{"id":3648,"date":"2019-12-19T09:45:02","date_gmt":"2019-12-19T08:45:02","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3648"},"modified":"2026-03-17T15:29:53","modified_gmt":"2026-03-17T14:29:53","slug":"vete-kujtimi-osho-shpjegim","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2019\/12\/19\/vete-kujtimi-osho-shpjegim\/","title":{"rendered":"Vet\u00eb-kujtimi (Osho shpjegim)"},"content":{"rendered":"
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Kur k\u00ebndoni, shihni, shijoni, jini t\u00eb vet\u00ebdijsh\u00ebm q\u00eb jeni dhe zbuloni t\u00eb p\u00ebrjetshmen<\/strong><\/p>

Ne po jetojm\u00eb, por nuk jemi t\u00eb vet\u00ebdijsh\u00ebm se jemi ose q\u00eb jetojm\u00eb. Nuk ka vet\u00eb-kujtes\u00eb. Jeni duke ngr\u00ebn\u00eb ose po b\u00ebni nj\u00eb banj\u00eb ose jeni duke b\u00ebr\u00eb nj\u00eb sh\u00ebtitje: dhe nuk jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr at\u00eb q\u00eb b\u00ebni. Gjith\u00e7ka \u00ebsht\u00eb, vet\u00ebm ju nuk jeni. Pem\u00ebt, sht\u00ebpit\u00eb, trafiku, gjith\u00e7ka \u00ebsht\u00eb. Ju jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr gj\u00ebrat rreth jush, por nuk jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr qenien tuaj – se ekzistoni. Ju mund t\u00eb jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr t\u00eb gjith\u00eb bot\u00ebn, por n\u00ebse nuk jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr veten tuaj ajo vet\u00ebdije \u00ebsht\u00eb e rreme. Pse? Sepse mendja juaj mund t\u00eb pasqyroj\u00eb gjith\u00e7ka, por mendja juaj nuk mund t’ju reflektoj\u00eb ju. N\u00ebse jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr veten tuaj, at\u00ebher\u00eb e keni kap\u00ebrcyer mendjen.<\/p>

Vet\u00eb-kujtimi juaj nuk mund t\u00eb reflektohet n\u00eb mendjen tuaj sepse jeni prapa mendjes. Mund t\u00eb reflektoj\u00eb vet\u00ebm gj\u00ebra q\u00eb gjenden p\u00ebrpara saj. Ju thjesht mund t\u00eb shihni t\u00eb tjer\u00ebt, por nuk mund ta shihni veten. Syt\u00eb e tu mund t’i shohin t\u00eb gjith\u00eb, por syt\u00eb tuaj nuk mund ta shohin veten e tyre. N\u00ebse d\u00ebshironi t\u00eb shihni veten do t’ju duhet nj\u00eb pasqyr\u00eb. Vet\u00ebm n\u00eb pasqyr\u00eb mund ta shihni veten, por at\u00ebher\u00eb do t\u00eb duhet t\u00eb q\u00ebndroni para pasqyr\u00ebs. N\u00ebse mendja juaj \u00ebsht\u00eb nj\u00eb pasqyr\u00eb, ajo mund t\u00eb pasqyroj\u00eb t\u00eb gjith\u00eb bot\u00ebn. Nuk mund t\u2019ju reflektoj\u00eb ju sepse nuk mund t\u00eb q\u00ebndrosh para saj. Ju jeni gjithmon\u00eb prapa, t\u00eb fshehur pas pasqyr\u00ebs. Kjo teknik\u00eb thot\u00eb se nd\u00ebrsa b\u00ebni di\u00e7ka – duke k\u00ebnduar, par\u00eb, shijuar etj – jini t\u00eb vet\u00ebdijsh\u00ebm q\u00eb jeni dhe zbuloni brenda vetes aktuale, energjin\u00eb, jet\u00ebn. Por ne nuk jemi t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr veten ton\u00eb.<\/p>

Gurdjieff e p\u00ebrdori vet\u00eb-kujtimin si nj\u00eb teknik\u00eb themelore n\u00eb Per\u00ebndim. Vet\u00eb-kujtimi rrjedh nga kjo sut\u00ebr. I gjith\u00eb sistemi i Gurdjieff \u00ebsht\u00eb i bazuar n\u00eb k\u00ebt\u00eb sutra. Kujtoni veten, \u00e7far\u00ebdo q\u00eb t\u00eb b\u00ebni. \u00cbsht\u00eb shum\u00eb e v\u00ebshtir\u00eb. Duket shum\u00eb leht\u00eb, por ju do t\u00eb vazhdoni t\u00eb harroni. As p\u00ebr tre ose kat\u00ebr sekonda nuk mund ta mbani mend veten. Do t\u00eb keni nj\u00eb ndjesi q\u00eb po e mbani mend, dhe papritmas do t\u00eb keni l\u00ebvizur n\u00eb ndonj\u00eb mendim tjet\u00ebr. Edhe me k\u00ebt\u00eb mendim q\u00eb “N\u00eb rregull, un\u00eb po kujtoj veten time”, do t\u00eb keni humbur veten, sepse ky mendim nuk \u00ebsht\u00eb i vet\u00eb-kujtim. N\u00eb vet\u00eb-kujtim nuk do t\u00eb ket\u00eb mendime; do t\u00eb jesh plot\u00ebsisht bosh.<\/p>

Dhe vet\u00eb-kujtimi nuk \u00ebsht\u00eb nj\u00eb pro\u00e7es mendor. Nuk \u00ebsht\u00eb se ju thoni, “Po, un\u00eb jam”. Duke th\u00ebn\u00eb “Po, un\u00eb jam”, ju e humbni. Kjo \u00ebsht\u00eb nj\u00eb gj\u00eb e mendjes, \u00ebsht\u00eb nj\u00eb pro\u00e7es mendor: “Un\u00eb jam”. Ndjejeni “Un\u00eb jam”, jo fjal\u00ebt “Un\u00eb jam”. Mos verbalizoni, thjesht ndjeni se ekzistoni. Mos mendoni, NDJEJ! Provoje. \u00cbsht\u00eb e v\u00ebshtir\u00eb, por n\u00ebse vazhdon t\u00eb insistosh, ndodh. Nd\u00ebrsa ecni, mbani mend q\u00eb jeni dhe kini ndjenj\u00ebn e qenies tuaj, jo p\u00ebr ndonj\u00eb mendim, ose p\u00ebr ndonj\u00eb ide. Thjesht ndjeje. Un\u00eb prek dor\u00ebn tuaj ose e vendos dor\u00ebn time mbi kok\u00ebn tuaj: mos verbalizoni. Vet\u00ebm ndjeni prekjen, dhe n\u00eb at\u00eb prekje ndjeni jo vet\u00ebm prekjen, por ndjeni edhe at\u00eb q\u00eb \u00ebsht\u00eb prekur.<\/p>

At\u00ebher\u00eb vet\u00ebdija juaj b\u00ebhet me dy shigjeta. Ju jeni duke ecur n\u00ebp\u00ebr pem\u00eb: pem\u00ebt jan\u00eb aty, flladi \u00ebsht\u00eb aty, dielli po lind. Kjo \u00ebsht\u00eb bota p\u00ebrreth jush; ju jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr t\u00eb. Q\u00ebndroni p\u00ebr nj\u00eb moment dhe befas kujtoni se jeni, por mos e verbalizoni. Vet\u00ebm ndjejeni se ju jeni. Kjo ndjenj\u00eb joverbale, edhe n\u00ebse vet\u00ebm p\u00ebr nj\u00eb moment t\u00eb vet\u00ebm, do t’ju jap\u00eb nj\u00eb paraqitje t\u00eb shkurt\u00ebr – nj\u00eb paraqitje e shkurt\u00ebr q\u00eb nuk mund t’jua jap\u00eb asgj\u00eb tjet\u00ebr, nj\u00eb paraqitje e shkurt\u00ebr q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb. P\u00ebr nj\u00eb moment t\u00eb vet\u00ebm ju jeni zhytur n\u00eb qend\u00ebr t\u00eb qenies suaj. Ju jeni pas pasqyr\u00ebs; ju keni kap\u00ebrcyer bot\u00ebn e reflektimeve; ju jeni ekzistencial.<\/p>

Dhe ju mund ta b\u00ebni at\u00eb n\u00eb \u00e7do koh\u00eb. Nuk ka nevoj\u00eb p\u00ebr ndonj\u00eb vend t\u00eb ve\u00e7ant\u00eb ose ndonj\u00eb koh\u00eb t\u00eb ve\u00e7ant\u00eb. Dhe nuk mund t\u00eb thuash: “Nuk kam koh\u00eb”. Kur hani mund ta b\u00ebni, kur b\u00ebni nj\u00eb banj\u00eb mund ta b\u00ebni, kur l\u00ebvizni ose uleni mund ta b\u00ebni – n\u00eb \u00e7do koh\u00eb. Pavar\u00ebsisht se \u00e7far\u00eb jeni duke b\u00ebr\u00eb, ju papritmas mund t\u00eb mbani mend veten dhe pastaj t\u00eb p\u00ebrpiqeni t\u00eb vazhdoni at\u00eb kujtim t\u00eb qenies tuaj. Do t\u00eb jet\u00eb e v\u00ebshtir\u00eb. Nj\u00eb moment do ta ndjeni se \u00ebsht\u00eb aty, momentin tjet\u00ebr do t\u00eb keni l\u00ebvizur larg. Disa mendime do t\u00eb ken\u00eb hyr\u00eb, disa reflektime do t’ju vijn\u00eb, dhe ju do t\u00eb jeni p\u00ebrfshir\u00eb n\u00eb reflektim. Por mos u trishto dhe mos u zhg\u00ebnje. Kjo ndodh sepse gjithmon\u00eb ne kemi qen\u00eb t\u00eb shqet\u00ebsuar vet\u00ebm p\u00ebr reflektimet<\/p>

Ky \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb mekaniz\u00ebm i ngjash\u00ebm me robot\u00ebt. Automatikisht, ne gjendemi t\u00eb hedhur n\u00eb reflektim. Por n\u00ebse edhe p\u00ebr nj\u00eb moment t\u00eb vet\u00ebm e keni shikimin, mjafton p\u00ebr t\u00eb filluar. Por pse \u00ebsht\u00eb e mjaftueshme? Sepse nuk do t\u00eb arrini kurr\u00eb t\u00eb kapni dy momente s\u00eb bashku. Vet\u00ebm nj\u00eb moment \u00ebsht\u00eb me ju gjithmon\u00eb. Dhe n\u00ebse mund ta keni vet\u00ebdijen p\u00ebr nj\u00eb moment t\u00eb vet\u00ebm, mund t\u00eb q\u00ebndroni n\u00eb t\u00eb. Duhet vet\u00ebm p\u00ebrpjekje – nevojitet nj\u00eb p\u00ebrpjekje e vazhdueshme. Ju \u00ebsht\u00eb dh\u00ebn\u00eb nj\u00eb moment i vet\u00ebm. Ju nuk mund t\u00eb keni dy momente s\u00eb bashku, k\u00ebshtu q\u00eb mos u shqet\u00ebsoni p\u00ebr dy momente. Gjithmon\u00eb do t\u00eb merrni vet\u00ebm nj\u00eb moment. Dhe n\u00ebse mund t\u00eb jeni t\u00eb vet\u00ebdijsh\u00ebm n\u00eb nj\u00eb moment, mund t\u00eb jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr t\u00ebr\u00eb jet\u00ebn tuaj. Nevojitet vet\u00ebm p\u00ebrpjekje, dhe kjo mund t\u00eb b\u00ebhet gjith\u00eb dit\u00ebn.<\/p>

Kurdoher\u00eb q\u00eb t\u00eb kujtohesh, kujto veten: Kur sutra thot\u00eb “Kini parasysh se ju jeni”, \u00e7far\u00eb do t\u00eb b\u00ebni? A do ta mbani mend at\u00eb, “Emri im \u00ebsht\u00eb KY ose “AI” ose di\u00e7ka tjet\u00ebr? A do t\u00eb kujtoni se ju i p\u00ebrkisni nj\u00eb familjeje t\u00eb caktuar, me nj\u00eb fe dhe tradit\u00eb t\u00eb ve\u00e7ant\u00eb? Nj\u00eb vendi dhe nj\u00eb kaste dhe \u00a0nj\u00eb besimi t\u00eb caktuar? Do t\u00eb kujtoni se jeni komunist apo hindu apo i krishter\u00eb? \u00c7far\u00eb do t\u00eb kujtoni? Sutra thot\u00eb se ki parasysh q\u00eb je; thjesht thot\u00eb “Ti je”. Asnj\u00eb em\u00ebr nuk nevojitet, asnj\u00eb vend nuk \u00ebsht\u00eb i nevojsh\u00ebm. Le t\u00eb jet\u00eb nj\u00eb ekzistenc\u00eb e thjesht\u00eb: ti je! Pra, mos i thuaj vetes se kush je. Mos u p\u00ebrgjigj se, “Un\u00eb jam ky dhe ajo”. Le t\u00eb jet\u00eb thjesht nj\u00eb ekzistenc\u00eb, se ti je.<\/p>

Por b\u00ebhet e v\u00ebshtir\u00eb sepse ne nuk kujtojm\u00eb kurr\u00eb ekzistenc\u00ebn e thjesht\u00eb. Ne gjithmon\u00eb kujtojm\u00eb di\u00e7ka q\u00eb \u00ebsht\u00eb vet\u00ebm nj\u00eb etiket\u00eb, jo vet\u00eb ekzistenc\u00ebn. Sa her\u00eb q\u00eb mendoni p\u00ebr veten tuaj, ju mendoni p\u00ebr emrin, fen\u00eb, vendin, shum\u00eb gj\u00ebra, por kurr\u00eb ekzistenc\u00ebn e thjesht\u00eb q\u00eb ju jeni. Ju mund ta praktikoni k\u00ebt\u00eb: t\u00eb pushoni n\u00eb nj\u00eb karrige ose thjesht t\u00eb uleni n\u00ebn nj\u00eb pem\u00eb, t\u00eb harroni gjith\u00e7ka dhe t\u00eb ndjeheni k\u00ebt\u00eb “ju-jeni”. Jo i krishter\u00eb, jo hindu, jo budist, jo indian, jo anglez, jo gjerman – thjesht, ju jeni. Mbajeni k\u00ebt\u00eb ndjenj\u00eb dhe at\u00ebher\u00eb do t\u00eb jet\u00eb e leht\u00eb p\u00ebr ju t\u00eb mbani mend se \u00e7far\u00eb thot\u00eb kjo sutra:<\/p>

Jini t\u00eb vet\u00ebdijsh\u00ebm q\u00eb jeni dhe zbuloni t\u00eb p\u00ebrjetshmen brenda jush.<\/strong><\/p>

Dhe n\u00eb momentin kur t\u00eb jeni t\u00eb vet\u00ebdijsh\u00ebm se jeni, ju hidheni n\u00eb rrym\u00eb e universit. \u00c7do gj\u00eb e rreme do t\u00eb vdes\u00eb; vet\u00ebm realja do t\u00eb mbetet. Kjo \u00ebsht\u00eb arsyeja pse ne kemi aq shum\u00eb frik\u00eb nga vdekja: sepse jorealja do t\u00eb vdes\u00eb. Jorealja nuk mund t\u00eb jet\u00eb p\u00ebrgjithmon\u00eb, dhe ne i jemi bashkangjitur joreales, jemi t\u00eb identifikuar me jorealen. Ju si hindu do t\u00eb duhet t\u00eb vdisni; ti si njeri do t\u00eb duhet t\u00eb vdes\u00ebsh; ti si komunist, si ateist, si teolog, do t\u00eb duhet t\u00eb vdes\u00ebsh; ti si em\u00ebr dhe form\u00eb do t\u00eb duhet t\u00eb vdes\u00ebsh. Dhe n\u00ebse ju i bashk\u00ebngjiteni emrit dhe form\u00ebs, padyshim q\u00eb frika nga vdekja do t’ju vij\u00eb, por e v\u00ebrteta, ekzistenciale, themelore tek ju, \u00ebsht\u00eb e e fort\u00eb dhe prezente. Pasi t\u00eb harrohen format dhe emrat, pasi t\u00eb keni nj\u00eb v\u00ebshtrim tek ajo pa em\u00ebr dhe pa form\u00eb, ju keni l\u00ebvizur n\u00eb t\u00eb p\u00ebrjetshmen:<\/p>

Kjo teknik\u00eb \u00ebsht\u00eb nj\u00eb nga m\u00eb t\u00eb dobishmet dhe \u00ebsht\u00eb p\u00ebrdorur p\u00ebr mij\u00ebvje\u00e7ar\u00eb nga shum\u00eb mjeshtra. Buda e p\u00ebrdori at\u00eb, Mahavira e p\u00ebrdori, Jezusi e p\u00ebrdori dhe n\u00eb koh\u00ebt moderne Gurdjieff e p\u00ebrdori at\u00eb. Nd\u00ebr t\u00eb gjitha teknikat, kjo \u00ebsht\u00eb nj\u00eb nga m\u00eb t\u00eb mundshmet me potencial. Provoje. Do t\u00eb duhet koh\u00eb; do t\u00eb kalojn\u00eb muaj. Kur Ouspensky ishte duke m\u00ebsuar me Gurdjieff, p\u00ebr tre muaj atij iu t\u00eb b\u00ebnte shum\u00eb p\u00ebrpjekje, p\u00ebrpjekje t\u00eb forta, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kishte nj\u00eb pamje t\u00eb asaj se \u00e7far\u00eb \u00ebsht\u00eb vet\u00eb-kujtimi. K\u00ebshtu, vazhdimisht, p\u00ebr tre muaj, Ouspensky jetonte n\u00eb nj\u00eb sht\u00ebpi t\u00eb izoluar, duke b\u00ebr\u00eb vet\u00ebm nj\u00eb gj\u00eb – duke kujtuar vetveten. Tridhjet\u00eb persona e filluan at\u00eb eksperiment dhe deri n\u00eb fund t\u00eb jav\u00ebs s\u00eb par\u00eb nj\u00ebzet e shtat\u00eb ishin larguar; mbet\u00ebn vet\u00ebm tre.<\/p>

Gjat\u00eb gjith\u00eb dit\u00ebs ata p\u00ebrpiqeshin t\u00eb kujtonin – duke mos b\u00ebr\u00eb asgj\u00eb tjet\u00ebr, vet\u00ebm duke kujtuar se “Un\u00eb jam”. Nj\u00ebzet e shtat\u00eb menduan se po \u00e7mendeshin. Ata menduan se tani \u00e7menduria ishte af\u00ebr, k\u00ebshtu q\u00eb ata u larguan. Ata kurr\u00eb nuk u kthyen mbrapa; ata kurr\u00eb nuk u takuan m\u00eb me Gurdjieff. Pse? Si\u00e7 jemi, n\u00eb t\u00eb v\u00ebrtet\u00eb jemi t\u00eb \u00e7mendur. Duke mos kujtuar se kush jemi, \u00e7far\u00eb jemi, jemi \u00e7mendur, por kjo \u00e7menduri merret si mendje normale. Pasi t\u00eb p\u00ebrpiqeni t\u00eb ktheheni mbrapa, pasi t\u00eb p\u00ebrpiqeni t\u00eb kontaktoni realen, do t\u00eb duket si \u00e7menduri. N\u00eb krahasim me at\u00eb q\u00eb jemi, \u00ebsht\u00eb vet\u00ebm e kund\u00ebrta.<\/p>

N\u00ebse mendoni se kjo gjendje q\u00eb jeton njeriu sot \u00ebsht\u00eb mendje normale, at\u00ebher\u00eb kjo do t\u00eb duket si \u00e7menduri. Por tre vazhduan. Nj\u00ebri nga t\u00eb tre ishte P. D. Ouspensky. P\u00ebr tre muaj ata vazhduan. Vet\u00ebm pas muajit t\u00eb par\u00eb, ata filluan t\u00eb pikasin momente thjesht t\u00eb qenies – t\u00eb “Un\u00eb jam”. Pas muajit t\u00eb dyt\u00eb, edhe “Un\u00eb” ra, dhe ata filluan t\u00eb ken\u00eb momente t\u00eb “jam” \u2013 thjesht t\u00eb qenies, madje as t\u00eb “Un\u00eb”, sepse “Un\u00eb” \u00ebsht\u00eb gjithashtu nj\u00eb etiket\u00eb. Qenia e past\u00ebr nuk \u00ebsht\u00eb “Un\u00eb” dhe “ti”; ajo thjesht \u00ebsht\u00eb. Dhe deri n\u00eb muajin e tret\u00eb edhe ndjenja e “jam” u tret p\u00ebr shkak se ajo ndjenj\u00eb \u00ebsht\u00eb akoma nj\u00eb fjal\u00eb. Edhe ajo fjal\u00eb shp\u00ebrb\u00ebhet.<\/p>

At\u00ebher\u00eb ju jeni, dhe pastaj ju e dini se \u00e7far\u00eb jeni. Para se t\u00eb vij\u00eb kjo pik\u00eb, ju nuk mund t\u00eb pyesni: “Kush jam un\u00eb?” Ose mund t\u00eb vazhdoni t\u00eb pyesni vazhdimisht, “Kush jam un\u00eb”, thjesht duke pyetur vazhdimisht, “Kush jam un\u00eb? Kush jam un\u00eb?”, Dhe t\u00eb gjitha p\u00ebrgjigjet q\u00eb do t\u00eb jepen nga mendja do t\u00eb gjenden t\u00eb rreme, t\u00eb par\u00ebnd\u00ebsishme. Ju vazhdoni t\u00eb pyesni: “Kush jam un\u00eb? Kush jam un\u00eb? Kush jam un\u00eb?” dhe vjen nj\u00eb pik\u00eb ku nuk mund t\u00eb b\u00ebni m\u00eb pyetjen. T\u00eb gjitha p\u00ebrgjigjet bien posht\u00eb, dhe pastaj vet\u00eb pyetja bie posht\u00eb dhe zhduket. Dhe kur edhe pyetja, “Kush jam un\u00eb?” zhduket, ju e dini kush jeni.<\/p>

Gurdjieff u p\u00ebrpoq nga nj\u00eb k\u00ebnd i ndrysh\u00ebm: thjesht p\u00ebrpiquni t\u00eb mbani mend se jeni. Ramana Maharshi u p\u00ebrpoq nga nj\u00eb k\u00ebnd tjet\u00ebr. Ai e b\u00ebri at\u00eb nj\u00eb meditim p\u00ebr t\u00eb pyetur, p\u00ebr t\u00eb k\u00ebrkuar: “Kush jam un\u00eb?” Dhe mos besoni n\u00eb \u00e7do p\u00ebrgjigje q\u00eb mendja mund t\u00eb jap\u00eb. Mendja do t\u00eb thot\u00eb: “\u00e7far\u00eb marr\u00ebzie po pyet? Ju jeni kjo, ju jeni ajo, ju jeni nj\u00eb burr\u00eb, ju jeni nj\u00eb grua, ju jeni t\u00eb arsimuar ose t\u00eb pa arsimuar, t\u00eb pasur apo t\u00eb varf\u00ebr”. Mendja do t\u00eb jap\u00eb p\u00ebrgjigje, por vazhdoni t\u00eb pyesni. Mos pranoni asnj\u00eb p\u00ebrgjigje sepse t\u00eb gjitha p\u00ebrgjigjet e dh\u00ebna nga mendja jan\u00eb t\u00eb rreme. Ata jan\u00eb nga pjesa juaj joreale. Ato vijn\u00eb nga fjal\u00ebt, vijn\u00eb nga shkrimet e shenjta, vijn\u00eb nga kusht\u00ebzimi, vijn\u00eb nga shoq\u00ebria, vijn\u00eb nga t\u00eb tjer\u00ebt.<\/p>

Vazhdoni t\u00eb pyesni. L\u00ebreni k\u00ebt\u00eb shigjet\u00eb t\u00eb “Kush jam un\u00eb?” dep\u00ebrtojn\u00eb m\u00eb thell\u00eb dhe m\u00eb thell\u00eb. Do t\u00eb vij\u00eb nj\u00eb moment kur nuk do t\u00eb vij\u00eb asnj\u00eb p\u00ebrgjigje. Ky \u00ebsht\u00eb momenti i duhur. Tani ju jeni af\u00ebr p\u00ebrgjigjes. Kur nuk vjen asnj\u00eb p\u00ebrgjigje, ju jeni af\u00ebr p\u00ebrgjigjes sepse mendja po hesht – ose keni ikur shum\u00eb larg nga mendja. Kur nuk do t\u00eb ket\u00eb p\u00ebrgjigje dhe do t\u00eb krijohet nj\u00eb vakum p\u00ebrreth jush, pyetja juaj do t\u00eb duket absurde. K\u00eb po pyet? Askush nuk t\u00eb p\u00ebrgjigjet. Papritur, edhe pyetja juaj do t\u00eb ndalet. Me marrjen n\u00eb pyetje, pjesa e fundit e mendjes \u00ebsht\u00eb tretur sepse kjo pyetje ishte gjithashtu e mendjes. K\u00ebto p\u00ebrgjigje ishin t\u00eb mendjes dhe kjo pyetje ishte gjithashtu e mendjes. T\u00eb dyja jan\u00eb tretur, k\u00ebshtu q\u00eb tani JU JENI. Provoni k\u00ebt\u00eb. Ekziston \u00e7do mund\u00ebsi, n\u00ebse insistoni, q\u00eb kjo teknik\u00eb t\u00eb mund t’ju jap\u00eb nj\u00eb shije t\u00eb s\u00eb v\u00ebrtet\u00ebs s\u00eb gjall\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Ne po jetojm\u00eb, por nuk jemi t\u00eb vet\u00ebdijsh\u00ebm se jemi ose q\u00eb jetojm\u00eb. Nuk ka vet\u00eb-kujtes\u00eb. Jeni duke ngr\u00ebn\u00eb ose po b\u00ebni nj\u00eb banj\u00eb ose jeni duke b\u00ebr\u00eb nj\u00eb sh\u00ebtitje: dhe nuk jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr at\u00eb q\u00eb b\u00ebni. <\/p>","protected":false},"author":1,"featured_media":3649,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":2,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[4],"tags":[],"class_list":["post-3648","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-osho","entry","has-media"],"yoast_head":"\nVet\u00eb-kujtimi (Osho shpjegim) - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Shpjegime nga osho p\u00ebr teknik\u00ebn e vet\u00ebkujtimit. 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