{"id":2602,"date":"2019-08-21T20:42:20","date_gmt":"2019-08-21T19:42:20","guid":{"rendered":"https:\/\/oshoshqip.com\/?p=2602"},"modified":"2026-03-17T15:32:05","modified_gmt":"2026-03-17T14:32:05","slug":"rruga-e-drites-femerore","status":"publish","type":"post","link":"https:\/\/oshoshqip.com\/en\/2019\/08\/21\/rruga-e-drites-femerore\/","title":{"rendered":"Rruga e drit\u00ebs fem\u00ebrore"},"content":{"rendered":"
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\u00c7far\u00eb do t\u00eb thot\u00eb t\u00eb jesh grua? Kjo pyetje jeton n\u00eb zemr\u00ebn fem\u00ebrore q\u00eb nga koh\u00ebt e lashta kur p\u00ebr gruan ishte e thjesht\u00eb t\u00eb vepronte brenda fisit, grupit shoq\u00ebror ose familjes, koh\u00ebt kur lidhja me Tok\u00ebn, Ujin dhe H\u00ebn\u00ebn pulsonte n\u00eb harmoni me jet\u00ebn dhe shpirtin q\u00eb e pushtonte. At\u00ebher\u00eb gruaja i gjente brenda vetes p\u00ebrgjigjet, sepse ia jepte vet\u00eb jeta, fal\u00eb shembullit t\u00eb grave t\u00eb tjera dhe fal\u00eb respektit q\u00eb bota mashkullore tregonte kundrejt saj.<\/p>

Gruaja drejtonte jet\u00ebn e saj dhe t\u00eb t\u00eb tjer\u00ebve duke patur besim n\u00eb intuit\u00ebn e vet, n\u00eb men\u00e7urin\u00eb e lindur; duke p\u00ebrshkuar rrug\u00ebn e brendshme t\u00eb diktuar nga vet\u00eb n\u00ebna e saj apo nga t\u00eb gjith\u00eb n\u00ebnat e tjera q\u00eb kishin jetuar para saj. Njihte ritmet e tok\u00ebs, m\u00ebsimin e kafsh\u00ebve, fuqit\u00eb sh\u00ebruese t\u00eb bim\u00ebve, ciklet e jet\u00ebs, pranonte hapat e iniciacionit fem\u00ebror me sinqeritet dhe p\u00ebrkushtim. Ardhja e gjakut, shtatzania dhe menopauza jetoheshin si momente t\u00eb shenjta, momente n\u00eb t\u00eb cilat Hyjnia lidhej thell\u00ebsisht me trupin dhe n\u00ebp\u00ebrmjet trupit shfaqte fuqin\u00eb krijuese; fuqin\u00eb p\u00ebr t\u00eb dh\u00ebn\u00eb jet\u00ebn.<\/p>

Por \u00e7far\u00eb ndodh sot kur gruaja i b\u00ebn vetes nj\u00eb pyetje t\u00eb till\u00eb?<\/p>

Duket sikur p\u00ebrball\u00eb k\u00ebsaj pyetje gruaja fillon t\u00eb ndiej\u00eb ting\u00ebllimin e nj\u00eb jehone t\u00eb larg\u00ebt ku v\u00ebrviten shum\u00eb z\u00ebra, por n\u00eb momentin kur do t\u00eb formuloj\u00eb p\u00ebrgjigjen nuk gjen m\u00eb fjal\u00eb, dhe ajo ndjenja e p\u00ebrkat\u00ebsis\u00eb ndaj Universit rresht. E pra p\u00ebrgjigja ekziston, atje n\u00eb shtresat e thella t\u00eb psikik\u00ebs, e mbuluar nga shekuj t\u00eb t\u00ebr\u00eb plot me rregulla, pengesa, konvencione, paragjykime, \u201cedukate t\u00eb mir\u00eb\u201d. Nuk ka qen\u00eb ve\u00e7 bota mashkullore q\u00eb e ka d\u00ebbuar bot\u00ebn fem\u00ebrore kaq larg, por dhe vet\u00eb grat\u00eb, tashm\u00eb aq t\u00eb \u00e7rr\u00ebnjosura nga vetja e tyre sa t\u00eb mos njohin dot m\u00eb forcat q\u00eb i jepnin gjall\u00ebri, nd\u00ebrkoh\u00eb q\u00eb p\u00ebrshtateshin me nj\u00eb model social sip\u00ebrfaq\u00ebsor dhe shtyp\u00ebs.<\/p>

L\u00ebvizjet feministe t\u00eb koh\u00ebve t\u00eb fundit kan\u00eb hapur disa rrug\u00eb, kan\u00eb shqyer me guxim dhe mllef kangjellat q\u00eb pengonin lirin\u00eb sociale dhe barazin\u00eb e t\u00eb drejtave, por kjo luft\u00eb e vrullshme nuk ka qen\u00eb n\u00eb gjendje t\u00eb rim\u00ebk\u00ebmb\u00eb far\u00ebn e lasht\u00eb, drit\u00ebn e lasht\u00eb, bukurin\u00eb e lasht\u00eb q\u00eb \u00e7do grua bart n\u00eb vetvete (dhe kjo jo prej dob\u00ebsis\u00eb, por sepse n\u00eb asnj\u00eb luft\u00eb s\u2019mund t\u00eb ket\u00eb ekuilib\u00ebr). Natyra fem\u00ebrore nuk \u00ebsht\u00eb ajo e bindjes n\u00eb heshtje, as ajo e t\u00eb jetuarit nj\u00eb barazi q\u00eb e mbyt shpirtin, por ajo e t\u00eb jetuarit misterin q\u00eb ndodhet n\u00eb secil\u00ebn grua; \u00ebsht\u00eb ajo e mb\u00ebshtjelljes me Drit\u00ebn e shpirtit, e k\u00ebnaq\u00ebsis\u00eb q\u00eb rrjedh nga vet\u00eb k\u00ebnga e saj.<\/p>

Nuk \u00ebsht\u00eb m\u00eb e mjaftueshme fjala, kemi folur mjaft, nuk \u00ebsht\u00eb m\u00eb i mjaftuesh\u00ebm veprimi, kemi vepruar mjaft. Duhet t\u00eb JEMI, t\u00eb jemi Gra, t\u00eb jemi Dhurat\u00eb. Fjala \u201cgrua\u201d fton simbolin e \u201cdhurat\u00ebs\u201d. Por t\u00eb \u201cdhurosh\u201d nuk do t\u00eb thot\u00eb t\u00eb jap\u00ebsh di\u00e7ka me detyrim si\u00e7 na kan\u00eb edukuar, nuk do t\u00eb thot\u00eb t\u00eb k\u00ebrkosh at\u00eb perfeksionin q\u00eb plot\u00ebson iden\u00eb q\u00eb kemi krijuar p\u00ebr veten, ose q\u00eb t\u00eb tjer\u00eb kan\u00eb krijuar p\u00ebr ne duke na th\u00ebn\u00eb \u201ck\u00ebshtu \u00ebsht\u00eb mir\u00eb\u201d, \u201ck\u00ebshtu duhet\u201d. T\u00eb jesh dhurat\u00eb nuk do t\u00eb thot\u00eb thjesht t\u00eb jap\u00ebsh. Do t\u00eb thot\u00eb t\u00eb shnd\u00ebrrosh natyr\u00ebn t\u00ebnde fem\u00ebrore n\u00eb nj\u00eb dhurat\u00eb, n\u00eb at\u00eb pik\u00eb sa t\u00eb b\u00ebhesh drit\u00eb p\u00ebr t\u00eb tjer\u00ebt n\u00eb m\u00ebnyr\u00eb plot\u00ebsisht t\u00eb natyrshme, pa u krenuar, pa u dukur, pa sforcim. Drit\u00eb q\u00eb thjesht vjen s\u00eb brendshmi, s\u2019ke \u00e7\u2019ti b\u00ebsh, ajo thjesht \u00ebsht\u00eb aty p\u00ebr t\u2019u shfaqur…<\/p>

Fem\u00ebrorja nuk \u00ebsht\u00eb feminizmi. Fem\u00ebrorja \u00ebsht\u00eb \u201cajo prej nga ku vjen gjith\u00e7ka\u201d. Fem\u00ebrorja e do mashkulloren sepse \u00ebsht\u00eb komplementare me t\u00eb. Gruaja q\u00eb \u00ebsht\u00eb v\u00ebrtet\u00eb grua e do burrin, ajo dashuron, ndjen k\u00ebnaq\u00ebsi, fal jet\u00ebn, vuan, sh\u00ebron, mbron, buz\u00ebqesh, krijon, dhuron. Nuk ndan kurr\u00eb, nuk largon, nuk i thot\u00eb kurr\u00eb burrit: un\u00eb jam m\u00eb e mir\u00eb se ti, un\u00eb jam m\u00eb shum\u00eb se ti, ose un\u00eb jam mir\u00eb edhe pa ty. Gruaja bashkon, beson, k\u00ebmb\u00ebngul, pret. Gruaja ka durim dhe di t\u00eb pres\u00eb sepse e madhe \u00ebsht\u00eb dashuria e saj…<\/p>

Kur grat\u00eb takohen m\u00eb nj\u00ebra-tjetr\u00ebn me q\u00ebllimin e p\u00ebrbashk\u00ebt q\u00eb t\u00eb ndajn\u00eb bashk\u00eb nj\u00eb rrug\u00eb dijeje, me q\u00ebllimin t\u00eb p\u00ebrvet\u00ebsojn\u00eb s\u00ebrish at\u00eb rrym\u00ebn e shenjt\u00eb dhe instiktuale q\u00eb p\u00ebrshkon qenien, ndodh di\u00e7ka e \u00e7uditshme: perceptimi i zjarrit t\u00eb brendsh\u00ebm… Kur gruaja shpreh vetveten, lirisht, bashk\u00eb me gra t\u00eb tjera, ngrihet nj\u00eb forc\u00eb jasht\u00ebzakonisht e ngroht\u00eb, gjith\u00ebp\u00ebrfshir\u00ebse, e ndritshme; nj\u00eb energji n\u00eb gjendje t\u00eb shkund\u00eb rregullat, ligjet, institucionet, sistemet, t\u00eb shkoj\u00eb p\u00ebrtej \u00e7do limiti, t\u00eb shkul\u00eb portat prek \u00e7eliku t\u00eb ngritura n\u00eb shekuj t\u00eb t\u00ebr\u00eb represioni, t\u00eb sjell\u00eb n\u00eb jet\u00eb zan\u00ebn dhe shtrig\u00ebn nj\u00ebkoh\u00ebsisht. Dhe kjo mund t\u00eb ndodh\u00eb pa britma, pa inate, mund t\u00eb ndodh\u00eb me delikates\u00eb dhe dashuri, me liri dhe respekt, sepse vet\u00ebm n\u00ebse gruaja i jepet vetvetes mund t\u00eb ndiej\u00eb sa e madhe \u00ebsht\u00eb fuqia q\u00eb ka brenda…<\/p>

Gruaja ka duar q\u00eb prekin leht\u00eb dhe fuqish\u00ebm, duar q\u00eb jan\u00eb n\u00eb gjendje t\u00eb thurin rrjeta t\u00eb pafundme dashurie dhe durimi, m\u00ebshirimi dhe faljeje. Gruaja ka k\u00ebmb\u00eb t\u00eb mb\u00ebshtetura mir\u00eb mbi tok\u00eb p\u00ebr t\u00eb marr\u00eb energjin\u00eb e N\u00ebn\u00ebs Tok\u00eb dhe p\u00ebr t\u2019ia shp\u00ebrndar\u00eb t\u00eb tjer\u00ebve, k\u00ebmb\u00eb q\u00eb din\u00eb t\u00eb ecin t\u00eb ecin e t\u00eb ecin p\u00ebr t\u00eb gjetur t\u00eb V\u00ebrtetat m\u00eb t\u00eb fshehta dhe q\u00eb din\u00eb m\u00eb pas t\u00eb k\u00ebrcejn\u00eb p\u00ebr t\u00eb shk\u00ebmbyer k\u00ebto t\u00eb v\u00ebrteta me qiellin. Gruaja ka barkun q\u00eb gjeneron, e mban, e ushqen dhe e lind jet\u00ebn, ka barkun e ngroht\u00eb dhe magjik i cili \u00ebsht\u00eb zgjedhur posa\u00e7\u00ebrisht p\u00ebr t\u00eb mbartur far\u00ebn e jet\u00ebs.<\/p>

Gruaja ka gjinjt\u00eb e but\u00eb q\u00eb japin ushqim, ngroht\u00ebsi, prehje, p\u00ebrk\u00ebdhelje dhe g\u00ebzim, aty ku foshnja mund t\u00eb gjej\u00eb p\u00ebrqafimin hyjnor q\u00eb sapo ka humbur. Gruaja ka trupin q\u00eb mund t\u00eb k\u00ebndoj\u00eb jet\u00ebn dhe kalimet e saj t\u00eb vazhdueshme midis g\u00ebzimit dhe dhembjes, vdekjes dhe rilindjes, nj\u00eb trup q\u00eb prej ngaher\u00eb e di q\u00eb n\u00eb k\u00ebt\u00eb shkrirje t\u00eb dy t\u00eb kund\u00ebrtave q\u00ebndron fuqia e Drit\u00ebs s\u00eb fshehur, ajo q\u00eb b\u00ebn p\u00ebr vete t\u00eb dashurin, ushqen f\u00ebmij\u00ebn, lind jet\u00ebn fizike, psikike dhe shpirt\u00ebrore \u00e7do her\u00eb q\u00eb \u00ebsht\u00eb e nevojshme. Gruaja di, mjafton t\u00eb doj\u00eb, t\u00eb dij\u00eb, ajo di.<\/p>

Gruaja n\u00eb koh\u00ebt e lashta kishte nj\u00eb marr\u00ebdh\u00ebnie t\u00eb drejtp\u00ebrdrejt\u00eb me qeniet q\u00eb popullojn\u00eb Universin. Kishte rolin e nj\u00eb \u201cure\u201d midis materies dhe shpirtit. Merrte direkt nga shpirti frym\u00ebzimin, udh\u00ebzimet e nevojshme. Po flasim p\u00ebr grat\u00eb \u201cmuza\u201d q\u00eb p\u00ebrhapnin mes njer\u00ebzimit bukuri e kreativitet. P\u00ebrmes gruas \u00ebsht\u00eb krijuar e t\u00ebr\u00eb nd\u00ebrgjegjja shpirt\u00ebrore e s\u00eb shkuar\u00ebs dhe vet\u00eb prirja drejt asaj q\u00eb \u00ebsht\u00eb e bukur dhe e mir\u00eb. Nga shekulli i IV p.e.s. (n\u00eb Greqi, Egjipt, Rom\u00eb) ndodhi nj\u00eb ndryshim: tek mashkulli filluan t\u00eb rrjedhin forcat e fuqishme t\u00eb racionalitetit q\u00eb filluan t\u00eb z\u00ebvend\u00ebsojn\u00eb veprimin frym\u00ebzues t\u00eb bot\u00ebs fem\u00ebrore. Pra, njer\u00ebzimi ndaloi s\u00eb qeni i frym\u00ebzuar nga grat\u00eb dhe filloi t\u00eb b\u00ebhej \u201cracional\u201d. E humbi kontaktin me hyjnoren p\u00ebr t\u2019u b\u00ebr\u00eb pjes\u00eb e veprimit t\u00eb mendjes mashkullore.<\/p>

\u00cbsht\u00eb momenti kur materializmi filloi t\u00eb p\u00ebrhapej. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb nisi dhe \u201cr\u00ebnia\u201d sociale e gruas, e cila u m\u00ebnjanua, u p\u00ebr\u00e7mua; u dhunua moralisht, fizikisht dhe u krahasua me t\u00eb padrejt\u00eb me forcat e err\u00ebta (p.sh. shtrigat mesjetare). Gruaja filloi t\u00eb p\u00ebsonte supremacin\u00eb e mashkullit dhe e humbi lidhjen me hyjnoren.<\/p>

Materializmi qe nj\u00eb fakt i nevojsh\u00ebm n\u00eb procesin e formimit t\u00eb individit, por tani ka ardhur momenti q\u00eb t\u00eb shkohet m\u00eb tej. Arsyeja pse qe i nevojsh\u00ebm \u00ebsht\u00eb e thjesht\u00eb: njer\u00ebzimi duhej t\u00eb nd\u00ebrpriste lidhjen e tij me hyjnoren n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mund ta rithemelonte s\u00ebrish at\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb vet\u00ebdijshme. N\u00ebse njer\u00ebzit do t\u00eb kishin vazhduar t\u00eb udh\u00ebhiqeshin nga nj\u00eb bot\u00eb shpirt\u00ebrore q\u00eb vepronte n\u00ebp\u00ebrmjet fem\u00ebrores, nuk do ta kishin fituar kurr\u00eb form\u00ebn e tyre si individ\u00eb t\u00eb pavarur dhe do t\u00eb kishin mbetur qenie t\u00eb drejtuara nga \u201cqielli\u201d n\u00eb m\u00ebnyr\u00eb automatike. N\u00ebna e kozmosit i jepte udh\u00ebzimet bot\u00ebs fem\u00ebrore e cila m\u00eb pas ia transmetonte shoq\u00ebris\u00eb njer\u00ebzore.<\/p>

Ky ishte n\u00eb t\u00eb v\u00ebrtet\u00eb \u201cmatriarkati\u201d: nd\u00ebrtimi dhe drejtimi i nd\u00ebrgjegjes morale njer\u00ebzore sipas indikacioneve q\u00eb vinin nga bota shpirt\u00ebrore. Nj\u00eb lloj edukimi okult n\u00ebp\u00ebrmjet fem\u00ebrores. Mb\u00ebrritja e \u201cpatriarkatit\u201d nd\u00ebrpreu komunikimin dhe mund\u00ebsin\u00eb e \u201cst\u00ebrvitjes\u201d drejtp\u00ebrdrejt nga kozmosi shpirt\u00ebror. Njeriu u \u201c\u00e7lirua\u201d nga ligjet hyjnore por u shnd\u00ebrrua, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, n\u00eb nj\u00eb qenie m\u00eb t\u00eb vetmuar e t\u00eb braktisur ndaj vetvetes. Kjo vetmi e shtyu t\u00eb krijonte simulakra t\u00eb Per\u00ebndive n\u00eb bot\u00ebn fizike. Koha e \u201cmatriarkatit\u201d \u00ebsht\u00eb e krahasueshme me nj\u00eb koh\u00eb kur njer\u00ebzimi ishte akoma f\u00ebmij\u00eb, i pap\u00ebrgjegjsh\u00ebm, i paaft\u00eb p\u00ebr autonomi: ajo q\u00eb drejtonte ishte bota shpirt\u00ebrore. Koha e \u201cpatriarkatit\u201d \u00ebsht\u00eb koha e adoleshenc\u00ebs s\u00eb njer\u00ebzimit, ku hyn n\u00eb sken\u00eb nj\u00eb rebelim q\u00eb nxit individ\u00ebt t\u00eb d\u00ebgjojn\u00eb impulset e tyre, nevojat e tyre t\u00eb brendshme, n\u00eb vend q\u00eb t\u00eb marrin udh\u00ebzime shabllone nga shpirti.<\/p>

Sot jemi n\u00eb shekullin e XXI dhe njer\u00ebzimi mund t\u00eb quhet n\u00eb mosh\u00eb t\u00eb pjekur, \u00ebsht\u00eb \u201cmaxhoren\u201d tashm\u00eb. Nuk mund t\u00eb cil\u00ebsohen koh\u00ebt e lashta si m\u00eb t\u00eb mira se sot: nuk mund t\u00eb thuhet se f\u00ebmij\u00ebria \u00ebsht\u00eb m\u00eb e mir\u00eb se adoleshenca apo pjekuria. Jan\u00eb t\u00eb gjitha \u201cfaza\u201d t\u00eb jet\u00ebs q\u00eb sh\u00ebrbejn\u00eb p\u00ebr t\u00eb nd\u00ebrtuar individin. Kur rritemi nuk mund t\u00eb kthehemi m\u00eb mbrapa. Thjesht shihet e shkuara si nj\u00eb periudh\u00eb e nevojshme p\u00ebr rritjen ton\u00eb. N\u00eb t\u00eb ardhmen nuk do t\u00eb kemi m\u00eb nj\u00eb kozmos q\u00eb udh\u00ebheq njer\u00ebzimin n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb. As matriarkat as patriarkat.<\/p>

Por do t\u00eb kemi meshkuj dhe femra t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr rolin e tyre n\u00eb t\u00eb shkuar\u00ebn, dhe t\u00eb aft\u00eb p\u00ebr t\u00eb ecur s\u00eb bashku gjat\u00eb rrug\u00ebs p\u00ebr n\u00eb vendin nga ku vijm\u00eb t\u00eb gjith\u00eb: rrug\u00ebs drejt sht\u00ebpis\u00eb s\u00eb v\u00ebrtet\u00eb, duke marr\u00eb me vete frytin e pun\u00ebs s\u00eb kryer s\u00eb bashku; pun\u00ebs q\u00eb do t\u00eb zhvillojn\u00eb n\u00eb bashk\u00ebpunim t\u00eb vet\u00ebdijsh\u00ebm me qeniet e bot\u00ebs shpirt\u00ebrore. Kur thuhet q\u00eb femra duhet t\u00eb \u201cngrihet\u201d s\u00ebrish kuptimi \u00ebsht\u00eb ai i rikthimit t\u00eb shk\u00eblqimit t\u00eb lasht\u00eb, i aft\u00ebsis\u00eb s\u00eb saj p\u00ebr tu frym\u00ebzuar serish nga ligjet shpirt\u00ebrore estetike dhe morale. K\u00ebto aft\u00ebsi t\u00eb humbura mund t\u00eb rifitohen n\u00ebp\u00ebrmjet nj\u00eb procesi njohjeje t\u00eb vetvetes. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ajo mund ta t\u00ebrheq\u00eb mashkullin jasht\u00eb materializmit n\u00ebp\u00ebrmjet forc\u00ebs s\u00eb frym\u00ebzimit dhe Shpres\u00ebs. Roli i mashkullit do t\u00eb jet\u00eb ai i gatishm\u00ebris\u00eb s\u00eb pranimit t\u00eb p\u00ebrmbajtjes fem\u00ebrore, duke i dh\u00ebn\u00eb asaj nj\u00eb form\u00eb. Gruaja \u00ebsht\u00eb Forca, burri \u00ebsht\u00eb Forma.<\/p>

Fem\u00ebrorja dhe fazat e h\u00ebn\u00ebs<\/strong><\/p>

\u00c7do grua ruan brenda vetes nj\u00eb per\u00ebndesh\u00eb dhe mij\u00ebra shfaqje t\u00eb saj. Kjo karakteristik\u00eb e fem\u00ebrores na shoq\u00ebron ngaher\u00eb, gruaja me fuqin\u00eb e saj t\u00eb plot\u00eb mish\u00ebron hyjnoren fem\u00ebrore n\u00eb \u00e7do aspekt. Trupi yn\u00eb \u00ebsht\u00eb i lidhur ngusht\u00eb me fazat h\u00ebnore t\u00eb p\u00ebrmuajshme, jemi si binjaket tok\u00ebsore t\u00eb H\u00ebn\u00ebs dhe mund t\u00eb pasqyrohemi n\u00eb drit\u00ebn e saj p\u00ebr t\u00eb njohur veten, pra brenda nesh ndodhet kjo hyjnesh\u00eb e mrekullueshme q\u00eb \u00ebsht\u00eb Nj\u00eb e vetme por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb e shum\u00ebfisht\u00eb. Per\u00ebndeshat n\u00eb trini jan\u00eb adhuruar gjithmon\u00eb, Isida, per\u00ebndesha egjiptiane q\u00eb ruante n\u00eb vetvete fytyr\u00ebn e vash\u00ebs, t\u00eb N\u00ebn\u00ebs dhe t\u00eb plak\u00ebs.<\/p>

Akoma p\u00ebrpara Isid\u00ebs, n\u00eb Egjipt adhurohej Maat, per\u00ebndesh\u00eb e paraqitur me tre koka (koka e par\u00eb \u00ebsht\u00eb ajo e Maat, e dyta p\u00ebrfaq\u00ebson Hathor dhe e treta \u00ebsht\u00eb Nekhbet, per\u00ebndesha hut\u00eb), dhe ndoshta p\u00ebrfaq\u00ebsuesja m\u00eb antike e per\u00ebndesh\u00ebs N\u00ebn\u00eb e pranishme n\u00eb t\u00eb gjith\u00eb paleolitin. Arahita, per\u00ebndesha persiane e pjelloris\u00eb, b\u00ebnte pjes\u00eb dhe ajo n\u00eb nj\u00eb trini (Ahura, Mazda, Anahita); Allat, Al Uzza dhe Manat p\u00ebrb\u00ebnin trinin\u00eb e per\u00ebndeshave t\u00eb gadishullit arabik.<\/p>

Dometh\u00ebnia e trinis\u00eb tek per\u00ebndeshat mund t\u00eb k\u00ebrkohet n\u00eb rrug\u00ebtimin q\u00eb b\u00ebn H\u00ebna \u00e7do muaj (H\u00ebn\u00eb e re, H\u00ebn\u00eb e plot\u00eb, H\u00ebn\u00eb e zez\u00eb), per\u00ebndeshat h\u00ebnore ashtu si ne grat\u00eb mish\u00ebrojn\u00eb pra t\u00eb tre aspektet e H\u00ebn\u00ebs. N\u00ebse p\u00ebr faz\u00ebn e H\u00ebn\u00ebs se plot\u00eb, pra t\u00eb N\u00ebn\u00ebs, mund ta njohim veten mjaft mir\u00eb tek H\u00ebna, jo vet\u00ebm si n\u00ebna f\u00ebmij\u00ebsh biologjik\u00eb por edhe si n\u00ebna bart\u00ebse t\u00eb kreativitetit n\u00eb shum\u00eb nivele, gjejm\u00eb m\u00eb shum\u00eb v\u00ebshtir\u00ebsi t\u00eb njohim veten n\u00eb fazat e H\u00ebn\u00ebs s\u00eb re dhe t\u00eb zez\u00eb.<\/p>

Per\u00ebndeshat q\u00eb p\u00ebrfaq\u00ebsojn\u00eb aspektin e plak\u00ebs na udh\u00ebheqin drejt men\u00e7uris\u00eb, Hekate, ndoshta ajo q\u00eb me karakteristikat e saj mish\u00ebron err\u00ebsir\u00ebn q\u00eb mbizot\u00ebron n\u00eb faz\u00ebn e h\u00ebn\u00ebs s\u00eb zez\u00eb. Hekate nuk \u00ebsht\u00eb ve\u00e7 shtriga e keqe, shoq\u00ebruesja p\u00ebr n\u00eb bot\u00ebn e t\u00eb vdekurve, por \u00ebsht\u00eb dhe rojtarja e dyerve ajo q\u00eb jep drit\u00ebn hyjnore. Pra nj\u00eb Plak\u00eb q\u00eb na pret n\u00eb udh\u00ebkryqet e jet\u00ebs ton\u00eb p\u00ebr t\u00eb na p\u00ebshp\u00ebritur nj\u00eb k\u00ebshill\u00eb t\u00eb men\u00e7ur, p\u00ebr t\u00eb na hapur nj\u00eb der\u00eb t\u00eb re duke mbyllur at\u00eb t\u00eb vjetr\u00ebn. Faza e H\u00ebn\u00ebs s\u00eb Zez\u00eb p\u00ebr t\u00eb gjith\u00eb periudh\u00ebn pjellore t\u00eb jet\u00ebs s\u00eb gruas p\u00ebrfaq\u00ebsohet nga gjaku, pra transformimi, l\u00ebshimi i t\u00eb vjetr\u00ebs p\u00ebr t\u2019u hapur ndaj t\u00eb res\u00eb.<\/p>

Edhe ndaj aspektit t\u00eb vash\u00ebs, H\u00ebna e virgj\u00ebr, qasja jon\u00eb si gra rezulton e v\u00ebshtir\u00eb. Si mund ta jetojm\u00eb at\u00eb kur nuk jemi m\u00eb vasha? Le t\u00eb provojm\u00eb ta zgjerojm\u00eb konceptin e Virgj\u00ebris\u00eb, t\u00eb provojm\u00eb t\u00eb kuptojm\u00eb \u00e7far\u00eb do t\u00eb thot\u00eb Per\u00ebndesh\u00eb e Virgj\u00ebr, dhe t\u00eb njohim brenda vetes k\u00ebt\u00eb aspekt t\u00eb H\u00ebn\u00ebs q\u00eb \u00ebsht\u00eb po aq i r\u00ebnd\u00ebsish\u00ebm dhe plot magji. Nuk do ta k\u00ebrkoj k\u00ebt\u00eb koncept tek per\u00ebndeshat greke (Hestia, Athina, Artemisa) q\u00eb sipas mendimit tim jan\u00eb tashm\u00eb t\u00eb \u201ckontaminuara\u201d nga nj\u00eb vizion jo i v\u00ebrtet\u00eb i dometh\u00ebnies s\u00eb vet\u00eb fjal\u00ebs; do t\u2019ju \u00e7oj drejt mitit antik t\u00eb per\u00ebndesh\u00ebs Anahita, n\u00ebna e Mitr\u00ebs, shum\u00eb e ngjashme me nj\u00eb \u201cmit\u201d shum\u00eb t\u00eb af\u00ebrt me ne. Anahita, per\u00ebndesh\u00eb e pjelloris\u00eb dhe e ujrave, ishte n\u00ebna e Mitr\u00ebs (nj\u00eb per\u00ebndi persiane). Si mundet nj\u00eb n\u00ebn\u00eb t\u00eb jet\u00eb e Virgj\u00ebr? Mund t\u00eb flas p\u00ebr Partenogjenez\u00ebn, mund t\u00eb radhis disa teori mbi k\u00ebt\u00eb \u00e7\u00ebshtje, por preferoj t\u00eb rishikoj dometh\u00ebnien e fjal\u00ebs Virgj\u00ebri.<\/p>

Gruaja e virgj\u00ebr p\u00ebr bot\u00ebn moderne \u00ebsht\u00eb ajo q\u00eb nuk ka patur kurr\u00eb nj\u00eb marr\u00ebdh\u00ebnie seksuale t\u00eb plot\u00eb dhe q\u00eb ruan t\u00eb paprekur membran\u00ebn (Himeni) q\u00eb ndodhet n\u00eb hyrje t\u00eb Vagin\u00ebs. Virgj\u00ebri \u00ebsht\u00eb dhe sinonim i past\u00ebrtis\u00eb, po \u00e7far\u00eb ishte gruaja e Virgj\u00ebr p\u00ebr bot\u00ebn arkaike? Pse n\u00ebnat e burrave q\u00eb do t\u00eb p\u00ebrfaq\u00ebsojn\u00eb Zotin n\u00eb Tok\u00eb jan\u00eb t\u00eb virgj\u00ebra? Sipas nj\u00eb teorie q\u00eb lidhet me konceptin e Virgj\u00ebris\u00eb s\u00eb per\u00ebndeshave greke (Athina, Hestia dhe Artemisa) b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb gjendje Pavar\u00ebsie; Per\u00ebndesha e Virgj\u00ebr i p\u00ebrket vetvetes, por kjo teori nuk m\u00eb k\u00ebnaq. Vet\u00eb Athina lind prej kok\u00ebs s\u00eb Zeusit dhe n\u00eb k\u00ebt\u00eb k\u00ebndv\u00ebshtrim ajo nuk \u00ebsht\u00eb e pavarur p\u00ebrderisa i p\u00ebrket pjes\u00ebrisht atij q\u00eb e krijoi, nj\u00eb per\u00ebndi mashkull.<\/p>

\u00c7far\u00eb fsheh n\u00eb t\u00eb v\u00ebrtet\u00eb kjo fjal\u00eb q\u00eb p\u00ebrdoret kaq shpesh n\u00eb antikitet dhe q\u00eb karakterizon n\u00eb m\u00ebnyr\u00eb hyjnore nj\u00eb figur\u00eb fem\u00ebrore? N\u00ebse nisemi nga analiza e fjal\u00ebs, e Virgj\u00ebr vjen nga Virgo (lat.) me rr\u00ebnj\u00ebn Vir q\u00eb karakterizon nj\u00eb cil\u00ebsi mashkullore (lat. Virile, mashkullore), forc\u00ebn, zot\u00ebrimin e plot\u00eb e t\u00eb qenit mashkull. Po sikur e Virgj\u00ebr t\u00eb jet\u00eb thjesht fem\u00ebrorja e Vir? Per\u00ebndesha e Virgj\u00ebr sipas k\u00ebtij interpretimi \u00ebsht\u00eb nj\u00eb grua e fort\u00eb, me tipare fem\u00ebrore, q\u00eb zot\u00ebron plot\u00ebsisht trupin dhe psikik\u00ebn e vet, pra e lir\u00eb nga zot\u00ebrimi mashkullor por jo e paprekur nga mashkulli, dhe as m\u00eb pak ajo q\u00eb krijon jet\u00ebn pa u bashkuar me burrin (Pratenogjeneza).<\/p>

Esther Harding pohon se Virgj\u00ebri do t\u00eb thot\u00eb \u201cNj\u00ebsh me veten\u201d, koncept, edhe ky q\u00eb \u00ebsht\u00eb keqkuptuar. Virgj\u00ebresha e shenjt\u00eb arkaike \u00ebsht\u00eb nj\u00ebsh me veten por nuk heq dor\u00eb nga mashkulli, p\u00ebrkundrazi. \u00cbsht\u00eb ajo q\u00eb fal\u00eb njohjes s\u00eb thell\u00eb t\u00eb vetes \u00ebsht\u00eb n\u00eb gjendje t\u00eb mir\u00ebpres\u00eb mashkullin dhe bashk\u00eb me t\u00eb t\u00eb zgjoj\u00eb energjin\u00eb krijuese t\u00eb jet\u00ebs. Pra krijimi prej Virgj\u00ebreshave nuk ndodh p\u00ebrmes Partenogjenez\u00ebs por ndodh si Krijim Hyjnor (t\u00eb sjell\u00ebsh n\u00eb jet\u00eb birin e Zotit do t\u00eb thot\u00eb t\u00eb jesh N\u00ebn\u00eb Hyjnore) p\u00ebrmes port\u00ebs s\u00eb shenjt\u00eb (Himeni), porta ku pushon energjia e krijimit e p\u00ebrgjumur (Kundalini). Eva b\u00ebhet grua kur njeh gjarprin (kundalini rafigurohet gjithmon\u00eb si nj\u00eb gjarp\u00ebr q\u00eb fle n\u00eb \u00e7akr\u00ebn e dyt\u00eb). Eva, pra, shnd\u00ebrrohet n\u00eb rojtaren e Kopshtit t\u00eb Shenjt\u00eb t\u00eb Edenit dhe i hap der\u00ebn Adamit (n\u00eb hebraisht Adam do t\u00eb thot\u00eb njer\u00ebzim dhe jo mashkull). Ajo \u00ebsht\u00eb si Kore q\u00eb njeh misteret e fem\u00ebrores (err\u00ebsira, bota e n\u00ebndheshme) dhe hap rrjedh\u00ebn e Tok\u00ebs drejt Qiellit.<\/p>

Vet\u00eb Dakinat (hyjnit\u00eb fem\u00ebrore n\u00eb budiz\u00ebm) jan\u00eb ato q\u00eb \u201cvall\u00ebzojn\u00eb n\u00eb qiell\u201d sepse kan\u00eb fituar njohjen e fuqis\u00eb s\u00eb magjishme q\u00eb \u00e7do grua zot\u00ebron. Virgj\u00ebresha \u00ebsht\u00eb ngahera n\u00ebn\u00eb e Per\u00ebndis\u00eb (Maria-n\u00ebna e Jezusit, Isida-n\u00ebna e Horusit, Anahita-n\u00ebna e Mitr\u00ebs) sepse \u00ebsht\u00eb n\u00ebp\u00ebrmjet asaj q\u00eb njeh fuqin\u00eb e zgjimit t\u00eb energjis\u00eb fem\u00ebrore q\u00eb materia shnd\u00ebrrohet n\u00eb Drit\u00eb. Pra, Virgj\u00ebreshat nuk ishin ato q\u00eb se njihnin burrin por ato q\u00eb i hapnin der\u00ebn mashkullit (materies) dhe bashk\u00eb me t\u00eb i jepnin jet\u00eb Krijimit.<\/p>

Jemi Virgj\u00ebresha, q\u00eb e rinovojn\u00eb Virgj\u00ebrin\u00eb e tyre, per\u00ebndesha t\u00eb dituris\u00eb e vet\u00ebdijes, kur shohim barkun ton\u00eb si kup\u00eb t\u00eb shenjt\u00eb ku dim\u00eb t\u00eb p\u00ebrziejm\u00eb t\u00eb kund\u00ebrtat duke krijuar birin hyjnor. Ndoshta ky mund t\u00eb duket si nj\u00eb q\u00ebndrim pa respekt p\u00ebr \u00e7ka \u00ebsht\u00eb e shenjt\u00eb, por q\u00ebllimi im \u00ebsht\u00eb krejt e kund\u00ebrta. N\u00ebp\u00ebrmjet eliminimit t\u00eb \u201cndryshkut\u201d q\u00eb ka mbuluar (me q\u00ebllim ose jo) nj\u00eb nga fytyrat e shenjta t\u00eb fem\u00ebrores, do t\u00eb doja t\u00eb rishfaqej dometh\u00ebnia origjinare e nj\u00eb atributi hyjnor. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb \u00e7do N\u00ebn\u00eb \u00ebsht\u00eb dhe Virgj\u00ebresh\u00eb, \u00e7do grua mund t\u00eb jet\u00eb dhe N\u00ebn\u00eb, dhe forma e par\u00eb e energjis\u00eb fem\u00ebrore \u00ebsht\u00eb ajo q\u00eb ekziston n\u00eb vetvete, porta nga lind bota, n\u00eb t\u00eb cil\u00ebn njer\u00ebzimi (Adam) takon gjarprin e dituris\u00eb dhe t\u00eb zgjimit.<\/p>

P\u00ebrgatiti: Kamela Guza<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Cfar\u00eb do t\u00eb thot\u00eb t\u00eb jesh grua? Kjo pyetje jeton n\u00eb zemr\u00ebn fem\u00ebrore q\u00eb nga koh\u00ebt e lashta kur p\u00ebr gruan ishte e thjesht\u00eb t\u00eb vepronte brenda fisit, grupit shoq\u00ebror ose familjes, koh\u00ebt kur lidhja me Tok\u00ebn, Ujin dhe H\u00ebn\u00ebn pulsonte n\u00eb harmoni me jet\u00ebn dhe shpirtin q\u00eb e pushtonte. At\u00ebher\u00eb gruaja i gjente …..<\/p>","protected":false},"author":1,"featured_media":4821,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":2,"ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-2602","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drita-femerore","entry","has-media"],"yoast_head":"\nRruga e drit\u00ebs fem\u00ebrore - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"\u00c7far\u00eb do t\u00eb thot\u00eb t\u00eb jesh grua? 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