00ebr \u00e7do stabilitet t\u00eb mundsh\u00ebm.<\/p>

Kjo \u00ebsht\u00eb e lidhur me nj\u00eb nga karakteristikat themelore t\u00eb q\u00ebndrimit t\u00eb njeriut ndaj vetvetes dhe \u00e7do gj\u00ebje q\u00eb e rrethon. Ky \u00ebsht\u00eb, ‘identifikimi’<\/em><\/strong> i tij i vazhduesh\u00ebm me at\u00eb q\u00eb n\u00eb nj\u00eb moment t\u00eb caktuar t\u00ebrheq v\u00ebmendjen, mendimet ose d\u00ebshirat dhe imagjinat\u00ebn e tij. Identifikimi \u00ebsht\u00eb nj\u00eb cil\u00ebsi aq e zakonshme sa q\u00eb p\u00ebr q\u00ebllime t\u00eb v\u00ebzhgimit \u00ebsht\u00eb e v\u00ebshtir\u00eb ta ndash at\u00eb nga gjith\u00e7ka tjet\u00ebr. Njeriu \u00ebsht\u00eb gjithmon\u00eb n\u00eb nj\u00eb gjendje identifikimi. Ajo q\u00eb ndryshon \u00ebsht\u00eb vet\u00ebm objekti i identifikimit. Nj\u00eb njeri identifikohet me nj\u00eb problem t\u00eb vog\u00ebl, i cili i shfaqet dhe ai harron plot\u00ebsisht q\u00ebllimet e m\u00ebdha me t\u00eb cilat ka jet\u00ebn e tij. Ai identifikohet me nj\u00eb mendim dhe harron mendimet e tjera; ai identifikohet me nj\u00eb ndjenj\u00eb, me nj\u00eb gjendje shpirt\u00ebrore dhe harron emocionet dhe gjendjet e tij m\u00eb t\u00eb thella. N\u00eb pun\u00ebn me veten e tyre njer\u00ebzit jan\u00eb aq t\u00eb identifikuar me q\u00ebllime t\u00eb ve\u00e7anta sa nuk arrijn\u00eb t\u00eb shohin pyllin p\u00ebr pem\u00ebt. Dy ose tre pem\u00eb m\u00eb t\u00eb af\u00ebrta p\u00ebr ta p\u00ebrfaq\u00ebsojn\u00eb t\u00eb t\u00ebr\u00eb pyllin.<\/p>

Identifikimi \u00ebsht\u00eb nj\u00eb nga armiqt\u00eb tan\u00eb m\u00eb t\u00eb tmerrsh\u00ebm sepse dep\u00ebrton kudo dhe mashtron nj\u00eb njeri n\u00eb momentin kur i duket sikur po lufton me t\u00eb. Ve\u00e7an\u00ebrisht \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb \u00e7lirohesh nga identifikimi, sepse nj\u00eb njeri natyrisht b\u00ebhet m\u00eb leht\u00eb i identifikuar me gj\u00ebrat q\u00eb i interesojn\u00eb m\u00eb shum\u00eb, t\u00eb cilave u jep koh\u00ebn, pun\u00ebn e tij dhe v\u00ebmendjen e tij. N\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb \u00e7lirohet nga identifikimi, njeriu, duhet t\u00eb jet\u00eb vazhdimisht i kujdessh\u00ebm dhe t\u00eb jet\u00eb \u201ci pam\u00ebshirsh\u00ebm\u201d me veten e tij, dometh\u00ebn\u00eb, ai nuk duhet t\u00eb ket\u00eb frik\u00eb t\u00eb shoh\u00eb t\u00eb gjitha format delikate dhe t\u00eb fshehura q\u00eb identifikimi merr. \u00cbsht\u00eb e nevojshme t\u00eb shihet dhe t\u00eb studiohet identifikimi deri n\u00eb vet\u00eb rr\u00ebnj\u00ebt e tij. V\u00ebshtir\u00ebsia p\u00ebr t\u00eb luftuar me identifikimin rritet akoma m\u00eb shum\u00eb nga fakti se kur njer\u00ebzit e v\u00ebzhgojn\u00eb at\u00eb n\u00eb vetvete ata e konsiderojn\u00eb at\u00eb nj\u00eb tipar shum\u00eb t\u00eb mir\u00eb dhe e quajn\u00eb at\u00eb “entuziaz\u00ebm”, “zell”, “pasion”, “spontanitet”, “frym\u00ebzim” dhe emra t\u00eb tjer\u00eb t\u00eb k\u00ebtij lloji. Ata konsiderojn\u00eb se vet\u00ebm nj\u00eb njeri n\u00eb gjendje t\u00eb identifikuar mund t\u00eb prodhoj\u00eb pun\u00eb t\u00eb mir\u00eb, pavar\u00ebsisht se n\u00eb cil\u00ebn sfer\u00eb \u00ebsht\u00eb.<\/p>

N\u00eb realitet ky \u00ebsht\u00eb nj\u00eb iluzion si shum\u00eb t\u00eb tjer\u00eb. Njeriu nuk mund t\u00eb b\u00ebj\u00eb asgj\u00eb t\u00eb men\u00e7ur kur \u00ebsht\u00eb n\u00eb gjendje t\u00eb identifikuar. N\u00ebse njer\u00ebzit do ishin n\u00eb gjendje t\u00eb shihnin se \u00e7far\u00eb \u00ebsht\u00eb gjendja e identifikimit, ata do t\u00eb ndryshonin mendimet e tyre. Por njeriu b\u00ebhet send, nj\u00eb cop\u00eb mishi; ai humbet edhe pamjen e vog\u00ebl t\u00eb nj\u00eb qenieje njer\u00ebzore q\u00eb ka. N\u00eb vendet, ku njer\u00ebzit pin\u00eb hashash dhe droga t\u00eb tjera, ndodh shpesh q\u00eb nj\u00eb njeri t\u00eb identifikohet aq shum\u00eb me tubin e tij saq\u00eb fillon t\u00eb konsideroj\u00eb se \u00ebsht\u00eb vet\u00eb tub. Kjo nuk \u00ebsht\u00eb shaka por fakt. Ai n\u00eb t\u00eb v\u00ebrtet\u00eb b\u00ebhet nj\u00eb tub. Ky \u00ebsht\u00eb identifikim. Dhe p\u00ebr k\u00ebt\u00eb, hashashi ose opiumi jan\u00eb plot\u00ebsisht t\u00eb panevojsh\u00ebm. Shikoni njer\u00ebzit n\u00eb dyqane, n\u00eb teatro, n\u00eb restorante; ose shikoni se si identifikohen me fjal\u00eb kur grinden p\u00ebr di\u00e7ka ose p\u00ebrpiqen t\u00eb provojn\u00eb di\u00e7ka, ve\u00e7an\u00ebrisht di\u00e7ka q\u00eb ata nuk e din\u00eb vet\u00eb. Ata b\u00ebhen lakmia, d\u00ebshira ose fjal\u00ebt dhe nga vetja e tyre, asgj\u00eb nuk mbetet.<\/p>

Identifikimi \u00ebsht\u00eb pengesa kryesore p\u00ebr t\u00eb qen\u00eb i vet\u00ebdijsh\u00ebm. Nj\u00eb njeri q\u00eb identifikohet me \u00e7do gj\u00eb nuk \u00ebsht\u00eb n\u00eb gjendje t\u00eb kujtoj\u00eb vetveten. P\u00ebr t\u00eb kujtuar veten \u00ebsht\u00eb e nevojshme para s\u00eb gjithash t\u00eb mos identifikoheni. Por, p\u00ebr t\u00eb m\u00ebsuar q\u00eb t\u00eb mos identifikohet njeriu, para s\u00eb gjithash nuk duhet t\u00eb identifikohet me veten e tij, nuk duhet ta quaj\u00eb veten “Un\u00eb” gjithmon\u00eb dhe n\u00eb t\u00eb gjitha rastet. Ai duhet t\u00eb kujtoj\u00eb se ka dy n\u00eb t\u00eb, se ka veten, q\u00eb \u00ebsht\u00eb ‘Un\u00eb’, dhe ka nj\u00eb tjet\u00ebr me t\u00eb cilin duhet t\u00eb luftoj\u00eb dhe t\u00eb cilin duhet ta pushtoj\u00eb n\u00ebse d\u00ebshiron q\u00eb t\u00eb arrij\u00eb ndonj\u00eb gj\u00eb. P\u00ebr sa koh\u00eb q\u00eb nj\u00eb njeri identifikohet ose mund t\u00eb identifikohet, ai \u00ebsht\u00eb skllav i gjith\u00e7kaje q\u00eb mund t’i ndodh\u00eb. Liria para s\u00eb gjithash \u00ebsht\u00eb liri nga identifikimi.<\/p>

Por pas formave t\u00eb p\u00ebrgjithshme t\u00eb identifikimit, duhet t’i kushtohet nj\u00eb v\u00ebmendje e madhe nj\u00eb forme t\u00eb ve\u00e7ant\u00eb t\u00eb identifikimit, p\u00ebrkat\u00ebsisht identifikimit me njer\u00ebzit, i cili merr form\u00ebn e “marrjes n\u00eb konsiderat\u00eb” t\u00eb tyre. Ekzistojn\u00eb disa lloje t\u00eb ndryshme t\u00eb ‘marrjes n\u00eb konsiderat\u00eb’. N\u00eb rastet m\u00eb t\u00eb shumta nj\u00eb njeri identifikohet me at\u00eb q\u00eb mendojn\u00eb t\u00eb tjer\u00ebt p\u00ebr t\u00eb, si e trajtojn\u00eb at\u00eb, \u00e7far\u00eb q\u00ebndrimi shfaqin ndaj tij. Ai gjithmon\u00eb mendon se njer\u00ebzit nuk e vler\u00ebsojn\u00eb aq sa duhet, nuk jan\u00eb aq t\u00eb sjellsh\u00ebm etj. E gjith\u00eb kjo e mundon at\u00eb, e b\u00ebn at\u00eb t\u00eb mendoj\u00eb dhe t\u00eb dyshoj\u00eb dhe t\u00eb humbas\u00eb nj\u00eb sasi t\u00eb jasht\u00ebzakonshme energjie n\u00eb hamendje, n\u00eb supozime dhe zhvillon tek ai nj\u00eb q\u00ebndrim mosbesues dhe armiq\u00ebsor ndaj njer\u00ebzve. Si e pa dikush, \u00e7far\u00eb mendoi dikush p\u00ebr t\u00eb, \u00e7far\u00eb tha dikush p\u00ebr t\u00eb – e gjith\u00eb kjo krijon p\u00ebr t\u00eb nj\u00eb dometh\u00ebnie t\u00eb jasht\u00ebzakonshme.<\/p>

Dhe ai ‘konsideron’ jo vet\u00ebm persona t\u00eb ve\u00e7ant\u00eb, por shoq\u00ebrin\u00eb dhe kushtet e nd\u00ebrtuara historikisht. \u00c7do gj\u00eb q\u00eb nuk i p\u00eblqen nj\u00eb njeriu t\u00eb till\u00eb, i duket se \u00ebsht\u00eb e padrejt\u00eb, e pajustifikuar, e gabuar dhe jologjike. Dhe pika e nisjes p\u00ebr gjykimin e tij \u00ebsht\u00eb gjithmon\u00eb se k\u00ebto gj\u00ebra mund dhe duhet t\u00eb ndryshohen. ‘Padrejt\u00ebsia’ \u00ebsht\u00eb nj\u00eb nga fjal\u00ebt n\u00eb t\u00eb cilat shum\u00eb shpesh konsiderimi fsheh veten. Kur nj\u00eb njeri ka bindur veten se \u00ebsht\u00eb indinjuar me disa padrejt\u00ebsi, at\u00ebher\u00eb q\u00eb ai t\u00eb ndaloj\u00eb s\u00eb konsideruari do t\u00eb n\u00ebnkuptoj\u00eb pajtimin e tij me padrejt\u00ebsin\u00eb. Ka njer\u00ebz q\u00eb jan\u00eb n\u00eb gjendje t\u00eb konsiderojn\u00eb jo vet\u00ebm padrejt\u00ebsin\u00eb ose d\u00ebshtimin e t\u00eb tjer\u00ebve p\u00ebr t’i vler\u00ebsuar sa duhet, por q\u00eb jan\u00eb n\u00eb gjendje t\u00eb marrin n\u00eb konsiderat\u00eb p\u00ebr shembull motin. Kjo duket qesharake por \u00ebsht\u00eb nj\u00eb fakt. Njer\u00ebzit jan\u00eb n\u00eb gjendje t\u00eb marrin n\u00eb konsiderat\u00eb klim\u00ebn, t\u00eb nxehtin, t\u00eb ftohtin, bor\u00ebn, shiun; ata mund t\u00eb irritohen nga moti, t\u00eb indinjohen dhe zem\u00ebrohen me t\u00eb. Nj\u00eb njeri mund t\u00eb marr\u00eb gjith\u00e7ka n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb personale sikur gjith\u00e7ka n\u00eb bot\u00eb t\u00eb jet\u00eb rregulluar posa\u00e7\u00ebrisht n\u00eb m\u00ebnyr\u00eb q\u00eb t’i jap\u00eb k\u00ebnaq\u00ebsi ose p\u00ebrkundrazi p\u00ebr t’i shkaktuar atij bezdi.<\/p>

E gjith\u00eb kjo dhe shum\u00eb m\u00eb tep\u00ebr \u00ebsht\u00eb thjesht nj\u00eb form\u00eb identifikimi. Nj\u00eb konsiderat\u00eb e till\u00eb bazohet t\u00ebr\u00ebsisht n\u00eb ‘k\u00ebrkesa’. Nj\u00eb njeri nga brenda ‘ri-k\u00ebrkon’ q\u00eb t\u00eb gjith\u00eb t\u00eb shohin se \u00e7\u2019njeri i shquar ai \u00ebsht\u00eb dhe q\u00eb t\u00eb tjer\u00ebt vazhdimisht duhet t\u00eb shprehin respektin dhe admirimin e tyre p\u00ebr t\u00eb, p\u00ebr intelektin e tij, bukurin\u00eb e tij, zgjuarsin\u00eb e tij, pranin\u00eb e mendjes, origjinalitetin e tij dhe t\u00eb gjitha cil\u00ebsit\u00eb e tjera t\u00eb tij. K\u00ebrkesat bazohen n\u00eb nj\u00eb nocion plot\u00ebsisht imagjinar p\u00ebr veten e tyre, si\u00e7 ndodh shpesh me shum\u00eb njer\u00ebz me pamje shum\u00eb modeste. Shkrimtar\u00eb, aktor\u00eb, muzikant\u00eb, artist\u00eb dhe politikan\u00eb t\u00eb ndrysh\u00ebm, p\u00ebr shembull, jan\u00eb pothuajse pa p\u00ebrjashtim njer\u00ebz t\u00eb s\u00ebmur\u00eb. Dhe nga \u00e7far\u00eb vuajn\u00eb ata? Para s\u00eb gjithash nga nj\u00eb mendim i jasht\u00ebzakonsh\u00ebm p\u00ebr veten e tyre, pastaj nga k\u00ebrkesat dhe pastaj nga konsiderimi, dometh\u00ebn\u00eb t\u00eb qenit i gatsh\u00ebm dhe i p\u00ebrgatitur paraprakisht p\u00ebr t\u00eb qen\u00eb i ofenduar n\u00eb munges\u00eb t\u00eb mir\u00ebkuptimit dhe vler\u00ebsimit.<\/p>

Ekziston edhe nj\u00eb form\u00eb tjet\u00ebr e t\u00eb konsideruarit e cila mund t\u00eb marr\u00eb shum\u00eb energji nga nj\u00eb njeri. Kjo form\u00eb fillon me nj\u00eb njeri q\u00eb fillon t\u00eb mendoj\u00eb se ai nuk po e konsideron mjaft mir\u00eb nj\u00eb person tjet\u00ebr, se ky person tjet\u00ebr mund t\u00eb jet\u00eb fyer me t\u00eb sepse nuk e konsideron si duhet. Dhe ai fillon t\u00eb mendoj\u00eb vet\u00eb se mbase nuk mendon sa duhet p\u00ebr k\u00ebt\u00eb njeri tjet\u00ebr, nuk i kushton v\u00ebmendje t\u00eb mjaftueshme, nuk i jep mjaftuesh\u00ebm. E gjith\u00eb kjo \u00ebsht\u00eb thjesht dob\u00ebsi. Njer\u00ebzit kan\u00eb frik\u00eb nga nj\u00ebri-tjetri. Por kjo mund t\u00eb \u00e7oj\u00eb shum\u00eb larg. Ka shum\u00eb raste t\u00eb tilla. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb nj\u00eb njeri mund t\u00eb humbas\u00eb m\u00eb n\u00eb fund ekuilibrin, n\u00ebse n\u00eb \u00e7do koh\u00eb ai fillon t\u00eb kryej\u00eb veprime krejt\u00ebsisht t\u00eb pakuptimta. Ai zem\u00ebrohet me veten dhe mendon se \u00ebsht\u00eb budalla dhe nuk mund t\u00eb ndalet, nd\u00ebrsa n\u00eb raste t\u00eb tilla e gjith\u00eb \u00e7\u00ebshtja \u00ebsht\u00eb sakt\u00ebsisht ‘t\u00eb mos merret asgj\u00eb n\u00eb konsiderat\u00eb’. \u00cbsht\u00eb i nj\u00ebjti rast, mbase ndoshta m\u00eb keq, kur njeriu konsideron se sipas mendimit t\u00eb tij ai ‘duhet’ t\u00eb b\u00ebj\u00eb di\u00e7ka kur n\u00eb fakt ai nuk duhet t\u00eb b\u00ebj\u00eb asgj\u00eb fare.<\/p>

Duhet dhe nuk duhet \u00ebsht\u00eb gjithashtu nj\u00eb tem\u00eb e v\u00ebshtir\u00eb, dometh\u00ebn\u00eb e v\u00ebshtir\u00eb p\u00ebr t\u00eb kuptuar kur njeriu me t\u00eb v\u00ebrtet\u00eb ‘duhet’ dhe kur ai ‘nuk duhet’. Kjo mund t\u00eb kuptohet vet\u00ebm nga k\u00ebndv\u00ebshtrimi i ‘q\u00ebllimit’. Kur njeriu ka nj\u00eb q\u00ebllim, ai duhet t\u00eb b\u00ebj\u00eb vet\u00ebm at\u00eb q\u00eb \u00e7on drejt q\u00ebllimit t\u00eb tij dhe ai nuk duhet t\u00eb b\u00ebj\u00eb asgj\u00eb q\u00eb e pengon at\u00eb t\u00eb shkoj\u00eb drejt q\u00ebllimit t\u00eb tij. Njer\u00ebzit shum\u00eb shpesh mendojn\u00eb se n\u00ebse fillojn\u00eb t\u00eb luftojn\u00eb me marrjen n\u00eb konsiderat\u00eb brenda vetes, kjo do t’i b\u00ebj\u00eb ata ‘t\u00eb pasinqert\u00eb’ dhe ata kan\u00eb frik\u00eb nga kjo sepse mendojn\u00eb se n\u00eb k\u00ebt\u00eb ngjarje do t\u00eb humbasin di\u00e7ka, duke humbur nj\u00eb pjes\u00eb t\u00eb vetes. N\u00eb k\u00ebt\u00eb rast ndodh e nj\u00ebjta gj\u00eb si n\u00eb p\u00ebrpjekjet p\u00ebr t\u00eb luftuar kund\u00ebr shprehjes s\u00eb jashtme t\u00eb emocioneve t\u00eb pak\u00ebndshme. Dallimi i vet\u00ebm \u00ebsht\u00eb se n\u00eb nj\u00eb rast njeriu lufton me shprehjen e jashtme t\u00eb emocioneve dhe n\u00eb rastin tjet\u00ebr me nj\u00eb manifestim t\u00eb brendsh\u00ebm t\u00eb ndoshta t\u00eb nj\u00ebjtave emocione.<\/p>

Kjo frik\u00eb e humbjes s\u00eb sinqeritetit \u00ebsht\u00eb natyrisht vet\u00eb-mashtrim, nj\u00eb nga ato formula t\u00eb g\u00ebnjeshtr\u00ebs mbi t\u00eb cilat bazohen dob\u00ebsit\u00eb njer\u00ebzore. Njeriu nuk mund t\u00eb ndihmoj\u00eb veten duke u identifikuar dhe konsideruar s\u00eb brendshmi dhe ai nuk mund t\u00eb ndihmoj\u00eb n\u00eb shprehjen e emocioneve t\u00eb tij t\u00eb pak\u00ebndshme, thjesht sepse ai \u00ebsht\u00eb i dob\u00ebt. Identifikimi, konsiderimi, shprehja e emocioneve t\u00eb pak\u00ebndshme, jan\u00eb shfaqje t\u00eb dob\u00ebsis\u00eb s\u00eb tij, pafuqis\u00eb s\u00eb tij, paaft\u00ebsis\u00eb s\u00eb tij p\u00ebr t\u00eb kontrolluar veten. Por duke mos dashur ta pranoj\u00eb k\u00ebt\u00eb dob\u00ebsi vetvetes, ai e quan ‘sinqeritet’ ose ‘ndershm\u00ebri’ dhe ai i thot\u00eb vetes se nuk d\u00ebshiron t\u00eb luftoj\u00eb kund\u00ebr sinqeritetit, nd\u00ebrsa n\u00eb t\u00eb v\u00ebrtet\u00eb ai nuk \u00ebsht\u00eb n\u00eb gjendje t\u00eb luftoj\u00eb kund\u00ebr dob\u00ebsive t\u00eb tij. Sinqeriteti dhe ndershm\u00ebria jan\u00eb n\u00eb realitet di\u00e7ka krejt ndryshe. Ajo q\u00eb njeriu e quan ‘sinqeritet’ n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb thjesht t\u00eb mos d\u00ebshiroj\u00eb ta frenoj\u00eb veten. Dhe thell\u00eb brenda tij nj\u00eb njeri \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr k\u00ebt\u00eb. Por ai g\u00ebnjen veten kur thot\u00eb se nuk d\u00ebshiron t\u00eb humbas\u00eb sinqeritetin.<\/p>

Deri m\u00eb tani kemi folur p\u00ebr konsiderim t\u00eb brendsh\u00ebm. Do t\u00eb ishte e mundur t\u00eb sillnim shum\u00eb shembuj t\u00eb tjer\u00eb. Por ju duhet ta b\u00ebni vet\u00eb k\u00ebt\u00eb, dometh\u00ebn\u00eb duhet t’i k\u00ebrkoni k\u00ebto shembuj n\u00eb v\u00ebzhgimet tuaja p\u00ebr veten dhe t\u00eb tjer\u00ebt. E kund\u00ebrta e shqyrtimit t\u00eb brendsh\u00ebm dhe ajo q\u00eb \u00ebsht\u00eb pjes\u00ebrisht nj\u00eb mjet p\u00ebr t\u00eb luftuar kund\u00ebr tij \u00ebsht\u00eb konsiderimi i jasht\u00ebm. Konsiderimi i jasht\u00ebm bazohet n\u00eb nj\u00eb marr\u00ebdh\u00ebnie krejt\u00ebsisht t\u00eb ndryshme me njer\u00ebzit sesa konsiderimi i brendsh\u00ebm. \u00cbsht\u00eb p\u00ebrshtatje ndaj njer\u00ebzve, p\u00ebr t\u00eb kuptuarin e tyre, me k\u00ebrkesat e tyre. Duke e konsideruar nga jasht\u00eb nj\u00eb njeri b\u00ebn at\u00eb q\u00eb e b\u00ebn jet\u00ebn t\u00eb leht\u00eb p\u00ebr njer\u00ebzit e tjer\u00eb dhe p\u00ebr veten e tij. Konsiderimi i jasht\u00ebm k\u00ebrkon njohuri p\u00ebr njer\u00ebzit, t\u00eb kuptuarit e shijeve, zakoneve dhe paragjykimeve t\u00eb tyre. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb konsiderimi i jasht\u00ebm k\u00ebrkon nj\u00eb fuqi t\u00eb madhe mbi veten, nj\u00eb kontroll t\u00eb madh mbi veten.<\/p>

Shum\u00eb shpesh nj\u00eb njeri d\u00ebshiron sinqerisht t\u00eb shpreh\u00eb ose disi t\u2019i tregoj\u00eb nj\u00eb njeriu tjet\u00ebr at\u00eb q\u00eb mendon me t\u00eb v\u00ebrtet\u00eb p\u00ebr t\u00eb ose ndjen p\u00ebr t\u00eb. Dhe n\u00ebse ai \u00ebsht\u00eb nj\u00eb njeri i dob\u00ebt ai sigurisht q\u00eb do t\u00eb heq\u00eb dor\u00eb prej k\u00ebsaj d\u00ebshire dhe m\u00eb pas do t\u00eb justifikoj\u00eb veten dhe t\u00eb thot\u00eb q\u00eb nuk ka dashur t\u00eb g\u00ebnjej\u00eb, nuk ka dashur t\u00eb pretendoj\u00eb, ai ka dashur t\u00eb jet\u00eb i sinqert\u00eb. At\u00ebher\u00eb ai e bind veten se ishte faji i njeriut tjet\u00ebr. Ai me t\u00eb v\u00ebrtet\u00eb donte ta merrte n\u00eb konsiderat\u00eb, madje edhe t\u2019i jepte rrug\u00eb, p\u00ebr t\u00eb mos u grindur, etj. Por njeriu tjet\u00ebr nuk d\u00ebshironte aspak ta konsideronte at\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb asgj\u00eb t\u00eb mos b\u00ebhej me t\u00eb. Shum\u00eb shpesh ndodh q\u00eb nj\u00eb njeri t\u00eb filloj\u00eb me nj\u00eb bekim dhe t\u00eb p\u00ebrfundoj\u00eb me nj\u00eb mallkim. Ai fillon duke vendosur t\u00eb mos e konsideroj\u00eb dhe m\u00eb pas faj\u00ebson njer\u00ebzit e tjer\u00eb q\u00eb nuk e konsiderojn\u00eb at\u00eb. Ky \u00ebsht\u00eb nj\u00eb shembull se si konsiderimi i jasht\u00ebm kalon n\u00eb konsiderim t\u00eb brendsh\u00ebm. Por n\u00ebse nj\u00eb njeri e kujton v\u00ebrtet veten, ai e kupton q\u00eb nj\u00eb njeri tjet\u00ebr \u00ebsht\u00eb nj\u00eb makin\u00eb ashtu si \u00ebsht\u00eb edhe ai vet\u00eb. Dhe pastaj ai do t\u00eb hyj\u00eb n\u00eb pozicionin e tij, do ta vendos\u00eb veten n\u00eb vendin e tij dhe do t\u00eb jet\u00eb me t\u00eb v\u00ebrtet\u00eb i aft\u00eb t\u00eb kuptoj\u00eb dhe t\u00eb ndiej\u00eb at\u00eb q\u00eb mendon dhe ndjen nj\u00eb njeri tjet\u00ebr.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Vet\u00eb-v\u00ebzhgimi e sjell njeriun n\u00eb realizimin e faktit q\u00eb ai nuk \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm. Pamund\u00ebsia e njeriut p\u00ebr t\u00eb qen\u00eb i vet\u00ebdijsh\u00ebm \u00ebsht\u00eb nj\u00eb nga karakteristikat kryesore t\u00eb qenies s\u00eb tij dhe shkaku i gjith\u00e7kaje tjet\u00ebr n\u00eb t\u00eb. Pamund\u00ebsia p\u00ebr t\u00eb qen\u00eb i vet\u00ebdijsh\u00ebm shprehet n\u00eb shum\u00eb m\u00ebnyra. <\/p>","protected":false},"author":1,"featured_media":3672,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":3,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[5],"tags":[],"class_list":["post-3671","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gurdjieff","entry","has-media"],"yoast_head":"\nIdentifikimi - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Vet\u00eb-v\u00ebzhgimi e sjell njeriun n\u00eb realizimin e faktit q\u00eb ai nuk \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm. 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