{"id":3520,"date":"2019-10-09T16:09:20","date_gmt":"2019-10-09T15:09:20","guid":{"rendered":"http:\/\/oshoshqip.com\/?page_id=3520"},"modified":"2020-02-21T13:12:33","modified_gmt":"2020-02-21T12:12:33","slug":"osho-vizion-shoqeria","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2019\/10\/09\/osho-vizion-shoqeria\/","title":{"rendered":"Shoq\u00ebria"},"content":{"rendered":"
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Follow us on social media<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Shoq\u00ebria<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Nj\u00eb fakt q\u00eb mb\u00ebshtetet thell\u00ebsisht nga psiko-analiza moderne, ve\u00e7an\u00ebrisht shkolla e Carl Gustav Jung, \u00ebsht\u00eb se n\u00eb pavet\u00ebdijen kolektive t\u00eb njeriut ka kujtime q\u00eb i p\u00ebrkasin bot\u00ebs s\u00eb kafsh\u00ebve. N\u00ebse njeriu futet n\u00eb hipnoz\u00eb t\u00eb thell\u00eb, s\u00eb pari ai hyn n\u00eb mendjen e pavet\u00ebdijshme, e cila \u00ebsht\u00eb vet\u00ebm pjesa e shtypur e k\u00ebsaj jete. N\u00ebse ai hipnotizohet edhe m\u00eb thell\u00eb, at\u00ebher\u00eb ai hyn n\u00eb pavet\u00ebdijen kolektive, e cila ka kujtime t\u00eb t\u00eb qenit kafsh\u00eb. Njer\u00ebzit fillojn\u00eb t\u00eb b\u00ebrtasin – dhe n\u00eb at\u00eb faz\u00eb ata nuk mund t\u00eb flasin nj\u00eb gjuh\u00eb. Ata fillojn\u00eb t\u00eb r\u00ebnkojn\u00eb ose qajn\u00eb, por e folura \u00ebsht\u00eb e pamundur; ata mund t\u00eb b\u00ebrtasin, por vet\u00ebm n\u00eb nj\u00eb m\u00ebnyr\u00eb shtazore. Dhe n\u00eb gjendjen kolektive t\u00eb pavet\u00ebdijshme, n\u00ebse lejohen t\u00eb l\u00ebvizin ose u thuhet atyre t\u00eb l\u00ebvizin, l\u00ebvizin me duar dhe me k\u00ebmb\u00eb \u2013 por ata nuk ngrihen n\u00eb k\u00ebmb\u00eb. N\u00eb pavet\u00ebdijen kolektive ka sigurisht mbetje q\u00eb sugjerojn\u00eb se ata kan\u00eb qen\u00eb dikur n\u00eb trup kafsh\u00ebsh. Dhe njer\u00ebz t\u00eb ndrysh\u00ebm vijn\u00eb nga trupa t\u00eb ndrysh\u00ebm kafsh\u00ebsh.<\/p>

Kjo mund t\u00eb jet\u00eb shkaku i nj\u00eb ndryshimi t\u00eb till\u00eb tek individ\u00ebt. Dhe ndonj\u00ebher\u00eb mund t\u00eb shihni nj\u00eb ngjashm\u00ebri – dikush sillet si qen, dikush sillet si dhelp\u00ebr, dikush sillet si luan. Ka edhe nj\u00eb mb\u00ebshtetje t\u00eb madhe n\u00eb folklor, n\u00eb sh\u00ebmb\u00eblltyrat e lashta si Fabulat e Aesopit, ose Panchtantra n\u00eb Indi – e cila \u00ebsht\u00eb m\u00eb e lashta – n\u00eb t\u00eb cil\u00ebn t\u00eb gjitha tregimet kan\u00eb t\u00eb b\u00ebjn\u00eb me kafsh\u00ebt, por jan\u00eb shum\u00eb dometh\u00ebn\u00ebse p\u00ebr qeniet njer\u00ebzore dhe p\u00ebrfaq\u00ebsojn\u00eb lloje t\u00eb caktuara njer\u00ebzish. Njeriu akoma mbart shum\u00eb nga instinkti i kafsh\u00ebs – zem\u00ebrimi i tij, urrejtja e tij, xhelozia, zot\u00ebrimi i tij, dinak\u00ebria e tij. Gjith\u00e7ka q\u00eb \u00ebsht\u00eb d\u00ebnuar tek njeriu duket se i p\u00ebrket nj\u00eb pavet\u00ebdijeje me rr\u00ebnj\u00eb shum\u00eb t\u00eb thella brenda tij. E gjith\u00eb puna e alkimis\u00eb shpirt\u00ebrore \u00ebsht\u00eb se si t\u00eb shp\u00ebtoj\u00eb nga e kaluara e kafsh\u00ebve. Pa u larguar nga e kaluara e kafsh\u00ebve, njeriu do t\u00eb mbetet i ndar\u00eb. E kaluara e kafsh\u00ebve dhe njer\u00ebzimi i tij nuk mund t\u00eb ekzistojn\u00eb si nj\u00eb, sepse njer\u00ebzimi ka ve\u00e7ori t\u00eb kund\u00ebrta.<\/p>

Sa i p\u00ebrket sjelljes formale, njeriu ndjek idealet e njer\u00ebzimit – t\u00eb dashuris\u00eb dhe t\u00eb v\u00ebrtet\u00ebs, t\u00eb liris\u00eb, t\u00eb mos-posedimit, dhembshuris\u00eb. Por kjo mbetet vet\u00ebm nj\u00eb shtres\u00eb shum\u00eb e holl\u00eb, dhe n\u00eb \u00e7do moment kafsha e fshehur mund t\u00eb dal\u00eb; \u00e7do lloj situate mund ta sjell\u00eb at\u00eb. Dhe pavar\u00ebsisht n\u00ebse del apo jo, vet\u00ebdija e brendshme ndahet. Kjo vet\u00ebdije e ndar\u00eb ka krijuar d\u00ebshir\u00ebn dhe pyetjen: Si t\u00eb b\u00ebhet nj\u00eb t\u00ebr\u00ebsi harmonike p\u00ebrsa i p\u00ebrket individit? Dhe e nj\u00ebjta gj\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb p\u00ebr t\u00eb gjith\u00eb shoq\u00ebrin\u00eb: Si mund ta b\u00ebjm\u00eb shoq\u00ebrin\u00eb nj\u00eb t\u00ebr\u00ebsi harmonike – pa luft\u00eb, pa konflikt – pa klasa, pa ndarje t\u00eb ngjyr\u00ebs, kast\u00ebs, fes\u00eb, kombit?<\/p>

N\u00ebse e mendoni shoq\u00ebrin\u00eb si nj\u00eb shoq\u00ebri ideale, nj\u00eb lloj parajse, duket se \u00ebsht\u00eb e pamundur: Ka kaq shum\u00eb konflikte dhe duket se nuk ka asnj\u00eb m\u00ebnyr\u00eb p\u00ebr t’i harmonizuar ato. Ka pasur p\u00ebrpjekje n\u00eb t\u00eb gjith\u00eb bot\u00ebn p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb shoq\u00ebri harmonike njer\u00ebzore, por t\u00eb gjitha kan\u00eb d\u00ebshtuar p\u00ebr arsyen e thjesht\u00eb q\u00eb askush nuk \u00ebsht\u00eb shqet\u00ebsuar pse nuk \u00ebsht\u00eb natyrsh\u00ebm harmonike. Nuk \u00ebsht\u00eb harmonike sepse \u00e7do individ brenda \u00ebsht\u00eb i ndar\u00eb, dhe ndarjet e tij projektohen n\u00eb shoq\u00ebri. Dhe n\u00ebse ne nuk shkrijm\u00eb ndarjet e brendshme t\u00eb individit, nuk ka mund\u00ebsi q\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb realizohet nj\u00eb utopi dhe t\u00eb krijohet nj\u00eb shoq\u00ebri harmonike n\u00eb bot\u00eb. Pra, m\u00ebnyra e vetme p\u00ebr nj\u00eb utopi \u00ebsht\u00eb q\u00eb vet\u00ebdija juaj t\u00eb rritet m\u00eb shum\u00eb dhe pavet\u00ebdija juaj t\u00eb rritet m\u00eb pak, k\u00ebshtu q\u00eb m\u00eb n\u00eb fund vjen nj\u00eb moment n\u00eb jet\u00ebn tuaj, kur nuk ka mbetur asgj\u00eb q\u00eb \u00ebsht\u00eb pa vet\u00ebdije: ju jeni thjesht nj\u00eb vet\u00ebdije e past\u00ebr. At\u00ebher\u00eb nuk ka ndarje.<\/p>

Dhe ky lloj personi, i cili ka vet\u00ebm vet\u00ebdije dhe asgj\u00eb kund\u00ebr, mund t\u00eb b\u00ebhet tulla n\u00eb krijimin e nj\u00eb shoq\u00ebrie e cila nuk ka ndarje. Me fjal\u00eb t\u00eb tjera, vet\u00ebm nj\u00eb shoq\u00ebri e cila \u00ebsht\u00eb e ndri\u00e7uar mjaftuesh\u00ebm mund t\u00eb p\u00ebrmbush\u00eb k\u00ebrkes\u00ebn p\u00ebr t\u00eb qen\u00eb harmonike – nj\u00eb shoq\u00ebri e njer\u00ebzve t\u00eb shkolluar, nj\u00eb shoq\u00ebri e medituesve t\u00eb shk\u00eblqyesh\u00ebm q\u00eb kan\u00eb hequr ndarjet e tyre. N\u00eb vend q\u00eb t\u00eb mendojm\u00eb n\u00eb aspektin e revolucionit dhe t\u00eb ndryshimit t\u00eb shoq\u00ebrin\u00eb, struktur\u00ebs s\u00eb saj, duhet t\u00eb mendojm\u00eb m\u00eb shum\u00eb p\u00ebr meditimin dhe ndryshimin e individit. Kjo \u00ebsht\u00eb m\u00ebnyra e vetme e mundshme q\u00eb nj\u00eb dit\u00eb mund t\u00eb heqim t\u00eb gjitha ndarjet n\u00eb shoq\u00ebri. Por s\u00eb pari ata duhet t\u00eb hiqen tek individi – dhe kjo mund t\u00eb b\u00ebhet. Ju keni vet\u00ebdijen, ju keni pavet\u00ebdijen, ju keni\u00a0 pavet\u00ebdijen kolektive dhe keni edhe pavet\u00ebdijen kozmike. K\u00ebto jan\u00eb kat\u00ebr ndarjet brenda jush; n\u00ebse shkoni thell\u00eb shkoni n\u00eb hap\u00ebsirat tuaja m\u00eb t\u00eb err\u00ebta.<\/p>

Bota mund t\u00eb vij\u00eb n\u00eb nj\u00eb harmoni n\u00ebse meditimi p\u00ebrhapet shum\u00eb gjer\u00eb dhe njer\u00ebzit krijojn\u00eb nj\u00eb vet\u00ebdije brenda vetes. Ky do t\u00eb jet\u00eb nj\u00eb dimension krejt\u00ebsisht tjet\u00ebr p\u00ebr t\u00eb punuar. Deri m\u00eb tani ishte revolucion. \u00c7\u00ebshtja ishte shoq\u00ebria, struktura e saj. Ajo ka d\u00ebshtuar s\u00ebrish dhe s\u00ebrish n\u00eb m\u00ebnyra t\u00eb ndryshme. Tani duhet t\u00eb jet\u00eb individi dhe meditimi, transformimi – jo revolucioni. Kjo nuk \u00ebsht\u00eb aq e v\u00ebshtir\u00eb sa mendojn\u00eb njer\u00ebzit. \u00cbsht\u00eb vet\u00ebm nj\u00eb \u00e7\u00ebshtje p\u00ebr t\u00eb kuptuar vler\u00ebn e meditimit. At\u00ebher\u00eb \u00ebsht\u00eb leht\u00ebsisht e mundur q\u00eb miliona njer\u00ebz t\u00eb b\u00ebhen t\u00eb pandar\u00eb brenda vetes. Ata do t\u00eb jen\u00eb grupi i par\u00eb i njer\u00ebzimit q\u00eb do t\u00eb b\u00ebhen harmonik\u00eb. Dhe harmonia e tyre, bukuria e tyre, dhembshuria e tyre, dashuria e tyre – t\u00eb gjitha cil\u00ebsit\u00eb e tyre – jan\u00eb t\u00eb destinuara t\u00eb kumbojn\u00eb n\u00ebp\u00ebr bot\u00eb.<\/p>

P\u00ebrpjekja ime \u00ebsht\u00eb t\u00eb b\u00ebj meditimin pothuajse nj\u00eb shkenc\u00eb, k\u00ebshtu q\u00eb nuk ka t\u00eb b\u00ebj\u00eb me fen\u00eb. Kushdo mund ta praktikoj\u00eb at\u00eb – pavar\u00ebsisht n\u00ebse ai \u00ebsht\u00eb hindu, i krishter\u00eb, \u00e7ifut apo musliman, nuk ka r\u00ebnd\u00ebsi. Cila \u00ebsht\u00eb feja e tij, \u00ebsht\u00eb e par\u00ebnd\u00ebsishme; ai ende mund t\u00eb meditoj\u00eb. Ai madje nuk mund t\u00eb besoj\u00eb n\u00eb asnj\u00eb fe, ai mund t\u00eb jet\u00eb nj\u00eb ateist; prap\u00eb ai mund t\u00eb meditoj\u00eb. Meditimi duhet t\u00eb b\u00ebhet si nj\u00eb zjarr i eg\u00ebr. Pastaj ka shpres\u00eb. Njer\u00ebzit jan\u00eb gati: ata jan\u00eb t\u00eb etur p\u00ebr di\u00e7ka q\u00eb ndryshon t\u00ebr\u00eb arom\u00ebn e shoq\u00ebris\u00eb. \u00cbsht\u00eb e sh\u00ebmtuar si\u00e7 \u00ebsht\u00eb, \u00ebsht\u00eb e p\u00ebshtir\u00eb. \u00cbsht\u00eb n\u00eb maksimumin e saj, e tolerueshme. N\u00eb nj\u00eb far\u00eb m\u00ebnyre njer\u00ebzit e kan\u00eb toleruar at\u00eb. Por t\u00eb tolerosh nuk \u00ebsht\u00eb nj\u00eb gj\u00eb shum\u00eb e g\u00ebzueshme. Duhet t\u00eb jet\u00eb ekstatike. Duhet t\u00eb jet\u00eb e k\u00ebndshme. Ajo duhet t\u00eb sjell\u00eb g\u00ebzim n\u00eb zemrat e njer\u00ebzve.<\/p>

Sapo ndarjet brenda nj\u00eb personi zhduken, ai mund t\u00eb shoh\u00eb qart\u00eb p\u00ebr gjith\u00e7ka. Nuk \u00ebsht\u00eb \u00e7\u00ebshtje e njohjes s\u00eb tij, por \u00ebsht\u00eb \u00e7\u00ebshtje e qart\u00ebsis\u00eb s\u00eb tij. Ai mund t\u00eb shikoj\u00eb n\u00eb \u00e7do dimension, \u00e7do drejtim me nj\u00eb past\u00ebrti t\u00eb till\u00eb, me nj\u00eb ndjeshm\u00ebri t\u00eb thell\u00eb, perceptim, q\u00eb ai t\u00eb mos jet\u00eb i ditur por qart\u00ebsia e tij do t’ju jap\u00eb p\u00ebrgjigje t\u00eb cilat dija nuk mund t\u2019i jap\u00eb. Kjo \u00ebsht\u00eb nj\u00eb nga gj\u00ebrat m\u00eb t\u00eb r\u00ebnd\u00ebsishme – ideja e utopis\u00eb – e cila ka ndjekur njeriun si hije p\u00ebr mij\u00ebra vjet.<\/p>

Por disi kjo u p\u00ebrzie me ndryshimin e shoq\u00ebris\u00eb; individi nuk u pa kurr\u00eb si pjes\u00eb e zgjidhjes. Askush nuk i ka kushtuar shum\u00eb v\u00ebmendje individit – dhe ky \u00ebsht\u00eb shkaku rr\u00ebnj\u00ebsor i t\u00eb gjitha problemeve. Por p\u00ebr shkak se individi duket t\u00eb jet\u00eb kaq i vog\u00ebl dhe shoq\u00ebria duket kaq e madhe, njer\u00ebzit mendojn\u00eb se mund t\u00eb ndryshojn\u00eb shoq\u00ebrin\u00eb dhe at\u00ebher\u00eb individ\u00ebt do t\u00eb ndryshojn\u00eb. Por nuk mund t\u00eb jet\u00eb k\u00ebshtu – sepse “shoq\u00ebria” \u00ebsht\u00eb vet\u00ebm nj\u00eb fjal\u00eb. Ka vet\u00ebm individ\u00eb, nuk ka shoq\u00ebri. Shoq\u00ebria nuk ka shpirt – nuk mund t\u00eb ndryshosh asgj\u00eb n\u00eb t\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Nj\u00eb fakt q\u00eb mb\u00ebshtetet thell\u00ebsisht nga psiko-analiza moderne, ve\u00e7an\u00ebrisht shkolla e Carl Gustav Jung, \u00ebsht\u00eb se n\u00eb pavet\u00ebdijen kolektive t\u00eb njeriut ka kujtime q\u00eb i p\u00ebrkasin bot\u00ebs s\u00eb kafsh\u00ebve. N\u00ebse njeriu futet n\u00eb hipnoz\u00eb t\u00eb thell\u00eb, s\u00eb pari ai hyn n\u00eb ….<\/p>","protected":false},"author":1,"featured_media":3724,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":0,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[4],"tags":[],"class_list":["post-3520","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-osho","entry","has-media"],"yoast_head":"\nShoq\u00ebria - Mystic Rose Studio<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/oshoshqip.com\/en\/2019\/10\/09\/osho-vizion-shoqeria\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shoq\u00ebria - Mystic Rose Studio\" \/>\n<meta property=\"og:description\" content=\"Nj\u00eb fakt q\u00eb mb\u00ebshtetet thell\u00ebsisht nga psiko-analiza moderne, ve\u00e7an\u00ebrisht shkolla e Carl Gustav Jung, \u00ebsht\u00eb se n\u00eb pavet\u00ebdijen kolektive t\u00eb njeriut ka kujtime q\u00eb i p\u00ebrkasin bot\u00ebs s\u00eb kafsh\u00ebve. 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