{"id":288,"date":"2019-06-29T09:36:17","date_gmt":"2019-06-29T09:36:17","guid":{"rendered":"https:\/\/oshoshqip.com\/?p=288"},"modified":"2026-03-17T15:32:56","modified_gmt":"2026-03-17T14:32:56","slug":"shpirti-i-gravitetit","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2019\/06\/29\/shpirti-i-gravitetit\/","title":{"rendered":"Shpirti i gravitetit"},"content":{"rendered":"
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Kushdo q\u00eb d\u00ebshiron t\u00eb arrij\u00eb lart\u00ebsit\u00eb e yjeve \u00ebsht\u00eb i detyruar t\u00eb jet\u00eb nj\u00eb armik i Shpirtit t\u00eb Gravitetit. Graviteti nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb fenomen fizik; ai gjithashtu ka nj\u00eb paralele n\u00eb jet\u00ebn shpirt\u00ebrore. Ashtu si gj\u00ebrat t\u00ebrhiqen posht\u00eb nga toka dhe ne e quajm\u00eb k\u00ebt\u00eb forca e gravitetit, po ashtu di\u00e7ka te njeriu, gjithashtu e t\u00ebrheq at\u00eb posht\u00eb dhe k\u00ebt\u00eb Zarathustra e quan Shpirti i Gravitetit. Pse njeriu ka mbetur nj\u00eb xhuxh kur ai ka potencialin q\u00eb t\u00eb jet\u00eb nj\u00eb gjigand? Pse njeriu ka mbetur nj\u00eb bim\u00eb e vog\u00ebl, kur ai mund t\u00eb b\u00ebhet nj\u00eb pem\u00eb e lart\u00eb, duke arritur n\u00eb qiell, n\u00eb hap\u00ebsira dhe n\u00eb liri? Pse njeriu kapet pas gj\u00ebrave t\u00eb vogla n\u00eb vend q\u00eb t\u00eb lirohet nga t\u00eb gjitha ato q\u00eb e b\u00ebjn\u00eb at\u00eb, t\u00eb sh\u00ebmtuar, t\u00eb dhunsh\u00ebm, xheloz? Pse nuk mundet ai t\u00eb arrij\u00eb n\u00eb lart\u00ebsit\u00eb e dashuris\u00eb, vet\u00ebdijes, g\u00ebzimit dhe t\u00eb shp\u00ebrndaj\u00eb kudo lule lumturie? Duhet t\u00eb ket\u00eb di\u00e7ka q\u00eb e t\u00ebrheq at\u00eb posht\u00eb dhe nuk e lejon q\u00eb t\u00eb shkoj\u00eb lart. Zarathustra i jep k\u00ebsaj pik\u00ebrisht emrin e duhur – Shpirti i Gravitetit.<\/p>

Dhe njeriu duhet t\u00eb jet\u00eb shum\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr t\u2019iu shmangur k\u00ebtij graviteti. Ky gravitet funksionon mbi njeriun vet\u00ebm n\u00ebse ai \u00ebsht\u00eb i pavet\u00ebdijsh\u00ebm; sa m\u00eb i pavet\u00ebdijsh\u00ebm ai \u00ebsht\u00eb, aq m\u00eb shum\u00eb \u00ebsht\u00eb n\u00eb kthetrat e gravitetit. Sa m\u00eb i vet\u00ebdijsh\u00ebm ai b\u00ebhet, aq m\u00eb shum\u00eb ai \u00ebsht\u00eb i lir\u00eb p\u00ebr t\u2019u ngritur p\u00ebrtej vetes s\u00eb tij. Dhe n\u00ebse njeriu nuk ngrihet mbi veten e tij nuk ka mund\u00ebsi p\u00ebr nj\u00eb evoluim t\u00eb m\u00ebtejsh\u00ebm. Njeriu nuk ka qen\u00eb pjellor p\u00ebr mij\u00ebra vjet. \u00c7do kafsh\u00eb tjet\u00ebr ka krijuar nj\u00eb kafsh\u00eb tjet\u00ebr m\u00eb t\u00eb lart\u00eb se vetja. Njeriu vazhdon duke riprodhuar veten e tij, pa mundur t\u00eb lind\u00eb di\u00e7ka q\u00eb \u00ebsht\u00eb mbinjer\u00ebzore.<\/p>

Shqet\u00ebsimi i vet\u00ebm Zarathustr\u00ebs \u00ebsht\u00eb lindja e mbinjeriut. Ai \u00ebsht\u00eb duke u p\u00ebrpjekur nga \u00e7do drejtim, p\u00ebr t\u00eb hequr t\u00eb gjitha pengesat, p\u00ebr t\u00eb dh\u00ebn\u00eb \u00e7do nxitje dhe sfid\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb ju t\u00eb mos jeni t\u00eb k\u00ebnaqur me at\u00eb q\u00eb ju jeni, por q\u00eb nj\u00eb pak\u00ebnaq\u00ebsi dhe d\u00ebshir\u00eb e madhe t\u00eb lind\u00eb brenda jush \u2013 e cila t\u2019ju \u00e7oj\u00eb p\u00ebrtej vetes tuaj dhe t\u2019ju jap\u00eb krah\u00eb duke e hapur t\u00ebr\u00eb qiellin si sht\u00ebpin\u00eb tuaj. Kjo \u00ebsht\u00eb ajo q\u00eb ai n\u00ebnkupton me mbinjeriun. Por asnj\u00ebher\u00eb mos harroni, q\u00eb hap\u00ebsira \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje e shpirtit tuaj. Nuk \u00ebsht\u00eb \u00e7\u00ebshtje hap\u00ebsire fizike; kjo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje e gjer\u00ebsis\u00eb shpirt\u00ebrore. \u201cNjeriu mistik nuk \u00ebsht\u00eb n\u00eb ndikimin e ligjit t\u00eb gravitetit q\u00eb i t\u00ebrheq njer\u00ebzit posht\u00eb. Qasja e tij ndaj problemit jep nj\u00eb indikacion q\u00eb ai ka krah\u00eb. Shpirti i Gravitetit nuk mund ta shqet\u00ebsoj\u00eb at\u00eb. Sa her\u00eb q\u00eb ju ndjeni se doni t\u00eb b\u00ebni di\u00e7ka q\u00eb \u00ebsht\u00eb e d\u00ebmshme p\u00ebr dik\u00eb, sa her\u00eb q\u00eb ju b\u00ebni di\u00e7ka q\u00eb \u00ebsht\u00eb vet\u00ebm nj\u00eb hipokrizi, sa her\u00eb q\u00eb ju b\u00ebni di\u00e7ka q\u00eb s\u2019\u00ebsht\u00eb asgj\u00eb tjet\u00ebr ve\u00e7se aktrim, joautentik, jo e sinqert\u00eb, ju jeni duke r\u00ebn\u00eb posht\u00eb, ju po humbni lart\u00ebsin\u00eb tuaj. Sa her\u00eb q\u00eb ndjeheni xheloz, plot urrejtje, plot me dhun\u00eb, zem\u00ebrim, t\u00ebrbim, ju mund ta ndjeni \u2013 q\u00eb jeni b\u00ebr\u00eb t\u00eb r\u00ebnd\u00eb. Xhelozia ju b\u00ebn t\u00eb r\u00ebnd\u00eb, zem\u00ebrimi ju b\u00ebn t\u00eb r\u00ebnd\u00eb, pretendimet egoiste ju b\u00ebjn\u00eb t\u00eb r\u00ebnd\u00eb.<\/p>

Ju mund ta ndjeni dhe mund ta dalloni mes gj\u00ebrave \u2013 at\u00eb q\u00eb ju b\u00ebn t\u00eb r\u00ebnd\u00eb dhe at\u00eb q\u00eb ju b\u00ebn t\u00eb leht\u00eb. Dashuria ju b\u00ebn t\u00eb leht\u00eb, mir\u00ebsia ju b\u00ebn t\u00eb leht\u00eb, dhembshuria ju b\u00ebn t\u00eb leht\u00eb, qet\u00ebsia ju b\u00ebn t\u00eb leht\u00eb, g\u00ebzimi ju b\u00ebn t\u00eb leht\u00eb. \u00c7do gj\u00eb q\u00eb ju b\u00ebn t\u00eb leht\u00eb dhe papesh\u00eb ju ndihmon q\u00eb t\u00eb largoheni nga burgu. Por njeriu \u00ebsht\u00eb kaq i verb\u00ebr sa nganj\u00ebher\u00eb ai sillet n\u00eb m\u00ebnyra pothuajse t\u00eb pabesueshme. Xhelozia po ju mban ju posht\u00eb. Zem\u00ebrimi juaj ju b\u00ebn t\u00eb r\u00ebnd\u00eb. Konkurrenca, lakmia juaj p\u00ebr pasuri, ju b\u00ebjn\u00eb t\u00eb vegj\u00ebl; p\u00ebrndryshe ju do t\u00eb mund t\u00eb ishit nj\u00eb gjigand si Zarathustra apo Gautama Buda.<\/p>

Zarathustra thot\u00eb, UNE JAM ARMIK I SHPIRTIT TE GRAVITETIT. N\u00eb vend q\u00eb t\u00eb tregoj\u00eb t\u00eb gjitha gj\u00ebrat q\u00eb ju b\u00ebjn\u00eb t\u00eb r\u00ebnd\u00eb, ai thjesht p\u00ebrdor fjal\u00ebt SHPIRTI I GRAVITETIT. Kjo shprehje p\u00ebrmban \u00e7do gj\u00eb q\u00eb ju b\u00ebn t\u00eb r\u00ebnd\u00eb. Ka k\u00ebng\u00ebtar\u00eb, z\u00ebrat e t\u00eb cil\u00ebve jan\u00eb qet\u00ebsues, duart e t\u00eb cil\u00ebve jane elokuente, syt\u00eb e t\u00eb cil\u00ebve jan\u00eb shpreh\u00ebs, zemrat e t\u00eb cil\u00ebve jan\u00eb zgjuar, vet\u00ebm kur sht\u00ebpia \u00ebsht\u00eb plot: por un\u00eb nuk jam nj\u00ebri prej tyre.<\/p>

Ata k\u00ebng\u00ebtar\u00eb nuk jan\u00eb autentik\u00eb. K\u00ebnga nuk vjen si nj\u00eb fenomen spontan. K\u00ebnga e tyre \u00ebsht\u00eb nj\u00eb mall n\u00eb shitje. Ata kan\u00eb nevoj\u00eb p\u00ebr nj\u00eb audienc\u00eb \u2013 p\u00ebr bler\u00ebs, ata nuk mund t\u00eb k\u00ebndojn\u00eb vet\u00ebm. Ata nuk mund t\u00eb jen\u00eb nj\u00eb lule, q\u00eb lul\u00ebzon n\u00eb vetmin\u00eb e nj\u00eb pylli t\u00eb thell\u00eb, ku askush nuk do t\u00eb kaloj\u00eb kurr\u00eb. Por lulja do t\u00eb lul\u00ebzoj\u00eb n\u00eb t\u00eb gjitha ngjyrat e saj t\u00eb bukura dhe do t\u2019i jap\u00eb er\u00ebrave arom\u00ebn e saj \u2013 pa u shqet\u00ebsuar n\u00ebse ajo ndonj\u00ebher\u00eb arrin tek dikush, apo n\u00ebse k\u00ebto ngjyra t\u00eb bukura do t\u00eb shihen ndonj\u00ebher\u00eb nga ndonj\u00eb sy. Kjo \u00ebsht\u00eb nj\u00eb rritje e brendshme. Ajo nuk pret p\u00ebr nj\u00eb kalimtar, apo p\u00ebr turma q\u00eb ta vler\u00ebsojn\u00eb dhe ta duartrokasin.<\/p>

Zarathustra thot\u00eb, \u201d Ka k\u00ebng\u00ebtar\u00eb t\u00eb tjer\u00eb gjithashtu, artist\u00eb shum\u00eb t\u00eb zot\u00eb, shum\u00eb elokuent\u00eb, por ata\u00a0 k\u00ebndojn\u00eb vet\u00ebm kur sht\u00ebpia \u00ebsht\u00eb plot. Un\u00eb nuk jam nj\u00eb prej tyre. K\u00ebnga ime \u00ebsht\u00eb shpirti im. Nuk \u00ebsht\u00eb p\u00ebr shitje, nuk \u00ebsht\u00eb nj\u00eb mall. Un\u00eb nuk k\u00ebndoj p\u00ebr arg\u00ebtimin e dikujt, Un\u00eb k\u00ebndoj vet\u00ebm p\u00ebr g\u00ebzimin tim. Ajo \u00ebsht\u00eb k\u00ebnaq\u00ebsia ime t\u00eb k\u00ebndoj. Kjo nuk ka t\u00eb b\u00ebj\u00eb me faktin n\u00ebse dikush e \u00e7mon apo e d\u00ebnon at\u00eb.\u201d\u00a0 Shumica e njer\u00ebzve p\u00ebr mij\u00ebra vjet, jan\u00eb sjellur si struc\u00ebt. Logjika e tyre \u00ebsht\u00eb e nj\u00ebjt\u00eb: g\u00ebrmojn\u00eb nj\u00eb vrim\u00eb n\u00eb r\u00ebr\u00eb dhe futin kok\u00ebn tuaj brenda saj. Kjo ndihmon strucin dhe \u00ebsht\u00eb quajtur \u201cllogjika e strucit.\u201d Kjo ndihmon at\u00eb q\u00eb t\u00eb mos e shoh\u00eb armikun dhe n\u00ebse ai nuk mund ta shoh\u00eb armikun, ai arrin n\u00eb p\u00ebrfundimin se nuk ka armik. Dhe ai \u00ebsht\u00eb i aft\u00eb p\u00ebr vrapim m\u00eb shum\u00eb se \u00e7do kal\u00eb, por logjika e tij idiote e b\u00ebn at\u00eb viktim\u00eb – kushdo mund ta vras\u00eb at\u00eb.<\/p>

Zarathustra thot\u00eb, \u201d Njeriu, i cili ende nuk mund t\u00eb fluturoj\u00eb, \u00ebsht\u00eb si struc. Ai ka kapacitet, por ai ka hapur vrima t\u00eb thella n\u00eb tok\u00eb, ai \u00ebsht\u00eb i lidhur n\u00eb tok\u00eb. Ai ka frik\u00eb t\u00eb humbas\u00eb pasurin\u00eb e tij, ai ka frik\u00eb t\u00eb humbas\u00eb turm\u00ebn, ai ka frik\u00eb t\u00eb humbas\u00eb familjen e tij, ai ka frik\u00eb nga nj\u00eb mij\u00eb e nj\u00eb gj\u00ebra. P\u00ebr shkak t\u00eb frik\u00ebs s\u00eb tij, e cila \u00ebsht\u00eb absolutisht e pabaz\u00eb \u2013 sepse \u00ebsht\u00eb vet\u00ebm projektimi i mendjes s\u00eb tij – ai mbetet i pandryshuesh\u00ebm; ai nuk l\u00ebviz. Ai nuk do t\u00eb bredh\u00eb kurr\u00eb n\u00eb toka t\u00eb panjohura, ai nuk shkon t\u00eb ngjis\u00eb male, n\u00eb lart\u00ebsi t\u00eb panjohura. K\u00ebto jan\u00eb gj\u00ebrat themelore: t\u00eb jeni nj\u00eb endacak n\u00eb toka t\u00eb \u00e7uditshme dhe t\u00eb jeni nj\u00eb ngjit\u00ebs i lart\u00ebsive. K\u00ebto jan\u00eb praktikat kryesore p\u00ebr t\u00eb fluturuar n\u00eb qiell.<\/p>

N\u00ebse njeriu nuk fillon t\u00eb fluturoj\u00eb ka p\u00ebr t\u00eb mbetur p\u00ebr mij\u00ebra vjet n\u00ebn skllav\u00ebri. N\u00ebse nuk jeton rreziksh\u00ebm, ai nuk e di se si t\u00eb jetoj\u00eb \u2013 por ai vet\u00ebm di se si t\u00eb mbijetoj\u00eb. Dhe n\u00ebse nuk jetoni rreziksh\u00ebm, ju nuk mund k\u00ebndoni k\u00ebng\u00eb. Njeriu i cili mezi mbijeton nuk ka energji p\u00ebr nj\u00eb k\u00ebng\u00eb apo nj\u00eb valle. Dhe ai mund t\u00eb skllav\u00ebrohet pa ndonj\u00eb v\u00ebshtir\u00ebsi, p\u00ebr shkak se ai nuk ka energji p\u00ebr t\u00eb b\u00ebr\u00eb rezistenc\u00eb.<\/p>

P\u00ebrgatiti: Eliza Babatinca (Elizza)<\/p>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Kushdo q\u00eb d\u00ebshiron t\u00eb arrij\u00eb lart\u00ebsit\u00eb e yjeve \u00ebsht\u00eb i detyruar t\u00eb jet\u00eb nj\u00eb armik i Shpirtit t\u00eb Gravitetit. Graviteti nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb fenomen fizik; ai gjithashtu ka nj\u00eb paralele n\u00eb jet\u00ebn shpirt\u00ebrore. Ashtu si gj\u00ebrat t\u00ebrhiqen posht\u00eb nga toka dhe ne e quajm\u00eb k\u00ebt\u00eb forca e gravitetit, po ashtu di\u00e7ka te njeriu ….<\/p>","protected":false},"author":1,"featured_media":2507,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":0,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-288","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zarathustra","entry","has-media"],"yoast_head":"\nShpirti i gravitetit - Mystic Rose Studio<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/oshoshqip.com\/en\/2019\/06\/29\/shpirti-i-gravitetit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shpirti i gravitetit - Mystic Rose Studio\" \/>\n<meta property=\"og:description\" content=\"Kushdo q\u00eb d\u00ebshiron t\u00eb arrij\u00eb lart\u00ebsit\u00eb e yjeve \u00ebsht\u00eb i detyruar t\u00eb jet\u00eb nj\u00eb armik i Shpirtit t\u00eb Gravitetit. 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