{"id":3653,"date":"2019-12-26T14:12:28","date_gmt":"2019-12-26T13:12:28","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3653"},"modified":"2026-03-17T15:29:36","modified_gmt":"2026-03-17T14:29:36","slug":"njeriu-i-brendshem","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2019\/12\/26\/njeriu-i-brendshem\/","title":{"rendered":"Njeriu i brendsh\u00ebm dhe njeriu i jasht\u00ebm"},"content":{"rendered":"
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Nga nj\u00eb k\u00ebndv\u00ebshtrim Personaliteti mund t\u00eb mendohet si njeriu i jasht\u00ebm dhe Esenca si njeriu i brendsh\u00ebm. Ne e dim\u00eb q\u00eb n\u00eb rritjen e nj\u00eb f\u00ebmije personaliteti gradualisht rrethon esenc\u00ebn aktive dhe b\u00ebhet aktiv, nd\u00ebrsa Esenca b\u00ebhet pasive. Kjo gjendje e par\u00eb e zhvillimit zakonisht vazhdon gjat\u00eb gjith\u00eb jet\u00ebs dhe \u00ebsht\u00eb e mjaftueshme p\u00ebr q\u00ebllime jet\u00ebsore. Por nj\u00eb zhvillim i m\u00ebtejsh\u00ebm \u00ebsht\u00eb i mundur dhe p\u00ebr k\u00ebt\u00eb lloj zhvillimi t\u00eb m\u00ebtejsh\u00ebm flet ezoterizmi. Ai konsiston n\u00eb nj\u00eb p\u00ebrmbysje. N\u00eb fragmente t\u00eb shkrimeve q\u00eb vijn\u00eb nga shkolla t\u00eb lidhura me njer\u00ebz plot\u00ebsisht t\u00eb zhvilluar – dometh\u00ebn\u00eb, Njer\u00ebz t\u00eb vet\u00ebdijsh\u00ebm – shpesh do t\u00eb gjeni referenca p\u00ebr disa ndryshime q\u00eb jan\u00eb t\u00eb nevojshme p\u00ebrpara se Njeriu t\u00eb arrij\u00eb zhvillimin e plot\u00eb. Njeriu i rregulluar n\u00eb jet\u00eb, Njeriu me Personalitet aktiv dhe i rritur, dhe me Esenc\u00eb pasive dhe jo t\u00eb zhvilluar, nuk \u00ebsht\u00eb ende nj\u00eb Njeri plot\u00ebsisht i zhvilluar sipas m\u00ebsimeve ezoterike. Nj\u00eb konfluzion i madh lind n\u00eb mendjen e njer\u00ebzve sepse kjo ide nuk kuptohet qart\u00eb. Jeta e zhvillon njeriun deri n\u00eb nj\u00eb pik\u00eb, por nuk mund ta \u00e7oj\u00eb te ajo pik\u00eb p\u00ebrmbysjeje q\u00eb \u00e7on n\u00eb zhvillimin e tij t\u00eb m\u00ebtejsh\u00ebm dhe t\u00eb plot\u00eb.<\/p>

P\u00ebrmbysja konsiston n\u00eb b\u00ebrjen e Personalitetit pasiv dhe Esenc\u00ebs aktive. Arsimimi nuk e sjell dot k\u00ebt\u00eb lloj p\u00ebrmbysjeje. Edukimi rrit personalitetin dhe k\u00ebshtu e largon njeriun m\u00eb shum\u00eb nga thelbi i tij. Njer\u00ebzit primitiv\u00eb mund t\u00eb jetojn\u00eb m\u00eb af\u00ebr Thelbit. Mund t\u00eb thuhet se bota e sotme po vuan nga nj\u00eb zhvillim i gabuar, i nj\u00ebansh\u00ebm i Personalitetit. N\u00ebse nga stresi t\u00eb gjith\u00eb do t\u00eb b\u00ebheshin m\u00eb t\u00eb thjesht\u00eb, mund t\u00eb dukej si p\u00ebrmbysje. Por p\u00ebrmbysja p\u00ebr t\u00eb cil\u00ebn flitet n\u00eb shkrimet ezoterike, vjen vet\u00ebm nga brenda, nga p\u00ebrvoja e nj\u00eb njeriu me veten e tij dhe jo p\u00ebrmes nj\u00eb ndryshimi t\u00eb rrethanave jasht\u00eb tij. Ju duhet t\u00eb mbani mend se jeta juaj e zakonshme, ambiciet dhe interesat e saj mund t\u2019ju merren dhe kur nuk keni asgj\u00eb tjet\u00ebr, ndjeheni v\u00ebrtet t\u00eb humbur. Personaliteti \u00ebsht\u00eb makina p\u00ebrmes s\u00eb cil\u00ebs ju p\u00ebrshtateni n\u00eb jet\u00eb dhe ndjeni ndikimet dhe t\u00ebrheqjet e saj. N\u00ebse ne do t\u00eb kemi nj\u00eb jet\u00eb t\u00eb vog\u00ebl t\u00eb brendshme p\u00ebrve\u00e7 jet\u00ebs son\u00eb t\u00eb jashtme, ne do t\u00eb kemi di\u00e7ka ku t\u00eb mbahemi. Nga nj\u00eb lloj k\u00ebndv\u00ebshtrimi Personaliteti mund t\u00eb mendohet si njeriu i jasht\u00ebm dhe Thelbi si njeriu i brendsh\u00ebm.<\/p>

N\u00ebse nj\u00eb njeri zhvillohet vet\u00ebm n\u00eb an\u00ebn e jashtme dhe nuk ka zhvillim t\u00eb brendsh\u00ebm, ai quhet nj\u00eb makin\u00eb e drejtuar nga jeta e jashtme dhe rrota e saj kthyese e rrethanave t\u00eb ndryshueshme. Megjithat\u00eb, Njeriu u krijua si nj\u00eb organiz\u00ebm vet\u00ebzhvillues dhe zhvillimi i plot\u00eb konsiston n\u00eb zhvillimin e Esenc\u00ebs, ose njeriut t\u00eb brendsh\u00ebm, p\u00ebrtej zhvillimit t\u00eb Personalitetit ose njeriut t\u00eb jasht\u00ebm, i cili jep nj\u00eb lidhje p\u00ebr jet\u00ebn e jashtme dhe pun\u00ebt e saj. I gjith\u00eb m\u00ebsimi ezoterik, ka t\u00eb b\u00ebj\u00eb me zhvillimin e njeriut t\u00eb brendsh\u00ebm. Shum\u00eb pak thuhet p\u00ebr zhvillimin e njeriut t\u00eb jasht\u00ebm, njeriut t\u00eb biznesit, njeriut profesionist, etj. Por, njer\u00ebzit i p\u00ebrziejn\u00eb t\u00eb dyja. Krishti nuk tha q\u00eb erdhi t\u00eb b\u00ebj\u00eb gjith\u00e7ka t\u00eb k\u00ebndshme dhe t\u00eb k\u00ebnaqshme n\u00eb k\u00ebt\u00eb Tok\u00eb. Ai tha: “Mos mendoni se erdha p\u00ebr t\u00eb sjell\u00eb paqe n\u00eb Tok\u00eb: Un\u00eb nuk erdha p\u00ebr t\u00eb sjell\u00eb paqe, por nj\u00eb shpat\u00eb”. (Mat. X 34.) Kushtet e zhvillimit t\u00eb dyt\u00eb – p\u00ebrmbysja ose rilindja – jan\u00eb gj\u00ebrat e r\u00ebnd\u00ebsishme.<\/p>

Nj\u00eb tok\u00eb pa luft\u00eb t\u00eb brendshme t\u00eb mpreht\u00eb dhe k\u00ebrkime dhe kontradikta nga t\u00eb gjitha an\u00ebt v\u00ebshtir\u00eb se pritet t\u00eb prodhoj\u00eb kushte p\u00ebr zhvillimin e dyt\u00eb, i cili \u00ebsht\u00eb i brendsh\u00ebm, individual dhe gjithashtu nj\u00eb \u00e7\u00ebshtje e mendimeve dhe ndjenjave m\u00eb t\u00eb thella t\u00eb dikujt. Megjithat\u00eb, pak njer\u00ebz mendojn\u00eb p\u00ebr at\u00eb q\u00eb quhet ekzistenca e tyre, p\u00ebrve\u00e7 kushteve dhe nevojave t\u00eb tyre t\u00eb jashtme. T\u00eb mendosh p\u00ebr jet\u00ebn e dikujt nga njeriu i brendsh\u00ebm \u00ebsht\u00eb nj\u00eb gj\u00eb krejt tjet\u00ebr nga t\u00eb menduarit p\u00ebr t\u00eb nga njeriu i jasht\u00ebm. N\u00eb nj\u00eb person t\u00eb till\u00eb – q\u00eb do t\u00eb thot\u00eb, me pak fjal\u00eb, n\u00eb t\u00eb gjith\u00eb ne – ka nj\u00eb ndarje thuajse totale midis njeriut t\u00eb jasht\u00ebm dhe t\u00eb brendsh\u00ebm dhe e jashtmja dominon t\u00eb brendshmen. \u00cbsht\u00eb njeriu i brendsh\u00ebm i zhvilluar ai q\u00eb duhet t\u00eb dominoj\u00eb njeriun e jasht\u00ebm.<\/p>

P\u00ebr sa koh\u00eb q\u00eb ana e jashtme ose Personaliteti i nj\u00eb njeriu \u00ebsht\u00eb aktiv dhe merr drejtimin, ve\u00e7an\u00ebrisht nga ideja q\u00eb mund t\u00eb b\u00ebj\u00eb, njeriu \u00ebsht\u00eb n\u00ebn Ligjin e Aksidentit. Kjo do t\u00eb thot\u00eb, q\u00eb \u00e7do gj\u00eb, rast\u00ebsore, e kot\u00eb dhe e pakuptimt\u00eb, mund t’i ndodh\u00eb atij. Kur njeriu i brendsh\u00ebm ose njeriu thelb\u00ebsor b\u00ebhet aktiv ai \u00ebsht\u00eb n\u00ebn Ligjin e Fatit dhe at\u00ebher\u00eb ajo q\u00eb ndodh \u00ebsht\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t\u00eb. Personaliteti \u00ebsht\u00eb n\u00ebn Ligjin e aksidenteve: Thelbi \u00ebsht\u00eb n\u00ebn Ligjin e Fatit. Prandaj, ekziston nj\u00eb pik\u00eb tek ne e quajtur Thelbi, q\u00eb \u00ebsht\u00eb n\u00ebn m\u00eb pak ligje sesa gjith\u00e7ka q\u00eb i p\u00ebrket personalitetit ose personalitetit t\u00eb rrem\u00eb. \u00cbsht\u00eb p\u00ebr tu b\u00ebr\u00eb m\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr veten dhe jet\u00ebn ton\u00eb t\u00eb brendshme. Kur nj\u00eb njeri kujton veten, ai \u00ebsht\u00eb n\u00ebn veprimin e 24 ligjeve (forcave). Kur ai \u00ebsht\u00eb n\u00eb gjum\u00eb n\u00eb emocione negative, etj ai \u00ebsht\u00eb n\u00ebn 48 ose 96 ligje (forca).<\/p>

Kur luftojm\u00eb me identifikimin, shum\u00eb emocione t\u00eb panevojshme zhduken. \u00c7far\u00eb do t\u00eb thot\u00eb t\u00eb luftosh kund\u00ebr identifikimit? Kjo pyetje na b\u00ebn t\u00eb pyesim veten: “\u00e7far\u00eb ka n\u00eb veten time q\u00eb m\u00eb b\u00ebn t\u00eb identifikohem me k\u00ebt\u00eb ose at\u00eb ngjarje, me k\u00ebt\u00eb ose at\u00eb situat\u00eb?” P\u00ebrgjigja \u00ebsht\u00eb se \u00ebsht\u00eb vet\u00eb niveli i psikologjis\u00eb s\u00eb dikujt. Q\u00eb t\u00eb gjith\u00eb kemi nj\u00eb psikologji t\u00eb caktuar q\u00eb na b\u00ebn t\u00eb reagojm\u00eb dhe t\u00eb sillemi n\u00eb m\u00ebnyr\u00eb t\u00eb caktuar. \u00c7do njeri, n\u00ebse mund t\u00eb filloj\u00eb ta shoh\u00eb k\u00ebt\u00eb psikologji q\u00eb e merr si t\u00eb mir\u00ebqen\u00eb n\u00eb veten e tij, e cila \u00ebsht\u00eb krijuar nga ndikime t\u00eb panum\u00ebrta, q\u00eb nga f\u00ebmij\u00ebria dhe n\u00ebse do t\u00eb fillonte t\u00eb provonte p\u00ebr t’u ndar\u00eb nga k\u00ebto reagime t\u00eb zakonshme mekanike, at\u00ebher\u00eb do t\u00eb kishte mund\u00ebsin\u00eb t\u00eb ndryshonte nivelin e Qenies s\u00eb tij. Por n\u00ebse ai nuk mund ta shoh\u00eb veten e tij nuk do t\u00eb jet\u00eb n\u00eb gjendje t\u00eb ndryshoj\u00eb n\u00eb Qenien e tij.<\/p>

E gjith\u00eb forma juaj quhet Personalitet dhe Personaliteti \u00ebsht\u00eb n\u00ebn Ligjin e Aksidenteve. Ekziston nj\u00eb pjes\u00eb e caktuar e k\u00ebsaj makinerie psikologjike t\u00eb fituar q\u00eb quhet Personalitet Falso. Dhe kjo \u00ebsht\u00eb n\u00ebn kontrollin e akoma m\u00eb shum\u00eb ligjeve (forcave) sesa ka n\u00ebn kontroll njeriu. Cilat jan\u00eb karakteristikat e personalitetit t\u00eb rrem\u00eb? Ato konsistojn\u00eb n\u00eb atribuimin e gjith\u00e7kaje vetvetes p\u00ebrmes kot\u00ebsis\u00eb ose krenaris\u00eb. Vet\u00eb Personaliteti i fituar mund t\u00eb p\u00ebrmbaj\u00eb si gj\u00ebra t\u00eb mira ashtu edhe t\u00eb k\u00ebqija, zakone t\u00eb mira dhe t\u00eb k\u00ebqija, por ajo q\u00eb i mban ato aktive \u00ebsht\u00eb fuqia e personalitetit t\u00eb rrem\u00eb, i cili mban gjith\u00e7ka s\u00eb bashku ashtu si \u00ebsht\u00eb dhe e b\u00ebn ndryshimin e qenies shum\u00eb t\u00eb v\u00ebshtir\u00eb dhe nj\u00eb pro\u00e7es t\u00eb till\u00eb ku t\u00eb duket si i plagosur, i l\u00ebnduar dhe i m\u00ebrzitur. Le t\u00eb flasim p\u00ebr Ligjin e Aksidenteve dhe Ligjin e Fatit. Por duhet t’ju paralajm\u00ebroj q\u00eb nuk \u00ebsht\u00eb aspak nj\u00eb ide e thjesht\u00eb p\u00ebr tu kuptuar. Me fjal\u00eb t\u00eb tjera, \u00ebsht\u00eb di\u00e7ka q\u00eb m\u00eb shum\u00eb duhet ta kuptoni nga brenda sesa di\u00e7ka q\u00eb shpjegohet me fjal\u00eb p\u00ebr ju.<\/p>

Gj\u00ebja e par\u00eb q\u00eb duhet t\u00eb kuptojm\u00eb \u00ebsht\u00eb se kemi nivele t\u00eb ndryshme tek ne. Njeriu \u00ebsht\u00eb nj\u00eb kozmos i vog\u00ebl, nj\u00eb mikrokozmos, q\u00eb pasqyron n\u00eb nj\u00eb far\u00eb mase Kozmosin e Madh. Makrokozmosi na \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb form\u00ebn e Rrezes s\u00eb krijimit e cila \u00ebsht\u00eb e bazuar n\u00eb nivele t\u00eb ndryshme. Nj\u00eb nivel i lart\u00eb, si\u00e7 \u00ebsht\u00eb, le t\u00eb themi, niveli i Diellit, \u00ebsht\u00eb n\u00ebn veprimin e 12 ligjeve (forcave), nd\u00ebrsa niveli m\u00eb i ul\u00ebt n\u00eb t\u00eb cilin ne jetojm\u00eb \u00ebsht\u00eb n\u00ebn veprimin e 48 ligjeve (forcave). Si nj\u00eb formulim i p\u00ebrgjithsh\u00ebm Esenca brenda nesh \u00ebsht\u00eb n\u00ebn veprimin e 24 ligjeve (forcave) dhe Personaliteti i marr\u00eb n\u00eb t\u00ebr\u00ebsi \u00ebsht\u00eb n\u00ebn veprimin e 48 ligjeve (forcave). Duke supozuar se nj\u00eb njeri \u00ebsht\u00eb shum\u00eb i identifikuar me Personalitetin e tij p\u00ebrmes personalitetit t\u00eb tij t\u00eb rrem\u00eb, i cili \u00ebsht\u00eb n\u00ebn nj\u00eb num\u00ebr akoma m\u00eb t\u00eb madh ligjesh – at\u00ebher\u00eb nj\u00eb njeri i till\u00eb \u00ebsht\u00eb n\u00ebn Ligjin e aksidenteve. Ai mund t\u00eb vritet edhe kur nuk duhet t\u00eb vritet – dometh\u00ebn\u00eb, ai mund t\u00eb vritet nga Ligji i Aksidentit sepse ai identifikohet me Personalitetin e tij.<\/p>

E gjith\u00eb kjo pun\u00eb konsiston n\u00eb mos identifikimin me personalitetin, ve\u00e7an\u00ebrisht me personalitetin e rrem\u00eb dhe ndarjen nga personaliteti. N\u00ebse jeni identifikuar plot\u00ebsisht me veten dhe e konsideroni veten t\u00eb mir\u00ebqen\u00eb dhe nuk shihni se keni ndonj\u00eb gj\u00eb t\u00eb quajtur psikologji ose personalitet, n\u00ebse veproni gjithmon\u00eb mekanikisht nga Personaliteti juaj i fituar dhe e konsideroni at\u00eb si veten tuaj, nuk jeni n\u00ebn Ligjin e Fatit tuaj i cili i p\u00ebrket esenc\u00ebs ose an\u00ebs m\u00eb t\u00eb brendshme tek ju. \u00c7do gj\u00eb q\u00eb b\u00ebni \u00ebsht\u00eb n\u00eb nj\u00eb kuptim joreale sepse nuk po e b\u00ebni at\u00eb vet\u00eb. Nd\u00ebrsa rritet aft\u00ebsia p\u00ebr t\u00eb kuptuar tek nj\u00eb burr\u00eb apo nj\u00eb grua, ata shohin gjithnj\u00eb e m\u00eb tep\u00ebr se shum\u00eb gj\u00ebra p\u00ebr t\u00eb cilat kan\u00eb menduar dhe th\u00ebn\u00eb nuk jan\u00eb t\u00eb v\u00ebrteta dhe realisht nuk u p\u00ebrkasin atyre, por jan\u00eb fituar nga imitimi. T\u00eb kuptuarit \u00ebsht\u00eb forca m\u00eb e fort\u00eb q\u00eb ne mund t\u00eb krijojm\u00eb n\u00eb veten ton\u00eb dhe sa m\u00eb shum\u00eb t\u00eb kuptojm\u00eb, aq m\u00eb shum\u00eb rezultate do t\u00eb kemi.<\/p>

Kur njeriu b\u00ebn di\u00e7ka nga t\u00eb kuptuarit e tij, ai nuk po vepron mekanikisht nga Personaliteti i tij i rrem\u00eb, por ai po vepron nga di\u00e7ka m\u00eb e brendshme, di\u00e7ka m\u00eb e thell\u00eb dhe kur kkjo ndodh, ai ka m\u00eb shum\u00eb t\u00eb ngjar\u00eb t\u00eb jet\u00eb n\u00ebn Ligjin e Fatit t\u00eb tij. Kur ai vepron nga ana e jashtme e vetvetes, nga ndonj\u00eb an\u00eb e ngacmuar, ka m\u00eb shum\u00eb t\u00eb ngjar\u00eb t\u00eb jet\u00eb n\u00ebn ligjin e Aksidentit. Nj\u00eb njeri q\u00eb b\u00ebn gjith\u00e7ka sepse d\u00ebshiron t\u00eb jet\u00eb nj\u00ebsoj si njer\u00ebzit e tjer\u00eb \u00ebsht\u00eb nj\u00eb njeri q\u00eb nuk po vepron nga asgj\u00eb e brendshme. Ai po vepron nga ana e jashtme e vetvetes, nga Personaliteti. Ai n\u00eb t\u00eb v\u00ebrtet\u00eb nuk e mendon at\u00eb q\u00eb po b\u00ebn, madje as nuk e ndjen at\u00eb q\u00eb po b\u00ebn, p\u00ebrve\u00e7 se po b\u00ebn detyr\u00ebn e tij, ashtu si\u00e7 e kan\u00eb m\u00ebsuar.<\/p>

Ai shkon me rrjedh\u00ebn mekanike t\u00eb gj\u00ebrave dhe nuk ka asnj\u00eb gjurm\u00eb t\u00eb t\u00eb menduarit individual, t\u00eb ndjenj\u00ebs individuale, p\u00ebr sa i p\u00ebrket situatave q\u00eb shfaqen, por gjithmon\u00eb vepron mekanikisht sipas formimit t\u00eb personalitetit t\u00eb tij. Me fjal\u00eb t\u00eb tjera, nuk ka njeri t\u00eb v\u00ebrtet\u00eb atje, asnj\u00eb individ t\u00eb v\u00ebrtet\u00eb, por nj\u00eb lloj njeriu t\u00eb prodhuar n\u00eb mas\u00eb. Nj\u00eb person i till\u00eb \u00ebsht\u00eb n\u00ebn Ligjin e Aksidentit pak a shum\u00eb dhe nj\u00eb njeri i till\u00eb ka shum\u00eb rrall\u00eb ndonj\u00eb moment t\u00eb sinqert\u00eb me veten e tij. Ai shkon me makinerin\u00eb e tij psikologjike q\u00eb i kan\u00eb krijuar dhe thjesht \u00ebsht\u00eb nj\u00eb makin\u00eb – q\u00eb \u00ebsht\u00eb, plot\u00ebsisht e identifikuar me personalitetin e tij dhe i duket ai personalitet si vet\u00eb qenia e tij. Ai kurr\u00eb nuk v\u00eb n\u00eb dyshim at\u00eb q\u00eb b\u00ebn, ai kurr\u00eb nuk mendon p\u00ebr at\u00eb q\u00eb b\u00ebn. Nj\u00eb njeri i till\u00eb i p\u00ebrket rrethit mekanik t\u00eb njer\u00ebzimit dhe \u00ebsht\u00eb nj\u00eb mjaft larg nga Rrethi i vet\u00ebdijsh\u00ebm i njer\u00ebzimit. Pik\u00ebpamjet e tij jan\u00eb stereotipe, q\u00ebndrimet e tij jan\u00eb t\u00eb fituara dhe k\u00ebshtu ai \u00ebsht\u00eb – nj\u00eb lloj njeriu normal, por mjaft i fjetur p\u00ebr veten e tij. Nj\u00eb njeri i till\u00eb nuk \u00ebsht\u00eb n\u00ebn Ligjin e Fatit t\u00eb tij.<\/p>

N\u00ebse nj\u00eb njeri i till\u00eb fillon t\u00eb v\u00ebzhgoj\u00eb veten dhe fillon t\u00eb v\u00ebrej\u00eb at\u00eb q\u00eb ai thot\u00eb dhe si sillet dhe her\u00eb pas here fillon t\u00eb pyes\u00eb veten pse i thot\u00eb k\u00ebto gj\u00ebra dhe pse gjithnj\u00eb sillet n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb caktuar \u2013 at\u00ebher\u00eb ai njeri po fillon t\u00eb v\u00ebzhgoj\u00eb veten dhe p\u00ebrmes vet\u00eb-v\u00ebzhgimit po fillon t\u00eb mos identifikohet me veten e tij. Ky njeri, ka filluar t\u00eb kaloj\u00eb n\u00eb nj\u00eb person m\u00eb t\u00eb brendsh\u00ebm – vetveten. Ka filluar t\u00eb ndahet nga Personaliteti, dhe ve\u00e7an\u00ebrisht nga Personaliteti i rrem\u00eb q\u00eb rregullon jet\u00ebn e jashtme. Ka filluar t\u00eb kaloj\u00eb, n\u00eb nj\u00eb nivel m\u00eb t\u00eb thell\u00eb t\u00eb vetvetes. Me fjal\u00eb t\u00eb tjera, ka filluar t\u00eb kaloj\u00eb n\u00eb ato q\u00eb jan\u00eb v\u00ebrtet thelb\u00ebsore. P\u00ebrmes k\u00ebsaj p\u00ebrpjekjeje kund\u00ebr identifikimit mekanik, ata pashmangsh\u00ebm zbulojn\u00eb se shum\u00eb emocione q\u00eb kan\u00eb konsideruar deri m\u00eb tani si t\u00eb nevojshme b\u00ebhen t\u00eb panevojshme. Ata zbulojn\u00eb se shum\u00eb emocione t\u00eb panevojshme zhduken nga jeta e tyre dhe kjo vlen edhe p\u00ebr shum\u00eb mendime, shum\u00eb m\u00ebnyra t\u00eb t\u00eb menduarit, p\u00ebr t\u00eb cilat ata m\u00eb par\u00eb mendonin se ishin t\u00eb r\u00ebnd\u00ebsishme. E gjith\u00eb kjo n\u00ebnkupton nj\u00eb l\u00ebvizje brenda, drejt pjes\u00ebs thelb\u00ebsore t\u00eb vetvetes, e cila \u00ebsht\u00eb pjesa e v\u00ebrtet\u00eb. P\u00ebrfundimisht ata mund t\u00eb hyjn\u00eb v\u00ebrtet n\u00ebn Ligjin e Fatit t\u00eb tyre. Vini re se Ligji i Fatit q\u00eb i p\u00ebrket Thelbit \u00ebsht\u00eb i dominuar nga m\u00eb pak ligje sesa ligjet q\u00eb rregullojn\u00eb Personalitetin.<\/p>

I gjith\u00eb zhvillimi konsiston n\u00eb nj\u00eb ngritje t\u00eb t\u00eb gjith\u00eb nivelit t\u00eb qenies suaj n\u00eb drejtim t\u00eb Rrezes s\u00eb Krijimit n\u00eb nj\u00eb nivel ku ekzistojn\u00eb m\u00eb pak forca. Thuhet se \u00ebsht\u00eb e mundur q\u00eb njeriu t\u00eb arrij\u00eb nivelin e Diellit. Por kjo \u00ebsht\u00eb shum\u00eb larg p\u00ebr ne p\u00ebr momentin. Aktualisht, ne t\u00eb gjith\u00eb duhet t\u00eb shqet\u00ebsohemi p\u00ebr ndarjen nga Personaliteti dhe v\u00ebzhgimin e emocioneve t\u00eb panevojshme. Shqet\u00ebsimi \u00ebsht\u00eb nj\u00eb emocion i panevojsh\u00ebm. T\u00eb ndjerit tragjik p\u00ebr gjith\u00e7ka \u00ebsht\u00eb nj\u00eb emocion i panevojsh\u00ebm. T\u00eb qenit shum\u00eb i shqet\u00ebsuar p\u00ebr m\u00ebnyr\u00ebn se si dikush po ec\u00ebn n\u00eb jet\u00eb ose sesi vet\u00eb bota po shkon, ndoshta mund t’i p\u00ebrkas\u00eb kategoris\u00eb s\u00eb emocioneve t\u00eb panevojshme. T\u00eb gjitha emocionet negative jan\u00eb t\u00eb panevojshme, pavar\u00ebsisht n\u00ebse ato jan\u00eb ankth ose shqet\u00ebsime ose m\u00eb sakt\u00eb ato q\u00eb mund t\u2019i quani emocione t\u00eb detyrueshme. Disa njer\u00ebz, me shum\u00eb ankth, shpesh thon\u00eb di\u00e7ka t\u00eb till\u00eb: “Un\u00eb besoj n\u00eb k\u00ebt\u00eb pun\u00eb, besoj se do t\u00eb m\u00eb ndihmoj\u00eb. Do t\u00eb doja t\u00eb dija se \u00e7far\u00eb \u00ebsht\u00eb ajo q\u00eb duhet t\u00eb heq dor\u00eb”. Ata e b\u00ebjn\u00eb k\u00ebt\u00eb pyetje me ankth ose edhe n\u00eb m\u00ebnyr\u00eb tragjike.<\/p>

Ata duhet t\u00eb shohin se ata identifikohen me t\u00eb gjendjen e ankthit dhe kjo \u00ebsht\u00eb gj\u00ebja q\u00eb duhet t\u00eb sakrifikojn\u00eb. Por a prisni q\u00eb nj\u00eb person q\u00eb \u00ebsht\u00eb shum\u00eb i identifikuar me veten e tij ta kuptoj\u00eb k\u00ebt\u00eb? Kjo \u00ebsht\u00eb v\u00ebshtir\u00ebsia e madhe. Kur njer\u00ebzit thon\u00eb se do t\u00eb heqin dor\u00eb, p\u00ebr shembull, nga di\u00e7ka, ata b\u00ebjn\u00eb nj\u00eb gabim t\u00eb madh. Ata flasin sikur t\u00eb kishin vullnet, sikur t\u00eb ishte di\u00e7ka e mbaruar p\u00ebrgjithmon\u00eb. Por e gjith\u00eb kjo \u00ebsht\u00eb iluzion. Ata duhet t\u00eb shohin, p\u00ebrmes v\u00ebzhgimit t\u00eb gjat\u00eb t\u00eb vetvetes, se ata nuk e kan\u00eb Vullnet, por kan\u00eb shum\u00eb d\u00ebshira t\u00eb ndryshme. \u00c7do Un\u00eb ka d\u00ebshirat e veta, k\u00ebshtu q\u00eb si mund t\u00eb heqin dor\u00eb? M\u00ebsimet ezoterike thot\u00eb se ka vet\u00ebm nj\u00eb gj\u00eb nga e cila mund t\u00eb heqim dor\u00eb – vuajtjet tona. Por nuk \u00ebsht\u00eb di\u00e7ka e thjesht\u00eb t\u00eb heq\u00ebsh dor\u00eb nga vuajtja juaj mekanike. E megjithat\u00eb \u00ebsht\u00eb e vetmja gj\u00eb q\u00eb mund t\u00eb heqim dor\u00eb n\u00eb nivelin ku jemi. Hiqni dor\u00eb nga vuajtja juaj.<\/p>

Dhe kjo \u00ebsht\u00eb nj\u00eb l\u00ebvizje drejt an\u00ebs reale t\u00eb vetvetes, an\u00ebs s\u00eb brendshme, an\u00ebs thelb\u00ebsore, e cila \u00ebsht\u00eb n\u00ebn 24 ligjet (forcat) e Fatit. Fati \u00ebsht\u00eb ajo q\u00eb ne duhet t\u00eb jemi. T\u00eb gjith\u00eb jan\u00eb krijuar p\u00ebr t\u00eb qen\u00eb di\u00e7ka p\u00ebrmes fatit dhe sa m\u00eb shum\u00eb t\u00eb b\u00ebhemi thelb\u00ebsor\u00eb, aq m\u00eb pak forca kan\u00eb efekt mbi ne. Fati me t\u00eb v\u00ebrtet\u00eb n\u00ebnkupton at\u00eb q\u00eb \u00ebsht\u00eb paracaktuar, fatin e v\u00ebrtet\u00eb t\u00eb nj\u00eb personi. Padyshim q\u00eb ai mund t\u00eb b\u00ebhet di\u00e7ka krejt ndryshe nga sa ishte n\u00eb jet\u00eb. Shum\u00eb gj\u00ebra aksidentale, q\u00eb i p\u00ebrkasin personalitetit t\u00eb tij dhe ve\u00e7an\u00ebrisht personalitetit t\u00eb tij t\u00eb rrem\u00eb, mund t\u00eb bien. Por nj\u00eb njeri i till\u00eb do t\u00eb arrij\u00eb n\u00eb nj\u00eb pik\u00eb q\u00eb i jep atij qendr\u00ebn e v\u00ebrtet\u00eb t\u00eb gravitetit. Ai nuk do t\u00eb jet\u00eb m\u00eb nj\u00eb njeri artificial, nj\u00eb njeri i shpikur, n\u00eb sip\u00ebrfaqe, por ai do t\u00eb b\u00ebhet nj\u00eb Njeri i v\u00ebrtet\u00eb.<\/p>

Q\u00ebllimi i k\u00ebsaj pune \u00ebsht\u00eb t\u00eb na b\u00ebj\u00eb njer\u00ebz t\u00eb v\u00ebrtet\u00eb, jo njer\u00ebz t\u00eb sajuar, t\u00eb qeverisur nga Personaliteti Falso, sepse, si t\u00eb till\u00eb, asgj\u00eb q\u00eb na ndodh, ose le t\u00eb themi, shum\u00eb pak, na takon v\u00ebrtet\u00eb. Nga nj\u00eb k\u00ebndv\u00ebshtrim nuk duhet t\u00eb heq\u00ebsh dor\u00eb nga asgj\u00eb, as nuk duhet t\u00eb t\u00eb thuhet q\u00eb t\u00eb b\u00ebsh di\u00e7ka. Pra, shum\u00eb nga kjo pun\u00eb konsiston n\u00eb mos b\u00ebrjen e di\u00e7kaje q\u00eb keni b\u00ebr\u00eb gjithmon\u00eb. Por k\u00ebtu q\u00ebndron nj\u00eb luft\u00eb e gjat\u00eb p\u00ebr t\u00eb kuptuar se sa t\u00eb buta jan\u00eb ndikimet e k\u00ebsaj pune. Ju p\u00ebr shembull, duhet t\u00eb hiqni dor\u00eb nga emocionet tuaja negative. Por \u00e7far\u00eb do t\u00eb thot\u00eb t\u00eb heq\u00ebsh dor\u00eb nga emocionet negative? Para s\u00eb gjithash, ju duhet t’i v\u00ebzhgoni ato, dhe pastaj t\u00eb p\u00ebrpiqeni t\u00eb mos identifikoheni me to. Shumica e njer\u00ebzve, pes\u00eb minuta pasi ngrihen n\u00eb m\u00ebngjes, fillojn\u00eb t\u00eb identifikohen me emocionet negative – d.m.th. ata identifikohen me reagimet e tyre t\u00eb zakonshme personale ndaj jet\u00ebs.<\/p>

Ata nuk v\u00ebzhgojn\u00eb se \u00e7far\u00eb u ndodh atyre thjesht sepse nuk kan\u00eb vet\u00ebv\u00ebzhgim n\u00eb sensin e brendsh\u00ebm. Ata e l\u00ebn\u00eb veten t\u00eb shkoj\u00eb ku ta \u00e7oj\u00eb era. Ata nuk e mbajn\u00eb dot veten s\u00eb bashku. Me fjal\u00eb t\u00eb tjera, ata menj\u00ebher\u00eb bien n\u00eb gjum\u00eb sapo ngrihen. Ata e kalojn\u00eb dit\u00ebn duke\u00eb t\u00ebrhequr situata dhe gj\u00ebra q\u00eb nuk do t\u00eb vinin p\u00ebr ta n\u00ebse do ishin t\u00eb vet\u00ebdijsh\u00ebm. Puna e gjysm\u00eb ore n\u00eb m\u00ebngjes mund t\u00eb b\u00ebj\u00eb nj\u00eb ndryshim t\u00eb madh gjat\u00eb gjith\u00eb dit\u00ebs. Ju t\u00eb gjith\u00eb mund t\u00eb shihni vet\u00eb se \u00e7far\u00eb do t\u00eb thot\u00eb t\u00eb jesh n\u00ebn Ligjin e Aksidenteve dhe Ligjin e Fatit. Por njer\u00ebzit duhet ta gjejn\u00eb vet\u00eb k\u00ebt\u00eb. Njer\u00ebzit shpesh b\u00ebjn\u00eb gj\u00ebra t\u00eb kota n\u00eb momentin q\u00eb zgjohen n\u00eb m\u00ebngjes. Pyes veten pse. A \u00ebsht\u00eb e nevojshme t\u00eb zhyteni menj\u00ebher\u00eb n\u00eb aksidentet e jet\u00ebs pa formuar n\u00eb veten tuaj nj\u00eb rezistenc\u00eb t\u00eb caktuar ndaj jet\u00ebs, pa pasur nj\u00eb moment t\u00eb caktuar t\u00eb shenjt\u00eb me veten, n\u00eb m\u00ebnyr\u00eb q\u00eb jeta dhe t\u00eb gjitha aksidentet e saj t\u00eb mos hyjn\u00eb menj\u00ebher\u00eb dhe t\u00eb pushtojn\u00eb gjith\u00eb psikologjin\u00eb tuaj? Kjo \u00ebsht\u00eb nj\u00eb arsye pse shum\u00eb kultura luten n\u00eb m\u00ebngjes, mosfutja n\u00eb ligjin e aksidenteve.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Nga nj\u00eb k\u00ebndv\u00ebshtrim Personaliteti mund t\u00eb mendohet si njeriu i jasht\u00ebm dhe Esenca si njeriu i brendsh\u00ebm. Ne e dim\u00eb q\u00eb n\u00eb rritjen e nj\u00eb f\u00ebmije personaliteti gradualisht rrethon esenc\u00ebn aktive dhe b\u00ebhet aktiv, nd\u00ebrsa Esenca b\u00ebhet pasive. Kjo gjendje e par\u00eb e zhvillimit zakonisht vazhdon …..<\/p>","protected":false},"author":1,"featured_media":3654,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":7,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[5],"tags":[],"class_list":["post-3653","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gurdjieff","entry","has-media"],"yoast_head":"\nNjeriu i brendsh\u00ebm dhe njeriu i jasht\u00ebm - 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