{"id":3256,"date":"2019-09-18T11:44:39","date_gmt":"2019-09-18T10:44:39","guid":{"rendered":"http:\/\/oshoshqip.com\/?page_id=3256"},"modified":"2023-09-21T08:02:15","modified_gmt":"2023-09-21T07:02:15","slug":"osho-dhe-historia-e-tij","status":"publish","type":"page","link":"https:\/\/oshoshqip.com\/en\/osho-dhe-historia-e-tij\/","title":{"rendered":"The Story of Osho"},"content":{"rendered":"
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The Story of Osho<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Osho, i jasht\u00ebzakonsh\u00ebm, jo vet\u00ebm p\u00ebr iluminimin, inteligjenc\u00ebn dhe aft\u00ebsis\u00eb p\u00ebr t\u00eb p\u00ebrshkruar thell\u00ebsit\u00eb e shpirt\u00ebrores dhe t\u00eb ezoterizmit, por sepse \u00ebsht\u00eb nj\u00eb mjesht\u00ebr i rrall\u00eb. \u00cbsht\u00eb nj\u00eb gj\u00eb t\u00eb jesh i ndri\u00e7uar. Por \u00ebsht\u00eb di\u00e7ka tjet\u00ebr q\u00eb t\u00eb jesh n\u00eb gjendje t’i ndihmosh t\u00eb tjer\u00ebt masivisht t\u00eb p\u00ebrjetojn\u00eb t\u00eb nj\u00ebjt\u00ebn gjendje. Kjo k\u00ebrkon llojin e rrall\u00eb t\u00eb Bud\u00ebs q\u00eb shfaqet vet\u00ebm nj\u00eb her\u00eb n\u00eb shum\u00eb shekuj – nj\u00eb Mjesht\u00ebr.<\/em><\/strong><\/p>

Kuchwada 1931-1939<\/strong><\/p>

Prind\u00ebrit<\/a> e Oshos u martuan q\u00eb f\u00ebmij\u00eb, n\u00ebna ishte 7 vje\u00e7e dhe babai 10 vje\u00e7. Osho lindi n\u00eb Kuchwada, nj\u00eb fshat i vog\u00ebl n\u00eb shtetin e Madhya Pradesh, n\u00eb Indin\u00eb qendrore, ku jetonin gjysh\u00ebrit e tij t\u00eb n\u00ebn\u00ebs. Nj\u00eb fshat q\u00eb kishte vet\u00ebm disa kasolle af\u00ebr nj\u00eb pellgu t\u00eb madh dhe pem\u00eb t\u00eb larta. N\u00eb fshat nuk kishte shkoll\u00eb. Kuchwada, ishte nj\u00eb fshat pa linj\u00eb hekurudhore dhe zyr\u00eb postare. Kishte kodra t\u00eb vogla, nj\u00eb liqen t\u00eb bukur dhe disa kasolle kashte. E vetmja sht\u00ebpi me tulla ishte ajo n\u00eb t\u00eb cil\u00ebn Osho lindi, por edhe kjo ishte thjesht nj\u00eb sht\u00ebpi e vog\u00ebl.<\/p>

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Sht\u00ebpia e Oshos<\/figcaption><\/figure>

Osho<\/a> – Un\u00eb linda n\u00eb 11 dhjetor, un\u00eb u mish\u00ebrova n\u00eb k\u00ebt\u00eb trup n\u00eb k\u00ebt\u00eb dit\u00eb. Kjo \u00ebsht\u00eb dita q\u00eb pash\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb jeshilen e pem\u00ebve dhe blun\u00eb e qiellit. Kjo ishte dita kur p\u00ebr her\u00eb t\u00eb par\u00eb hapa syt\u00eb dhe pash\u00eb Zotin p\u00ebrreth.<\/em><\/p>

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Pas vdekjes s\u00eb gjyshes s\u00eb tij nga babai, kujdesi p\u00ebr f\u00ebmij\u00ebt e saj m\u00eb t\u00eb vegj\u00ebl dhe p\u00ebr biznesin familjar ra mbi prind\u00ebrit e Oshos q\u00eb ishin akoma f\u00ebmij\u00eb. Osho shkon t\u00eb jetoj\u00eb me gjysh\u00ebrit e tij t\u00eb n\u00ebn\u00ebs, t\u00eb cil\u00ebt i krijuan nj\u00eb atmosfer\u00eb t\u00eb jasht\u00ebzakonshme lirie dhe respekti.<\/p>

Vdekja e NANA (gjyshit)<\/p>

Vdekja e gjyshit ishte shum\u00eb e r\u00ebnd\u00ebsishme sepse p\u00ebrcaktoi rrjedh\u00ebn e jet\u00ebs s\u00eb Oshos. Ajo e futi n\u00eb nj\u00eb dimension t\u00eb panjohur m\u00eb par\u00eb. Sipas oshos ajo ishte komplekse n\u00eb shum\u00eb m\u00ebnyra. Njeriu q\u00eb kishte dashur ishte duke vdekur. E kishte si babain e tij. Ai e kishte rritur me liri absolute, pa frenime, pa shtypje dhe pa urdh\u00ebra\u2026.<\/p>

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Liqeni n\u00eb Kuchwada<\/figcaption><\/figure>

Osho – N\u00eb qoft\u00eb se e doni v\u00ebrtet dik\u00eb dhe ai vdes, ju ndeshni v\u00ebrtet\u00eb me vdekjen. Vdekja mund t\u00eb takohet vet\u00ebm n\u00eb vdekjen e nj\u00eb njeriu t\u00eb dashur. Kur dashuria plus vdekjen ju rrethojn\u00eb, ka nj\u00eb transformim, nj\u00eb mutacion t\u00eb jasht\u00ebzakonsh\u00ebm, lind nj\u00eb qenie e re. Ju nuk jeni i nj\u00ebjti njeri. Por njer\u00ebzit nuk e njohin dashurin\u00eb. Pa dashuri, vdekja nuk ju jep \u00e7el\u00ebsat e ekzistenc\u00ebs. Me dashuri, ajo ju dor\u00ebzon \u00e7el\u00ebsat p\u00ebr gjith\u00e7ka q\u00eb ekziston. <\/em>Gjyshi im mi dha t\u00eb dyja. Ai m\u00eb dha dashurin\u00eb e tij p\u00ebr mua dhe ai m\u00eb dha lirin\u00eb, e cila \u00ebsht\u00eb dhurata m\u00eb e madhe. Dashuria ju jep rr\u00ebnj\u00ebt n\u00eb tok\u00eb, liria ju jep krah\u00ebt.<\/em><\/p>

1938-1951, GADARWADA <\/strong><\/p>

Pas vdekjes s\u00eb gjyshit t\u00eb tij, Osho dhe gjyshja e tij shp\u00ebrngulen n\u00eb Gadarwada, qyteti ku jetonin prind\u00ebrit e tij. Atje ai regjistrohet p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb shkoll\u00eb. K\u00ebtu Osho vazhdon qasjen aventureske dhe shpesh t\u00eb vetmuar n\u00eb jet\u00eb q\u00eb e karakterizoi n\u00eb vitet e tij t\u00eb para me gjysh\u00ebrit. \u00c7do 7 vjet Osho pati eksperienca t\u00eb lidhura me vdekjen, 7 vje\u00e7, 14 vje\u00e7 dhe 21 vje\u00e7.<\/p>

1951-1970 STUDENT DHE PROFESOR<\/strong><\/p>

N\u00eb mosh\u00ebn 21 vje\u00e7 Osho arrin ndri\u00e7imin, n\u00ebn nj\u00eb pem\u00eb Maulshree, q\u00eb ishte nj\u00eb eksperienc\u00eb komplet e jasht\u00ebzakonshme. Osho diplomohet n\u00eb filozofi dhe fiton \u00e7mime t\u00eb shumta n\u00eb garat debatuese. Ai diplomohet me nderime nga Kolegji D.N. Jain dhe ftohet p\u00ebr t\u00eb b\u00ebr\u00eb studimet pasuniversitare n\u00eb Universitetin Sagar. Ai preferon t\u00eb m\u00ebsoj\u00eb n\u00eb bibliotek\u00eb, ku vazhdon leximin e tij t\u00eb pandalur. Ai gjithashtu vazhdon t\u00eb torturoj\u00eb profesor\u00ebt e tij pasi v\u00ebren se pak prej tyre e vizitonin bibliotek\u00ebn. Megjith\u00eb antagonizimin e profesor\u00ebve t\u00eb tij, n\u00eb 1957 Osho fiton nj\u00eb MA t\u00eb klasit t\u00eb par\u00eb n\u00eb logjik\u00eb, filozofi dhe let\u00ebrsi. Ai ishte gjithashtu Kampioni i debatit t\u00eb t\u00eb gjith\u00eb Indis\u00eb dhe fituesi i Medaljes s\u00eb Art\u00eb n\u00eb klas\u00ebn e tij t\u00eb diplomimit.<\/p>

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Pema n\u00ebn t\u00eb cil\u00ebn Osho arriti iluminimin<\/figcaption><\/figure>

Pas k\u00ebsaj, Osho kaloi disa vjet duke dh\u00ebn\u00eb m\u00ebsime filozofie n\u00eb Universitetin e Jabalpur. Nd\u00ebrkoh\u00eb, ai udh\u00ebtoi n\u00eb t\u00eb gjith\u00eb Indin\u00eb duke mbajtur fjalime, duke sfiduar udh\u00ebheq\u00ebsit fetar\u00eb n\u00eb debate publike, duke v\u00ebn\u00eb n\u00eb dyshim bindjet tradicionale dhe duke takuar njer\u00ebz nga t\u00eb gjitha sferat e jet\u00ebs. Ai lexoi gjer\u00ebsisht, gjith\u00e7ka q\u00eb mund t\u00eb gjente p\u00ebr t\u00eb zgjeruar t\u00eb kuptuarit e tij p\u00ebr sistemet e besimit dhe psikologjin\u00eb e njeriut bashk\u00ebkohor. Metodat e tij t\u00eb m\u00ebsimdh\u00ebnies krijonin shpesh polemika. Qasja e tij jo-ortodokse dhe sfiduese ndaj m\u00ebsimdh\u00ebnies e b\u00ebri mjaft popullor dhe t\u00ebrhiqte shum\u00eb student\u00eb n\u00eb klasat e tij, edhe nga ata q\u00eb nuk ishin regjistruar n\u00eb klasat e tij. Nd\u00ebrsa vitet kalojn\u00eb, ai fillon t\u00eb kaloj\u00eb gjithnj\u00eb e m\u00eb shum\u00eb koh\u00eb larg detyrave t\u00eb tij m\u00ebsimore dhe fillon angazhimet e t\u00eb folurit publik n\u00ebp\u00ebr Indi. Si nj\u00eb debatues i fuqish\u00ebm dhe i apasionuar, ai udh\u00ebton gjer\u00ebsisht n\u00eb Indi gjat\u00eb k\u00ebtyre viteve, duke sfiduar udh\u00ebheq\u00ebsit fetar\u00eb n\u00eb debate publike, duke folur n\u00eb radio dhe duke marr\u00eb pjes\u00eb n\u00eb tubime t\u00eb m\u00ebdha publike.<\/p>

Sipas raporteve t\u00eb shtypit: \u2018Ai udh\u00ebtoi gjer\u00ebsisht dhe ngriti polemika kudo ku shkoi duke filluar nj\u00eb mision p\u00ebr t\u00eb zgjuar njer\u00ebz t\u00eb ndjesh\u00ebm nga ato q\u00eb ai besonte se ishin nj\u00eb materializ\u00ebm intelektual q\u00eb ecte n\u00eb gjum\u00eb.” Si nj\u00eb fol\u00ebs emocionues dhe arg\u00ebtues, ai ftohet n\u00eb shum\u00eb konferenca prestigjioze. Sidoqoft\u00eb, polemikat dhe sulmet e tij t\u00eb pafund dhe pa kompromis ndaj \u00e7do besimi t\u00eb rr\u00ebnjosur thell\u00eb q\u00eb ndjente se nuk bazohej n\u00eb t\u00eb v\u00ebrtet\u00ebn apo logjik\u00ebn, s\u00eb shpejti e b\u00ebjn\u00eb at\u00eb nj\u00eb armik t\u00eb establishmentit. Ai gjithashtu d\u00ebnoi Gandhin e nderuar p\u00ebr sakatimin e Indis\u00eb me mendimin e tij anti-modern, anti-teknologjik. Preokupimi i Gandhi me t\u00eb varf\u00ebrit, thoshte ai, ka penguar \u00e7lirimin e tyre nga varf\u00ebria. T\u00eb nj\u00ebjt\u00ebn gj\u00eb b\u00ebri edhe me N\u00ebn\u00eb Terez\u00ebn duke e sulmuar se po ndihmonte n\u00eb shtimin e t\u00eb varf\u00ebrve n\u00eb bot\u00eb dhe jo ndryshimin e gjendjes nga rr\u00ebnja e problemit duke manipuluar me problemin e jetim\u00ebve p\u00ebr ti konvertuar n\u00eb katolik\u00eb.<\/p>

Pas n\u00ebnt\u00eb vitesh m\u00ebsimdh\u00ebnie, Osho l\u00eb universitetin p\u00ebr t\u2019iu p\u00ebrkushtuar t\u00ebr\u00ebsisht ngritjes s\u00eb vet\u00ebdij\u00ebs njer\u00ebzore. N\u00eb m\u00ebnyr\u00eb t\u00eb rregullt, ai fillon t\u00eb mbledh\u00eb deri n\u00eb 50,000 njer\u00ebz n\u00eb ambiente t\u00eb hapura t\u00eb qyteteve kryesore t\u00eb Indis\u00eb. Osho p\u00ebrqendron t\u00ebr\u00eb koh\u00ebn n\u00eb vizionin e tij p\u00ebr t\u00eb frym\u00ebzuar nj\u00eb lloj t\u00eb ri t\u00eb njeriut – i cili do t\u00eb jet\u00eb i lir\u00eb nga kufizimet, fajet dhe pritshm\u00ebrit\u00eb e imponuara nga shoq\u00ebria dhe feja. Nj\u00eb njeri i cili do t\u00eb jet\u00eb i lir\u00eb t\u00eb jet\u00eb autentik, i pafajsh\u00ebm dhe i sinqert\u00eb, i cili do t\u00eb jet\u00eb i aft\u00eb t\u00eb zgjerohet p\u00ebrtej kufizimeve t\u00eb mendjes p\u00ebr t\u00eb p\u00ebrjetuar vet\u00ebdijen vet\u00eb-realizimin. Gjat\u00eb k\u00ebsaj kohe, bisedat e tij n\u00eb gjuh\u00ebn hindi b\u00ebhen t\u00eb disponueshme n\u00eb anglisht. Dhe k\u00ebrkuesit e par\u00eb per\u00ebndimor\u00eb fillojn\u00eb t\u00eb vijn\u00eb.<\/p>

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Gjat\u00eb udh\u00ebtimeve dhe angazhimeve t\u00eb tij n\u00eb t\u00eb folur, Osho shpesh b\u00ebnte meditime t\u00eb drejtuara n\u00eb fund. Qendrat e para t\u00eb meditimit q\u00eb nis\u00ebn rreth m\u00ebsimit t\u00eb tij njihen si Jivan Jagruti Kendras (Qendrat e Zgjimit t\u00eb Jet\u00ebs), dhe l\u00ebvizja e tij quhet Jivan Jagruti Andolan (L\u00ebvizja e Zgjimit t\u00eb Jet\u00ebs). P\u00ebrve\u00e7 angazhimeve t\u00eb tij n\u00eb t\u00eb folur, Osho fillon t\u00eb mbaj\u00eb “kampe meditimi” disa ditore n\u00eb fshat, ku zhvillon biseda t\u00eb p\u00ebrditshme dhe drejton personalisht pjes\u00ebmarr\u00ebsit n\u00eb meditim. Kampi i Meditimit Ranakpur (1964) u b\u00eb nj\u00eb pik\u00eb referimi n\u00eb vepr\u00ebn e Osho sepse p\u00ebr her\u00eb t\u00eb par\u00eb ligj\u00ebrimet dhe meditimet e tij u regjistruan dhe u botuan n\u00eb nj\u00eb lib\u00ebr, “Rruga drejt vet\u00ebrealizimit”, i cili u vler\u00ebsua gjer\u00ebsisht n\u00eb Indi. Osho m\u00eb von\u00eb tha se ky lib\u00ebr p\u00ebrmban t\u00ebr\u00eb m\u00ebsimin e tij: jeto n\u00eb t\u00eb tashmen, jeto natyrsh\u00ebm, jeto vet\u00ebm. N\u00eb 1966 hapet nj\u00eb revist\u00eb e cila b\u00ebhet gjithashtu botuesi zyrtar i librave t\u00eb transkriptuar nga bisedimet e Osho.<\/p>

Fillimi i sanyas dhe kampeve t\u00eb meditimit<\/strong><\/p>

Osho fillon t\u00eb inicioj\u00eb k\u00ebrkuesit n\u00eb Neo-Sannyas, nj\u00eb rrug\u00eb angazhimi p\u00ebr vet\u00eb-hulumtim dhe meditim i cili nuk p\u00ebrfshin heqjen dor\u00eb nga bota ose ndonj\u00eb gj\u00eb tjet\u00ebr. Ideja e Oshos p\u00ebr “Sannyas” \u00ebsht\u00eb nj\u00eb largim rr\u00ebnj\u00ebsor nga k\u00ebndv\u00ebshtrimi tradicional Lindor. P\u00ebr t\u00eb nuk \u00ebsht\u00eb bota materiale nga e cila duhet t\u00eb hiqet dor\u00eb, por kusht\u00ebzimet dhe sistemet e besimit q\u00eb \u00e7do brez imponon n\u00eb tjetrin. Ai inkurajon sannyasins e tij p\u00ebr t\u00eb g\u00ebzuar jet\u00ebn plot\u00ebsisht n\u00eb vend q\u00eb ta shmangin at\u00eb. Numri i saniasins rritet me shpejt\u00ebsi dhe Osho nuk pranon m\u00eb ftesa p\u00ebr t\u00eb dh\u00ebn\u00eb m\u00ebsime t\u00eb m\u00ebdha publike. P\u00ebrkundrazi, ai fillon t’i kushtoj\u00eb energjit\u00eb e tij plot\u00ebsisht p\u00ebr t\u00eb punuar thell\u00eb me dishepujt e rinj. Ai zhvillon kampe meditimi intensiv 10-ditor, ku prezanton nj\u00eb num\u00ebr teknikash t\u00eb reja, n\u00eb dukje t\u00eb \u00e7uditshme, t\u00eb cilat ai i ka zhvilluar posa\u00e7\u00ebrisht p\u00ebr streset e jet\u00ebs moderne.<\/p>

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Kampet e para t\u00eb meditimit<\/figcaption><\/figure>

N\u00eb prill t\u00eb vitit 1970, ai prezanton teknik\u00ebn e tij t\u00eb famshme t\u00eb meditimit, Meditimi Dinamik, i cili fillon me frym\u00ebmarrje kaotike dhe l\u00ebvizje n\u00eb katarsis, duke i lejuar njer\u00ebzit t\u00eb lidhen dhe t\u00eb largojn\u00eb streset dhe tensionet e akumuluara. Kjo pasohet nga hedhja energjike e krijuar p\u00ebr t\u00eb b\u00ebr\u00eb zgjimin e niveleve t\u00eb pap\u00ebrdorura t\u00eb energjis\u00eb. Ai thot\u00eb se ne kemi shum\u00eb m\u00eb tep\u00ebr energji se sa p\u00ebrdorim normalisht – thjesht duhet t\u00eb zgjohet. Kjo pasohet nga nj\u00eb periudh\u00eb qet\u00ebsie, ku e gjith\u00eb energjia q\u00eb \u00ebsht\u00eb zgjuar rikthehet brenda, duke krijuar nj\u00eb distanc\u00eb nga mendja dhe nj\u00eb zgjerim t\u00eb vet\u00ebdijes. Kjo teknik\u00eb meditimi \u00ebsht\u00eb kaq e fuqishme dhe e suksesshme, saq\u00eb \u00ebsht\u00eb adoptuar nga psikoterapist\u00ebt, mjek\u00ebt, m\u00ebsuesit dhe profesionist\u00ebt e tjer\u00eb n\u00eb t\u00eb gjith\u00eb bot\u00ebn.<\/p>

N\u00eb korrik t\u00eb vitit 1970, Osho zhvendoset n\u00eb Mumbai dhe krijon themelet e para p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb dispozicion pun\u00ebn dhe vizionin e tij – Fondacionin Jivan Jagruti Kendra. Atje ai fillon t\u00eb zhvilloj\u00eb nj\u00eb vizion q\u00eb ai e ka mbajtur gjat\u00eb – nj\u00eb ide revolucionare p\u00ebr nj\u00eb lloj shoq\u00ebrie krejt\u00ebsisht t\u00eb re, ku meditimi dhe p\u00ebrvoja personale do t\u00eb z\u00ebvend\u00ebsoj\u00eb besimet fetare, dhe meritokracia do t\u00eb z\u00ebvend\u00ebsoj\u00eb politik\u00ebn. Ai thot\u00eb se njer\u00ebzit jan\u00eb t\u00eb kufizuar nga idet\u00eb dhe besimet q\u00eb ata n\u00eb m\u00ebnyr\u00eb t\u00eb pand\u00ebrgjegjshme i m\u00ebsojn\u00eb nga familjet e tyre dhe kjo duhet t\u00eb ndryshoj\u00eb.<\/p>

1974-1981 ASHRAMI N\u00cb PUNE<\/strong><\/p>

Osho l\u00ebviz n\u00eb Pune, ku ai krijon Shree Rajneesh Ashram p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb praktik\u00eb k\u00ebt\u00eb vizion. Ashrami rritet n\u00eb m\u00ebnyr\u00eb eksponenciale dhe brenda vet\u00ebm disa viteve mbi nj\u00ebqind mij\u00eb njer\u00ebz kalojn\u00eb n\u00ebp\u00ebr portat e tij. Kishte mbi 700 banor\u00eb t\u00eb p\u00ebrhersh\u00ebm, nga e gjith\u00eb bota, q\u00eb jetonin dhe punonin n\u00eb Ashram. Mij\u00ebra vizitor\u00eb t\u00eb tjer\u00eb vinin p\u00ebr q\u00ebndrime m\u00eb t\u00eb shkurtra. Ishte nj\u00eb vend i gjall\u00eb, intensiv dhe emocionues. Dita fillonte n\u00eb 6 t\u00eb m\u00ebngjesit me Meditimin Dinamik, ndjekur nga nj\u00eb ligj\u00ebrim i Oshos n\u00eb 8 t\u00eb m\u00ebngjesit. P\u00ebrfundonte me darshan n\u00eb mbr\u00ebmje me Oshon, i ndjekur nga Music Group. Gjat\u00eb dit\u00ebs, banor\u00ebt punonin dhe vizitor\u00ebt meditonin ose b\u00ebnin pun\u00eb.<\/p>

\"\"
\u00c7aste festimi n\u00eb Puna<\/figcaption><\/figure>

Njer\u00ebzit q\u00eb shkonin ishin t\u00eb rinj, t\u00eb arsimuar dhe t\u00eb zhg\u00ebnjyer me jet\u00ebn p\u00ebr t\u00eb cil\u00ebn pritej t\u00eb jetonin. Ata donin di\u00e7ka m\u00eb shum\u00eb – ata mendojn\u00eb se duhet t\u00eb kishte m\u00eb shum\u00eb n\u00eb jet\u00eb. Dhe ata e gjenin at\u00eb n\u00eb Ashram, me teknikat e tij t\u00eb meditimit plus teknikat e reja t\u00eb psikoterapis\u00eb q\u00eb vinin nga Per\u00ebndimi. Gazetar\u00ebt bashk\u00ebkohor\u00eb i p\u00ebrshkruajn\u00eb ata si “nj\u00eb kultur\u00eb jasht\u00ebzakonisht e mir\u00eb” (The Times) dhe “disa prej talenteve m\u00eb t\u00eb mir\u00eb n\u00ebn nj\u00eb \u00e7ati q\u00eb \u00e7do institucion mund t\u00eb mburret”. \u2018Osho ka t\u00ebrhequr n\u00eb m\u00ebsimet e tij disa nga mendjet m\u00eb t\u00eb arsimuara t\u00eb Evrop\u00ebs Per\u00ebndimore dhe SHBA. Terapist\u00ebt dhe psikolog\u00ebt nga e gjith\u00eb bota vijn\u00eb p\u00ebr t\u00eb vizituar, dhe shum\u00eb q\u00ebndrojn\u00eb.<\/p>

Si\u00e7 shkruan nj\u00eb gazetar: ‘Ajo q\u00eb m\u00eb b\u00ebri p\u00ebrshtypje m\u00eb shum\u00eb gjat\u00eb vizit\u00ebs sime t\u00eb par\u00eb ishte se t\u00eb gjith\u00eb k\u00ebta terapist\u00eb – t\u00eb mir\u00ebnjohur, avangarda n\u00eb vendet e tyre – kishin l\u00ebn\u00eb profesionet dhe pasurit\u00eb e tyre p\u00ebr t\u00eb punuar n\u00eb ashram, ku ata merrnin dy vakte nj\u00eb dit\u00eb, nj\u00eb shtrat, ligj\u00ebratat e Oshos dhe asgj\u00eb tjet\u00ebr. Osho i inkurajonte ata t\u00eb krijonin seminare q\u00eb kombinojn\u00eb teknikat e meditimit Lindor me psikoterapin\u00eb per\u00ebndimore, dhe deri n\u00eb vitin 1980 kjo bashk\u00ebsi nd\u00ebrkomb\u00ebtare fitoi nj\u00eb reputacion si ‘m\u00eb t\u00eb mir\u00ebt n\u00eb bot\u00eb p\u00ebr qendrat e rritjes dhe terapis\u00eb ‘. Rr\u00ebfimet bashk\u00ebkohore nga gazetar\u00ebt q\u00eb kalonin koh\u00eb atje e p\u00ebrshkruajn\u00eb Ashramin si supermarketi m\u00eb i madh shpirt\u00ebror n\u00eb bot\u00eb. Krahas meditimeve dhe vall\u00ebzimit dhe d\u00ebgjimit t\u00eb Osho-s, njer\u00ebzit punonin – n\u00eb kuzhin\u00eb, si pastrues, si zejtar\u00eb, n\u00eb departamentet e botimit t\u00eb librave ose audio, n\u00eb dyqanet e marangoz\u00ebve, n\u00eb qendr\u00ebn mjek\u00ebsore, rrobat e mod\u00ebs, n\u00eb qendrat e argjendaris\u00eb apo qeramik\u00ebs, n\u00eb departamentet e muzik\u00ebs dhe teatrit ose t\u00eb tjera.<\/p>

Gjat\u00eb k\u00ebtyre shtat\u00eb viteve Osho jepte nj\u00eb ligj\u00ebrim 90-minut\u00ebsh \u00e7do m\u00ebngjes, duke alternuar \u00e7do muaj midis Hindi dhe Anglisht. N\u00eb mbr\u00ebmje, ai i p\u00ebrgjigjej pyetjeve p\u00ebr \u00e7\u00ebshtje personale, si\u00e7 jan\u00eb dashuria, xhelozia, vetmia, meditimi, frika dhe vdekja. K\u00ebto \u2018darshan\u00eb\u2019 jan\u00eb p\u00ebrpiluar n\u00eb 64 ditar\u00eb darshan, nga t\u00eb cil\u00ebt 40 jan\u00eb botuar. Ligj\u00ebrimet e tij ofrojn\u00eb njohuri n\u00eb t\u00eb gjitha shtigjet kryesore shpirt\u00ebrore, p\u00ebrfshir\u00eb Jog\u00ebn, Zenin, Taoizmin, Tantr\u00ebn dhe Sufizmin. Ai gjithashtu fliste p\u00ebr Gautama Bud\u00ebn, Jezusin, Lao Tzu dhe mistik\u00eb t\u00eb tjer\u00eb. K\u00ebto ligj\u00ebrime jan\u00eb mbledhur n\u00eb mbi 600 libra dhe jan\u00eb p\u00ebrkthyer n\u00eb 50 gjuh\u00eb. Vet\u00eb Osho hartonte kapak\u00ebt p\u00ebr librat e tij. Ligj\u00ebrimet e tij p\u00ebrshkruhen prej gazetar\u00ebve si “marramend\u00ebs”, “t\u00eb jasht\u00ebzakonsh\u00ebm”, “t\u00eb mahnitsh\u00ebm”, “shk\u00eblqyes”, “karizmatik”, ‘thell\u00ebsisht mbres\u00ebl\u00ebn\u00ebs’. Bernard Levin, nga The Times of London, shkruante se Osho \u00ebsht\u00eb \u2018nj\u00eb nga orator\u00ebt m\u00eb t\u00eb shquar q\u00eb kam d\u00ebgjuar ndonj\u00ebher\u00eb\u2019.<\/p>

1981 Oregon<\/strong><\/p>

Osho krijon nj\u00eb komunitet n\u00eb Oregon. Nj\u00eb ferm\u00eb rreth 260 km katror q\u00eb ishte nj\u00eb tok\u00eb djerr\u00eb n\u00eb shkret\u00ebtir\u00ebn qendrore t\u00eb Oregonit. Ishte nj\u00ebzet milje nga dyqani m\u00eb i af\u00ebrt. Ishte nj\u00eb burim pluhuri gjat\u00eb ver\u00ebs dhe burim balte n\u00eb dim\u00ebr – edhe emri origjinal, ishte “Balta e madhe”. P\u00ebrkund\u00ebr k\u00ebtij fillimi marramend\u00ebs, nj\u00eb komun\u00eb e nj\u00eb modeli bujq\u00ebsor u rrit shpejt. Tendat p\u00ebr pun\u00ebtor\u00ebt vullnetar\u00eb (sannyasins) u instaluan pothuajse \u00e7do dit\u00eb. Mij\u00ebra hektar\u00eb shkret\u00ebtir\u00eb dhe ekonomikisht t\u00eb paarritsh\u00ebm u kthyen n\u00eb nj\u00eb ferm\u00eb t\u00eb madhe perimesh dhe mbledhje stoku.<\/p>

\"\"
Pamje nga nd\u00ebrtimi i qytetit<\/figcaption><\/figure>

Brenda dy vjet\u00ebsh dishepujt e shnd\u00ebrruan ferm\u00ebn n\u00eb nj\u00eb komunitet bujq\u00ebsor shum\u00eb dimensional, duke nd\u00ebrtuar rrug\u00eb, sht\u00ebpi t\u00eb parafabrikuara, nd\u00ebrtesat, furnizimin me energji elektrike dhe uj\u00eb, sistemet e depozitimit t\u00eb uj\u00ebrave t\u00eb zeza, nj\u00eb nj\u00ebsi t\u00eb qum\u00ebshtit dhe p\u00ebrdor\u00ebn makineri t\u00eb fundit bujq\u00ebsore. Nj\u00eb tuf\u00eb lop\u00ebsh Holstein i siguronte komunitetit qum\u00ebsht, gjalp\u00eb, djath\u00eb dhe kos. Pjesa m\u00eb e madhe e zon\u00ebs ishte e p\u00ebrshtatshme p\u00ebr dele dhe bag\u00ebti, por kullotja masive gjat\u00eb 50 viteve t\u00eb fundit kishte shkat\u00ebrruar tok\u00ebn, bar\u00ebrat, rrug\u00ebt ujore dhe jet\u00ebn e eg\u00ebr. Nj\u00eb nga projektet e para ishte nj\u00eb program p\u00ebr rikuperimin e rajoneve p\u00ebr t\u00eb ndaluar erozionin, ngadal\u00ebsuar uj\u00ebrat e shiut t\u00eb rr\u00ebmbyesh\u00ebm dhe kthimin e bar\u00ebrave n\u00eb kodrat shterp\u00eb. Komuna zhvilloi shpejt nj\u00eb ferm\u00eb prej 50 hektar\u00ebsh, e cila tani prodhonte pothuajse t\u00eb gjitha perimet e nevojshme dhe filloi nj\u00eb program n\u00eb ult\u00ebsirat e ferm\u00ebs q\u00eb jepte grur\u00eb, elb, t\u00ebrsh\u00ebr\u00eb, thek\u00ebr dhe bishtajore. Ata gjithashtu mbanin blet\u00ebt p\u00ebr mjalt\u00eb dhe madje dhe nj\u00eb vresht.<\/p>

1982 – Qyteti nd\u00ebrtohet n\u00eb shkret\u00ebtir\u00eb<\/strong><\/p>

Brenda dy viteve, nd\u00ebrtohet akomodimi p\u00ebr 2000 vet\u00eb. Brenda tre vjet\u00ebsh, komuniteti quhet si qyteti i Rajneeshpuram, duke ofruar sh\u00ebrbime p\u00ebr 5000 banor\u00eb. Jan\u00eb mbajtur festivale vjetor\u00eb veror\u00eb t\u00eb cil\u00ebt t\u00ebrhiqnin deri n\u00eb 15,000 vizitor\u00eb nga e gjith\u00eb bota. Nj\u00eb ekonomi e ve\u00e7ant\u00eb u krijua n\u00eb m\u00ebnyr\u00eb t\u00eb zgjuar, kur parat\u00eb e rezervuara t\u00eb secilit grumbulloheshin dhe ricikloheshin brenda qytetit. Njer\u00ebzit q\u00eb kontribuonin merrnin nj\u00eb kart\u00eb me vler\u00eb ekuivalente, t\u00eb ngjashme me nj\u00eb kart\u00eb debiti, t\u00eb cil\u00ebn mund ta p\u00ebrdornin p\u00ebr t\u00eb shpenzuar kudo n\u00eb qytet. Parat\u00eb e k\u00ebsaj \u201crezerve\u201d shpejt shkuan gati 2 milion dollar\u00eb. Me bashkimin e pun\u00ebs dhe kapitalit, gjith\u00e7ka u ri-investua p\u00ebr t\u00eb krijuar nj\u00eb sistem n\u00eb rritje t\u00eb vazhduesh\u00ebm dhe t\u00eb vet\u00eb-q\u00ebndruesh\u00ebm. U nd\u00ebrtuan rrug\u00eb, diga, liqene, nj\u00eb qend\u00ebr tregtare, nd\u00ebrtesa zyrash, restorante dhe nj\u00eb lokal p\u00ebr t\u00eb ushqyer mbi nj\u00eb mij\u00eb njer\u00ebz n\u00eb nj\u00eb ulje, t\u00eb gjitha nga sannyasins q\u00eb punonin vullnetarisht.<\/p>

\"\"
\u00c7adrat p\u00ebr njer\u00ebzit n\u00eb Rajneshpuram<\/figcaption><\/figure>

Nj\u00eb studim i Universitetit t\u00eb Oregonit zbuloi se sanyasin\u00ebt ishin kryesisht t\u00eb rinj dhe me arsim t\u00eb lart\u00eb. \u2018Sannyasins jan\u00eb njer\u00ebz shum\u00eb t\u00eb zot\u00ebruar, t\u00eb sigurt, t\u00eb qet\u00eb dhe t\u00eb lumtur. P\u00ebr m\u00eb tep\u00ebr, ata jan\u00eb t\u00eb gjith\u00eb, me sa di un\u00eb, kompetent\u00eb dhe t\u00eb aft\u00eb. Asnj\u00eb nga k\u00ebta nuk \u00ebsht\u00eb humb\u00ebs, dembel, me sy t\u00eb zymt\u00eb q\u00eb gjithmon\u00eb mund t\u2019i gjesh, n\u00eb komuna. Dhe asnj\u00eb hipi n\u00eb t\u00eb gjith\u00eb qytetin.<\/p>

Thell\u00eb n\u00eb nj\u00eb varg pluhuri malor, i b\u00ebr\u00eb i famsh\u00ebm nga filmi kauboj i John Wayne, Rooster Cogburn, ata punonin edhe dymb\u00ebdhjet\u00eb or\u00eb n\u00eb dit\u00eb, shtat\u00eb dit\u00eb n\u00eb jav\u00eb, – duke e kthyer shkret\u00ebtir\u00ebn n\u00eb nj\u00eb oaz. N\u00eb kat\u00ebr vjet, ata kthyen lugina 310 km katrore nga tok\u00eb e that\u00eb n\u00eb gjelb\u00ebrim q\u00eb lul\u00ebzon. Ata drejtonin tuf\u00ebn m\u00eb t\u00eb sh\u00ebndetshme t\u00eb bag\u00ebtive t\u00eb qum\u00ebshtit n\u00eb zon\u00eb, prodhonin nj\u00eb s\u00ebr\u00eb varietetesh t\u00eb perimeve p\u00ebr t\u00eb ushqyer deri n\u00eb 15,000 njer\u00ebz n\u00eb nj\u00eb koh\u00eb, dhe nga nj\u00eb vresht i ri, ata prodhonin shishet e tyre t\u00eb ver\u00ebs. Njer\u00ebzit kishin agjencin\u00eb e tyre t\u00eb udh\u00ebtimit, flot\u00ebn e kat\u00ebrt m\u00eb t\u00eb madhe t\u00eb autobus\u00ebve n\u00eb Shtetin e Oregon, dhe nj\u00eb kompani ajrore me kat\u00ebr avion\u00eb. Ata mbanin nj\u00eb gazet\u00eb t\u00eb p\u00ebrjavshme dhe nj\u00eb “forc\u00eb paqeje” t\u00eb armatosur p\u00ebr t\u00eb mbrojtur qytetar\u00ebt. ‘West Australian Sunday Times, 28 korrik 1985.<\/em><\/p>

Qyteti kishte \u00e7do gj\u00eb, 50 km rrug\u00eb, parqe, stacion elektrik, liqen, sisteme uji dhe riciklimi, universitet meditimi, zjarrfiks, post\u00eb etj. U mboll\u00ebn m\u00eb shum\u00eb se nj\u00eb milion pem\u00eb rrotull qytetit. Gazetar\u00ebt shkruanin t\u00eb mahnitur ve\u00e7an\u00ebrisht nga politikat mjedisore t\u00eb krijuara n\u00eb ferm\u00eb. “Ata kan\u00eb krijuar nj\u00eb parajs\u00eb p\u00ebr ambientalist\u00ebt.” \u2018\u2018\u00cbsht\u00eb e mundur q\u00eb diku, ambientalist\u00ebt do t\u00eb shikojn\u00eb Rajneeshpuram si nj\u00eb model p\u00ebr t\u00eb jetuar n\u00eb harmoni me mjedisin.”<\/p>

\"\"
Qyteti n\u00eb Oregon<\/figcaption><\/figure>

1983 – <\/strong>Kritikat n\u00eb favor t\u00eb Oshos<\/strong><\/p>

Refuzimi i qeveris\u00eb amerikane p\u00ebr t\u00eb pranuar Osho si m\u00ebsues fetar krijoi nj\u00eb stuhi proteste nga fetar\u00eb dhe profesionist\u00eb t\u00eb tjer\u00eb n\u00eb t\u00eb gjith\u00eb bot\u00ebn. Dijetar\u00ebt nga \u00e7do em\u00ebrtim i krishter\u00eb (Katolik\u00eb, Baptist\u00eb, Kisha e Anglis\u00eb, Presbyterian, Quaker, Lutheran dhe Ortodoks), Rabit\u00eb Hebrenj, Prift\u00ebrinjt\u00eb e tempujve Zen, studiuesit budist\u00eb dhe profesor\u00ebt e fes\u00eb nga e gjith\u00eb bota shkruanin n\u00eb favor t\u00eb tij. Si\u00e7 b\u00ebjn\u00eb figurat kryesore nga bot\u00ebt e shkenc\u00ebs, mjek\u00ebsis\u00eb, psikologjis\u00eb, sociologjis\u00eb, biznesit dhe arteve.<\/p>

Mesazhi i tyre p\u00ebrmblidhet nga poeti, autori dhe krijuesi, James Broughton: \u2018Osho \u00ebsht\u00eb nj\u00eb nga njer\u00ebzit m\u00eb t\u00eb jasht\u00ebzakonsh\u00ebm t\u00eb dekadave t\u00eb fundit t\u00eb k\u00ebtij shekulli. Ai \u00ebsht\u00eb nj\u00eb m\u00ebsues dhe autor me aft\u00ebsi t\u00eb jasht\u00ebzakonshme, duke sjell\u00eb n\u00eb historin\u00eb dhe t\u00eb kuptuarin e fes\u00eb nj\u00eb mpreht\u00ebsi t\u00eb re. Jam i bindur q\u00eb n\u00eb tradit\u00ebn shpirt\u00ebrore k\u00ebtu \u00ebsht\u00eb nj\u00eb mendje e shk\u00eblqimit intelektual dhe aft\u00ebsis\u00eb bind\u00ebse si autor. Ai m\u00eb ka dh\u00ebn\u00eb kuptime t\u00eb reja p\u00ebr m\u00ebsimet e krishtera, budiste, taoiste, sufiste dhe hinduiste, praktik\u00ebn mistike dhe dometh\u00ebnien historike. \u00cbsht\u00eb talenti i tij ve\u00e7ant\u00eb, ai q\u00eb ndihmon p\u00ebr nj\u00eb vet\u00ebdije m\u00eb t\u00eb thell\u00eb p\u00ebr t\u00eb gjith\u00eb p\u00ebrvoj\u00ebn fetare n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb domosdoshme dhe t\u00eb p\u00ebrshtatshme p\u00ebr t\u00eb paraqitur shoq\u00ebrin\u00eb e sotme. Un\u00eb besoj se ai \u00ebsht\u00eb nj\u00eb forc\u00eb kryesore p\u00ebr vet\u00ebdijen n\u00eb koh\u00ebn ton\u00eb.<\/em> ‘<\/p>

Nj\u00eb fakt interesant q\u00eb zbulojn\u00eb letrat \u00ebsht\u00eb se autor\u00ebt, profesionist\u00eb nga fusha t\u00eb larmishme, secili e konsideron Osho si ekspert n\u00eb fush\u00ebn e vet. Psikolog\u00ebt e quajn\u00eb at\u00eb “m\u00ebsuesin m\u00eb t\u00eb shquar n\u00eb psikologji n\u00eb bot\u00eb sot” dhe “nj\u00eb psikolog jasht\u00ebzakonisht t\u00eb talentuar”. Artist\u00ebt e quajn\u00eb “nj\u00eb vizion t\u00eb jasht\u00ebzakonsh\u00ebm”, “nj\u00eb mjesht\u00ebr artist” dhe “nj\u00eb artist t\u00eb jasht\u00ebzakonsh\u00ebm t\u00eb fjal\u00ebve”. “Mendimet e Osho-s rreth muzik\u00ebs jan\u00eb nd\u00ebr m\u00eb t\u00eb thellat dhe m\u00eb inspirueset n\u00eb t\u00eb menduarit muzikor bashk\u00ebkohor”. \u201cBiseda e tij p\u00ebr teatrin ishte m\u00eb e thella dhe mendjemadh\u00ebsia q\u00eb kam d\u00ebgjuar ndonj\u00ebher\u00eb p\u00ebr at\u00eb \u00e7\u00ebshtje.\u201d \u2013 shkruante dikush tjet\u00ebr. Nj\u00eb profesor i biznesit nd\u00ebrkomb\u00ebtar n\u00eb Shkoll\u00ebn e Politik\u00ebs Nd\u00ebrkomb\u00ebtare, Ekonomis\u00eb dhe Biznesit, Universiteti Aoyama Gakuin, Tokio, e p\u00ebrshkruan Osho thjesht si “nj\u00eb gjeni v\u00ebrtet universal”. Nga bota e fes\u00eb, figurat fetare ishin unanime p\u00ebr t\u00eb lavd\u00ebruar Oshon. \u2018Ai \u00ebsht\u00eb nj\u00eb studiues i shum\u00eb pik\u00ebpamjeve fetare, p\u00ebrfshir\u00eb Hinduizmin, Budizmin, Taoizmin, Judaizmin dhe Krishterimin. Ai jo vet\u00ebm q\u00eb ka studiuar fet\u00eb e bot\u00ebs, por ka perceptuar dhe ka qen\u00eb n\u00eb gjendje t\u00eb komunikoj\u00eb frym\u00ebn ose thelbin e brendsh\u00ebm t\u00eb t\u00eb gjith\u00ebve. Nd\u00ebrsa rr\u00ebnj\u00ebt e tij mbeten n\u00eb Lindje, ai nuk po k\u00ebrkon t\u00eb promovoj\u00eb mbizot\u00ebrimin e ndonj\u00eb feje mbi t\u00eb tjer\u00ebt.’<\/p>

Drejtuesit dhe profesor\u00ebt e tjer\u00eb fetar\u00eb e p\u00ebrshkruajn\u00eb at\u00eb si ‘i rrall\u00eb dhe i talentuar’, ‘nj\u00eb mjesht\u00ebr i madh i epok\u00ebs son\u00eb’, ‘nj\u00eb nga figurat shpirt\u00ebrore m\u00eb t\u00eb shquara t\u00eb t\u00eb gjitha koh\u00ebrave’, ‘nj\u00eb nga m\u00ebsuesit e mrekulluesh\u00ebm t\u00eb gjall\u00eb n\u00eb bot\u00eb , ‘nj\u00eb m\u00ebsues dhe udh\u00ebheq\u00ebs shpirt\u00ebror i aft\u00ebsis\u00eb s\u00eb jasht\u00ebzakonshme’, ‘nj\u00eb m\u00ebsues shpirt\u00ebror unik i shk\u00eblqyesh\u00ebm’, ‘nj\u00eb nga dritat e shk\u00eblqyera t\u00eb k\u00ebtij shekulli’, ‘nj\u00eb nga udh\u00ebheq\u00ebsit fetar\u00eb m\u00eb t\u00eb shquar dhe m\u00eb t\u00eb ndri\u00e7uar n\u00eb’ koh\u00ebn ton\u00eb, ‘nj\u00eb rast i rrall\u00eb p\u00ebr kufomat m\u00ebsimore t\u00eb feve n\u00eb bot\u00eb ‘dhe’ nj\u00eb mjesht\u00ebr q\u00eb hap epok\u00ebn e Ujorit ‘. Shkenc\u00ebtar\u00ebt e p\u00ebrshkruanin at\u00eb si “padyshim nj\u00eb filozof dhe shkenc\u00ebtar i jasht\u00ebzakonsh\u00ebm. Si rezultat i k\u00ebtyre letrave, qeveria shfuqizoi vendimin e saj, por m\u00eb pas refuzoi t\u00eb gjykoj\u00eb k\u00ebrkes\u00ebn e Osho, duke e l\u00ebn\u00eb at\u00eb n\u00eb harres\u00eb ligjore p\u00ebr pjes\u00ebn e mbetur t\u00eb viteve t\u00eb tij n\u00eb SH.B.A.<\/p>

Rolls Royces <\/strong><\/p>

Nj\u00eb nga \u201cmodus operandi\u201d i Oshos ishte t\u00eb pasqyronte at\u00eb q\u00eb shoq\u00ebria e konsideron t\u00eb dashur. N\u00eb Indi ai hodhi n\u00eb er\u00eb t\u00eb gjitha lop\u00ebt e shenjta t\u00eb fes\u00eb dhe bestytnit\u00eb fetare, p\u00ebrfshir\u00eb Gandizmin dhe N\u00ebn\u00eb Terez\u00ebn. N\u00eb SH.B.A., feja \u00ebsht\u00eb n\u00eb thelb materializ\u00ebm. K\u00ebshtu q\u00eb ai zgjedh nj\u00eb simbol kryesor t\u00eb lakmis\u00eb kapitaliste, Rolls Royce. Dhe ai inkurajon sannyasins e tij p\u00ebr t\u00eb bler\u00eb nj\u00eb flot\u00eb t\u00eb madhe prej tyre. Ai nuk posedon vetura – n\u00eb t\u00eb v\u00ebrtet\u00eb ai nuk posedon asgj\u00eb. Por ai ka makinat e pikturuara n\u00eb modele t\u00eb zjarrta dhe drejton nj\u00eb nga \u00e7do dit\u00eb. Mediat k\u00ebrcejn\u00eb mbi k\u00ebt\u00eb, q\u00eb \u00ebsht\u00eb pika e tij.<\/p>

Osho – T\u00eb gjitha p\u00ebrpjekjet e mia jan\u00eb t\u00eb trondit njer\u00ebzit. N\u00ebnt\u00ebdhjet\u00eb Rolls Royces e mia kan\u00eb shokuar miliona njer\u00ebz n\u00ebp\u00ebr bok\u00eb. E shihni shakan\u00eb? E \u00e7uditshme, q\u00eb njer\u00ebzit nuk jan\u00eb t\u00eb interesuar n\u00eb m\u00ebsimet e mia, p\u00ebr mua, n\u00eb m\u00ebnyr\u00ebn time t\u00eb jet\u00ebs. Ata jan\u00eb t\u00eb interesuar p\u00ebr Rolls Royces. Kjo tregon mendjen e tyre … Ata nuk jan\u00eb t\u00eb interesuar se \u00e7far\u00eb po ndodh k\u00ebtu. Ata nuk pyesin p\u00ebr meditimin. Ata nuk pyesin p\u00ebr jet\u00ebn, dashurin\u00eb e njer\u00ebzve dhe t\u00eb qeshurat q\u00eb ndodhin n\u00eb k\u00ebt\u00eb shkret\u00ebtir\u00eb. Ata pyesin vet\u00ebm p\u00ebr Rolls Royce. Kjo do t\u00eb thot\u00eb se kam prekur disa nerva t\u00eb dhimbsh\u00ebm. Dhe un\u00eb do t\u00eb vazhdoj ta shtyp at\u00eb derisa t\u00eb ndalojn\u00eb s\u00eb pyeturi. ‘\u2018Bota nuk \u00ebsht\u00eb e interesuar p\u00ebr t\u00eb v\u00ebrtet\u00ebn, bota \u00ebsht\u00eb e interesuar p\u00ebr di\u00e7ka t\u00eb bujshme. E v\u00ebrteta nuk \u00ebsht\u00eb e bujshme. Bota nuk \u00ebsht\u00eb e interesuar p\u00ebr iluminizmin, bota \u00ebsht\u00eb e interesuar p\u00ebr Rolls Royces. Nuk kishte nevoj\u00eb p\u00ebr n\u00ebnt\u00ebdhjet\u00eb e tre Rolls Royces. Un\u00eb nuk mund t\u00eb p\u00ebrdor n\u00ebnt\u00ebdhjet\u00eb e tre Rolls Royces nj\u00ebkoh\u00ebsisht. Un\u00eb me vet\u00ebdije po krijoja nj\u00eb situat\u00eb n\u00eb t\u00eb cil\u00ebn do t\u00eb ndjeheshit xheloz\u00eb. Funksioni i nj\u00eb mjeshtri \u00ebsht\u00eb shum\u00eb i \u00e7uditsh\u00ebm. Ai duhet t’ju ndihmoj\u00eb t\u00eb kuptoni struktur\u00ebn tuaj t\u00eb brendshme t\u00eb vet\u00ebdijes: \u00ebsht\u00eb plot xhelozi. Un\u00eb dua t\u00eb provokoj xhelozin\u00eb tuaj, sepse kjo \u00ebsht\u00eb m\u00ebnyra e vetme p\u00ebr ta hequr qafe at\u00eb. Interest Interesi im ishte t\u00eb provokoja xhelozin\u00eb e t\u00eb ashtuquajturit t\u00eb pasur amerikan. Amerikan\u00ebt mendojn\u00eb se ata jan\u00eb njer\u00ebzit m\u00eb t\u00eb pasur n\u00eb bot\u00eb. Por krijova nj\u00eb shaka t\u00eb thjesht\u00eb me n\u00ebnt\u00ebdhjet\u00eb e tre Rolls Royces dhe e gjith\u00eb krenaria e tyre u zhduk.<\/em><\/p>

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Autori amerikan Tom Robbins shkruante: – Shum\u00eb njer\u00ebz nuk e kapin dot. Sa prej tyre, p\u00ebr shembull, e kuptuan se flota (e tij) qesharake e Rolls-Royces ishte nj\u00eb nga thurjet m\u00eb t\u00eb m\u00ebdha t\u00eb konsumizmit q\u00eb u vu n\u00eb sken\u00eb ndonj\u00ebher\u00eb? ‘<\/p>

Nj\u00eb nga kritikat q\u00eb u b\u00eb p\u00ebr makinat ishte – mendoni p\u00ebr t\u00eb gjith\u00eb bamir\u00ebsin\u00eb q\u00eb mund t\u00eb b\u00ebnit me to. Osho u p\u00ebrgjigj: \u2018P\u00ebr mij\u00ebra vjet, t\u00eb gjitha fet\u00eb e bot\u00ebs kan\u00eb predikuar bamir\u00ebsi, sh\u00ebrbim, dh\u00ebnie. Por shiko bot\u00ebn q\u00eb kan\u00eb krijuar. A \u00ebsht\u00eb ulur varf\u00ebria, mjerimi, n\u00eb bot\u00eb? N\u00ebse ka njer\u00ebz t\u00eb varf\u00ebr n\u00eb bot\u00eb, prift\u00ebrinjt\u00eb dhe politikan\u00ebt dhe shkenc\u00ebtar\u00ebt dhe edukator\u00ebt t\u00eb gjith\u00eb jan\u00eb fajtor\u00eb p\u00ebr t\u00eb. “<\/p>

Qeveria dhe kund\u00ebrshtit\u00eb lokale<\/strong><\/p>

Kund\u00ebrshtimi i qytetit t\u00eb ri mban hapin e suksesit t\u00eb tij. Duke iu p\u00ebrgjigjur zellit antikulturor i cili p\u00ebrshkonte t\u00eb gjitha nivelet e shoq\u00ebris\u00eb amerikane gjat\u00eb viteve t\u00eb Reganit, politikan\u00ebt lokal\u00eb, shtet\u00ebror\u00eb dhe federal\u00eb mbanin fjalime inflamatore kund\u00ebr Rajneeshees. T\u00eb pakt\u00ebn kat\u00ebr agjenci qeveritare amerikane po ngacmonin komun\u00ebn me hetime t\u00eb paarsyeshme dhe t\u00eb pafrytshme. Komisioneri i INS Charles Nelson pranonte m\u00eb pas p\u00ebr mediat se kishte pasur “shum\u00eb interes” p\u00ebr hetimin si nga Senator\u00ebt e Oregon, ashtu edhe nga “Sht\u00ebpia e Bardh\u00eb dhe Departamenti i Drejt\u00ebsis\u00eb”. Dhe kishte shum\u00eb mendime, kryesisht si “Ky \u00ebsht\u00eb nj\u00eb problem, dhe ne duhet t\u00eb b\u00ebjm\u00eb di\u00e7ka n\u00eb lidhje me t\u00eb”. Avokati amerikan Charles Turner gjithashtu m\u00eb von\u00eb pranonte se, “Ne po p\u00ebrdorim procesin ligjor p\u00ebr t\u00eb zgjidhur … nj\u00eb problem politik.”<\/p>

Guvernatori i Oregonit, Vic Atiyeh, deklaronte n\u00eb vitin 1982 se “meqen\u00ebse fqinj\u00ebt e tyre nuk i p\u00eblqyen ata, sannyasins duhet t\u00eb largoheshin nga Oregon”. Nj\u00eb p\u00ebrfaq\u00ebsues i komun\u00ebs p\u00ebrgjigjet: \u2018Gjith\u00eb sa duhet t\u00eb b\u00ebsh \u00ebsht\u00eb t\u00eb fus\u00ebsh fjal\u00ebn Negro ose Hebre apo Katolike\u2026 dhe ti e kupton se si ting\u00ebllon kjo deklarat\u00eb.\u201d Shteti i Oregonit gjithashtu vendosi t\u00eb shkat\u00ebrroj\u00eb Rajneeshpuram. Qeveria e shtetit p\u00ebrfundimisht humbi padin\u00eb e ligjit dhe qyteti Rajneeshpuram u gjet t\u00eb ishte i ligjsh\u00ebm, por deri n\u00eb at\u00eb koh\u00eb qeveria amerikane kishte arritur t\u00eb d\u00ebbonte Oshon dhe qyteti ishte braktisur. Charles Turner, n\u00eb konferenc\u00ebn e tij p\u00ebr shtyp, thot\u00eb, “D\u00ebbimi ishte efektiv sepse shkaktoi shkat\u00ebrrimin e t\u00ebr\u00eb l\u00ebvizjes.”<\/p>

James T. Richardson, nj\u00eb specialist amerikan n\u00eb rregullimin juridik t\u00eb fes\u00eb, raporton se “ky ekses i veprimit juridik tregon fuqin\u00eb e jasht\u00ebzakonshme t\u00eb subjekteve qeveritare p\u00ebr t’u marr\u00eb me efektivitet me grupe fetare jopopullore”. Fermer\u00ebt lokal\u00eb t\u00eb Antelop\u00ebs ishin gjithashtu armiq\u00ebsor\u00eb. Q\u00eb nga momenti kur Osho arriti, nj\u00eb organizat\u00eb e krishter\u00eb filloi shp\u00ebrndarjen e publicitetit negativ n\u00eb lidhje me t\u00eb ardhurit, p\u00ebrfshir\u00eb raporte t\u00eb pav\u00ebrteta dhe inflamatore nga shtypi i verdh\u00eb n\u00eb Indi. Nj\u00eb rrug\u00eb qarku q\u00eb p\u00ebrshkonte qendr\u00ebn e ferm\u00ebs \u201cu pushtua\u201d nga disa vendas t\u00eb cil\u00ebt q\u00ebllonin me pushk\u00eb n\u00eb shenjat rrugore. Kamion\u00ebt e tyre mbanin afishe q\u00eb tregonin fytyr\u00ebn e Osho ose Rolls Royce t\u00eb tij n\u00eb sh\u00ebnjestrat e pushk\u00ebs dhe parulla si: “m\u00eb mir\u00eb i vdekur sesa i kuq” (sannyasins t\u00eb gjith\u00eb vishnin rroba t\u00eb kuqe). Takimet Anti-Rajneeshpuram mbaheshin n\u00eb qytetet af\u00ebr dhe atmosfera u b\u00eb e tensionuar. Sanyasin\u00ebt formuan nj\u00eb forc\u00eb zyrtare \u2018Forca e Paqes\u2019 t\u00eb cil\u00ebt u trajnuan dhe u armatos\u00ebn me arm\u00eb p\u00ebr tu mbrojtur n\u00eb rast sulmi.<\/p>

N\u00eb korrik, pas nj\u00eb heshtje t\u00eb gjat\u00eb, Osho fillon t\u00eb flas\u00eb p\u00ebrs\u00ebri publikisht n\u00eb sall\u00ebn e madhe me dy akra \u2018Rajneesh Mandir\u201d. Gjat\u00eb k\u00ebsaj kohe ai takohet me Hasya, ish gruan e producentit t\u00eb The Godfather, i cili mb\u00ebrrin n\u00eb Hollywood me nj\u00eb grup miqsh. Ajo u b\u00eb sekretarja e tij e re m\u00eb von\u00eb. Disa jav\u00eb m\u00eb von\u00eb, sekretarja e tij aktuale Ma Anand Sheela dhe an\u00ebtar\u00ebt e ekipit t\u00eb saj p\u00ebrgjegj\u00ebs p\u00ebr administrimin e komun\u00ebs papritmas largohen. Dhe nj\u00eb model i t\u00ebr\u00eb i veprimeve t\u00eb paligjshme q\u00eb ata kishin kryer – p\u00ebrfshir\u00eb p\u00ebrgjimet dhe vrasjen n\u00eb tentativ\u00eb – u ekspozuan nga disa njer\u00ebz q\u00eb kishin punuar fshehurazi me ta.<\/p>

Nd\u00ebrsa m\u00ebson p\u00ebr k\u00ebt\u00eb nga sekretarja e tij e re, Osho ekspozon publikisht faktet dhe fton zyrtar\u00ebt e zbatimit t\u00eb ligjit t\u00eb hetojn\u00eb krimet e Sheel\u00ebs. Autoritetet, megjithat\u00eb, e shohin m\u00eb n\u00eb fund mund\u00ebsin\u00eb e tyre p\u00ebr t\u00eb shkat\u00ebrruar t\u00ebr\u00ebsisht komun\u00ebn dhe p\u00ebr ta detyruar Oshon t\u00eb largohet jasht\u00eb vendit. Hetimi i tyre shum\u00eb i shtrenjt\u00eb kat\u00ebr vje\u00e7ar kund\u00ebr Osho nuk zbuloi asgj\u00eb. Por ata tani shohin mund\u00ebsin\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb presion mbi disa nga njer\u00ebzit q\u00eb Osho ka ekspozuar, me shpres\u00ebn se do t’i kthej\u00eb kund\u00ebr tij. Ata e bindnin Sheel\u00ebn q\u00eb t’ua dor\u00ebzonte t\u00eb gjitha kasetat e b\u00ebra kur ajo fshehurazi p\u00ebrgjonte dhom\u00ebn e Oshos. Por asgj\u00eb nuk doli nga kjo – n\u00eb fund t\u00eb fundit, t\u00eb dy Prokurori amerikan Turner dhe Prokurori i P\u00ebrgjithsh\u00ebm Frohnmeyer pranuan publikisht se “ata kishin pak prova se Osho ishte i p\u00ebrfshir\u00eb n\u00eb ndonj\u00eb nga aktivitetet kriminale q\u00eb u shpalos\u00ebn n\u00eb ferm\u00eb”.<\/p>

K\u00ebshtu q\u00eb autoritetet p\u00ebrfundimisht vendos\u00ebn p\u00ebr nj\u00eb aktakuz\u00eb t\u00eb mbyllur duke akuzuar Osho p\u00ebr komplot p\u00ebr t\u00eb kryer mashtrim imigracioni duke inkurajuar sannyasins e tij t\u00eb martohen n\u00eb m\u00ebnyr\u00eb t\u00eb paligjshme p\u00ebr t\u00eb marr\u00eb kartat e gjelbra. Kjo p\u00ebrkund\u00ebr faktit se Osho kishte q\u00ebndruar n\u00eb heshtje gjat\u00eb periudh\u00ebs s\u00eb pretenduar dhe faktit se ai nuk e inkurajonte martes\u00ebn. Avokat\u00ebt e Osho ofrojn\u00eb dor\u00ebzimin e tij, por autoritetet e qeveris\u00eb refuzojn\u00eb. Ata kishin orkestruar nj\u00eb plan p\u00ebr t\u00eb pushtuar Rajneeshpuram me mbi 300 oficer\u00eb t\u00eb armatosur dhe helikopter, p\u00ebr t\u00eb arrestuar Oshon p\u00ebr k\u00ebto shkelje teknike t\u00eb imigracionit. Do t\u00eb ishte nj\u00eb parath\u00ebnie p\u00ebr Waco, ku nj\u00eb komun\u00eb u shkat\u00ebrrua dhe shum\u00eb njer\u00ebz u vran\u00eb nga nj\u00eb bastisje e ngjashme nga agjent\u00eb nga t\u00eb nj\u00ebjtat agjenci qeveritare. P\u00ebr fat t\u00eb mir\u00eb, Osho ndjen pesh\u00ebn e problemeve dhe largohet p\u00ebr n\u00eb Charlotte, Karolina Veriore.<\/p>

Arrestimi n\u00eb SH.B.A<\/strong><\/p>

Kur avioni i Oshos zbarkoi n\u00eb Charlotte, ai s\u00eb bashku me shoq\u00ebruesit e tij arrestohen, pa mandat, me arm\u00eb drejt tyre. (12 pushk\u00eb t\u00eb mbushura). Ata u prangos\u00ebn n\u00eb duar dhe k\u00ebmb\u00eb t\u00eb lidhur me zinxhir\u00eb dhe menj\u00ebher\u00eb i \u00e7uan n\u00eb burg. T\u00eb tjer\u00ebt u liruan me kusht, por Osho u mbajt p\u00ebr 12 dit\u00eb. Akuzat kund\u00ebr Oshos ishin shkelje teknike t\u00eb emigracionit – konkretisht q\u00eb ai komplotoi p\u00ebr kryerjen e martesave t\u00eb paligjshme, n\u00eb m\u00ebnyr\u00eb q\u00eb dishepujt e tij t\u00eb huaj t\u00eb mund t\u00eb q\u00ebndronin n\u00eb ferm\u00eb. \u00cbsht\u00eb e paprecedent q\u00eb dikujt pa histori dhune t\u2019i mohohet lirimi me kusht p\u00ebr akuza t\u00eb tilla t\u00eb vogla.<\/p>

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Nj\u00eb udh\u00ebtim pes\u00eb-or\u00ebsh kthimi n\u00eb Oregon, me aeroplan\u00ebt e burgut federal zgjati kat\u00ebr dit\u00eb. Gjat\u00eb rrug\u00ebs, Osho mbahet jokomunikues dhe detyrohet t\u00eb regjistrohet n\u00ebn pseudonimin, David Washington, n\u00eb burgun e Qarkut n\u00eb Oklahoma. Ai nuk pranoi t\u00eb n\u00ebnshkruaj\u00eb me at\u00eb em\u00ebr, dhe regjistrimi i regjistrit tregon qart\u00eb n\u00ebnshkrimin e tij dallues n\u00ebn emrin David Washington. Ngjarjet pasuese tregojn\u00eb se ka t\u00eb ngjar\u00eb q\u00eb ai t\u00eb jet\u00eb helmuar nga taliumi nj\u00eb lloj metali i r\u00ebnd\u00eb nd\u00ebrsa ndodhej n\u00eb at\u00eb burg dhe n\u00eb burgun federal Federal Ren Reno.<\/p>

D\u00ebbimi nga SH.B.A<\/strong><\/p>

\u00cbsht\u00eb e qart\u00eb se qeveria amerikane nuk d\u00ebshironte t\u00eb kishte nj\u00eb gjyq kund\u00ebr Oshos – Prokurori amerikan Charles Turner m\u00eb von\u00eb pranoi se ata nuk kishin prova t\u00eb mjaftueshme kund\u00ebr tij (Konferenca p\u00ebr shtyp, 22 korrik 1986). Osho foli p\u00ebr keqtrajtimin e tij gjat\u00eb pes\u00eb dit\u00ebve q\u00eb po t\u00ebrhiqej me zinxhir\u00eb n\u00ebp\u00ebr nj\u00eb seri burgjesh amerikane, rrug\u00ebs p\u00ebr n\u00eb Portland. Dhe kur ai m\u00eb n\u00eb fund arrin n\u00eb burgun e Portlandit, ekzistonte nj\u00eb frik\u00eb p\u00ebr bomb\u00eb teksa po pritej lirimi (m\u00eb n\u00eb fund) me kusht. T\u00eb gjith\u00eb t\u00eb burgosurit ishin larguar p\u00ebrve\u00e7 Oshos.<\/p>

Avokati i Osho, Sw Prem Niren, shprehet, ‘N\u00eb fund t\u00eb fundit ndjekja penale e qeveris\u00eb amerikane e Oshos, gatishm\u00ebria e saj p\u00ebr ta sulmuar fizikisht p\u00ebrmes arrestimit, burgosja e tij t\u00eb eg\u00ebr dhe e panevojshme, k\u00ebrc\u00ebnimi i nj\u00eb gjykimi t\u00eb gjat\u00eb dhe marrja n\u00eb pyetje e zgjatur dhe trajtimin p\u00ebrmes frik\u00ebsimit me bomb\u00eb n\u00eb burgun e Portlandit, na e b\u00ebri t\u00eb qart\u00eb se qeveria amerikane nuk do t\u00eb ndalej derisa t\u00eb shkat\u00ebrronte fizikisht Oshon duke keqp\u00ebrdorur t\u00eb ashtuquajturin sistemin e drejt\u00ebsis\u00eb i cili supozohet t\u00eb mbroj\u00eb t\u00eb pafajshmit. Kur kjo u b\u00eb e qart\u00eb, ne e nxit\u00ebm Oshon t\u00eb binte dakord p\u00ebr nj\u00eb marr\u00ebveshje q\u00eb qeveria ofroi dhe t\u00eb linte SH.B.A. p\u00ebr t\u00eb mos u ndjekur deri n\u00eb vdekje.<\/p>

Avokat\u00ebt e Osho ran\u00eb dakord p\u00ebr nj\u00eb Alford Plea p\u00ebr dy akuza imigrimi kund\u00ebr tij, me an\u00eb t\u00eb s\u00eb cil\u00ebs ata ruajt\u00ebn pafaj\u00ebsin\u00eb e tij. Ai u gjobit me 400,000 dollar\u00eb dhe u d\u00ebbua nga Amerika. Nd\u00ebr t\u00eb tjera, Avokat i SHBA n\u00eb Portland, Charles Turner, pranoi publikisht se qeveria gjat\u00eb gjith\u00eb koh\u00ebs kishte q\u00ebllimin p\u00ebr t\u00eb shkat\u00ebrruar Rajneeshpuram. N\u00eb nj\u00eb intervist\u00eb t\u00eb p\u00ebrgjuar, Charles Turner, Avokat i SHBA p\u00ebr Oregon, m\u00eb n\u00eb fund pranoi, “Ne po p\u00ebrdornim procesin penal p\u00ebr t\u00eb zgjidhur at\u00eb q\u00eb ishte me t\u00eb v\u00ebrtet\u00eb nj\u00eb problem politik”.<\/p>

1985-1987 – D\u00ebbohet nga shum\u00eb vende<\/strong><\/p>

Me t\u00eb mb\u00ebrritur n\u00eb Indi, Osho fluturon drejt Kulu Manali. Sidoqoft\u00eb, pas gjasht\u00eb jav\u00ebsh, sanyasin\u00ebve per\u00ebndimor\u00eb q\u00eb p\u00ebrb\u00ebnin familjen e tij, u refuzohen shtesat e vizave nga qeveria indiane dhe duhej t\u00eb largoheshin nga vendi. Osho shkon me ta n\u00eb Kathmandhu. N\u00eb Kathmandu, Nepal, Osho fillon t\u00eb zhvilloj\u00eb fjalime t\u00eb p\u00ebrditshme n\u00eb hotelin Oberoi ku po q\u00ebndronte. N\u00eb shkurt, qeveria Nepalese gjithashtu refuzoi t\u00eb rinovoj\u00eb vizat p\u00ebr stafin e tij personal. Ai largohet nga Nepali dhe shkon n\u00eb mbar\u00eb bot\u00ebn duke k\u00ebrkuar nj\u00eb vend ku ai mund t\u00eb vendoset dhe njer\u00ebzit mund t\u00eb vijn\u00eb lirisht t\u00eb jen\u00eb me t\u00eb. N\u00eb ndales\u00ebn e tij t\u00eb par\u00eb, Greqi, Oshos i jepet nj\u00eb viz\u00eb turistike 30-ditore. Ai l\u00ebviz n\u00eb nj\u00eb sht\u00ebpi n\u00eb ishullin e Kret\u00ebs n\u00eb pron\u00ebsi t\u00eb Nikos Koundouros, nj\u00eb krijues filmi Grek.<\/p>

Menj\u00ebher\u00eb, njer\u00ebz nga e gjith\u00eb bota grumbullohen pran\u00eb tij dhe ai fillon t\u00eb flas\u00eb \u00e7do dit\u00eb. Por pas vet\u00ebm 18 dit\u00ebsh, m\u00eb 5 mars, policia greke nd\u00ebrhyri me forc\u00eb n\u00eb sht\u00ebpin\u00eb ku po q\u00ebndronte, e arreston at\u00eb dhe e d\u00ebbojn\u00eb. Raportet e mediave greke tregojn\u00eb se presioni i qeveris\u00eb dhe kish\u00ebs provokoi nd\u00ebrhyrjen e policis\u00eb. Gjat\u00eb dy jav\u00ebve n\u00eb vijim ai vizitoi ose k\u00ebrko leje p\u00ebr t\u00eb vizituar 17 vende n\u00eb Evrop\u00eb dhe Amerik\u00eb. T\u00eb gjitha k\u00ebto vende ose refuzuan t’i japin viz\u00ebn e nj\u00eb vizitori ose revokuan viz\u00ebn pas mb\u00ebrritjes s\u00eb tij, duke e detyruar t\u00eb largohet. Disa refuzuan madje edhe lejen e uljes p\u00ebr aeroplanin e tij.<\/p>

M\u00eb 19 Mars, Osho udh\u00ebton p\u00ebr n\u00eb Uruguaj, ku i jepet nj\u00eb viz\u00eb tre-mujore fal\u00eb nj\u00eb sannyasin t\u00eb lidhur mir\u00eb. Edhe nj\u00eb her\u00eb ai fillon t\u00eb flas\u00eb, dy her\u00eb n\u00eb dit\u00eb. K\u00ebto biseda ishin shum\u00eb intime pasi vet\u00ebm familja e tij ishte e pranishme. M\u00eb 14 qershor, qeveria planifikoi nj\u00eb konferenc\u00eb p\u00ebr shtyp p\u00ebr t\u00eb njoftuar se Oshos do t’i jepej q\u00ebndrim i p\u00ebrhersh\u00ebm n\u00eb Uruguaj. Presidenti i Uruguait Sanguinetti m\u00eb von\u00eb pranoi se ai mori nj\u00eb telefonat\u00eb nga Washingtoni, nj\u00eb nat\u00eb para konferenc\u00ebs p\u00ebr shtyp. Atij iu tha se n\u00ebse Osho lejohet t\u00eb q\u00ebndroj\u00eb n\u00eb Uruguaj, borxhi prej gjasht\u00eb miliard\u00eb dollar\u00ebsh q\u00eb Uruguai i detyrohet SHBA-ve do t\u00eb k\u00ebrkohej menj\u00ebher\u00eb dhe nuk do t\u00eb jepeshin kredi t\u00eb m\u00ebtejshme. Osho urdh\u00ebrua t\u00eb largohej nga Uruguai n\u00eb 18 qershor.<\/p>

Gjat\u00eb muajit tjet\u00ebr ai d\u00ebbohet nga Xhamajka dhe Portugalia. M\u00eb pas u zbulua se Prokurori i P\u00ebrgjithsh\u00ebm amerikan Edwin Meese, nj\u00eb i krishter\u00eb konservator i krahut t\u00eb djatht\u00eb n\u00eb kabinetin e Ronald Reagan, kishte futur emrin e Oshos n\u00eb baz\u00ebn e t\u00eb dh\u00ebnave t\u00eb Interpol n\u00ebn etiket\u00ebn “rrezik p\u00ebr sigurin\u00eb komb\u00ebtare”. Prandaj pati nj\u00eb gatishm\u00ebri prej shum\u00eb vendeve p\u00ebr mos ta lejuar at\u00eb t\u00eb q\u00ebndroj\u00eb, apo edhe t\u00eb hyj\u00eb. Osho u kthye n\u00eb Mumbai, Indi, i vetmi vend q\u00eb nuk mund ta refuzonte hyrjen ose d\u00ebbimin e tij. Edhe nj\u00eb her\u00eb, njer\u00ebzit filluan t\u00eb vinin nga e gjith\u00eb bota p\u00ebr t\u00eb qen\u00eb me t\u00eb dhe ai fillon ligj\u00ebrimet e p\u00ebrditshme. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, filloi k\u00ebrkimi p\u00ebr tok\u00ebn n\u00eb Indi mbi t\u00eb cil\u00ebn do t\u00eb nd\u00ebrtohej komuna tjet\u00ebr, por asgj\u00eb nuk ishte e p\u00ebrshtatshme n\u00eb at\u00eb moment.<\/p>

1987-1990 – Kthimi n\u00eb Puna
<\/strong><\/p>

Osho kthehet n\u00eb Pune Ashram. Mij\u00ebra njer\u00ebz grumbullohen atje dhe krijohet nj\u00eb komun\u00eb e re. Osho rifillon ligj\u00ebratat e tij t\u00eb p\u00ebrditshme, por p\u00ebr her\u00eb t\u00eb par\u00eb sh\u00ebndeti i tij i dob\u00ebsuar nga helmi e mban t\u00eb mbyllur n\u00eb dhom\u00ebn e tij p\u00ebr periudha t\u00eb gjata. Kjo ishte rezultat i helmimit t\u00eb tij nga qeveria amerikane. Pjes\u00eb nga trupi i tij d\u00ebrgohen p\u00ebr prova n\u00eb disa laborator\u00eb n\u00eb t\u00eb gjith\u00eb bot\u00ebn dhe p\u00ebrfundimi i vet\u00ebm q\u00eb ekspert\u00ebt mund t\u00eb nxjerrin ishte se ai ka qen\u00eb i helmuar me talium, nj\u00eb kimikat potencialisht vdekjeprur\u00ebs.<\/p>

\"\"
Momente meditimi<\/figcaption><\/figure>

Osho fillon, p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb 14 vjet, t\u00eb drejtoj\u00eb personalisht nj\u00eb meditim n\u00eb ligj\u00ebrimin e \u00e7do mbr\u00ebmje. Ai krijon nj\u00eb meditim \u2018Stop Dance\u2019 n\u00eb fillim t\u00eb mbr\u00ebmjes, dhe nj\u00eb meditim \u2018Gibberish dhe Let-Go\u2019 n\u00eb fund t\u00eb fjalimit t\u00eb tij. Si gjithmon\u00eb, ai largohej nga salla duke vall\u00ebzuar me njer\u00ebzit. Ai prezantoi gjithashtu nj\u00eb terapi t\u00eb re revolucionare medituese t\u00eb quajtur Mystic Rose, p\u00ebr t\u00eb cil\u00ebn thoshte se \u00ebsht\u00eb meditimi m\u00eb i r\u00ebnd\u00ebsish\u00ebm pas vipassanas t\u00eb shpikur shekuj m\u00eb par\u00eb. Ai thoshte se jo vet\u00ebm q\u00eb \u00ebsht\u00eb nj\u00eb meditim, por funksionon edhe si nj\u00eb ndryshim fiziologjik dhe nj\u00eb proces i sh\u00ebrimit fizik. \u00cbsht\u00eb nj\u00eb pastrim i thell\u00eb i shum\u00eb plag\u00ebve. Shoq\u00ebria ka shtypur t\u00eb qeshur\u00ebn sepse ajo shqet\u00ebson status quo-n\u00eb. Dhe gjith\u00e7ka q\u00eb shtypet b\u00ebhet plag\u00eb. K\u00ebto plag\u00eb duhen l\u00ebshuar.<\/p>

\"\"
Piramida n\u00eb Puna<\/figcaption><\/figure>

Pro\u00e7esi zgjat tre jav\u00eb, duke filluar me shtat\u00eb dit\u00eb t\u00eb qeshura p\u00ebr tre or\u00eb. Java e dyt\u00eb shkon m\u00eb thell\u00eb – \u00ebsht\u00eb duke qar\u00eb p\u00ebr tre or\u00eb n\u00eb dit\u00eb. Dhe java e fundit \u00ebsht\u00eb q\u00ebndrim ulur n\u00eb heshtje p\u00ebr tre or\u00eb n\u00eb dit\u00eb. \u2018L\u00ebreni lot\u00ebt tuaj dhe qeshjen tuaj t\u00eb lirohet dhe do t\u00eb ndjeheni si nj\u00eb njeri i ri\u2019. M\u00eb pas ai krijoi edhe dy pro\u00e7ese terapie medituese: No Mind, i cili p\u00ebrb\u00ebhet nga fjal\u00eb t\u00eb pakuptimta (t\u00eb bazuara n\u00eb nj\u00eb teknik\u00eb Sufi t\u00eb gibberish) p\u00ebr nj\u00eb or\u00eb n\u00eb dit\u00eb, e ndjekur nga nj\u00eb or\u00eb heshtje, dhe Born again, n\u00eb t\u00eb cilat veproni dhe luani si nj\u00eb f\u00ebmij\u00eb p\u00ebr nj\u00eb or\u00eb n\u00eb dit\u00eb, e ndjekur nga nj\u00eb or\u00eb t\u00eb ulur n\u00eb qet\u00ebsi.<\/p>

MUAJT E FUNDIT
<\/strong><\/p>

Sh\u00ebndeti i Osho u p\u00ebrkeq\u00ebsua ndjesh\u00ebm gjat\u00eb tre viteve nga efektet e helmimit dhe m\u00eb n\u00eb fund ai ndaloi s\u00eb foluri n\u00eb publik. Ai i tha kujdestarit t\u00eb tij se ai ndjeu nj\u00eb shk\u00ebputje t\u00eb ndodh\u00eb n\u00eb trupin e tij nd\u00ebrsa u ngrit n\u00eb k\u00ebmb\u00eb p\u00ebr t\u00eb dal\u00eb nga auditori pas asaj q\u00eb u b\u00eb ligj\u00ebrimi i tij i fundit. Kjo ndodhi af\u00ebrsisht n\u00ebnt\u00eb muaj para se ai t\u00eb largohej nga trupi. N\u00eb vitet gjasht\u00ebdhjet\u00eb ai kishte th\u00ebn\u00eb se nj\u00eb person i vet\u00ebdijsh\u00ebm e di se kur do t\u00eb vdes\u00eb n\u00ebnt\u00eb muaj para; ata ndiejn\u00eb nj\u00eb shk\u00ebputje q\u00eb ndodh n\u00eb trup. N\u00eb n\u00ebnt\u00eb muajt q\u00eb vazhduan megjith\u00ebse nuk foli n\u00eb publik, Osho punoi m\u00eb shum\u00eb se kurr\u00eb. Ai menj\u00ebher\u00eb krijon nj\u00eb (Rreth t\u00eb brendsh\u00ebm) q\u00eb t\u00eb ishte p\u00ebrgjegj\u00ebs p\u00ebr aspektet praktike t\u00eb pun\u00ebs s\u00eb tij. Ai inicoi kampe tre-ditore meditimi dhe krijoi Multiversitetin Osho, me Shkolla p\u00ebr Arte Kreative, nj\u00eb Shkoll\u00eb Misteri, Terapi t\u00eb Tibetit, Arte sh\u00ebruese dhe nj\u00eb Shkoll\u00eb p\u00ebr kthim n\u00eb Qend\u00ebr. Ai gjithashtu krijoi nj\u00eb koncept t\u00eb ri p\u00ebr komun\u00ebn – q\u00eb t\u00eb b\u00ebhej nj\u00eb Resort Meditimi.<\/p>

Ai tha se barra e Komun\u00ebs q\u00eb kujdesej p\u00ebr mij\u00ebra banor\u00eb ishte shum\u00eb e v\u00ebshtir\u00eb, k\u00ebshtu q\u00eb m\u00eb mir\u00eb njer\u00ebzit t\u00eb mb\u00ebshtesnin veten e tyre – t\u00eb q\u00ebndronin vet\u00ebm p\u00ebr aq koh\u00eb sa ata mund t\u00eb p\u00ebrballonin. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb ai p\u00ebrshkroi n\u00eb detaje vizionin e tij p\u00ebr pamjen fizike t\u00eb Resortit \u00a0– nd\u00ebrtesa piramidale t\u00eb zeza n\u00eb form\u00eb xhami blu, t\u00eb gjith\u00eb q\u00eb veshin rroba vishnje n\u00eb t\u00eb kuqe, si dhe leht\u00ebsira t\u00eb tipit turistik si pishin\u00eb t\u00eb madhe noti, fusha tenisi, Spa dhe disko. Teknikat e tij ishin revolucionare, duke filluar jo me qet\u00ebsi dhe heshtje, por me aktivitet t\u00eb dhunsh\u00ebm p\u00ebr t\u00eb l\u00ebshuar energji dhe emocione t\u00eb mbyllura, duke \u00e7uar n\u00eb nj\u00eb gjendje qet\u00ebsie, n\u00eb t\u00eb cil\u00ebn meditimi mund t\u00eb lul\u00ebzoj\u00eb. \u2026 Ky ishte nj\u00eb vend ideal p\u00ebr njer\u00ebzit q\u00eb t\u00eb m\u00ebsonin dhjet\u00ebra meditime q\u00eb ai hartoi. Ka meditim noti, vall\u00ebzimi dhe meditimi i arteve marciale, meditimi i pirjes s\u00eb duhanit, meditimi ecjes n\u00eb k\u00ebmb\u00eb, meditimi i frym\u00ebmarrjes dhe meditimi p\u00ebr \u00e7ifte. \u201dThe Washington Post\u201d<\/p>

Osho l\u00eb trupin<\/strong><\/p>

M\u00eb 19 janar, pulsi i tij b\u00ebhet i parregullt. Kur mjeku i tij pyet n\u00ebse duhet t\u00eb p\u00ebrgatiten p\u00ebr ringjallje kardiake, Osho thot\u00eb: \u2018Jo, m\u00eb l\u00ebr t\u00eb shkoj. Ekzistenca vendos koh\u00ebt e saj. Ai b\u00ebri disa rregullime p\u00ebr ato pak sende q\u00eb kishte n\u00eb dhom\u00ebn e Tij dhe u ul n\u00eb karrigen e tij. Shum\u00eb thjesht\u00eb, n\u00eb nj\u00eb m\u00ebnyr\u00eb shum\u00eb t\u00eb sakt\u00eb, ai v\u00ebshtroi gjith\u00e7ka n\u00eb dhom\u00eb. Ai ishte aq i qet\u00eb, sikur t\u00eb shkonte n\u00eb fund t\u00eb jav\u00ebs. M\u00eb \u00e7oni n\u00eb Sall\u00ebn e Bud\u00ebs p\u00ebr dhjet\u00eb minuta,” tha, – dhe pastaj m\u00eb \u00e7oni n\u00eb Ghats q\u00eb digjet – dhe m\u00eb vishni kapelen dhe \u00e7orapet e mia p\u00ebrpara se t\u00eb m\u00eb merrni trupin.<\/em><\/p>

Kur u pyet se \u00e7far\u00eb duhet t’u thoshte t\u00eb gjith\u00ebve. Ai tha – se q\u00eb nga dit\u00ebt e tij n\u00eb qelin\u00eb e marshallit n\u00eb Charlotte, Karolina Veriore, n\u00eb Amerik\u00eb, trupi i tij ishte p\u00ebrkeq\u00ebsuar. Ai tha se n\u00eb burgun e Oklahom\u00ebs ata e helmuan me talium dhe e ekspozuan n\u00eb rrezatim, t\u00eb cilin e kuptuan vet\u00ebm kur u k\u00ebshilluan me ekspert\u00ebt mjek\u00ebsor\u00eb. <\/em>Ai tha se ata e kishin helmuar n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos linte asnj\u00eb prov\u00eb. “Trupi im i gjymtuar \u00ebsht\u00eb vep\u00ebr e fondamentalist\u00ebve t\u00eb krishter\u00eb n\u00eb qeverin\u00eb e Shteteve t\u00eb Bashkuara.”<\/em> Ai tha se e kishte mbajtur dhimbjen p\u00ebr veten e tij, por “t\u00eb jetosh n\u00eb k\u00ebt\u00eb trup \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb ferr”.<\/em><\/p>

Fjal\u00ebt e tij p\u00ebrfundimtare ishin: –\u00a0 “Asnj\u00ebher\u00eb mos flisni p\u00ebr mua n\u00eb koh\u00ebn e shkuar”, tha ai. Prania ime k\u00ebtu do t\u00eb jet\u00eb shum\u00eb her\u00eb m\u00eb e madhe pa barr\u00ebn e trupit tim t\u00eb torturuar. Kujtojuni njer\u00ebzve se do t\u00eb ndjehet shum\u00eb m\u00eb tep\u00ebr, do ta din\u00eb menj\u00ebher\u00eb.’ N\u00eb fund a<\/em>i tha: “Un\u00eb po ju l\u00eb \u00ebndrr\u00ebn time<\/a>“.<\/em> U shtri n\u00eb qet\u00ebsi dhe ngadal\u00eb u venit, duke mbyllur syt\u00eb p\u00ebr her\u00eb t\u00eb fundit.<\/p>

\"\"
Trupi i Oshos pas vdekjes<\/figcaption><\/figure>

Osho e la trupin e tij n\u00eb or\u00ebn 5 t\u00eb m\u00ebngjesit. N\u00eb 7 pasdite trupi i tij u fut n\u00eb Gautama, Auditorium t\u00eb Bud\u00ebs p\u00ebr nj\u00eb fest\u00eb dhe pastaj u d\u00ebrgua p\u00ebr tu djegur. Dy dit\u00eb m\u00eb von\u00eb, hiri i tij u d\u00ebrgua n\u00eb Osho Commune International dhe u vendos n\u00eb Auditoriumin Chuang Tzu, me mbishkrimin:<\/p>

OSHO, kurr\u00eb i lindur, kurr\u00eb i vdekur, vet\u00ebm vizitoi planetin Tok\u00eb nga 11 Dhjetor 1931 \u2013 19 Janar 1990<\/strong><\/p>

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Hiri i Oshos n\u00eb auditorium<\/figcaption><\/figure>

\u00a0<\/em><\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Historia e Oshos Osho, i jasht\u00ebzakonsh\u00ebm, jo vet\u00ebm p\u00ebr iluminimin, inteligjenc\u00ebn dhe aft\u00ebsis\u00eb p\u00ebr t\u00eb p\u00ebrshkruar thell\u00ebsit\u00eb e shpirt\u00ebrores dhe t\u00eb ezoterizmit, por sepse \u00ebsht\u00eb nj\u00eb mjesht\u00ebr i rrall\u00eb. \u00cbsht\u00eb nj\u00eb gj\u00eb t\u00eb jesh i ndri\u00e7uar. Por \u00ebsht\u00eb di\u00e7ka tjet\u00ebr q\u00eb t\u00eb jesh n\u00eb gjendje t’i ndihmosh t\u00eb tjer\u00ebt masivisht t\u00eb p\u00ebrjetojn\u00eb t\u00eb nj\u00ebjt\u00ebn gjendje. […]<\/p>\n","protected":false},"author":1,"featured_media":3369,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","iawp_total_views":118,"footnotes":""},"class_list":["post-3256","page","type-page","status-publish","has-post-thumbnail","hentry","entry","has-media"],"yoast_head":"\nHistoria e Oshos - Mystic Rose Studio<\/title>\n<meta name=\"description\" content=\"Osho - \u00cbsht\u00eb nj\u00eb gj\u00eb t\u00eb jesh i ndri\u00e7uar. 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