{"id":3621,"date":"2019-10-28T19:17:11","date_gmt":"2019-10-28T18:17:11","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3621"},"modified":"2026-03-17T15:30:05","modified_gmt":"2026-03-17T14:30:05","slug":"vete-kujtimi-vetedija","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2019\/10\/28\/vete-kujtimi-vetedija\/","title":{"rendered":"Vet\u00eb-Kujtimi (natyra e tij dhe pengesat) pj.1"},"content":{"rendered":"
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Ju nuk e mbani mend veten. Ju nuk e ndjeni veten, ju nuk jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr veten tuaj. Ju nuk dini t\u00eb ndjeni: Un\u00eb v\u00ebzhgoj, Un\u00eb ndjej, Un\u00eb shoh. G.I Gurdjieff<\/em><\/p>

Natura e vet\u00eb-kujtimit (vet\u00ebdijes)<\/strong><\/p>

Termi vet\u00eb-kujtim nganj\u00ebher\u00eb quhet “vet\u00eb-prezenc\u00eb” ose “vet\u00ebdije”. Praktika e vet\u00eb-kujtimit \u00ebsht\u00eb quajtur “\u00e7el\u00ebsi kryesor” n\u00eb m\u00ebsimet e Gurdjieff. Sipas fjal\u00ebve t\u00eb studentit t\u00eb tij Henri Tracol: “\u00cbsht\u00eb Alpha dhe Omega, pragu q\u00eb duhet t\u00eb kalohet n\u00eb fillim, t\u00eb kryq\u00ebzohet dhe t\u00eb p\u00ebrs\u00ebritet s\u00ebrish e s\u00ebrish”.<\/p>

Gurdjieff dikur dha nj\u00eb p\u00ebrshkrim t\u00eb p\u00ebrmbledhur t\u00eb vet\u00eb-kujtimit: “T\u00eb dish se je i zem\u00ebruar kur je i zem\u00ebruar”. Vet\u00eb-kujtimi \u00ebsht\u00eb nj\u00eb ndjenj\u00eb e drejtp\u00ebrdrejt\u00eb ose ndjenj\u00eb gjall\u00ebrie e nj\u00eb personi n\u00eb momentin e tanish\u00ebm – nj\u00eb gjendje e vet\u00ebdijes n\u00eb t\u00eb cil\u00ebn nj\u00eb person \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr pranin\u00eb dhe qenien e vet: Un\u00eb, k\u00ebtu, tani.<\/em><\/strong> Sipas fjal\u00ebve t\u00eb Henri Thomasson: “T\u00eb kujtoj veten time \u00ebsht\u00eb t’i n\u00ebnshtrohem p\u00ebrpjekjes q\u00eb m\u00eb \u00e7on n\u00eb ndjesin\u00eb konkrete t\u00eb ekzistenc\u00ebs n\u00eb momentin e tanish\u00ebm:\u2018 Un\u00eb, t\u00ebr\u00ebsisht k\u00ebtu, ku jam, dhe prezent “. Vet\u00eb-kujtimi \u00ebsht\u00eb nj\u00eb p\u00ebrvoj\u00eb e kthimit te vetvetja duke u hapur ndaj realitetit t\u00eb momentit t\u00eb tanish\u00ebm:<\/p>

Vet\u00ebm kur kemi sukses t\u00eb ruajm\u00eb v\u00ebmendjen ton\u00eb dhe t\u00eb relaksohemi, trupi yn\u00eb b\u00ebhet i aft\u00eb t\u00eb hapet. N\u00ebse k\u00ebto kushte t\u00eb brendshme b\u00ebhen bashk\u00eb dhe mir\u00ebmbahen p\u00ebr nj\u00eb koh\u00eb t\u00eb caktuar, nj\u00eb ndjenj\u00eb e v\u00ebrtet\u00eb – pa fjal\u00eb, pa imazhe – mund t\u00eb shfaqet p\u00ebr disa momente brenda vetes. N\u00eb momentin e k\u00ebsaj p\u00ebrvoje, e cila nuk \u00ebsht\u00eb si askush tjet\u00ebr, ne ndiejm\u00eb nj\u00eb vibrim t\u00eb ri q\u00eb transmeton shijen e nj\u00eb jete m\u00eb t\u00eb fsheht\u00eb, m\u00eb delikate. Ne e kuptojm\u00eb, pra, q\u00eb aft\u00ebsia p\u00ebr t\u00eb qen\u00eb atje na \u00ebsht\u00eb dh\u00ebn\u00eb. Zakonisht, ne jemi kudo, por vet\u00ebm n\u00eb veten ton\u00eb jo. N\u00eb gjendjen ton\u00eb t\u00eb zakonshme, ne ndonj\u00ebher\u00eb jemi n\u00eb t\u00eb kaluar\u00ebn, ndonj\u00ebher\u00eb n\u00eb t\u00eb ardhmen, por shum\u00eb shum\u00eb rrall\u00eb n\u00eb t\u00eb tashmen.<\/p>

Sipas Gurdjieff vet\u00eb-kujtimi \u00ebsht\u00eb nj\u00eb gjendje e vet\u00ebdijes n\u00eb t\u00eb cil\u00ebn qeniet njer\u00ebzore jan\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr veten dhe veprimet e tyre: Vet\u00ebdija \u00ebsht\u00eb momenti kur njeriu \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm si p\u00ebr veten dhe p\u00ebr makin\u00ebn e tij (trup-mendje-emocione). Ne e kemi at\u00eb me \u00e7aste, por vet\u00ebm kaq. Ka momente kur ju b\u00ebheni t\u00eb vet\u00ebdijsh\u00ebm jo vet\u00ebm p\u00ebr at\u00eb q\u00eb po b\u00ebni, por edhe p\u00ebr veten tuaj q\u00eb po e b\u00ebn at\u00eb. Ju i shikoni t\u00eb dy “Un\u00ebt” dhe “k\u00ebtu” t\u00eb gjendjes “Un\u00eb jam k\u00ebtu” – si zem\u00ebrimin ashtu edhe “Unin” q\u00eb \u00ebsht\u00eb zem\u00ebruar. Quajeni k\u00ebt\u00eb vet\u00eb-kujtim, n\u00ebse ju p\u00eblqen. Kur jeni plot\u00ebsisht dhe gjithmon\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr \u2018Unin\u2019 dhe p\u00ebr \u00e7far\u00eb ai po b\u00ebn, b\u00ebheni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr veten tuaj.<\/p>

Mund\u00ebsia p\u00ebr t\u00eb kujtuar veten, duke qen\u00eb t\u00eb v\u00ebmendsh\u00ebm ndaj vetvetes, \u00ebsht\u00eb gjithmon\u00eb e pranishme. Vet\u00eb-kujtimi k\u00ebrkon t\u00eb krijoj\u00eb nj\u00eb korrespodenc\u00eb midis bot\u00ebs s\u00eb brendshme dhe t\u00eb jashtme t\u00eb \u00e7do qenie njer\u00ebzore: “T\u00eb kujtuarit e vetvetes \u00ebsht\u00eb zgjerimi i fush\u00ebs s\u00eb vet\u00ebdijes, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb dy bot\u00ebt e jashtme dhe t\u00eb brendshme t\u00eb perceptohen s\u00eb bashku n\u00eb unitetin e eksperienc\u00ebs”. Ouspensky foli p\u00ebr ndarjen e v\u00ebmendjes e cila \u00ebsht\u00eb karakteristika ky\u00e7e e vet\u00ebdijes: Kur v\u00ebrej di\u00e7ka, v\u00ebmendja ime \u00ebsht\u00eb e drejtuar drejt asaj q\u00eb v\u00ebrej – nj\u00eb vij\u00eb me nj\u00eb shigjet\u00eb.<\/p>

UN\u00cb\u00a0\u27f6\u00a0Fenomeni i v\u00ebzhguar.<\/p>

Kur n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, p\u00ebrpiqem t\u00eb kujtoj veten, V\u00ebmendja ime \u00ebsht\u00eb e drejtuar si drejt objektit t\u00eb v\u00ebzhguar ashtu edhe drejt vetvetes. Nj\u00eb shigjet\u00eb e dyt\u00eb shfaqet n\u00eb vij\u00eb<\/p>

UN\u00cb\u00a0\u27f7\u00a0Fenomeni i v\u00ebzhguar.<\/p>

Me p\u00ebrcaktimin e k\u00ebsaj pash\u00eb q\u00eb problemi konsistonte n\u00eb drejtimin e v\u00ebmendjes ndaj vetvetes pa dob\u00ebsuar ose detyruar v\u00ebmendjen e drejtuar n\u00eb di\u00e7ka tjet\u00ebr. P\u00ebr m\u00eb tep\u00ebr, kjo di\u00e7ka tjet\u00ebr gjithashtu mund t\u00eb ishte si brenda, si jasht\u00eb meje. P\u00ebrpjekjet e para p\u00ebr nj\u00eb ndarje t\u00eb till\u00eb t\u00eb v\u00ebmendjes m\u00eb treguan mund\u00ebsin\u00eb e saj. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb pash\u00eb qart\u00eb dy gj\u00ebra. N\u00eb radh\u00eb t\u00eb par\u00eb pash\u00eb q\u00eb vet\u00eb-kujtimi q\u00eb vinte nga kjo metod\u00eb nuk kishte asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me vet\u00eb-ndjenj\u00ebn, ose vet\u00eb-analiz\u00ebn. Ishte nj\u00eb gjendje e re dhe shum\u00eb interesante me nj\u00eb arom\u00eb t\u00eb \u00e7uditshme t\u00eb njohur.<\/p>

Dhe s\u00eb dyti kuptova se momentet e vet\u00eb-kujtimit ndodhin n\u00eb jet\u00eb, megjith\u00ebse rrall\u00eb. Vet\u00ebm prodhimi i q\u00ebllimsh\u00ebm i k\u00ebtyre momenteve krijoi ndjesin\u00eb e risis\u00eb. N\u00eb fakt un\u00eb isha njohur me to q\u00eb nga f\u00ebmij\u00ebria e hershme. Ato erdh\u00ebn n\u00eb nj\u00eb ambient t\u00eb ri dhe t\u00eb papritur, n\u00eb nj\u00eb vend t\u00eb ri, midis njer\u00ebzve t\u00eb rinj gjat\u00eb udh\u00ebtimit tim ose n\u00eb momente shum\u00eb emocionale, n\u00eb momente rreziku, n\u00eb momente kur \u00ebsht\u00eb e nevojshme t\u00eb mbash kok\u00ebn, kur dikush d\u00ebgjon z\u00ebrin e vet dhe shikon dhe v\u00ebzhgon veten nga jasht\u00eb.<\/p>

P\u00ebrvojat e gjalla t\u00eb vet\u00eb-kujtimit ndodhin natyrsh\u00ebm n\u00eb periudha t\u00eb caktuara n\u00eb jet\u00ebn e shum\u00eb njer\u00ebzve, ve\u00e7an\u00ebrisht n\u00eb f\u00ebmij\u00ebri. \u201cDisa kujtime nga f\u00ebmij\u00ebria, plot ngjyra dhe arom\u00eb, jan\u00eb momente t\u00eb kujtimit t\u00eb vetvetes – t\u00eb paharrueshme sepse ato lidhin bot\u00ebn ton\u00eb t\u00eb brendshme m\u00eb t\u00eb thell\u00eb me at\u00eb q\u00eb po ndodh me ne dhe p\u00ebrreth nesh. <\/p>

Ky realizim i fundit zbuloi shum\u00eb m\u00eb tep\u00ebr p\u00ebr mua. Dmth, pash\u00eb q\u00eb me t\u00eb v\u00ebrtet\u00eb mbaja mend vet\u00ebm ato momente t\u00eb s\u00eb kaluar\u00ebs, n\u00eb t\u00eb cilat un\u00eb kujtoja veten. Nga t\u00eb tjer\u00ebt e di vet\u00ebm se ato kan\u00eb ndodhur. Un\u00eb nuk jam n\u00eb gjendje plot\u00ebsisht t’i ringjall ato, t’i provoj p\u00ebrs\u00ebri. Por momentet kur e kujtoja veten ishin t\u00eb gjalla dhe nuk ishin aspak ndryshe nga e tashmja. Vet\u00eb-kujtimi \u00ebsht\u00eb nj\u00eb pro\u00e7es i brendsh\u00ebm i v\u00ebmendjes s\u00eb vet\u00ebdijshme, e cila “na lejon t\u00eb marrim p\u00ebrshtypje direkt, t\u00eb pa filtruara … ne me vet\u00ebdije i pranojm\u00eb dhe i tretim p\u00ebrshtypjet, n\u00eb vend q\u00eb thjesht t\u00eb reagojm\u00eb ndaj tyre.<\/p>

Vet\u00eb-kujtimi \u00ebsht\u00eb thjesht nj\u00eb zhvendosje dhe rishp\u00ebrndarje e v\u00ebmendjes s\u00eb dikujt. Duke vepruar k\u00ebshtu, v\u00ebmendja \u00e7lirohet dhe p\u00ebrpunohet. dhe shfaqet nj\u00eb cil\u00ebsi e re. Kjo cil\u00ebsi e ndan njeriun nga gjendja e tij. Nga kjo ndarje, vihet re vet\u00eb gjendja e njeriut dhe manifestimet e tij. N\u00ebse ekziston identifikimi me v\u00ebzhgimin, at\u00ebher\u00eb kjo ndarje \u00ebsht\u00eb e humbur. Njeriu b\u00ebhet p\u00ebrs\u00ebri gjendja e tij ose nj\u00eb gjendje tjet\u00ebr pasardh\u00ebse. Kjo do t\u00eb thot\u00eb, q\u00eb zhytet p\u00ebrs\u00ebri n\u00eb programin e vjet\u00ebr. Por \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb v\u00ebrejtur \u00ebsht\u00eb par\u00eb me t\u00eb v\u00ebrtet\u00eb pa filtra. Inteligjenca e njeriut \u00ebsht\u00eb zgjuar n\u00eb vetvete.<\/p>

Pasojat e munges\u00ebs s\u00eb vet\u00ebdijes n\u00eb jet\u00ebn ton\u00eb jan\u00eb t\u00eb m\u00ebdha: Vet\u00eb-v\u00ebzhgimi e \u00e7on njeriun n\u00eb realizimin e faktit q\u00eb ai nuk \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm. Pamund\u00ebsia e njeriut p\u00ebr t\u00eb kujtuar vetveten \u00ebsht\u00eb nj\u00eb nga karakteristikat kryesore t\u00eb qenies s\u00eb tij dhe shkaku i gjith\u00e7kaje tjet\u00ebr n\u00eb t\u00eb. Pamund\u00ebsia p\u00ebr t\u00eb kujtuar veten gjen shprehje n\u00eb shum\u00eb m\u00ebnyra. Nj\u00eb njeri nuk i kujton vendimet e tij, nuk i kujton premtimet q\u00eb i ka dh\u00ebn\u00eb vetvetes, nuk i kujton ato q\u00eb tha ose ndjeu nj\u00eb muaj, nj\u00eb jav\u00eb, nj\u00eb dit\u00eb, apo edhe nj\u00eb or\u00eb m\u00eb par\u00eb. Ai fillon nj\u00eb pun\u00eb dhe pas nj\u00eb periudhe t\u00eb caktuar kohore nuk e mban mend pse e filloi at\u00eb. Ve\u00e7an\u00ebrisht n\u00eb lidhje me pun\u00ebn e vetvetes kjo ndodh shpesh … Duke folur n\u00eb p\u00ebrgjith\u00ebsi, dikush mund t\u00eb thot\u00eb me v\u00ebrtet\u00ebsi se n\u00ebse nj\u00eb njeri kujton nj\u00eb gj\u00eb, ai harron dhjet\u00eb gj\u00ebra t\u00eb tjera, t\u00eb cilat jan\u00eb shum\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr t\u00eb q\u00eb t’i kujtoj\u00eb.<\/p>

V\u00ebshtir\u00ebsit\u00eb dhe sfidat e vet\u00eb-kujtimit
<\/strong><\/p>

Shum\u00eb nga student\u00ebt e Gurdjieff, raportonin se sa e v\u00ebshtir\u00eb ishte “t\u00eb rikujtosh veten, ose t\u00eb jesh i vet\u00ebdijsh\u00ebm p\u00ebr veten, t\u00eb thuash me vete se po eci, po b\u00ebj di\u00e7ka dhe vazhdimisht po e ndiej k\u00ebt\u00eb.”
Ouspensky – P\u00ebrpjekjet e para m\u00eb treguan se sa e v\u00ebshtir\u00eb ishte. P\u00ebrpjekjet p\u00ebr t\u00eb kujtuar vetveten nuk arrit\u00ebn t\u00eb japin ndonj\u00eb rezultat p\u00ebrve\u00e7se m\u00eb treguan q\u00eb n\u00eb fakt ne nuk e kujtojm\u00eb kurr\u00eb veten. \u201c\u00c7far\u00eb d\u00ebshiron tjet\u00ebr?”, m\u00eb tha Gurdjieff. “Ky \u00ebsht\u00eb nj\u00eb realizim shum\u00eb i r\u00ebnd\u00ebsish\u00ebm. Njer\u00ebzit q\u00eb e din\u00eb k\u00ebt\u00eb (ai i theksoi k\u00ebto fjal\u00eb) tashm\u00eb din\u00eb shum\u00eb. I gjith\u00eb problemi \u00ebsht\u00eb se askush nuk e di at\u00eb. N\u00ebse e pyesni nj\u00eb njeri n\u00ebse mund ta kujtoj\u00eb veten, ai sigurisht q\u00eb do t\u00eb p\u00ebrgjigjet se mundet. N\u00ebse i thoni atij q\u00eb ai nuk mund t\u00eb kujtoj\u00eb veten e tij, ai ose do t\u00eb zem\u00ebrohet me ju, ose do t’ju mendoj\u00eb si nj\u00eb budalla. E gjith\u00eb jeta bazohet n\u00eb k\u00ebt\u00eb, t\u00ebr\u00ebsin\u00eb e ekzistenc\u00ebs njer\u00ebzore, t\u00ebr\u00ebsin\u00eb e verb\u00ebris\u00eb njer\u00ebzore. N\u00ebse nj\u00eb njeri e di v\u00ebrtet se nuk mund ta kujtoj\u00eb veten, ai tashm\u00eb \u00ebsht\u00eb shum\u00eb af\u00ebr t\u00eb kuptuarit t\u00eb qenies s\u00eb tij.”<\/p>

N\u00eb fakt, \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb t\u00eb kujtosh veten. N\u00eb nj\u00eb fragment t\u00eb paharruesh\u00ebm nga librat e tij, Ouspensky p\u00ebrshkruan se sa e v\u00ebshtir\u00eb \u00ebsht\u00eb t\u00eb mbash nj\u00eb gjendje t\u00eb vazhdueshme t\u00eb vet\u00eb-kujtimit p\u00ebr m\u00eb shum\u00eb se nj\u00eb periudh\u00eb t\u00eb shkurt\u00ebr kohe: Un\u00eb po ecja p\u00ebrgjat\u00eb Liteiny drejt Nevsky dhe p\u00ebrkund\u00ebr t\u00eb gjitha p\u00ebrpjekjeve mia nuk isha n\u00eb gjendje t\u00eb mbaja v\u00ebmendjen time p\u00ebr vet\u00ebkujtim. Zhurmat, l\u00ebvizja, gjith\u00e7ka m\u00eb shp\u00ebrq\u00ebndroi. \u00c7do minut\u00eb humbja fillin e v\u00ebmendjes, e gjeja p\u00ebrs\u00ebri dhe p\u00ebrs\u00ebri e humbja. M\u00eb n\u00eb fund ndjeva nj\u00eb lloj acarimi me veten time dhe u ktheva n\u00eb nj\u00eb rrug\u00eb n\u00eb t\u00eb majt\u00eb duke vendosur me \u00e7do kusht t\u00eb mbaja v\u00ebmendjen time n\u00eb faktin se do t\u00eb kujtoja veten t\u00eb pakt\u00ebn p\u00ebr ca koh\u00eb, derisa t\u00eb arrija n\u00eb rrug\u00ebn tjet\u00ebr.<\/p>

Un\u00eb arrita n\u00eb Nadejdinskaya pa e humbur v\u00ebmendjen, p\u00ebrve\u00e7se, mbase, p\u00ebr momente t\u00eb shkurtra. Pastaj p\u00ebrs\u00ebri u drejtova drejt Nevskit duke kuptuar se, n\u00eb rrug\u00eb t\u00eb qeta, ishte m\u00eb e leht\u00eb p\u00ebr mua t\u00eb mos e humbja vij\u00ebn e mendimit dhe duke d\u00ebshiruar t\u00eb testoja veten n\u00eb rrug\u00eb m\u00eb t\u00eb zhurmshme. Un\u00eb arrita n\u00eb Nevskin ende duke kujtuar veten time dhe tashm\u00eb po filloja t\u00eb p\u00ebrjetoja gjendjen e \u00e7uditshme emocionale t\u00eb paqes dhe besimit t\u00eb brendsh\u00ebm, i cili vjen pas p\u00ebrpjekjeve t\u00eb m\u00ebdha t\u00eb k\u00ebtij lloji. Dy or\u00eb m\u00eb von\u00eb pata nj\u00eb ndjesi zgjimi q\u00eb ishte jasht\u00ebzakonisht e gjall\u00eb.<\/p>

Mu kujtua gjith\u00e7ka menj\u00ebher\u00eb. Si kisha ecur p\u00ebrgjat\u00eb Nadejdinskaya, si kisha kujtuar veten, si kisha menduar p\u00ebr cigare dhe sesi me k\u00ebt\u00eb mendim m\u00eb dukej sikur bija duke u zhdukur n\u00eb nj\u00eb gjum\u00eb t\u00eb thell\u00eb. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, nd\u00ebrsa isha i zhytur n\u00eb k\u00ebt\u00eb gjum\u00eb, un\u00eb kisha vazhduar t\u00eb kryeja veprime t\u00eb q\u00ebndrueshme dhe t\u00eb p\u00ebrshtatshme. Un\u00eb u largova nga duhanpir\u00ebsi, i thirrur n\u00eb banes\u00ebn time n\u00eb Liteiny. Kam shkruar dy letra. Pastaj p\u00ebrs\u00ebri dola nga sht\u00ebpia … Dhe gjat\u00eb rrug\u00ebs nd\u00ebrsa po udh\u00ebtoja p\u00ebrgjat\u00eb Tavricheskaya fillova t\u00eb ndjeja nj\u00eb shqet\u00ebsim t\u00eb \u00e7uditsh\u00ebm, sikur t\u00eb kisha harruar di\u00e7ka. Dhe papritmas u kujtova q\u00eb kisha harruar ta kujtoja veten.<\/p>

N\u00eb m\u00ebsimet e tij, Gurdjieff vazhdimisht theksoi v\u00ebshtir\u00ebsin\u00eb p\u00ebr t\u00eb kujtuar veten p\u00ebr m\u00eb shum\u00eb se nj\u00eb periudh\u00eb t\u00eb shkurt\u00ebr kohe dhe pasojat e k\u00ebtij fakti p\u00ebr aft\u00ebsin\u00eb p\u00ebr t\u00eb v\u00ebzhguar veten n\u00eb m\u00ebnyr\u00eb objektive: Asnj\u00eb nga ju nuk e ka v\u00ebrejtur q\u00eb nuk e mbani mend veten. Ju nuk e ndjeni veten; nuk jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr veten tuaj. Me ju, ‘v\u00ebzhgon’ ashtu si ‘flet’, ‘mendon’, ‘qesh’. Ju nuk ndjeni: V\u00ebzhgoj, v\u00ebrej, shoh … P\u00ebr t\u00eb v\u00ebzhguar v\u00ebrtet veten, para s\u00eb gjithash duhet t\u00eb kujtoni veten. Mundohuni t\u00eb mbani mend veten kur v\u00ebzhgoni veten tuaj dhe m\u00eb von\u00eb m\u00eb tregoni rezultatet. Vet\u00ebm ato rezultate do t\u00eb ken\u00eb ndonj\u00eb vler\u00eb q\u00eb shoq\u00ebrohet nga vet\u00eb-kujtimi. P\u00ebrndryshe ju vet\u00eb nuk ekzistoni n\u00eb v\u00ebzhgimet tuaja. N\u00ebse jo \u00e7far\u00eb vlere kan\u00eb t\u00eb gjitha v\u00ebzhgimet tuaja?<\/p>

Vet\u00eb-kujtimi k\u00ebrkon nj\u00eb p\u00ebrpjekje t\u00eb q\u00ebndrueshme p\u00ebr t\u00eb kap\u00ebrcyer t\u00ebrheqjen e ngjarjeve, forcave dhe rrethanave t\u00eb jashtme. \u201cNe jemi skllev\u00ebr t\u00eb bot\u00ebs s\u00eb jashtme. \u00cbsht\u00eb e v\u00ebshtir\u00eb p\u00ebr ne t\u00eb d\u00ebgjojm\u00eb d\u00ebshir\u00ebn ton\u00eb thelb\u00ebsore dhe akoma m\u00eb v\u00ebshtir\u00eb t’i rikthehemi asaj. P\u00ebrballja e k\u00ebtyre dy l\u00ebvizjeve prodhon shk\u00ebndij\u00ebn e vet\u00eb-kujtimit. P\u00ebr t\u00eb jetuar nj\u00eb kujtes\u00eb m\u00eb k\u00ebmb\u00ebngul\u00ebse \u00ebsht\u00eb e mundur vet\u00ebm n\u00ebse pranojm\u00eb t\u00eb shohim leht\u00ebsin\u00eb me t\u00eb cil\u00ebn p\u00ebrpiqemi t’i shp\u00ebtojm\u00eb k\u00ebtij kthimi n\u00eb veten ton\u00eb. Ne duhet t\u00eb kujtojm\u00eb pa nd\u00ebrprerje k\u00ebt\u00eb gjendje dhe t\u00eb rikuperojm\u00eb kuptimin dhe drejtimin e k\u00ebrkimit.<\/p>

Vet\u00eb-kujtimi \u00ebsht\u00eb shum\u00eb i gjer\u00eb. Ka shum\u00eb shkall\u00eb. Asnj\u00ebher\u00eb nuk jemi plot\u00ebsisht t\u00eb aft\u00eb t\u00eb vler\u00ebsojm\u00eb nj\u00eb moment kujtimi. Ne ende nuk kemi vigjilenc\u00eb t\u00eb mjaftueshme t\u00eb mendimit, hapje t\u00eb ndjenj\u00ebs. Megjithat\u00eb, edhe n\u00eb rrethanat e jet\u00ebs ton\u00eb t\u00eb zakonshme, t\u00eb cilat duken t\u00eb pafavorshme p\u00ebr t’u kujtuar, \u00ebsht\u00eb e mundur t\u00eb rikuperojm\u00eb vet\u00ebbesimin q\u00eb na ndihmon t\u00eb p\u00ebrjetojm\u00eb nj\u00eb ndjesi t\u00eb brendshme t\u00eb nj\u00eb natyre krejt tjet\u00ebr. Pas nj\u00eb periudhe t\u00eb caktuar pune t\u00eb sinqert\u00eb, ne jemi t\u00eb bindur q\u00eb vibrimet e bot\u00ebs s\u00eb jashtme mund t\u00eb sh\u00ebrbejn\u00eb si faktor\u00eb p\u00ebrkujtues. Ne kemi nevoj\u00eb p\u00ebr tu ushtruar dhe p\u00ebrpiqemi \u00e7do dit\u00eb t\u00eb kujtojm\u00eb veten kur jemi n\u00eb kontakt me di\u00e7ka ose dik\u00eb. N\u00ebse v\u00ebrtet provojm\u00eb, puna tek ne do t\u00eb mbetet e gjall\u00eb.<\/p>

Pengesa kryesore p\u00ebr t\u00eb kujtuar veten \u00ebsht\u00eb identifikimi me mendimet, ndjenjat dhe ndjesit\u00eb tona: \u201cP\u00ebr t\u00eb ushtruar vullnet t\u00eb lir\u00eb, vet\u00ebdija jon\u00eb duhet t\u00eb ngrihet mbi nivelin mekanik. Ne duhet t\u00eb ngrem\u00eb kok\u00ebn lart mbi nivelin e identifikimit dhe p\u00ebrgjigjeve automatike. Ky \u00ebsht\u00eb fillimi i ‘Vet\u00eb-Kujtimit’ i cili fillon si nj\u00eb vet\u00ebdije e thjesht\u00eb p\u00ebr veten time q\u00eb jam k\u00ebtu, tani, n\u00eb k\u00ebt\u00eb moment. K\u00ebtu dhe tani \u00ebsht\u00eb vendi i vet\u00ebm i mundsh\u00ebm i fillimit. Ne nuk kemi momente t\u00eb tjera, e kaluara ka ikur dhe e ardhmja nuk ka mb\u00ebrritur akoma. Asnj\u00eb veprim apo mendim ose ndonj\u00eb gj\u00eb tjet\u00ebr nuk mund t\u00eb ndodh\u00eb kudo tjet\u00ebr, p\u00ebrve\u00e7se tani. Sapo mendja zhvendoset n\u00eb t\u00eb kaluar\u00ebn ose t\u00eb ardhmen ne b\u00ebhemi automatik\u00eb.<\/p>

Shumica e jet\u00ebs jetohet n\u00eb k\u00ebt\u00eb gjendje, mendja, emocionet dhe trupi t\u00eb gjith\u00eb reagojn\u00eb automatikisht n\u00eb rripin e vazhduesh\u00ebm t\u00eb ndikimit dhe p\u00ebrshtypjeve q\u00eb b\u00ebjn\u00eb gjith\u00e7ka t\u00eb ndodh\u00eb. T\u00eb qenit prezent n\u00eb k\u00ebt\u00eb moment \u00ebsht\u00eb fillimi i ‘zgjimit’ q\u00eb b\u00ebn t\u00eb mundur v\u00ebzhgimin e asaj q\u00eb ne po b\u00ebjm\u00eb, duke ndjer\u00eb dhe menduar tani; k\u00ebshtu q\u00eb \u00ebsht\u00eb e qart\u00eb se \u00e7do ushtrim i vullnetit t\u00eb lir\u00eb duhet t\u00eb filloj\u00eb k\u00ebtu. Ajo q\u00eb ndodh \u00ebsht\u00eb se menj\u00ebher\u00eb ne identifikohemi me \u00e7far\u00ebdo gj\u00ebje q\u00eb v\u00ebzhgojm\u00eb, dhe k\u00ebshtu momenti i tanish\u00ebm rr\u00ebshqet dhe jemi p\u00ebrs\u00ebri n\u00eb gjendjen e zakonshme automatike, pa e v\u00ebrejtur madje se ka ndodhur.<\/p>

T\u00eb gjith\u00eb kan\u00eb nj\u00eb grup p\u00ebrshtypjesh individuale dhe t\u00eb zakonshme q\u00eb lindin qoft\u00eb nga trupi, nga emocionet ose nga mendja, q\u00eb b\u00ebjn\u00eb q\u00eb ne me padurim t\u00eb humbasim gjendjen e vet\u00eb-vet\u00ebdijes – dhe kjo shpesh \u00ebsht\u00eb e lidhur me “tiparin kryesor” t\u00eb personalitetit ton\u00eb. M\u00ebnyra p\u00ebr t\u00eb shmangur k\u00ebt\u00eb kurth \u00ebsht\u00eb t\u00eb jemi t\u00eb vendosur thjesht t\u00eb v\u00ebzhgojm\u00eb se \u00e7far\u00eb po ndodh, brenda dhe jasht\u00eb vetes, \u00e7far\u00ebdo qoft\u00eb ajo, me paanshm\u00ebri t\u00eb plot\u00eb dhe t\u00eb paidentifikuar. Sapo neve na p\u00eblqen ose nuk na p\u00eblqen ajo q\u00eb shohim, kemi ndonj\u00eb mendim n\u00eb lidhje me t\u00eb ose krijojm\u00eb ndonj\u00eb opinion gjykues, identifikimi menj\u00ebher\u00eb shfaqet p\u00ebrs\u00ebri.<\/p>

P\u00ebr t\u00eb kujtuar veten duhet t\u00eb kap\u00ebrcejm\u00eb pasivitetin dhe dob\u00ebsin\u00eb e v\u00ebmendjes son\u00eb dhe t\u00eb zhvillojm\u00eb nj\u00eb v\u00ebmendje m\u00eb t\u00eb p\u00ebrsosur. Vet\u00eb-kujtimi llogarit forc\u00ebn e identifikimit me mendimet, ndjenjat dhe perceptimet tona. \u201cN\u00ebse forca e v\u00ebmendjes ton\u00eb thithet plot\u00ebsisht, ne jemi t\u00eb humbur n\u00eb jet\u00eb, t\u00eb identifikuar, n\u00eb gjum\u00eb. E gjith\u00eb aft\u00ebsia p\u00ebr t\u00eb qen\u00eb i pranish\u00ebm \u00ebsht\u00eb e humbur. \u201dP\u00ebrpjekja jon\u00eb duhet t\u00eb jet\u00eb gjithnj\u00eb e qart\u00eb – t\u00eb jemi prezent, dometh\u00ebn\u00eb t\u00eb fillojm\u00eb t\u00eb kujtojm\u00eb veten. Me v\u00ebmendjen e ndar\u00eb, jemi t\u00eb pranish\u00ebm n\u00eb dy drejtime, aq sa mund t\u00eb jemi.<\/p>

V\u00ebmendja \u00ebsht\u00eb e angazhuar n\u00eb dy drejtime t\u00eb kund\u00ebrta dhe ne jemi n\u00eb qend\u00ebr. Ky \u00ebsht\u00eb akti i vet\u00eb-kujtimit. D\u00ebshiroj t\u00eb mbaj nj\u00eb pjes\u00eb t\u00eb v\u00ebmendjes sime mbi vet\u00ebdijen e t\u00eb qenit n\u00eb nj\u00eb nivel m\u00eb t\u00eb lart\u00eb dhe n\u00ebn k\u00ebt\u00eb ndikim, t\u00eb p\u00ebrpiqem t\u00eb hapem p\u00ebr bot\u00ebn e jashtme. Un\u00eb duhet t\u00eb b\u00ebj nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb q\u00ebndruar i lidhur, nj\u00eb p\u00ebrpjekje e v\u00ebmendjes. Mundohem t\u00eb di v\u00ebrtet se \u00e7far\u00eb jam. Un\u00eb p\u00ebrpiqem t\u00eb q\u00ebndroj prezent, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb me nj\u00eb ndjenj\u00eb t\u00eb “Unit” t\u00eb kthyer drejt nj\u00eb cil\u00ebsie m\u00eb t\u00eb mir\u00eb dhe me nj\u00eb ndjenj\u00eb t\u00eb zakonshme t\u00eb lidhur me veten time, personin tim. Un\u00eb d\u00ebshiroj t\u00eb shoh dhe t\u00eb mos harroj se i p\u00ebrkas k\u00ebtyre dy niveleve.<\/p>

M\u00ebsimet e G. I. Gurdjieff – P. D. Ouspensky<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Termi vet\u00eb-kujtim nganj\u00ebher\u00eb quhet “vet\u00eb-prezenc\u00eb” ose “vet\u00ebdije”. Praktika e vet\u00eb-kujtimit \u00ebsht\u00eb quajtur “\u00e7el\u00ebsi kryesor” n\u00eb m\u00ebsimet e Gurdjieff. Sipas fjal\u00ebve t\u00eb studentit t\u00eb tij Henri Tracol: “\u00cbsht\u00eb Alpha dhe Omega, pragu q\u00eb duhet t\u00eb kalohet n\u00eb fillim, t\u00eb kryq\u00ebzohet dhe t\u00eb p\u00ebrs\u00ebritet s\u00ebrish e s\u00ebrish”.<\/p>","protected":false},"author":1,"featured_media":3622,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":6,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[5],"tags":[],"class_list":["post-3621","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gurdjieff","entry","has-media"],"yoast_head":"\nVet\u00eb-Kujtimi (natyra e tij dhe pengesat) pj.1 - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Ju nuk e mbani mend veten. 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