{"id":3588,"date":"2019-10-14T11:42:27","date_gmt":"2019-10-14T10:42:27","guid":{"rendered":"http:\/\/oshoshqip.com\/?p=3588"},"modified":"2020-02-21T12:26:03","modified_gmt":"2020-02-21T11:26:03","slug":"mendimi-pozitiv","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2019\/10\/14\/mendimi-pozitiv\/","title":{"rendered":"Mendimi pozitiv"},"content":{"rendered":"
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\u00c7far\u00eb \u00ebsht\u00eb sakt\u00ebsisht t\u00eb menduarit pozitiv? Ph.D., Charlene Proctor, e cila e p\u00ebrshkruan veten si “udh\u00ebzuesin zyrtar t\u00eb t\u00eb menduarit pozitiv”, e p\u00ebrkufizon at\u00eb, si nj\u00eb disiplin\u00eb q\u00eb trajton mendjen njer\u00ebzore t\u00eb ndryshoj\u00eb nj\u00eb realitet t\u00eb perceptuar duke b\u00ebr\u00eb vazhdimisht formulime pozitive mendore<\/em>. Megjithat\u00eb, duam apo nuk duam ne ta pranojm\u00eb, luginat e jet\u00ebs ekzistojn\u00eb. Dhe ato nuk jan\u00eb kund\u00ebr maleve; n\u00eb fakt, ato rrisin vler\u00ebsimin ton\u00eb p\u00ebr malet. T\u00eb ec\u00ebsh n\u00ebp\u00ebr lugina mund t\u00eb jet\u00eb po aq dometh\u00ebn\u00ebse sa ngjitja n\u00eb mal. T\u00eb ashtuquajturat situata negative mund t\u00eb na b\u00ebjn\u00eb m\u00eb t\u00eb fort\u00eb n\u00eb m\u00ebnyra t\u00eb tilla q\u00eb ‘koh\u00ebt e mira’ nuk munden.<\/p>

Osho –<\/strong> N\u00ebse, n\u00eb em\u00ebr t\u00eb “mendimit pozitiv”, ne shtypim dyshimet tona, at\u00ebher\u00eb ato jan\u00eb t\u00eb detyruara t\u00eb vazhdojn\u00eb si nj\u00eb rrym\u00eb n\u00ebntok\u00eb, duke e g\u00ebrryer energjin\u00eb ton\u00eb nga posht\u00eb. Jo vet\u00ebm kaq, por p\u00ebrpjekja p\u00ebr t\u00eb mbajtur mendimet negative t\u00eb mbyllura \u00ebsht\u00eb stresuese dhe krijon konflikt brenda njeriut. Dikush e pyeti Gautama Bud\u00ebn, “Pse nuk i m\u00ebson njer\u00ebzit t\u00eb luten?” Ishte nj\u00eb pyetje e qart\u00eb – nj\u00eb fe pa lutje \u00ebsht\u00eb thjesht e pakonceptueshme p\u00ebr shum\u00eb njer\u00ebz. Dhe p\u00ebrgjigja q\u00eb dha Buda \u00ebsht\u00eb po aq e fresk\u00ebt sot sa ishte nj\u00ebzet e pes\u00eb shekuj m\u00eb par\u00eb, po aq e re dhe revolucionare.<\/p>

Ai tha, “Un\u00eb nuk i m\u00ebsoj njer\u00ebzit t\u00eb luten, sepse lutjet e tyre do t’i d\u00ebmtojn\u00eb ata. Tani p\u00ebr tani ata nuk jan\u00eb t\u00eb vet\u00ebdijsh\u00ebm sa duhet p\u00ebr t\u00eb k\u00ebrkuar di\u00e7ka dhe \u00e7far\u00ebdo q\u00eb t\u00eb k\u00ebrkojn\u00eb do t\u00eb jet\u00eb e gabuar. Prandaj, l\u00ebrini t\u00eb b\u00ebhen mjaftuesh\u00ebm t\u00eb vet\u00ebdijsh\u00ebm. Un\u00eb i m\u00ebsoj ata si t\u00eb b\u00ebhen m\u00eb t\u00eb vet\u00ebdijsh\u00ebm dhe pastaj varet nga ata. <\/em>Dhe kur t\u00eb jen\u00eb plot\u00ebsisht t\u00eb vet\u00ebdijsh\u00ebm, n\u00ebse duan t\u00eb luten, ata jan\u00eb t\u00eb lir\u00eb. Ata nuk jan\u00eb skllev\u00ebrit e mi. Por mund t\u00eb them nj\u00eb gj\u00eb: kushdo q\u00eb \u00ebsht\u00eb plot\u00ebsisht i vet\u00ebdijsh\u00ebm nuk ka asgj\u00eb p\u00ebr t\u00eb k\u00ebrkuar. Ai ka gjith\u00e7ka p\u00ebr t\u00eb cil\u00ebn nj\u00eb person mundohet t\u00eb lutet, p\u00ebr t\u00eb cil\u00ebn njer\u00ebzit p\u00ebrpiqen t\u00eb buz\u00ebqeshin, njer\u00ebzit p\u00ebrpiqen t\u00eb duken t\u00eb lumtur, njer\u00ebzit p\u00ebrpiqen t\u00eb jen\u00eb t\u00eb v\u00ebrtet\u00eb. Por pavet\u00ebdija e tyre q\u00ebndron prapa \u00e7do akti t\u00eb tyre dhe kjo pavet\u00ebdije shtremb\u00ebron ndershm\u00ebrin\u00eb e tyre, shtremb\u00ebron buz\u00ebqeshjet e tyre, shtremb\u00ebron t\u00eb v\u00ebrtet\u00ebn e tyre.<\/em><\/p>

Por asnj\u00eb moral n\u00eb bot\u00eb nuk i m\u00ebson njer\u00ebzit q\u00eb s\u00eb pari t\u00eb jen\u00eb t\u00eb vet\u00ebdijsh\u00ebm dhe vet\u00ebm at\u00ebher\u00eb t\u00eb gjejn\u00eb, me vet\u00ebdijen e tyre, se cilat cil\u00ebsi d\u00ebshirojn\u00eb t\u00eb lul\u00ebzojn\u00eb n\u00eb qenien e tyre\u2026. Ndershm\u00ebri, sinqeritet, t\u00eb v\u00ebrtet\u00eb, dashuri, dhembshuri? P\u00ebrve\u00e7 disa rebel\u00ebve si Gautam Buda, askush nuk ka menduar p\u00ebr pavet\u00ebdijen tuaj, se s\u00eb pari ajo pavet\u00ebdije duhet t\u00eb bjer\u00eb, t\u00eb ndryshohet dhe qenia juaj e brendshme duhet t\u00eb jet\u00eb plot drit\u00eb. Vet\u00ebm at\u00ebher\u00eb gjith\u00e7ka q\u00eb b\u00ebni do t\u00eb jet\u00eb n\u00eb rregull. Nga nj\u00eb mendje plot\u00ebsisht e vet\u00ebdijshme asgj\u00eb nuk mund t\u00eb shkoj\u00eb keq. Por askush nuk d\u00ebgjon n\u00eb k\u00ebt\u00eb bot\u00eb.<\/p>

Juve ju duhet ta shtypni dyshimin tuaj shum\u00eb fort sepse ju dini q\u00eb n\u00ebse ai nuk shtypet fuqish\u00ebm ai do ta hedh\u00eb mbules\u00ebn e besimit dhe ju do t\u00eb jeni lakuriq p\u00ebrpara syve tuaj tashm\u00eb t\u00eb tronditur. Tronditja nuk \u00ebsht\u00eb e pavend. Ajo ka nevoj\u00eb p\u00ebr dy gj\u00ebra: nj\u00eb pjes\u00eb e juaja – pjesa juaj m\u00eb e thell\u00eb, pjesa juaj e shtypur – sheh t\u00eb v\u00ebrtet\u00ebn e asaj \u00e7far\u00eb un\u00eb jam duke th\u00ebn\u00eb dhe pjesa juaj shtyp\u00ebse e cila nuk do q\u00eb ta shoh\u00eb at\u00eb. Ky konflikt krijon tronditje.<\/p>

Ju mund t\u00eb jeni nj\u00eb besimtar i devotsh\u00ebm n\u00eb filozofin\u00eb e t\u00eb menduarit pozitiv, por un\u00eb nuk mendoj se ju kuptoni se \u00e7far\u00eb dometh\u00ebnie ka filozofia e t\u00eb menduarit pozitiv. S\u00eb pari, filozofia e mendimit pozitiv do t\u00eb thot\u00eb t\u00eb jesh i pav\u00ebrtet\u00eb, do t\u00eb thot\u00eb t\u00eb jesh i pandersh\u00ebm. Do t\u00eb thot\u00eb t\u00eb shoh\u00ebsh nj\u00eb gj\u00eb t\u00eb qart\u00eb dhe ende ta mohosh at\u00eb \u00e7far\u00eb ke par\u00eb; do t\u00eb thot\u00eb t\u00eb mashtrosh veten dhe tjer\u00ebt. Mendimi pozitiv \u00ebsht\u00eb e vetmja filozofi gjepurash me t\u00eb cil\u00ebn Amerika ka kontribuar n\u00eb mendimin njer\u00ebzor – asgj\u00eb tjet\u00ebr. Dale Carnegie, Napoleon Hill dhe prifti i krishter\u00eb Vincent Peale – t\u00eb gjith\u00eb k\u00ebta njer\u00ebz kan\u00eb mbushur mendjet Amerikane me k\u00ebto ide absurde t\u00eb filozofis\u00eb pozitive.<\/p>

Dhe k\u00ebta i b\u00ebjn\u00eb thirrje vecan\u00ebrisht mendjeve mediokre. Libri i Dale Carnegie, ”Si t\u00eb fitojm\u00eb miq dhe t\u00eb influencojm\u00eb njer\u00ebz” \u00ebsht\u00eb shitur n\u00eb shifra fantastike. Asnj\u00eb lib\u00ebr tjet\u00ebr nuk ka mundur t\u00eb arrij\u00eb at\u00eb popullaritet. Dhe ai ka krijuar nj\u00eb lloj ideologjie e cila i ka hapur rrug\u00ebn shum\u00eb librave t\u00eb tjer\u00eb t\u00eb k\u00ebtij lloji. Por, p\u00ebr mua kjo \u00ebsht\u00eb e neveritshme. Vet\u00eb ideja q\u00eb ju doni t\u00eb influenconi njer\u00ebz \u00ebsht\u00eb ideja e nj\u00eb tregtari dhe kjo \u00ebsht\u00eb ajo \u00e7far\u00eb Dale Carnegie ka qen\u00eb – nj\u00eb tregtar i kthyer n\u00eb filozof. Kjo ka ndodhur shum\u00eb her\u00eb. Vermer Erhard, themeluesi i EST…. q\u00eb ka qen\u00eb nj\u00eb tregtar i enciklopedish, fjalor\u00ebsh dhe duke shitur enciklopedi dhe fjalor\u00eb ai kuptoi aft\u00ebsit\u00eb e tij.\u00a0 At\u00ebher\u00eb, pse t\u00eb merrej me enciklopedi?! Pse t\u00eb mos shiste ide? – t\u00eb cilat jan\u00eb nj\u00eb komoditet m\u00eb i paduksh\u00ebm.<\/p>

Njer\u00ebzit nuk mund t\u2019i shohin idet\u00eb dhe prap\u00eb ata i blejn\u00eb ato. Dhe kur ju keni paguar 250 dollar\u00eb p\u00ebr nj\u00eb ide t\u00eb caktuar t\u00eb cil\u00ebn ju s’mund ta shihni, ju duhet t\u00eb pretendoni q\u00eb e keni marr\u00eb at\u00eb, p\u00ebrndryshe njer\u00ebzit do t\u00eb mendojn\u00eb se ju jeni nj\u00eb budalla. 250 dollar\u00eb dhe ju nuk e keni marr\u00eb at\u00eb…? \u00cbsht\u00eb shum\u00eb e thjesht\u00eb. Mendimi pozitiv thjesht po mashtron njer\u00ebzit. N\u00ebse t\u00eb influencosh njer\u00ebz dhe t\u00eb fitosh miq b\u00ebhet ideologjia juaj, ju do t\u2019ju duhet t\u00eb veproni dhe silleni sipas m\u00ebnyr\u00ebs q\u00eb njer\u00ebzit p\u00eblqejn\u00eb q\u00eb ju t\u00eb veproni dhe silleni.<\/p>

Kjo \u00ebsht\u00eb rruga e thjesht\u00eb p\u00ebr t\u00eb influencuar njer\u00ebzit, nuk ka rrug\u00eb tjet\u00ebr. E gjith\u00eb filozofia mund t\u00eb p\u00ebrmblidhet n\u00eb nj\u00eb fjali t\u00eb thjesht\u00eb: n\u00ebse ju doni q\u00eb njer\u00ebzit t\u00eb influencohen nga ju, silluni sipas m\u00ebnyr\u00ebs q\u00eb ata mendojn\u00eb se \u00ebsht\u00eb rruga m\u00eb e drejt\u00eb q\u00eb t\u00eb sillesh. Ti provo t\u00eb jesh ideali i tyre, t\u00eb cilin ata gjithashtu duan t\u00eb jen\u00eb por nuk kan\u00eb qen\u00eb t\u00eb aft\u00eb q\u00eb t\u00eb jen\u00eb. Sigurisht, q\u00eb ti nuk mund t\u00eb b\u00ebhesh ideali i askujt tjet\u00ebr, por ti mund t\u00eb pretendosh dhe do t\u00eb b\u00ebhesh nj\u00eb hipokrit. Dhe n\u00ebse ju influenconi shum\u00eb njer\u00ebz, at\u00ebher\u00eb sigurisht q\u00eb ju do t\u00eb keni shum\u00eb personalitete, shum\u00eb ”maska”, sepse \u00e7do person influencohet nga nj\u00eb mask\u00eb e ndryshme.<\/p>

N\u00ebse ju doni t\u00eb influenconi shum\u00eb njer\u00ebz do t\u2019ju duhet t\u00eb keni shum\u00eb personalitete, shum\u00eb maska. Juve do t\u2019ju duhet vazhdimisht t\u00eb pretendoni at\u00eb q\u00eb nuk jeni dhe do t\u2019ju duhet t\u00eb fshihni at\u00eb \u00e7\u2019ka ju jeni. Filozofia e Dale Carnegie krijon foni, por q\u00ebllimi i v\u00ebrtet\u00eb \u00ebsht\u00eb t\u00eb influencoj\u00eb njer\u00ebzit. Pse? P\u00ebr t\u00eb fituar miq, por pse? \u00c7far\u00eb nevoje ka p\u00ebr k\u00ebt\u00eb? Dy gj\u00ebra duhen kuptuar. E para, t\u00eb influencosh njer\u00ebzit \u00ebsht\u00eb vet\u00ebm nj\u00eb mjet se si t\u00eb fitosh miq. Fjala ”fitoj” duhet theksuar. Ajo \u00ebsht\u00eb e gjitha politik\u00eb brenda saj.<\/p>

Sa m\u00eb shum\u00eb njer\u00ebz t\u00eb jen\u00eb n\u00ebn influenc\u00ebn tuaj, aq m\u00eb t\u00eb fuqish\u00ebm ju jeni. Pushteti juaj varet nga numri i njer\u00ebzve q\u00eb ju mb\u00ebshtesin dhe sa njer\u00ebz ju keni influencuar, aq shum\u00eb sa do t\u00eb ishin gati t\u00eb b\u00ebnin gjith\u00e7ka p\u00ebr ju. Prandaj politikan\u00ebt flasin n\u00eb nj\u00eb gjuh\u00eb q\u00eb \u00ebsht\u00eb gjithnj\u00eb e paqart\u00eb – ju mund ta interpretoni at\u00eb n\u00eb m\u00ebnyr\u00ebn q\u00eb ju p\u00eblqen – dhe \u00ebsht\u00eb e till\u00eb q\u00eb gjithnj\u00eb e m\u00eb shum\u00eb njer\u00ebz t\u00eb influencohen prej saj. N\u00ebse do t\u00eb ishte e qart\u00eb dhe shkencore, pa ndonj\u00eb paqart\u00ebsi; vet\u00ebm me nj\u00eb kuptim, at\u00ebher\u00eb ajo do arrinte vet\u00ebm q\u00eb t\u2019i m\u00ebrziste njer\u00ebzit.<\/p>

Dale Carnegie e nisi gjith\u00eb k\u00ebt\u00eb shkoll\u00eb t\u00eb filozofis\u00eb pozitive, t\u00eb mendimit pozitiv duke th\u00ebn\u00eb: mos shiko an\u00ebn negative, mos shiko an\u00ebn e err\u00ebt. Por duke mos e par\u00eb at\u00eb, ju mendoni se ajo \u00ebsht\u00eb zhdukur? Ju thjesht jeni duke mashtruar veten tuaj. Ju nuk mund t\u00eb ndryshoni realitetin. Nata do t\u00eb jet\u00eb ende k\u00ebtu; ju mund t\u00eb mendoni se \u00ebsht\u00eb dit\u00eb gjat\u00eb gjith\u00eb 24 or\u00ebve, por nga mendimi juaj nuk do t\u00eb ket\u00eb drit\u00eb p\u00ebr 24 or\u00eb. Negativja \u00ebsht\u00eb po aq shum\u00eb pjes\u00eb e jet\u00ebs sa edhe pozitivja. Ato balancojn\u00eb nj\u00ebra-tjetr\u00ebn.<\/p>

Kur Napoleon Hill u takua me Henry Ford dhe donte t’i jepte librin e tij, Ford i tha: ”Shih p\u00ebrjashta”. Ajo \u00ebsht\u00eb makina ime private dhe un\u00eb jam Henry Ford. Ti po mashtron t\u00eb tjer\u00ebt, ti nuk ke madje as nj\u00eb makin\u00eb t\u00ebnden dhe shkruan nj\u00eb lib\u00ebr t\u00eb titulluar: ”Mendo dhe rritu i pasur”. Un\u00eb jam rritur i pasur pa menduar se jam i till\u00eb, prandaj nuk kam pse t\u00eb shqet\u00ebsohem. Ti mendo dhe b\u00ebhu i pasur; – dhe kur t\u00eb b\u00ebhesh i pasur at\u00ebher\u00eb eja tek un\u00eb. Kjo do t\u00eb jet\u00eb ”prova”. Libri nuk \u00ebsht\u00eb ”prov\u00eb\u201d. T\u00eb thuash \u201cBekuar jan\u00eb t\u00eb varfrit, sepse mbret\u00ebria e Zotit \u00ebsht\u00eb p\u00ebr ta, ti nuk e ndryshon varf\u00ebrin\u00eb. Varf\u00ebria rritet, numri i njer\u00ebzve t\u00eb bekuar rritet gjithashtu. Dy mij\u00eb vjet nga ky m\u00ebsim i\u00a0vazhduesh\u00ebm…. a e kan\u00eb ndryshuar natyr\u00ebn e varf\u00ebris\u00eb? Jo.<\/p>

E vetmja gj\u00eb q\u00eb ka b\u00ebr\u00eb ky m\u00ebsim ka qen\u00eb vrasja e shpirtit revolucionar tek t\u00eb varfrit. Varf\u00ebria mbetet n\u00eb vendin e saj dhe rritet me hapa gjigand\u00eb. Por ajo ka b\u00ebr\u00eb qart\u00ebsisht nj\u00eb gj\u00eb: ajo ka zhdukur guximin e njeriut t\u00eb varf\u00ebr. Shpirti i tij rebelues \u00ebsht\u00eb helmuar. Dhe vet\u00ebm n\u00eb nj\u00eb gj\u00eb jam dakord me Karl Marksin – q\u00eb feja s\u2019\u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se opium p\u00ebr njer\u00ebzit e varf\u00ebr. Jam dakord me t\u00eb sepse kjo \u00ebsht\u00eb ajo \u00e7far\u00eb kan\u00eb b\u00ebr\u00eb t\u00eb gjitha fet\u00eb n\u00eb bot\u00eb. Ata ju kan\u00eb dh\u00ebn\u00eb opium, drog\u00eb, q\u00eb ju t\u00eb keni \u00ebndrra t\u00eb bukura.<\/p>

Ji i uritur, ji i pam\u00ebsuar, ji i s\u00ebmur\u00eb, vuaj \u00e7do lloj mjerimi t\u00eb mundur – por merre at\u00eb pozitivisht. Jo. Nuk besoj n\u00eb asnj\u00eb filozofi t\u00eb mendimit pozitiv dhe nuk besoj as n\u00eb filozofin\u00eb e t\u00eb menduarit negativ – sepse t\u00eb dyja jan\u00eb atje. Pozitivja dhe negativja b\u00ebjn\u00eb nj\u00eb t\u00eb plot\u00eb. Filozofia \u00ebsht\u00eb – as pozitive, as negative, por realiste. Ju e shihni gjith\u00ebsin\u00eb n\u00eb totalitetin e saj, \u00e7far\u00ebdo q\u00eb ajo \u00ebsht\u00eb. E mir\u00eb dhe e keqe, dit\u00eb dhe nat\u00eb, jet\u00eb dhe vdekje, t\u00eb dyja jan\u00eb k\u00ebtu, jan\u00eb kudo jan\u00eb n\u00eb jet\u00ebt tona.<\/p>

Nuk ka nevoj\u00eb t\u00eb projektoni ndonj\u00eb filozofi mbi t\u00eb. Ju m\u00eb pyesni: A jam kund\u00ebr filozofis\u00eb pozitive? Po, sepse jam edhe kund\u00ebr filozofis\u00eb negative. Un\u00eb duhet t\u00eb jem kund\u00ebr t\u00eb dyjave sepse t\u00eb dyja zgjedhin vet\u00ebm gjysm\u00ebn e faktit dhe p\u00ebrpiqen t\u00eb injorojn\u00eb gjysm\u00ebn tjet\u00ebr. Por nj\u00eb gjysm\u00eb e v\u00ebrtet\u00eb \u00ebsht\u00eb shum\u00eb m\u00eb e rrezikshme se nj\u00eb g\u00ebnjesht\u00ebr e t\u00ebr\u00eb, sepse e gjith\u00eb g\u00ebnjeshtra do t\u00eb zbulohet nga ju her\u00ebt a von\u00eb. Sa koh\u00eb mund t\u00eb mbetet e pazbuluar nga ju? Nj\u00eb g\u00ebnjesht\u00ebr, natyrisht, \u00ebsht\u00eb nj\u00eb g\u00ebnjesht\u00ebr; \u00ebsht\u00eb vet\u00ebm nj\u00eb pallat i b\u00ebr\u00eb me letra – nj\u00eb fllad i vog\u00ebl dhe i gjith\u00eb pallati zhduket.<\/p>

Por gjysma e s\u00eb v\u00ebrtet\u00ebs \u00ebsht\u00eb e rrezikshme. Nuk mund ta zbuloni kurr\u00eb, mund t\u00eb vazhdoni t\u00eb mendoni se \u00ebsht\u00eb e gjith\u00eb e v\u00ebrteta. Pra, problemi i v\u00ebrtet\u00eb nuk \u00ebsht\u00eb e gjith\u00eb g\u00ebnjeshtra, problemi i v\u00ebrtet\u00eb \u00ebsht\u00eb gjysma e s\u00eb v\u00ebrtet\u00ebs q\u00eb pretendon t\u00eb jet\u00eb e gjith\u00eb e v\u00ebrteta dhe kjo \u00ebsht\u00eb ajo q\u00eb po b\u00ebjn\u00eb k\u00ebta njer\u00ebz. Filozofia e t\u00eb menduarit pozitiv thot\u00eb: \u00abMerrni gjith\u00e7ka me pozitivitet. Negativja nuk duhet t\u00eb ket\u00eb ndonj\u00eb hap\u00ebsir\u00eb n\u00eb qasjen tuaj, nuk duhet t\u00eb ket\u00eb asnj\u00eb pjes\u00eb negative. Kjo po k\u00ebrkon t\u00eb b\u00ebj\u00eb nj\u00eb pjes\u00eb, q\u00eb \u00ebsht\u00eb pjesa pozitive, pothuajse t\u00eb plot\u00eb.<\/p>

E nj\u00ebjta gj\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb p\u00ebr njer\u00ebzit negativ\u00eb, megjith\u00ebse askush nuk predikon filozofin\u00eb e t\u00eb menduarit negativ, sepse kush do t’i d\u00ebgjoj\u00eb ata? Njer\u00ebzit jan\u00eb aq t\u00eb mjer\u00eb, saq\u00eb askush nuk do t\u00eb d\u00ebgjoj\u00eb nj\u00eb filozofi t\u00eb till\u00eb. Ata do t\u00eb thon\u00eb: “Tashm\u00eb jemi aq t\u00eb mjer\u00eb dhe ju po na m\u00ebsoni t\u00eb k\u00ebrkojm\u00eb m\u00eb shum\u00eb mjerim! Edhe n\u00ebse nj\u00eb buz\u00ebqeshje e rreme \u00ebsht\u00eb atje, t\u00eb pakt\u00ebn \u00ebsht\u00eb aty. Ju lutemi na falni, ne nuk mund t\u00eb vazhdojm\u00eb t\u00eb g\u00ebrmojm\u00eb dhe t\u00eb gjejm\u00eb lot\u00ebt. Kemi mjaft lot\u00eb tashm\u00eb. Dhe vet\u00ebm nj\u00eb buz\u00ebqeshje \u00ebsht\u00eb mir\u00eb – edhe pse mund t\u00eb jet\u00eb thjesht nj\u00eb m\u00ebnyr\u00eb, nj\u00eb formalitet, thjesht nj\u00eb m\u00ebnyr\u00eb e qytet\u00ebruar p\u00ebr t\u00eb takuar dik\u00eb. Cili \u00ebsht\u00eb q\u00ebllimi p\u00ebr t\u00eb treguar plag\u00ebt e nj\u00ebri-tjetrit dhe duke e b\u00ebr\u00eb nj\u00ebri-tjetrin m\u00eb t\u00eb mjeruesh\u00ebm se m\u00eb par\u00eb? Pra, nuk ka shkoll\u00eb t\u00eb filozof\u00ebve negativ\u00eb. Por ka m\u00eb shum\u00eb njer\u00ebz q\u00eb besojn\u00eb n\u00eb filozofin\u00eb negative pa e njohur at\u00eb, sesa ka njer\u00ebz q\u00eb besojn\u00eb n\u00eb filozofin\u00eb pozitive.<\/p>

N\u00eb fakt, t\u00eb gjith\u00eb k\u00ebta besimtar\u00eb n\u00eb filozofin\u00eb pozitive jan\u00eb n\u00eb thelb negativ\u00eb. P\u00ebr t\u00eb fshehur at\u00eb negativitet ata besojn\u00eb fort n\u00eb filozofin\u00eb pozitive. Un\u00eb nuk jam n\u00eb mb\u00ebshtetje t\u00eb asnj\u00ebr\u00ebs pal\u00eb. Un\u00eb jam n\u00eb favor t\u00eb t\u00eb gjith\u00eb t\u00eb v\u00ebrtet\u00ebs dhe kjo \u00ebsht\u00eb ajo q\u00eb un\u00eb do t\u00eb doja q\u00eb t\u00eb b\u00ebni edhe ju: merrni t\u00ebr\u00eb t\u00eb v\u00ebrtet\u00ebn, sepse negativja \u00ebsht\u00eb po aq thelb\u00ebsore sa edhe pozitivja. Ju nuk mund t\u00eb krijoni energji elektrike vet\u00ebm me polin pozitiv; do t’ju duhet poli negativ gjithashtu. Vet\u00ebm me polin negativ dhe pozitiv mund t\u00eb krijoni energji elektrike. \u00cbsht\u00eb plot\u00ebsues, nuk \u00ebsht\u00eb kund\u00ebr pozitives.<\/p>

\u00a0<\/p>

Pyet\u00ebsi: A mund t\u00eb na shpjegoni \u00e7far\u00eb doni t\u00eb thoni me mendim negativ?<\/strong><\/p>

Jiddu Krishnamurti:<\/strong> Para se t\u00eb hetojm\u00eb n\u00eb problemin e t\u00eb menduarit pozitiv dhe negativ, le t\u00eb pyesim veten, \u00e7far\u00eb \u00ebsht\u00eb mendja? Kur ju b\u00ebj nj\u00eb pyetje me t\u00eb cil\u00ebn ju jeni njohur m\u00eb par\u00eb, p\u00ebrgjigja \u00ebsht\u00eb e menj\u00ebhershme, nuk keni pse t\u00eb mendoni. P\u00ebr shembull, n\u00ebse ju pyes se ku jetoni, ju p\u00ebrgjigjeni pa pasur nevoj\u00eb t\u00eb mendoni p\u00ebr t\u00eb. Por n\u00ebse b\u00ebhet nj\u00eb pyetje m\u00eb e nd\u00ebrlikuar, ekziston hezitimi, gj\u00eb q\u00eb tregon se po k\u00ebrkoni nj\u00eb p\u00ebrgjigje; mendja po k\u00ebrkon nj\u00eb p\u00ebrgjigje n\u00eb zon\u00ebn e kujtes\u00ebs. Kjo \u00ebsht\u00eb ajo q\u00eb ne e quajm\u00eb t\u00eb menduar. Nuk e di p\u00ebrgjigjen, por po mundohem t\u00eb gjej nj\u00eb p\u00ebrgjigje n\u00eb t\u00eb gjitha kujtimet, njohurit\u00eb q\u00eb kam grumbulluar dhe duke e gjetur at\u00eb, un\u00eb p\u00ebrgjigjem gojarisht.<\/p>

Kjo p\u00ebrgjigje, e cila \u00ebsht\u00eb nj\u00eb reagim i kujtes\u00ebs, \u00ebsht\u00eb ajo q\u00eb ne e quajm\u00eb mendim, apo jo? Ne gjithmon\u00eb jemi duke menduar nga prapavija jon\u00eb e njohurive dhe p\u00ebrvoj\u00ebs, k\u00ebshtu q\u00eb t\u00eb menduarit ton\u00eb \u00ebsht\u00eb shum\u00eb i kufizuar dhe nj\u00eb mendim i till\u00eb nuk mund t\u00eb jet\u00eb kurr\u00eb i lir\u00eb. N\u00eb at\u00eb proces nuk ka liri t\u00eb mendimit, n\u00eb kuptimin themelor t\u00eb fjal\u00ebs. Ju mund t\u00eb ndryshoni mendimet tuaja, p\u00ebrfundimet tuaja; por p\u00ebr aq koh\u00eb sa ju i merrni k\u00ebto nga njohurit\u00eb, q\u00eb \u00ebsht\u00eb ajo q\u00eb jemi m\u00ebsuar t\u00eb b\u00ebjm\u00eb, ju nuk mendoni aspak. N\u00eb at\u00eb pro\u00e7es nuk ka liri t\u00eb mendimit, sepse kujtesa dhe njohurit\u00eb tashm\u00eb kan\u00eb kusht\u00ebzuar t\u00eb menduarit tuaj. Mendimi negativ mund t\u00eb jet\u00eb dhe ndoshta \u00ebsht\u00eb, liria nga dija si p\u00ebrfundime. N\u00eb fund t\u00eb fundit, gjith\u00e7ka q\u00eb dim\u00eb \u00ebsht\u00eb e s\u00eb kaluar\u00ebs. N\u00eb momentin q\u00eb themi “Un\u00eb e di”, njohuria tashm\u00eb \u00ebsht\u00eb zhvendosur larg nga e tashmja dhe \u00ebsht\u00eb vendosur n\u00eb kujtes\u00eb, n\u00eb t\u00eb kaluar\u00ebn.<\/p>

Pra, a mundet q\u00eb mendja t\u00eb jet\u00eb n\u00eb gjendje jo-dije? Sepse vet\u00ebm at\u00ebher\u00eb mendja mund t\u00eb pyes\u00eb, jo kur thot\u00eb “Un\u00eb e di”. Vet\u00ebm mendja e cila \u00ebsht\u00eb e aft\u00eb t\u00eb jet\u00eb n\u00eb nj\u00eb gjendje t\u00eb mos njohjes – jo thjesht si nj\u00eb pohim verbal, por si nj\u00eb fakt aktual – \u00ebsht\u00eb e lir\u00eb t\u00eb zbuloj\u00eb realitetin. Por t\u00eb jesh n\u00eb at\u00eb gjendje \u00ebsht\u00eb e v\u00ebshtir\u00eb, sepse kemi turp p\u00ebr gj\u00ebrat q\u00eb nuk i dim\u00eb. Njohuria na jep forc\u00eb, r\u00ebnd\u00ebsi, nj\u00eb qend\u00ebr rreth s\u00eb cil\u00ebs egoja mund t\u00eb jet\u00eb aktive. Mendja e cila nuk th\u00ebrret dijen, e cila nuk jeton n\u00eb kujtes\u00eb, e cila \u00ebsht\u00eb plot\u00ebsisht e zbrazur prej s\u00eb kaluar\u00ebs, q\u00eb vdes n\u00eb \u00e7do form\u00eb t\u00eb akumulimit nga momenti n\u00eb moment \u2013 \u00ebsht\u00eb e vetmja mendje e till\u00eb q\u00eb mund t\u00eb jet\u00eb n\u00eb nj\u00eb gjendje jo-njohjeje, e cila \u00ebsht\u00eb forma m\u00eb e lart\u00eb e t\u00eb menduarit. Mund t\u00eb mos jet\u00eb duke menduar fare, si\u00e7 e njohim ne, por \u00ebsht\u00eb nj\u00eb gjendje e qenies e cila nuk \u00ebsht\u00eb thjesht e kund\u00ebrta e jo-qenies.<\/p>

Ndarja midis dijes dhe t\u00eb kuptuarit \u00ebsht\u00eb artificiale, n\u00eb t\u00eb v\u00ebrtet\u00eb nuk ekziston; por p\u00ebr t\u00eb qen\u00eb t\u00eb lir\u00eb nga kjo ndarje, q\u00eb do t\u00eb kuptoj\u00eb ndryshimin midis tyre, ne duhet t\u00eb zbulojm\u00eb se cila \u00ebsht\u00eb forma m\u00eb e lart\u00eb e t\u00eb menduarit, p\u00ebrndryshe do t\u00eb ket\u00eb konfuzion. A fillon t\u00eb menduarit me nj\u00eb p\u00ebrfundim? A \u00ebsht\u00eb mendimi nj\u00eb l\u00ebvizje nga nj\u00eb p\u00ebrfundim n\u00eb nj\u00eb tjet\u00ebr? A mund t\u00eb mendojm\u00eb, n\u00ebse t\u00eb menduarit \u00ebsht\u00eb pozitiv? A nuk \u00ebsht\u00eb mendimi negativ forma m\u00eb e lart\u00eb e t\u00eb menduarit? A nuk \u00ebsht\u00eb e gjitha njohuria jon\u00eb, nj\u00eb akumulim i p\u00ebrkufizimeve, p\u00ebrfundimeve dhe pohimeve pozitive? Mendimi pozitiv, i cili bazohet n\u00eb p\u00ebrvojat e m\u00ebparshme, \u00ebsht\u00eb gjithmon\u00eb rezultat i s\u00eb kaluar\u00ebs dhe nj\u00eb mendim i till\u00eb nuk mund t\u00eb zbuloj\u00eb kurr\u00eb t\u00eb reja.<\/p>

M\u00ebnyrat e tradit\u00ebs \u00e7ojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme n\u00eb mediokritet dhe nj\u00eb mendje e kapur n\u00eb tradit\u00eb nuk mund t\u00eb perceptoj\u00eb at\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb. Tradita mund t\u00eb jet\u00eb e vjet\u00ebr nj\u00eb dit\u00eb, ose mund t\u00eb jet\u00eb dhe nj\u00eb mij\u00eb vjet. Mbledhja e fakteve nuk b\u00ebn q\u00eb t\u00eb kuptohet jeta. Njohuria \u00ebsht\u00eb nj\u00eb gj\u00eb dhe t\u00eb kuptuarit nj\u00eb tjet\u00ebr. Njohuria nuk \u00e7on n\u00eb mir\u00ebkuptim; por mir\u00ebkuptimi mund t\u00eb pasuroj\u00eb dijen, dhe njohurit\u00eb mund t\u00eb zbatojn\u00eb mir\u00ebkuptimin. Njohuria \u00ebsht\u00eb vet\u00ebm nj\u00eb pjes\u00eb e jet\u00ebs, jo t\u00ebr\u00ebsia, dhe kur ajo pjes\u00eb merr r\u00ebnd\u00ebsi gjith\u00ebp\u00ebrfshir\u00ebse, si\u00e7 po k\u00ebrc\u00ebnon t\u00eb b\u00ebj\u00eb tani, at\u00ebher\u00eb jeta b\u00ebhet sip\u00ebrfaq\u00ebsore, nj\u00eb rutin\u00eb e shurdh\u00ebr nga e cila njeriu k\u00ebrkon t\u00eb shp\u00ebtoj\u00eb p\u00ebrmes \u00e7do forme devijimi dhe bestytni, me pasoja katastrofike.<\/p>

Njohurit\u00eb e shumta, sado t\u00eb gjera dhe t\u00eb vendosura me dinak\u00ebri, nuk do t’i zgjidhin problemet tona njer\u00ebzore. T\u00eb supozosh k\u00ebt\u00eb do t\u00eb thot\u00eb t\u00eb ftosh zhg\u00ebnjim dhe mjerim. Di\u00e7ka shum\u00eb m\u00eb e thell\u00eb \u00ebsht\u00eb e nevojshme. Dikush mund t\u00eb dij\u00eb se urrejtja \u00ebsht\u00eb gabim, por t\u00eb jesh pa urrejtje \u00ebsht\u00eb \u00e7\u00ebshtje tjet\u00ebr. Dashuria nuk \u00ebsht\u00eb \u00e7\u00ebshtje e dijes. Tani t\u00eb kthehemi tek t\u00eb menduarit pozitiv, i cili nuk \u00ebsht\u00eb aspak t\u00eb menduar, por \u00ebsht\u00eb thjesht nj\u00eb vazhdim\u00ebsi e modifikuar e asaj q\u00eb \u00ebsht\u00eb menduar. Forma e jashtme e saj mund t\u00eb ndryshoj\u00eb her\u00eb pas here, n\u00eb var\u00ebsi t\u00eb detyrimeve dhe presioneve, por thelbi i t\u00eb menduarit pozitiv \u00ebsht\u00eb gjithmon\u00eb tradita. T\u00eb menduarit pozitiv \u00ebsht\u00eb pro\u00e7esi i p\u00ebrshtatjes dhe mendja q\u00eb p\u00ebrshtatet nuk mund t\u00eb jet\u00eb kurr\u00eb n\u00eb nj\u00eb gjendje zbulimi.<\/p>

Por a mund t\u00eb hiqet dor\u00eb nga mendimi pozitiv? A \u00ebsht\u00eb ai i nevojsh\u00ebm n\u00eb nj\u00eb nivel t\u00eb caktuar t\u00eb ekzistenc\u00ebs njer\u00ebzore? Sigurisht, por kjo nuk \u00ebsht\u00eb \u00e7\u00ebshtja. Ne po mundohemi t\u00eb zbulojm\u00eb n\u00ebse njohurit\u00eb mund t\u00eb b\u00ebhen penges\u00eb p\u00ebr t\u00eb kuptuarin e s\u00eb v\u00ebrtet\u00ebs. Njohuria \u00ebsht\u00eb thelb\u00ebsore, sepse pa t\u00eb duhet t\u00eb fillojm\u00eb p\u00ebrs\u00ebri n\u00eb t\u00eb gjitha fushat e ekzistenc\u00ebs son\u00eb. Kjo \u00ebsht\u00eb mjaft e thjesht\u00eb dhe e qart\u00eb. Por, a do t\u00eb na ndihmojn\u00eb njohurit\u00eb e grumbulluara, sado t\u00eb gjera t\u00eb jen\u00eb, t\u00eb kuptojm\u00eb t\u00eb v\u00ebrtet\u00ebn? “\u00c7far\u00eb \u00ebsht\u00eb e v\u00ebrteta? A \u00ebsht\u00eb nj\u00eb tok\u00eb e zakonshme p\u00ebr tu shkelur nga t\u00eb gjith\u00eb? Apo \u00ebsht\u00eb nj\u00eb p\u00ebrvoj\u00eb subjektive, individuale?”<\/p>

Me \u00e7far\u00ebdo emri q\u00eb mund t\u00eb quhet, e v\u00ebrteta duhet t\u00eb jet\u00eb gjithnj\u00eb e re, e gjall\u00eb; por fjal\u00ebt ‘t\u00eb reja’ dhe ‘t\u00eb gjalla’ p\u00ebrdoren vet\u00ebm p\u00ebr t\u00eb p\u00ebrcjell\u00eb nj\u00eb gjendje q\u00eb nuk \u00ebsht\u00eb statike, jo e vdekur, as nj\u00eb pik\u00eb fikse brenda mendjes s\u00eb njeriut. E v\u00ebrteta duhet t\u00eb zbulohet p\u00ebrs\u00ebri nga momenti n\u00eb moment, nuk \u00ebsht\u00eb nj\u00eb p\u00ebrvoj\u00eb q\u00eb mund t\u00eb p\u00ebrs\u00ebritet; nuk ka vazhdim\u00ebsi, \u00ebsht\u00eb nj\u00eb gjendje pa koh\u00eb. Nuk \u00ebsht\u00eb nj\u00eb gjendje q\u00eb duhet arritur, as pik\u00eb n\u00eb t\u00eb cil\u00ebn mendja mund t\u00eb evoluoj\u00eb, t\u00eb rritet.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

\u00c7far\u00eb \u00ebsht\u00eb sakt\u00ebsisht t\u00eb menduarit pozitiv? Ph.D., Charlene Proctor, e cila e p\u00ebrshkruan veten si “udh\u00ebzuesin zyrtar t\u00eb t\u00eb menduarit pozitiv”, e p\u00ebrkufizon at\u00eb, si nj\u00eb disiplin\u00eb q\u00eb trajton mendjen njer\u00ebzore t\u00eb ndryshoj\u00eb nj\u00eb realitet t\u00eb perceptuar duke b\u00ebr\u00eb vazhdimisht formulime pozitive mendore. <\/p>","protected":false},"author":1,"featured_media":3589,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":5,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[4],"tags":[],"class_list":["post-3588","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-osho","entry","has-media"],"yoast_head":"\nMendimi pozitiv - 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